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The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
10 Thrasyllus in Tacitus
) ) 10 THRASYLLUS IN TACITUS (ANN. 6.21 ) REVILO P. OLIVER We can only conjecture how many of the decisions and acts of Tiberius during his long principate were influenced or even determined by Thrasyllus, the one adviser in whom he appears to have had implicit and even unlimited confidence. The origin of this extraordinary friendship has been satis- factorily and, I am sure, correctly explained by Frederick H. Cramer. 1 When Tiberius, resenting the indignities put upon him by the man who was his stepfather and father-in-law, retired to Rhodes, Thrasyllus, an Alexandrian, perhaps of Greek an- cestry, was one of the most eminent of the competing profes- sors in that intellectual capital. According to Cramer, he "must be considered not only one of the most versatile, but also one of the most profound scholars of his era." We may doubt the profundity, which is not necessarily the same as subtlety, but we cannot question the versatility or the learning attested by Cramer's catalogue of his accomplish- ments, to which I add only the suggestion that the opinions and teaching of Thrasyllus may have changed in the course of a career of which the stages are summarized, I think, by a scholium on Juvenal: multarum artium scientiam professus postremo 2 se dedit Platonicae sectae ac deinde mathesi. A grammaticus with SO 1) Astrology in Roman Law and Politics (Philadelphia 1954), p. 94. For plausible conjectures concerning Thrasyllus' s possibly enormous in- fluence on historical events, see pp. 99-108. 2) Ad luv. 6.576. The scholiast is commonly disregarded because his concise note ends with a statement that when Thrasyllus thought himself in danger from Tiberius, dolum cum praesensit, fugit, which is taken to mean that he fled from Rhodes, whereas it is almost certain that he , Revilo P. -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
The Late Republic in 5 Timelines (Teacher Guide and Notes)
1 180 BC: lex Villia Annalis – a law regulating the minimum ages at which a individual could how political office at each stage of the cursus honorum (career path). This was a step to regularising a political career and enforcing limits. 146 BC: The fall of Carthage in North Africa and Corinth in Greece effectively brought an end to Rome’s large overseas campaigns for control of the Mediterranean. This is the point that the historian Sallust sees as the beginning of the decline of the Republic, as Rome had no rivals to compete with and so turn inwards, corrupted by greed. 139 BC: lex Gabinia tabelleria– the first of several laws introduced by tribunes to ensure secret ballots for for voting within the assembliess (this one applied to elections of magistrates). 133 BC – the tribunate of Tiberius Gracchus, who along with his younger brother, is seen as either a social reformer or a demagogue. He introduced an agrarian land that aimed to distribute Roman public land to the poorer elements within Roman society (although this act quite likely increased tensions between the Italian allies and Rome, because it was land on which the Italians lived that was be redistributed). He was killed in 132 BC by a band of senators led by the pontifex maximus (chief priest), because they saw have as a political threat, who was allegedly aiming at kingship. 2 123-121 BC – the younger brother of Tiberius Gracchus, Gaius Gracchus was tribune in 123 and 122 BC, passing a number of laws, which apparent to have aimed to address a number of socio-economic issues and inequalities. -
Damnation, Deification, Commemoration 3
/ 3 Damnation, Deification, Commemoration Ja n n e k e DE J o n g & Olivier H e k s t e r T h e i m p o r t a n c e o f m e m o r y or Romans, dynastic lines were of great importance. This was already Fthe case in the Roman Republic, in which aristocratic families who controlled politics took great care of their commemoration of the dead. Funerary occasions offered families the opportunity to publicly show famous ancestors, whose fame would radiate upon their next of kin through lineage which was made explicit1. On marked occasions, the masks of the deceased members of the family (imagines) were carried around in a procession, so that every spectator could be reminded of the family’s ancestors2. Commemoration started from the moment of some one’s death. At the funeral, it was customary for a member of the fam ily to give a speech in which the deceased was praised for deeds and virtues. This way of commemorating the deceased not only bestowed honour on the dead and his family, but also served as an example of good behaviour that should be imitated. The funeral and laudatio fune- bris could also have political implications3. Occasionally, persons who 1 See, for instance, H.I. Flower, Ancestor Masks and Aristocratic Power in Roman Culture, Oxford, 1996 ;Ead., The Art of Forgetting. Disgrace and Oblivion in Roman Political Culture, Chapel Hill, 2006; T.P. Wiseman, « Domi Nobiles and the Roman cultural elite » in M. Cébeillac-Gervasoni (ed.), Les « Bourgeoisies » municipales italiennes aux i f et f r siècles av. -
Durham E-Theses
Durham E-Theses A study of the client kings in the early Roman period Everatt, J. D. How to cite: Everatt, J. D. (1972) A study of the client kings in the early Roman period, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10140/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk .UNIVERSITY OF DURHAM Department of Classics .A STUDY OF THE CLIENT KINSS IN THE EARLY ROMAN EMPIRE J_. D. EVERATT M.A. Thesis, 1972. M.A. Thesis Abstract. J. D. Everatt, B.A. Hatfield College. A Study of the Client Kings in the early Roman Empire When the city-state of Rome began to exert her influence throughout the Mediterranean, the ruling classes developed friendships and alliances with the rulers of the various kingdoms with whom contact was made. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Central Balkans Cradle of Aegean Culture
ANTONIJE SHKOKLJEV SLAVE NIKOLOVSKI - KATIN PREHISTORY CENTRAL BALKANS CRADLE OF AEGEAN CULTURE Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69 -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date: 11-09-2006 I, Mark Andrew Atwood, hereby submit this work as part of the requirements for the degree of: Master of Arts in: The Department of Classics It is entitled: Trajan’s Column: The Construction of Trajan’s Sepulcher in Urbe This work and its defense approved by: Chair: Peter van Minnen William Johnson Trajan’s Column: The Construction of Trajan’s Sepulcher in Urbe A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati In partial fulfillment of the Requirements for the degree of MASTER OF ARTS in the Department of Classics of the College of Arts and Sciences 2006 By MARK ANDREW ATWOOD B.A., University of Minnesota, Minneapolis, MN 2004 Committee Chair: Dr. Peter van Minnen Abstract Eutropius (8.5.2) and Dio (69.2.3) record that after Trajan’s death in A.D. 117, his cremated remains were deposited in the pedestal of his column, a fact supported by archeological evidence. The Column of Trajan was located in urbe. Burial in urbe was prohibited except in certain circumstances. Therefore, scholars will not accept the notion that Trajan overtly built his column as his sepulcher. Contrary to this opinion, I argue that Trajan did in fact build his column to serve as his sepulcher. Chapter 1 examines the extensive scholarship on Trajan’s Column. Chapter 2 provides a critical discussion of the relevant Roman laws prohibiting urban burial. Chapter 3 discusses the ritual of burial in urbe as it relates to Trajan. Chapter 4 identifies the architectural precedent for Trajan’s Column and precedent for imperial burials in urbe. -
Augustan Poets on the Roman-Parthian Treaty of 20 Bc
Classica Cracoviensia vol. XX (2017), pp. 5-44 https://doi.org/10.12797/CC.20.2017.20.01 TOMASZ BABNIS JAGIELLONIAN UNIVERSITY, KRAKÓW AUGUSTAN POETS ON THE ROMAN-PARTHIAN TREATY OF 20 BC ABSTRACT: From the moment Rome established contacts with the Parthian empire in the 1st century BC, its relations with the eastern neighbour became one of the most important points of Roman foreign policy. Attempts to subjugate Parthia ended in Rome’s crushing defeat at Carrhae in 53 BC. Having taken over power in the Roman Republic, Octavian Augustus became much more active in his oriental policy, wishing to erase the shame brought upon Rome by the defeat. The peace treaty signed in 20 BC was the Emperor’s diplomatic success and was presented as a great triumph by the Roman propaganda. In this paper, I analyse several frag- ments referring to this agreement in the works of the Augustan poets Horace, Propertius and Ovid. The works, written over almost three decades, present this event from various perspectives. On the one hand, they show a strong intermixture of politics and literature, and on the other hand, great talent and artistic skill of the poets writing creatively about issues which were current in Rome at the time. KEY WORDS: Augustan age, Augustan poetry, Romano-Parthian relations, Roman- Parthian treaty of 20 BC, Iran in Latin poetry 1. INTRODUCTION Towards the end of his life, when Emperor Augustus was writing his political biography, commonly known as the Res Gestae Divi Augusti or – in reference to the location, where its first copy was found – the 6 TOoASs oAoNIS Monumentum Ancyranum, alongside the numerous achievements of the long decades of his rule over the Imperium Romanum, he included a mention of the Roman-Parthian treaty of 20:1 Parthos trium exercitum Romanorum spolia et signa reddere mihi suppli- cesque amicitiam populi Romani petere coegi. -
Livia: First Lady of Imperial Rome
LIVIA LIVIA FIRST LADY OF IMPERIAL ROME ANTHONY A. BARRETT Yale University Press New Haven & London Copyright ∫ 2002 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Designed by Nancy Ovedovitz and set in Janson Oldstyle type by Keystone Typesetting, Inc., Orwigsburg, Pennsylvania. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Barrett, Anthony, 1941– Livia: first lady of Imperial Rome / Anthony A. Barrett. p. cm. Includes bibliographical references and index. ISBN 0-300-09196-6 (alk. paper) 1. Livia, Empress, consort of Augustus, Emperor of Rome, ca. 58 b.c.–a.d. 29. 2. Empresses—Rome—Biography. 3. Rome—History—Augustus, 30 b.c.–a.d. 14. I. Title. DG291.7.L5 B37 2002 937% .07%092—dc21 2002003073 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 10987654321 CONTENTS List of Illustrations vii Preface ix Map of the Roman World at the Time of the Death of Livia xiv Significant Events xvii PART I THE LIFE OF LIVIA 1. Family Background 3 2. Marriage 19 3. In the Shadows 28 4. The Public Figure 45 5. A New Reign 73 PART II LIVIAN THEMES 6. -
Imperial Image Prescribed Sources: Study Notes 2
Open University Department of Classical Studies Resources for A-Level Classical Civilisation Imperial Image Prescribed Sources: Study Notes 2 Prima Porta Statue Propertius Elegies 3.4 (War and Peace) Propertius Elegies 3.11 (Woman’s Power) Propertius Elegies 3.12 (Chaste and Faithful Galla) Propertius Elegies 4.6. (The Temple of Palatine Apollo) Ovid Metamorphoses 15.745-870 Suetonius Life of Augustus The Forum of Augustus Coin: Octavian/Restorer of laws and rights Coin: Augustus/Comet Coin: Augustus/Gaius and Lucius Caesar Imperial Image Augustus of Prima Porta (Statue) Context: Parthia: What?: Statue of Augustus. • Decoration includes a depiction of the return of When?: c. 20 BC. the Parthian standards. Where?: Found at Villa of Livia at Prima Porta. • Crassus lost these legionary standards to the Material: Marble (may have been a copy of a bronze statue Parthians in 53 BC. 40,000 Roman soldiers were set up elsewhere in Rome). killed. Height: 2.08 metres. • Tiberius negotiated the return of the standards in 20 BC. • The return of the standards was presented as Parthia submitting to Roman control, but Parthia remained an independent state. Stance/Posture: At the Feet: • Standing statue of a male. • Adjacent to the right leg is a cupid riding a • The figure appears young and athletic. dolphin. • Musculature is defined in the arms, legs and • This addition gave stability to the statue. breastplate. • The dolphin recalls Venus’ birth from the sea. • The pose and weight distribution echoes the • Venus was the mother of Aeneas, an ancestor of Doryphoros statue type, an embodiment of the Julian clan.