DOCSLIB.ORG

|||GET||| Jewish Martyrs in the Pagan and Christian Worlds 1St Edition

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
|||GET||| Jewish Martyrs in the Pagan and Christian Worlds 1St Edition JEWISH MARTYRS IN THE PAGAN AND CHRISTIAN WORLDS 1ST EDITION DOWNLOAD FREE Shmuel Shepkaru | 9780521117418 | | | | | Legitimization Under Constantine Quote summary: For example, Theodosius ordered Cynegius Zosimus 4. Jewish Virtual Library. Christian martyrs and Islamic martyrs, known as Shahidsboth draw from the original Judaic sources for the concept or Mitzvah or commandment that calls upon one to unconditionally sacrifice one's life for one's God and religion if called upon and if circumstances so dictate, not to betray one's God, religion and beliefs. The status of those crypto-Jews who had pretended to adopt Christianity in an attempt to avoid persecution is unclear in Jewish Law that forbids Apostasy in Judaism under all circumstances. Volltext Verlag. Gaventa, in Books and Religion, Spring Following the chronology of sources, the study challenges the general consensus that martyrdom was an original Hellenistic Jewish idea. Retrieved 24 February Let them therefore, on the day of the dedication of their churches, or on the feast of the martyrs whose relics are preserved in them, build themselves huts around their one-time temples and celebrate the occasion with religious feasting. Brepols Publishers, Help Learn to edit Community portal Recent changes Upload file. Around 6 million Jews. In Pope Boniface IV obtained leave from the Byzantine Emperor Phocas to convert the Pantheon in Rome into a Christian church, [25] a practice similar to that recommended eight year earlier by Pope Gregory I to Mellitus regarding Anglo-Saxon holy places, in order to ease the transition to Christianity. Suetonius however does not specify the reasons for the punishment, he just listed the fact together with other abuses put down by Nero. Some missionary work had been carried out among them by Boniface of Wessex, but the mission had limited long-term success. Armed conflict between the Baltic FinnsBalts and Slavs who dwelt by the Baltic shores and their Jewish Martyrs in the Pagan and Christian Worlds 1st edition and Danish neighbors to the north and south had been common for several centuries. Christians destroyed almost all such pagan political literature and threatened to cut off the hands of any copyist who dared to make new copies of the offending writings. Many observers schooled in the classical tradition have noted similarities between the Saturnalia and historical revelry during the Twelve Days of Christmas and the Feast of Fools [33] [34] William Warde Fowler notes: "[Saturnalia] has left its traces and found its parallels in great numbers of medieval and modern customs, occurring about the time of the winter solstice. In the case of the Cathars, it seems they adopted the Manichaean principles of church organization, but none of its religious cosmology. United Kingdom: Harvil Secker. Christianity and Roman Society, by Gillian Clark. During the Middle Agesthe term was also adapted to refer to religions practiced outside the former Roman Empire, such as Germanic paganismEgyptian paganism and Baltic paganism. Martyrdom in Judaism is thus driven by both the desire to Sanctify God's Name concurrently and the wish to avoid the Desecration of God's Name. Clifford and A. The New York Times. Among other massacres Jews were massacred during the Alexandrian riots 38 and later during the Jewish revolt against Constantius Gallus When Gratian delegated the government of the eastern half of the Roman Empire to Theodosius the Jewish Martyrs in the Pagan and Christian Worlds 1st edition inthe situation became worse Jewish Martyrs in the Pagan and Christian Worlds 1st edition the Pagans. This book presents a linear history of Jewish martyrdom, from the Hellenistic period to the high Middle Ages. Shadrach, Meshach, and Abednego known in the Book of Daniel as Hananiah, Mishael, and Azariah were thrown into a fiery furnace for disobeying the Babylonian king who had commanded his subjects to worship an idol. Electronic Book. Befriending the Beloved Disciple. Studies in Honor of Karlfried Froehlich, ed. Further, since it has been their custom to slaughter oxen in sacrifice, they should receive some solemnity in exchange. Modern Israel has instituted and dedicated a special day known as Yom HaZikaron "Day [of] the Remembrance" in memory of those Jews killed in the service of building up and defending the state of Israel as well as in memory of those killed in terrorist attacks. While martyrs and martyrologies intended to show how Judaism differed from Christianity, they, in fact, reveal a common Jewish Martyrs in the Pagan and Christian Worlds 1st edition. Christianity was persecuted by Roman imperial authorities early on in its history within the greater empire. Main article: Pogrom. Fortna and B. Journal of Early Christian Studies 13 Indo-European ethnolinguistic group of Northern European origin primarily identified as speakers of Germanic languages. Fortress Press. Brill Jonathan Maccabee was captured by a Seleucid king and executed. Further information: Christianization of Scandinavia. Three Ds Working Definition of Antisemitism. Paganism was tolerated for another 12 years, untilwhen Theodosius passed legislation prohibiting all pagan worship. Ross Douthat. Martyrdom of Jews is a prominent aspect of the three major Jewish-Roman wars [14] fought between the Jews in and out of ancient Judea and the Roman Empire in 66 CE to CE that resulted in between one to two million Jewish casualties Jewish Martyrs in the Pagan and Christian Worlds 1st edition are regarded as Jewish martyrs, such as Lulianos and Paphos. Important Announcement History Timeline Reference. Here, Christianity came into contact with the dominant Pagan religions. Justin Martyr was a pagan who studied Stoic and Platonic philosophy, and became a Christian around The murdered approximately six million Jews who died during the Holocaust during the period of the Second World War are regarded as martyrs by most Jewish religious scholars. Examples are wars against Amalek and the Seven Nations. Cambridge Cambridge University Press Retrieved 13 February The Ways of Jewish Martyrdom. Between these two events Julian II temporarily restored the traditional Greco-Roman religion and established broad religious tolerance renewing Pagan and Christian hostilities. Part of Jewish history and Discrimination. Main article: Christianisation of Anglo-Saxon England. Jonathan Maccabee was captured by a Seleucid king and executed. The events described in the Bible known as the Binding of Isaac is the primal and archetypal example of martyrdom in the Torah. Indiana University Press, The Cathars were dualists and Jewish Martyrs in the Pagan and Christian Worlds 1st edition that the world was the work of a demiurge of Satanic origin. Deprived of the assistance of the State, paganism rapidly lost influence. Clifford and A. Let him, after he has purified them with holy water, place altars and relics of the saints in them. Speculum 77 Thus the six million Jews who were murdered in the Holocaust are known as the Kedoshim. Beginning with a series of four edicts banning Christian practices and ordering the imprisonment of Christian clergy, the persecution intensified until all Christians in the empire were commanded to sacrifice to the gods or face immediate execution. Christian martyrs and Islamic martyrs, known as Shahidsboth draw from the original Judaic sources for the concept or Mitzvah or commandment that calls upon one to unconditionally sacrifice one's life for one's God and religion if called upon and if circumstances so dictate, not to betray one's God, religion and beliefs. The New York Times. The Christianization of the pagan BaltsSlavs and Finns was undertaken primarily during the 12th and 13th centuries, in a series of uncoordinated military campaigns by various German and Scandinavian kingdoms, and later by the Teutonic Knights and other orders of warrior-monks, although the paganism of the inhabitants was used as justification by all of these actors. Nero himself was suspected as the arsonist by Suetonius. This book presents a linear history of Jewish martyrdom, from the Hellenistic period to the high Middle Ages. For more examples see Anti-Jewish pogroms by Muslims. The Human Christ. Retrieved Christianity and Roman Society, by Gillian Clark. In the following reign of Saint Olafpagan remnants were stamped out and Christianity entrenched. The New Republic October 15, Martin Luther King, Jr. Main articles: Self-sacrifice in Jewish law and Kiddush Hashem. For the first two centuries of Jewish Martyrs in the Pagan and Christian Worlds 1st edition Byzantine Empire, official policy towards paganism was cautious and tolerant. Sacrificing the Self: Perspectives on Martyrdom and Religion. Antisemitic canards. Notable were the Strasbourg massacre and the Basel massacre of and the Erfurt massacre Genocideethnic cleansing. Only a minority of Cathars held that The Evil God or principle was as powerful as The Good God also called a principle as Mani did, a belief also known as absolute dualism. AmbroseBishop of Milan. Studies in Paul and John, ed. Dollinger, page 34,Routledge. Examples are the Brussels massacreShiraz blood libelKunmadaras pogrom Life of Saint BonifaceGeorge W. Jews and Judaism commemorate the Jewish Martyrs in the Pagan and Christian Worlds 1st edition leading up to and including the destruction of the Second Templeits catastrophic aftermath, and the martyrdom of so many, on the solemn fast day of Tisha B'Av. Christianity and paganism Grabar Cambridge: Harvard University Press Deprived of the assistance of the State, paganism rapidly lost influence. Some Christians complied and purchased their certificates, called libelliwhich certified their compliance; others fled to safe havens in the countryside. Macarius of Egypt writes of such a contest, which is only resolved by the intervention of the person's guardian angel -roughly equivalent to Plato's daimon. Indo-European ethnolinguistic group of Northern European origin primarily identified as speakers of Germanic languages. Examples are wars against Amalek and the Seven Nations. Godzieba Maryknoll N. Cambridge Cambridge University Press Christianity was persecuted by Roman imperial authorities early on in its history within the greater empire.
Load more

Recommended publications
  • Martyrdom SCTR 112
    Martyrdom SCTR 112 Course Description: This course interrogates ancient and contemporary discourses on martyrdom in Judaism, Christianity, and Islam. Crucial questions to explore include: What is martyrdom and its relationship to ancient notions of a noble death? Why are notions of martyrdom so prevalent among Christian, Jewish, and Muslim fundamentalist groups today? How is the Torah, The Bible, and the Quran used to legitimate violence against the self and others? And, who counts as a Martyr and who does not? These questions intersect with various contemporary religious and political concerns including: religious violence, imperialism, colonialism, apocalyptic groups (e.g. Jonestown Branch Davidians), fundamentalism (Jewish, Christian, and Muslim), suicide bombings, church and school Shootings, and the rise of ISIS. In the last part of the course, students will also reflect on the multiplicity of ways in which martyrdom discourses have shaped their religious formation and spiritualities. INSTRUCTOR: Roberto Mata EMAIL: [email protected] OFFICE HOURS: TBD OFFICE : (300j) CORE CURRICULUM OBJECTIVES : Students taking this course will: 1.1 Describe and compare the central religious ideas and practices from several traditions or within one, and from at least two globally distinct regions. (Students will fulfill this core objective through group presentations, worship site visits, as well as through midterm and final examinations). 1.2 Use critical approaches to reflect on their own beliefs and the religious dimensions of human existence. (Students will fulfill this core objective through an introduction to the theories and methods from the study of religion, class discussions, reading responses, and both midterm and final exams). COURSE OBJECTIVES: 1.
    [Show full text]
  • Martyrdom in Christianity and Islam Martyrdom 1Fl Christianity and Islam
    33 MartyrdomMartyrdom 1fl in ChristianityChristianity andand Islam MAHMOUDMAHMOTJD M. M. AYOUBAYOUB nneue ofof methe most important marks of a person's faith faith oror commitmentcommitment toto OV a religiousa religious ideology ideology i.sis hishis readinessreadiness to to defenddefend thatthat faithfaith with life itself ifif necessary. Examples Examples of of such such heroic heroic sacrifice sacrifice or or martyrdom martyrdom abound abound in in bornboth ancientancient and contemporary society.society, InIn ancientancient times, the heroicheroic indifference of suchsuch menmen asas thethe StoicStoic philosopher, philosopher, Epktetus, Epictetus, to to torrure torture and and death death inin thethe affirmation of aa noblenoble idealideal earnedearned them the honor of martyrs; their example and ideal of total indifference to passionspassions and worldlyworldly life provided a model for earlyearly ChristianChristian martyrs. InIn ourour own time,time, such menmen as Che Guaverra andand his legendary comrade Tanya havehave beenbeen regardedregarded asas martyrsmartyrs andand even saints by somesome CatholicCatholic leftistleftist priests.priests. MartyrdomMartyrdom hashas beenbeen oneone of the most power-power­ ful instruments in thethe establishmentestablishment andand propagationpropagation ofof a a faithfaith oror ideology,ideology, and hencehence ofof aa newnew socialsocial order. In thisthis essay wewe shallshall examineexamine thethe philosophyphilosophy of of martyrdom martyrdom andand the role of martyrs inin Christianity
    [Show full text]
  • Hamilton Jewish News
    HamiltonHamilton JJeewwiisshh NNeewwss SERVING HAMILTON WENTWORTH & AREA OCTOBER/NOVEMBER 2002 VOL 17:2 CHESVAN 5763 Dates to UJA Campaign Opening sets the tone for Remember emphasis on local needs and support for Israel Genesis BY WENDY SCHNEIDER Information Evening Community members came out in large Tuesday, Nov 5, 7:30 pm numbers to the UJA at Beth Jacob Synagogue Campaign 2003 opening on October 2 which First Night of honoured Rabbi Morton Chanukkah Green and long time Jewish communal Friday, Nov 29 worker, Dolly Cohen, and featured keynote speaker, former Canadian Inside ambassador to Israel, Norman Spector. for an intensive The evening was growth and emceed by Dr. Lester learning Krames, co-chair of UJA Campaign 2003, who eloquently articulated UJA Federation’s 2003 campaign theme "Building a New Jewish Former Canadian Ambassador to Israel, Dr. Norman Spector, (far right) was the keynote speaker at Future For Hamilton and the UJA Campaign opening on October 2. He is pietured here with JNF emissary, Effie Zussman and Deepening Our Ties to necessary to combat anti- personal observances and Yossi Beilin had the Israel" by enumerating Israel propaganda on reminiscences of Yitzhak courage to tell Israelis the experience... the many areas both campus. Rabin and the signing of truth about the price they sign up for locally and overseas that Dr. Norman Spector, a the Oslo Accords. Despite would have to pay for flourish through UJA former Canadian its ultimate failure, Dr. peace. funding. ambassador to Israel and Spector defended Rabin’s After the Oslo Accords HAMilTOn’s Speaking on behalf of regular columnist for The decision to support Oslo’s were signed, however, it UJA Federation, Carol Globe and Mail, spoke at stage by stage negotiated became clear that Israel JEwiSH Krames, director of length, his remarks settlement but said that LEADERSHIP Hamilton Jewish Social interspersed with neither Shimon Peres nor cont’d on p7 Services, lauded Dolly DEVELOPMENT Cohen for 40 years of PROGRAM Jewish communal UJA 2003 Campaign off to a quick start see page 5 service.
    [Show full text]
  • MB Kupershteyn TOWN of BAR: Jewish Pages Through
    1 M. B. Kupershteyn TOWN OF BAR: Jewish Pages Through The Prism Of Time Vinnytsia-2019 2 The publication was carried out with the financial support of the Charity Fund " Christians for Israel-Ukraine” K 92 M. B. Kupershteyn Town of Bar: Jewish Pages Through The Prism Of Time. - Vinnytsia: LLC "Nilan-LTD", 2019 - 344 pages. This book tells about the town of Bar, namely the life of the Jewish population through the prism of historical events. When writing this book archival, historical, memoir, public materials, historical and ethnographic dictionaries, reference books, works of historians, local historians, as well as memories and stories of direct participants, living witnesses of history, photos from the album "Old Bar" and from other sources were used. The book is devoted to the Jewish people of Bar, the history of contacts between ethnic groups, which were imprinted in the people's memory and monuments of material culture, will be of interest to both professionals and a wide range of readers who are not indifferent to the history of the Jewish people and its cultural traditions. Layout and cover design: L. M. Kupershtein Book proofer: A. M. Krentsina ISBN 978-617-7742-19-6 ©Kupers M. B., 2019 ©Nilan-LTD, 2019 3 Table of Contents INTRODUCTION ........................................................................... 5 HISTORICAL BAR .......................................................................... 7 FROM THE DEPTHS OF HISTORY .................................................. 32 SHTETL ....................................................................................
    [Show full text]
  • Uva-DARE (Digital Academic Repository)
    UvA-DARE (Digital Academic Repository) Preposterous revelations: Visions of Apocalypse and martyrdom in Hollywood cinema 1980-2000 Copier, L.T. Publication date 2009 Document Version Final published version Link to publication Citation for published version (APA): Copier, L. T. (2009). Preposterous revelations: Visions of Apocalypse and martyrdom in Hollywood cinema 1980-2000. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:25 Sep 2021 Introduction Don’t wait for the last judgment—it takes place every day. Albert Camus, The Fall (111) As the twentieth century’s secularism hypothesis sits irrelevantly in the wings, “religion” returns to center stage. The martyr, meanwhile, is one of this drama’s most contentious yet riveting stars, the one who packs the house for every performance.
    [Show full text]
  • Butchering History but Not the Jews, the Case of Post- Revolutionary Ukraine
    Butchering History but Not the Jews, the Case of Post- Revolutionary Ukraine By Samuel Sokol Samuel Sokol was until recently the Jewish World correspondent for the Jerusalem Post. His reporting on the Jewish IDPs of revolutionary Ukraine garnered the 2015 B’nai B’rith World Center Award for Journalism Recognizing Excellence in Diaspora Reportaģe. He is currently writing a book on Ukrainian anti-Semitism and Russian propaganda. “Glory to the nation! Death to the enemies!” This chant was heard across Kiev’s central Maidan Square in late 2013 as thousands of Ukrainians massed in protest against the corruption and brutality of Viktor Yanukovych, their pro-Russian President. It was a chilling slogan, bearing harsh connotations for those who understood its identification with the Ukrainian nationalist movement of the early to mid- twentieth century, especially the descendants of their Jewish victims. Carrying the red and black flags of the Ukrainian Insurgent Army -which murdered thousands of Jews in western Ukraine during the Holocaust1- as well as those of the Svoboda party (the UPA’s self-proclaimed spiritual heir) those screaming the ultra-nationalist protesters represented a minority of those who had come out to vent their rage, albeit a disproportionately vocal and violent one. During the years immediately prior to the conflagration, which would engulf the Ukrainian capital and split the country in two, Ukrainian Jews had become increasingly worried about the rise of Svoboda. Proudly antisemitic, the party had a history of harassing Jews and had been declared a neo-Nazi faction by both local community leaders and the World Jewish Congress.
    [Show full text]
  • “A Persecution Was Decreed”
    “A Persecution was Decreed” Persecution as a Rhetorical Device in the Literature of the Ge’onim and Rishonim. Thesis for Ordination in the Rabbinate. Written at the Levisson Institute for the Training of Rabbis and Leadership for the Dutch Jewish Community by Albert Ringer Rotterdam May 19, 2008 / 14 Iyyar 5768 Supervised by: L. Mock (MA) and Prof. W.J. van Bekkum A Persecution was Decreed Albert Ringer Spring 2008 2 A Persecution was Decreed Albert Ringer Spring 2008 3 Introduction................................................................................................................. 5 1 State of Research................................................................................................ 8 1.1 Jacob Mann.................................................................................................. 8 1.2 Judah Bergmann.......................................................................................... 9 2 The Shema........................................................................................................ 11 2.1 The Shema in the Sha ḥarit Kedushah........................................................ 12 2.2 Pirkoi ben Baboi ......................................................................................... 12 2.3 Sar Shalom ................................................................................................ 14 2.4 The structure of the topos .......................................................................... 18 2.5 Sefer ha-ma ḥkim, The Kedushah in the Shaḥarit......................................
    [Show full text]
  • Martyrdom in Judaism, Christianity and Islam
    MARTYRDOM IN JUDAISM, CHRISTIANITY AND ISLAM Analogies and Differences Hüseyin Cicek EATH PLAYS A SPECIAL ROLE in every culture. And voluntary D death for a higher purpose has a very specific meaning in both religious and secular traditions, including the traditions of Jewish, Christian and Islamic martyrdom. These three Abrahamic religions display similarities and differences: for all of them martyrdom is the highest grace which the believer can possibly receive, and the only circumstance in which voluntary death is acceptable. But only in the Christian tradition is every martyr in imitatio Christi. All Christian martyrs die with Jesus into God.1 What moves people to die voluntarily for their beliefs? Is there a difference between religious and secular martyrs? Are martyrs fanatics? In today’s world, for the first time since the beginning of human culture, human beings have the ability to destroy the world as such. In this apocalyptic context the use of the term ‘martyrdom’ has become inflationary.2 Different groups and states are trying to put themselves in the position of the victim, presenting the victims from among their ranks as martyrs, and then attacking one another from this point of view. 1 See Karl Rahner, ‘On Martyrdom’, in On the Theology of Death, volume 2 of Quaestiones disputatae (New York: Herder and Herder, 1961). 2 See René Girard, Evolution and Conversion: Dialogues on the Origin of Culture (London: Continuum, 2007), and Roman Siebenrock and Hüseyin Cicek, ‘Zeugen und/oder Märtyrer. Klärungen aus der christlichen und muslimischen Tradition’, in Im Wettstreit um das Gute. Annäherungen an den Islam aus der Sicht der mimetischen Theorie, edited by Wilhelm Guggenberger and Wolfgang Palaver (Münster, Hamburg, Berlin, Wien, London and Zürich: LIT-Verlag 2009), 105–152.
    [Show full text]
  • The Isgap Papers Antisemitism in Comparative Perspective Volume Three
    THE ISGAP PAPERS ANTISEMITISM IN COMPARATIVE PERSPECTIVE VOLUME THREE THE ISGAP PAPER.S ANTISEMITISM IN COMPAR.ATIVE PERSPECTIVE VOLUME THREE Charles Asher Small Editor ISGAP New York • Montreal • Kyiv • Tel Aviv • Paris • Rome • Oxford • Vienna INSTITUTE FOR THE STUDY OF GLOBAL ANTISEMITISM AND POLICY Executive Director Charles Asher Small Co-Chairs of the International Academic Board of Advisors Professor Alan Dershowitz Professor Ruth Wisse Director of ISGAP, Canada Michelle Whiteman Director of ISGAP, France Glen Feder Director of ISGAP, Israel Mala Tabory Director of ISGAP, Italy Robert Hassan ISGAP 165 East 56th Street, 2nd Floor New York, New York 10022 Phone: 212-230-1840 Fax: 212-230-1842 www.isgap.org The opinions expressed in this work are those of the author(s) and do not necessarily reflect the views of the Institute for the Study of Global Antisemitism and Policy, its officers, or the members of its boards. Cover design and layout by AETS Cover image by ariadne de raadt/Shutterstock © 2018 ISBN 978-1-724898-51-7 Table of Contents Introduction .............................................................................................................. 1 Charles Asher Small Antisemitism and the Problem of Jewish Firstness ........................................... 13 Adam Katz Theodor Lessing and Jewish Self-Hatred ............................................................ 25 Alon Segev Trends in the Psychological Study of Contemporary Antisemitism: Conceptual Issues and Empirical Evidence .......................................................
    [Show full text]
  • The Martyrdom of Ben-Teradion: Between Body and Text
    The Martyrdom of Ben-Teradion: Between Body and Text Haim Weiss Recently, I began to examine the ways in which the stories of the ten martyrs who were executed in the second century CE are presented in modern Hebrew literature.1 The movement of these stories from their sources in rabbinical literature to Modern Hebrew literature serves as a prism through which we can look at the complex place of rabbinic sources in Modern Hebrew literature. Many scholars of Jewish and Christian Studies have studied the relationship between early Christianity and the Jewish world.2 The question of when and how Judaism and Christianity went their separate ways is a delicate issue: Was it a gradual process that developed over many years, or was it rather a rapid split whereby Christianity built itself from early on as a separate religion? There is a great difference of opinion on the subject, with some describing a slow, dialogic process, and others recounting an abrupt divorce. A most interesting theme in this context, which serves as a sort of prism to refract the larger questions, is the theological status of martyrdom – dying on Kiddush Hashem, sacrificing yourself for your belief in God – in Judaism as against Christianity.3 Without going too deeply into the specifics of various approaches, the key difference between the concept of martyrdom in Judaism and Christianity in the first centuries CE, has to do with the theological status of the act itself. Traditional Christian tales often glorify martyrdom as a kind of coveted theological peak, allowing the believer to achieve the ultimate union with Christ.
    [Show full text]
  • The Jews of Russia and Poland
    The Jews of Russia and Poland A Bird's-eye View of their History and Culture By Israel Friedlaender, PH.D. Professor at the Jewish Theological Seminary of America With a Map G. P. Putnam's Sons New York and London Cbe fmicfcerbocfter press 1915 COPYRIGHT, 1915 BY ISRAEL FRIEDLAENDER Ube fmfcherbocfeer tftew, flew HJork Co MY WIFE AND HELPMATE September 26, 1915 O f\ A f\ A -4 PREFACE present publication is based on a course of THElectures which, at the invitation of Dr. Cyrus Adler, President of the Dropsie College for Hebrew and Cognate Learning in Philadelphia, I delivered before that Institution in the month of March. The choice of the subject had been prompted by the timely interest which an historic sketch of the Polish and Russian Jews must possess at the pre- sent moment when nearly half of the great world- struggle is being fought out on a territory which is officially designated as their Pale of Settlement. I had felt considerable reluctance in venturing beyond the domain of my regular scientific studies which lie in a different direction. But the recogni- tion of the importance of the task at this unique juncture and the astonishing fact that no one had come forward to undertake it helped me in over- coming my original hesitation. The same con- sideration is now actuating me in bringing my literary attempt before a wider public. In doing so, I do not claim to offer new and independent results of investigation, but rather to summarize the results obtained by others. My own creden- tials are limited to a profound interest in the vi Preface subject, free access to the authorities dealing of with it, and to early personal observations country and people.
    [Show full text]
  • A Journey Through the Ukrainian-Jewish Encounter
    A Journey Through the Ukrainian-Jewish Encounter FROM ANTIQUITY TO 1914 A Journey Through the Ukrainian-Jewish Encounter FROM ANTIQUITY TO 1914 Marketplace in Drohobych, eastern Galicia. Postcard, early 1900s. This publication is based on an exhibition created by the Ukrainian Jewish Encounter (UJE), a privately organized, multinational initiative launched in 2008 to strengthen mutual comprehension and solidarity between Ukrainians and Jews. UJE would like to thank Citizenship and Immigration Canada for its generous support and financial contribution towards the mounting of the original 2015 exhibition. The views expressed in this publication are not necessarily those of the above institutions. Curated and written by UJE Co-Director, Alti Rodal. The exhibition was shown in 2015 in Toronto at the Schwartz-Reisman Jewish Community Centre and at St. Vladimir Institute through the Ukrainian Museum of Canada, Ontario Branch; in Montreal at the Ukrainian National Federation of Canada and at the Jewish Public Library; in Winnipeg at the Oseredok Ukrainian Cultural and Educational Centre; and in Edmonton at St. John’s Institute, in cooperation with the Jewish Federation of Edmonton. ©Ukrainian Jewish Encounter, 2019. All rights reserved. Design: Debi Perna, PS Design Printed in Ukraine. ISBN: 978-0-9950872-1-7 Cover photo: Fair in Ukraine. Painting by Vasily Sternberg (1818–45). Annual fairs, bazaars, and especially the common weekly or daily marketplace were key sites of Ukrainian-Jewish interaction. Contents The first part of this publication highlights the experience TWO PARALLEL ERAS — of Jews on Ukrainian lands and their interaction with ethnic THE “LONG NINETEENTH CENTURY” (1772 –1914) Ukrainians and others up to the partitions of Poland (1772–95).
    [Show full text]