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The Shore Temple – an Aesthetic Architectural Ecstasy the Twin Temples of Mamallapuram Dr
INTERNATIONAL JOURNAL FOR RESEARCH IN EMERGING SCIENCE AND TECHNOLOGY, VOLUME-1, ISSUE-6, NOVEMBER-2014 E-ISSN: 2349-7610 The Shore Temple – An Aesthetic Architectural Ecstasy The Twin Temples of Mamallapuram Dr. S. A.V. Elanchezian M.F.A., M.Phil., M. A., PhD., Assistant Professor, Department of Architecture, Thiagarajar College of Engineering, Madurai, Tamil Nadu, India. [email protected] ABSTRACT Each temple of the Pallava period has had distinctions in some aspects. Even, from the early apsidal structure of Kūram to the smallest temple of Piravathanesvara of Kanchipuram those all having some distinction indeed. In this kind, the structural temples of Pallavas were erected in the various locations as, on Hills; lands and seashore. Thus, besides the usual lands’ temples, hill temples of them are familiarly known as Olakanesvarar temple at Mamallapuram and Talagirisvarar Temple at Panamalai near Senji a fort Town. We don’t know the origination of hill temples in India, but the temple at Badami by Early Chalukyas on hill is according to the source was earlier to the Pallava hill Temples. However the temple erected on the top of hills was became common but the temple at sea shore is obviously a conceptual creative thought of Pallavas which evidenced by through their plan execution and the aesthetic value of the location. Thus the paper interprets of their feature that strangely composed at wet shore purposefully. Keywords - Rajasimha, location, Pañcha Būtas, Naṅthāviḷakku, Sāvā Mūvā Pērāḍu, Moon and the Sun. 1. INTRODUCTION The Nativity of the Pallavas has been still in duel indication as a foreigner or a tribe of own land. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Kamasundari Shrine ACSAA Slide
Ptg India 101 Sc India 111 Ptg India 121 Arc India 142 Chibadaram 17th C Gangaikondacholapuram Hampi-Vijayanagar Sc India 132 Madurai,C.12thC&Later Sri Nataraja Temple Brihadesvara Temple Virupaksha Temple Kumbakonam C.9th C Minakshi-Sundaresvara Nagesvaraswami Temple Ceiling Mandapa Siva- Sarasvati, C.1030 Mandapa Ceiling,15thC Temp--Pudu Mandapam Kamasundari Shrine Wall Lft Nth Entrance Shiva as Tripurantaka South Wall Of Sanctum Monolithic Pillar ACSAA Slide (c) AAAUM ACSAA Slide (c)AAAUM ACSAA Slide (c)AAAUM Female Fig <Apsaras?> 17th C. (c)AAAUM ACSAA Slide (c)AAAUM Ptg India 102 Arc India 112 Arc India 122 Sc India 143 Chibadaram 17th C Hampi-Vijayanagar Hampi-Vijayanagar Ptg India 133 Madurai,C.12thC&Later Sri Nataraja Temple Vitthala Temple 16thC Council Hall, 16thC Lepakshi 16th C Minakshi-Sundaresvara Virabhadraswami Temp. Shiva(Bhikashatana) & View Of Gopuram ACSAA Slide (c)AAAUM Temp--Pudu Mandapam Rishi's Wives ACSAA Slide (c)AAAUM Ceiling Rangamandapa Tirumalai Nayak&Wives Detail 101 (c) AAAUM Arc India 123 Maids Attend Parvati 17th C. (c)AAAUM Arc India 113 Hampi-Vijayanagar ACSAA Slide (c)AAAUM Ptg India 103 Hampi-Vijayanagar Elephant Stables Ptg India 144 Chibadaram 17th C Vitthala Temple 16thC Ptg India 134 Madurai,C.12thC&Later Sri Nataraja Temple 16th C Lepakshi 16th C Minakshi-Sundaresvara Mandapa ACSAA Slide (c)AAAUM Virabhadraswami Temp. Rishi's Wives ACSAA Slide (c)AAAUM Temp, Shiva Lilas Detail Of 101 Arc India 124 Maids Attend Parvati Painting On Wood ACSAA Slide (c) AAAUM Arc India 114 Kanchipuram C.725 Detail Of 133 19th C. (c)AAAUM Hampi-Vijayanagar Kailasanatha Temple ACSAA Slide (c)AAAUM Ptg India 104 Vitthala Temple 16thC Ptg India 145 Chibadaram 17th C View From SE Ptg India 135 Madurai,C.12thC&Later Sri Nataraja Temple Mandapa Pillars ACSAA Slide (c)AAAUM Lepakshi 16th C Minakshi-Sundaresvara ACSAA Slide (c)AAAUM Virabhadraswami Temp. -
49107-003: Tamil Nadu Urban Flagship Investment Program
Environmental Assessment and Review Framework Document Stage: Draft for consultation Project Number: 49107-003 May 2018 IND: Tamil Nadu Urban Flagship Investment Program Prepared by Tamil Nadu Urban Infrastructure Financial Services Limited of the Government of Tamil Nadu for the Asian Development Bank. CURRENCY EQUIVALENTS (as of 11 May 2018) Currency Unit – Indian rupee (₹) ₹1.00 = $0.015 $1.00 = ₹67.09 ABBREVIATIONS ADB – Asian Development Bank ASI – Archaeological Survey of India CMA – Commissioner of Municipal Administration CMSC – construction management and supervision consultant CMWSSB – Chennai Water Supply and Sewerage Board CPCB – Central Pollution Control Board CRZ – Coastal Regulation Zone CTE – consent to establish CTO – consent to operate DPR – detailed project report EAC – expert appraisal committee EAR – environmental assessment report EARF – environmental assessment and review framework ECSMF – environmental, climate change and social management framework EHS – environment, health and safety EIA – environmental impact assessment EMP – environmental management plan ESF – environmental and social framework ESMF – environmental and social management framework ESS – environmental and social safeguard ESZ – eco sensitive zone GOTN – Government of Tamil Nadu IEE – initial environmental examination IUCN – International Union for Conservation of Nature MAWS – Municipal Administration and Water Supply MFF – multitrance financing facility MOEFCC – Ministry of Environment, Forest and Climate Change NEP – National Environment Policy -
Pancha Rathas, the Five Stone Temples of the Mahabalipuram Site: Opportunity to Revive Its Lost Garden Heritage Through Ecotourism
Licensed under a Creative Commons Cadernos de Arquitetura e Urbanismo | Paranoá 28 Attribution International License. Pancha rathas, the five stone temples of the Mahabalipuram site: opportunity to revive its lost garden heritage through ecotourism Pancha rathas, os cinco templos de pedra do sítio de Mahabalipuram: oportunidade de reviver sua herança de jardins perdidos por meio do ecoturismo Pancha rathas, los cinco templos de piedra del sitio Mahabalipuram: oportunidad de revivir su herencia de jardines perdidos a través del ecoturismo AHMED, Sayed 1 1 Anhalt University of Applied Sciences, Dessau, Germany. [email protected] ORCID ID: 0000-0003-1384-7668 Recebido em 18/04/2020 Aceito em 31/07/2020 2020, © Copyright by Authors. DOI: http://doi.org/10.18830/issn.1679-0944.n28.2020.07 Licensed under a Creative Commons Cadernos de Arquitetura e Urbanismo | Paranoá 28 Attribution International License. Abstract Heritage and landscape development may take place within the heritage assemble procedure. The study presents a case of Stone heritage, characterized by an important intangible Vedic chanting heritage which again linked to the seashore forest and Pallava temple architecture. The purpose is to search diverse physiognomies of what opportunity exists in natural context and its playing role with the built heritage and eco-tourism. The methodology includes an extensive literature review of previous texts and collecting key factors out of those literary and pictorial data for historical evidence proved analysis. The results developed from a scientific approach over such case where ethnology, ancient technology and architectural style might have lost its authenticity and integrity for robust deforestation of associated garden heritage over different courses of time just because of the absence of boundary and buffer zone concept. -
Pallav Architecture
PALLAV ARCHITECTURE The great Pallavas of Kanchi rose to power in the latter of the sixth century. Their coming marks an important epoch in the history of south Indian architecture. Politically and Geographically they dominated the southern region continuously until the ninth century A.D. Mahendravarman I (C. 580 – 630 A.D) inherited from his father SimhaVisnu a vast empire extending from the river pennaras far as the Kaveri. The First rock-cut architecture of Mahendra Varman I was the Laksitayatana Trimurti cave temple at Mandagapattu, hewn out of granite. The inscription in this cave states: “This brick less, timber less, metal less and mortar less abode of laksita was caused to be made by king Vicitracitta for Brahma, Isvara and Vishnu. King Mahendra caused nine temples, similar to the Laksitayatana cave temple Mandagapattu, to be excavated, they are:- The Pancha Pandava cave at Pallavaram the Rudravalisvaram or cave temple no. 2 at Mamandur. The Kalmandapam at Kuranganilmuttam the vasantesvara or the larger cave temple at vallam. The Mahendra Visnugriha at Mahendravadi the Visnu cave temple at Mamandur the Lalitankura Pallavesuaragriha (upper cave) at Tiruchirapalli. The Satrumalles Varalaya at Dalvanur and the Avinabhajana Pallavesvara Griha at Siyamangalam. These cave temples imitated the interiors of structural buildings made out of more perishable material like wood. The mandapa is divided into the Mukha and ardha mandapa. Under the patronage of the successors of Mahendravraman I, namely Nararsimhavarman II Rajasimha a series of cave temples were excavated. Since they followMahendra’s style rather closely, they are designated as belonging to the post-mahendra style. -
Kanchipuram Is the Ancient Capital of Pallava Kingdom Is a Renowned Town Dedicated to the Presiding Deity, Sri Kamakshi
72 Kanchipuram is the ancient capital of Pallava kingdom is a renowned town dedicated to the presiding deity, Sri Kamakshi. It is one of the sacred cities of Hindus. Kanchipuram situated on the Chengelput – Arakkonam junction of the Southern Railway. Kanchi is 77 kms distance from Chennai. Kanchi is one of the seven holy cities of India, the other six being Haridwar, Ujjain, Varanasi, Madhura, Ayodya and Dwaraka and Kanchipuram has been a centre of great activitiy for religious leaders, among them Saint Appar and Siruthondar, are famous saints. The city has had glorious past, successively as the capital of Pallvas, the Cholas and the Vijayanagar, although while under the Pallava, it had been invaded and held for a short time by the Chalukyas of Badami and Rashtrakutas. Kanchi is one such place. It has been a seat of learning from times immemorial a center of spiritual activities and a place hailed as the temple town with more than thousand temples. This is also the place, where Lord Siva is seen in the form of Prithvi out of the five elements. Kanchipuram has been a place enriched by ancient wisdom and further strengthened by the existence of Kamakoti Pitham supposed to have been established by Adi Sankara. Hailed as Nagaresu Kanchi (city of cities) Kanchipuram stands as a monumental testimony to India’s rich culture heritage and ancient wisdom. 73 Kanchipuram is sanctified by Divinity, nourished by Nature and inspired by Spiritualism. The triple divine dispensation as manifest in the forms of Moksapuri, Prthviksetra and Saktipitham, lends sanctity to the place. -
Stone Carving - Mahabalipuram the Skillful Crafts in Stone by Prof
D’source 1 Digital Learning Environment for Design - www.dsource.in Design Resource Stone Carving - Mahabalipuram The Skillful Crafts in Stone by Prof. Bibhudutta Baral, Mr. Antony William and Ms. Aruna Kumari NID, Bengaluru Source: http://www.dsource.in/resource/stone-carving-ma- habalipuram 1. Introduction 2. History of Monuments 3. Tools and Raw Materials 4. Making Process 5. Products 6. Contact Details D’source 2 Digital Learning Environment for Design - www.dsource.in Design Resource Introduction Stone Carving - About the place: Mahabalipuram Mahabalipuram is a small town in Kanchipuram district of Tamilnadu. It is located 60 Km away from Chennai. The Skillful Crafts in Stone Mahabalipuram is also called as Mahamallapuram. This place has a great history for its traditional historical mon- by uments. Stone carving in Mahabalipuram is famous for its 7th and 8th century art and architecture of Pallavas Prof. Bibhudutta Baral, Mr. Antony William and period. Ms. Aruna Kumari NID, Bengaluru Introduction: Tamilnadu “The land of Temples” is rich in stone art. Mahabalipuram located 60 Km away from Chennai, is the main center for ancient stone carving. The Craftsmen belong to Viswakarma community which practices the craft. The carving style of this place is closer to the Kerala carving style as the region was once part of the state Source: of Kerala. Red and black, white granites are available locally in Mahabalipuram. These stones are locally called as http://www.dsource.in/resource/stone-carving-ma- karuppu kal (black), Vellali kal (white). Granite is first stenciled and chiseled according to the determined lines. Af- habalipuram/introduction ter carving the final product, the surface is smoothened and cleaned to achieve the shine luster. -
Political and Cultural History of the Pallavas of Kanchipuram
Political and cultural history of the Pallavas of Kanchipuram Sources for the History of the Pallavas The sources for the history of the Pallavas may be classified as native and foreign sources. The native sources may further be classified as literary and archaeological sources. The literary sources for the study of Pallavas include both Tamil and Sanskrit literature. They provide a lot of information about the Pallavas. Tamil Literature The Tamil literature consisted of the songs composed by Azhalvars and Nayanmars. They had lived during the Paliava period. The compositions of Azhalvars are known as Nalayira Divya Prabhandam. The songs of Nayanmars are compiled into Panniru Thirumurais. These works describe the social and religious life of the people during the Pallava rule. The Periyapuranam written by Sekizhar is also another important literary source for this period. Sanskrit Literature The Sanskrit works Avani Sundari Katha written by Dandin and Loga Vibagam written by Sarva Nandi provide a lot of information about the importance of Simhavishnu and his rule, The famous Pallava monarch Mahendravarman I he wrote the Mathavilasa Prakasanam in Sanskrit language. It provides information regarding the social and religious condition during the Pallava period. Archaeological Sources Copper plates, inscriptions, monuments and coins remain the important archaeological sources: for the study of the Pallavas. The Allahabad Pillar Inscription of Samudragupta mentions about the Pallava king Vishnu Gopa. The Aihole Inscription of the Chalukyan king, Pulakesin II gives details about the Pallava Chalukya conflict. The Kenthoor Stone Carving of Keethivarman also belonged to the Pallava period Apart from these popular inscriptions; there exist hundreds of Pallava inscriptions throughout South India. -
A Study of Natural Light in Hindu Temples in the Southern Region of Tamilnadu, India (7' Century AD to 17' Century AD)
THE HOLY LIGHT: A STUDY OF NATURAL LIGHT IN HINDU TEMPLES IN THE SOUTHERN REGION OF TAMILNADU, INDIA (7 CENTURY AD TO 17 CENTURY AD) A Thesis by ANURADHA MUKHERJI Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE August 2001 Major Subject: Architecture THE HOLY LIGHT: A STUDY OF NATURAL LIGHT IN HINDU TEMPLES IN THE SOUTHERN REGION OF TAMILNADU, INDIA (7 CENTURY AD TO 17 CENTURY AD) A Thesis by ANURADHA MUKHERJI Submitted to Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE Approved as to style and content by: Anat Geva David G. Woodcock (Chair of Committee) (Member) Sylv' Grider (Member) Thomas L. McKittrick (Head of Department) August 2001 Major Subject: Architecture ABSTRACT Thc Holy Light: A Study of Natural Light in Hindu Temples in the Southern Region of Tamilnadu, India (7' Century AD to 17' Century AD). (August 2001) Anuradha Mukherji, Dip. Arch. , Center for Environmental Planning and Technology, India Chair of Advisory Committee: Dr. Anat Geva This thesis discusses the phenomenon of natural light that becomes the holy light in sacred architecture. In pursuing this investigation the study addressed three major objectives. First, to understand the significance of religion in the treatment of light in sacred monmnents around the world. Second, to understand the methods used to achieve the desired light quality in the ancient south Indian Hindu temples. Third, to add to the existing body of knowledge in the field of study of ancient south Indian Hindu temples. -
8-Temple-Architecture.Pdf
TEMPLE ARCHITECTURE AND SCULPTURE 4 THE BASIC FORM OF THE HINDU TEMPLE 5 SCULPTURE, ICONOGRAPHY AND ORNAMENTATION 6 Bairat, Jaipur 8 Temple 40 ,Sanchi 8 Temple 18,Sanchi 9 Aihole, karnataka 9 Temple 17 , Sanchi 10 THE NAGARA OR NORTH INDIAN TEMPLE STYLE 11 Central India 14 Dashavatara Temple, Deogarh 14 Temples at Khajuraho 17 Lakshmana temple 18 Mithun Sculptures 19 West India 20 Sun temple, Modhera, Gujarat 21 Nilakantha or Udayesvara Temple, Udaipur 22 Virupaksha Temple,Pattadakal 22 East India 23 Assam 24 Bengal 25 PALA AND SENA KINGS 25 Odisha 28 Parasurameshvara temple , Bhubaneswar 28 Rajarani Temple 29 Vaitala Deul 31 Mukateswara temple 32 Brahmeshwar Temple 33 Lingaraja Temple 33 Ananta Vasudeva temple 35 Sun Temple, Konark 36 The Hills 38 Pandrethan 38 THE DRAVIDA OR SOUTH INDIAN TEMPLE STYLE 40 Page !1 of !87 THE PALLAVAS AND THE CHOLAS 44 Pallavas 47 Shore Temple, Mahabalipuram 48 The Kailasanath temple , Kanchipuram 50 Rajarajeshwara or Brihadiswara Temple, Thanjavur 51 Pancha Ratha or Pandava Ratha, Mahabalipuram 52 Architecture in the Deccan 56 Rashtrakutas 56 Kailashnath Temple, Ellora 56 Gopurams 57 Chalukyas 60 Ravan Phadi , Aihole 60 Durga Temple ,Aihole 62 Lad Khan Temple, Aihole 63 Hoyasalas 64 Hoysaleshvara temple 65 Vijayanagara 66 BUDDHIST AND JAIN ARCHITECTURAL DEVELOPMENTS 67 NALANDA’S EMERGENCE AS A GREAT CENTRE OF LEARNING 68 Jain Temples 74 MAHABALIPURAM 78 RAVANA SHAKING MOUNT KAILASHA 81 LAKSHAMANA TEMPLE IN KHAJURAHO 82 CULTURAL DEVELOPMENT DURING THE GUPTA PERIOD 85 Architecture 86 Painting 87 Page !2 of !87 Temple architecture in India (Outline map not to scale) Page !3 of !87 TEMPLE ARCHITECTURE AND SCULPTURE Today when we say 'temple' in English we generally mean a devalaya, devkula mandir, kovil, deol, devasthanam or prasada depending on which part of India we are in. -
Rock Art (Part-2)
Rock Art (Part-2) drishtiias.com/printpdf/rock-art-part-2 Rock Art (Part-I) Rock-Cut Architecture About: The rock-cut architecture is a type of Rock Art in which a structure is created by carving it out of solid natural rock. Cave temples and monasteries are found in many parts of India, but the largest and most famous artificial caves were excavated from Western Deccan region. It was constructed during the regime of the Satavahana rulers and their successors. Timeline: This architecture had three definite phases; The earliest dating from the 2nd century BC to 2nd century AD The second from the 5th to 7th century The last from the 7th to 10th century Significance: Rock-cut architecture occupies a very important place in the history of Indian Architecture as they present the most spectacular piece of ancient Indian art specimen. Most of the rock-cut structures were closely associated with various religions and religious activities. Numerous caves were excavated by the Buddhist monks for prayer and residence purposes. The rock-cut architecture differs from traditional buildings in many ways. It is more similar to sculpture than architecture, as structures were produced by cutting out solid rocks. The architectures are classified into Rock-Cut Caves and Rock-Cut Temple Architecture. 1/7 Rock-Cut Caves Mauryan period: The earliest rock-cut caves in India are attributed to the Mauryan period, mainly to Ashoka (273-232 BC) and his grandson Dasharath. Caves in this period were generally used as viharas, i.e. living quarters, by the Jain and Buddhist monks.