10. Social and Economic Condition
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1 Component-I (A) – Personal Details
Component-I (A) – Personal details: 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title South Indian kingdoms : pallavas and chalukyas Module Id I C/ OIH/ 15 Political developments in South India after Pre-requisites Satavavahana and Sangam age To study the Political and Cultural history of South Objectives India under Pallava and Chalukyan periods Keywords Pallava / Kanchi / Chalukya / Badami E-text (Quadrant-I) 1. Introduction The period from C.300 CE to 750 CE marks the second historical phase in the regions south of the Vindhyas. In the first phase we notice the ascendency of the Satavahanas over the Deccan and that of the Sangam Age Kingdoms in Southern Tamilnadu. In these areas and also in Vidarbha from 3rd Century to 6th Century CE there arose about two dozen states which are known to us from their land charters. In Northern Maharashtra and Vidarbha (Berar) the Satavahanas were succeeded by the Vakatakas. Their political history is of more importance to the North India than the South India. But culturally the Vakataka kingdom became a channel for transmitting Brahmanical ideas and social institutions to the South. The Vakataka power was followed by that of the Chalukyas of Badami who played an important role in the history of the Deccan and South India for about two centuries until 753 CE when they were overthrown by their feudatories, the Rashtrakutas. The eastern part of the Satavahana Kingdom, the Deltas of the Krishna and the Godavari had been conquered by the Ikshvaku dynasty in the 3rd Century CE. -
The Shore Temple – an Aesthetic Architectural Ecstasy the Twin Temples of Mamallapuram Dr
INTERNATIONAL JOURNAL FOR RESEARCH IN EMERGING SCIENCE AND TECHNOLOGY, VOLUME-1, ISSUE-6, NOVEMBER-2014 E-ISSN: 2349-7610 The Shore Temple – An Aesthetic Architectural Ecstasy The Twin Temples of Mamallapuram Dr. S. A.V. Elanchezian M.F.A., M.Phil., M. A., PhD., Assistant Professor, Department of Architecture, Thiagarajar College of Engineering, Madurai, Tamil Nadu, India. [email protected] ABSTRACT Each temple of the Pallava period has had distinctions in some aspects. Even, from the early apsidal structure of Kūram to the smallest temple of Piravathanesvara of Kanchipuram those all having some distinction indeed. In this kind, the structural temples of Pallavas were erected in the various locations as, on Hills; lands and seashore. Thus, besides the usual lands’ temples, hill temples of them are familiarly known as Olakanesvarar temple at Mamallapuram and Talagirisvarar Temple at Panamalai near Senji a fort Town. We don’t know the origination of hill temples in India, but the temple at Badami by Early Chalukyas on hill is according to the source was earlier to the Pallava hill Temples. However the temple erected on the top of hills was became common but the temple at sea shore is obviously a conceptual creative thought of Pallavas which evidenced by through their plan execution and the aesthetic value of the location. Thus the paper interprets of their feature that strangely composed at wet shore purposefully. Keywords - Rajasimha, location, Pañcha Būtas, Naṅthāviḷakku, Sāvā Mūvā Pērāḍu, Moon and the Sun. 1. INTRODUCTION The Nativity of the Pallavas has been still in duel indication as a foreigner or a tribe of own land. -
Kamasundari Shrine ACSAA Slide
Ptg India 101 Sc India 111 Ptg India 121 Arc India 142 Chibadaram 17th C Gangaikondacholapuram Hampi-Vijayanagar Sc India 132 Madurai,C.12thC&Later Sri Nataraja Temple Brihadesvara Temple Virupaksha Temple Kumbakonam C.9th C Minakshi-Sundaresvara Nagesvaraswami Temple Ceiling Mandapa Siva- Sarasvati, C.1030 Mandapa Ceiling,15thC Temp--Pudu Mandapam Kamasundari Shrine Wall Lft Nth Entrance Shiva as Tripurantaka South Wall Of Sanctum Monolithic Pillar ACSAA Slide (c) AAAUM ACSAA Slide (c)AAAUM ACSAA Slide (c)AAAUM Female Fig <Apsaras?> 17th C. (c)AAAUM ACSAA Slide (c)AAAUM Ptg India 102 Arc India 112 Arc India 122 Sc India 143 Chibadaram 17th C Hampi-Vijayanagar Hampi-Vijayanagar Ptg India 133 Madurai,C.12thC&Later Sri Nataraja Temple Vitthala Temple 16thC Council Hall, 16thC Lepakshi 16th C Minakshi-Sundaresvara Virabhadraswami Temp. Shiva(Bhikashatana) & View Of Gopuram ACSAA Slide (c)AAAUM Temp--Pudu Mandapam Rishi's Wives ACSAA Slide (c)AAAUM Ceiling Rangamandapa Tirumalai Nayak&Wives Detail 101 (c) AAAUM Arc India 123 Maids Attend Parvati 17th C. (c)AAAUM Arc India 113 Hampi-Vijayanagar ACSAA Slide (c)AAAUM Ptg India 103 Hampi-Vijayanagar Elephant Stables Ptg India 144 Chibadaram 17th C Vitthala Temple 16thC Ptg India 134 Madurai,C.12thC&Later Sri Nataraja Temple 16th C Lepakshi 16th C Minakshi-Sundaresvara Mandapa ACSAA Slide (c)AAAUM Virabhadraswami Temp. Rishi's Wives ACSAA Slide (c)AAAUM Temp, Shiva Lilas Detail Of 101 Arc India 124 Maids Attend Parvati Painting On Wood ACSAA Slide (c) AAAUM Arc India 114 Kanchipuram C.725 Detail Of 133 19th C. (c)AAAUM Hampi-Vijayanagar Kailasanatha Temple ACSAA Slide (c)AAAUM Ptg India 104 Vitthala Temple 16thC Ptg India 145 Chibadaram 17th C View From SE Ptg India 135 Madurai,C.12thC&Later Sri Nataraja Temple Mandapa Pillars ACSAA Slide (c)AAAUM Lepakshi 16th C Minakshi-Sundaresvara ACSAA Slide (c)AAAUM Virabhadraswami Temp. -
Economic and Cultural History of Tamilnadu from Sangam Age to 1800 C.E
I - M.A. HISTORY Code No. 18KP1HO3 SOCIO – ECONOMIC AND CULTURAL HISTORY OF TAMILNADU FROM SANGAM AGE TO 1800 C.E. UNIT – I Sources The Literay Sources Sangam Period The consisted, of Tolkappiyam a Tamil grammar work, eight Anthologies (Ettutogai), the ten poems (Padinen kell kanakku ) the twin epics, Silappadikaram and Manimekalai and other poems. The sangam works dealt with the aharm and puram life of the people. To collect various information regarding politics, society, religion and economy of the sangam period, these works are useful. The sangam works were secular in character. Kallabhra period The religious works such as Tamil Navalar Charital,Periyapuranam and Yapperumkalam were religious oriented, they served little purpose. Pallava Period Devaram, written by Apper, simdarar and Sambandar gave references tot eh socio economic and the religious activities of the Pallava age. The religious oriented Nalayira Tivya Prabandam also provided materials to know the relation of the Pallavas with the contemporary rulers of South India. The Nandikkalambakam of Nandivarman III and Bharatavenba of Perumdevanar give a clear account of the political activities of Nandivarman III. The early pandya period Limited Tamil sources are available for the study of the early Pandyas. The Pandikkovai, the Periyapuranam, the Divya Suri Carita and the Guruparamparai throw light on the study of the Pandyas. The Chola Period The chola empire under Vijayalaya and his successors witnessed one of the progressive periods of literary and religious revival in south India The works of South Indian Vishnavism arranged by Nambi Andar Nambi provide amble information about the domination of Hindu religion in south India. -
Kanchipuram Is the Ancient Capital of Pallava Kingdom Is a Renowned Town Dedicated to the Presiding Deity, Sri Kamakshi
72 Kanchipuram is the ancient capital of Pallava kingdom is a renowned town dedicated to the presiding deity, Sri Kamakshi. It is one of the sacred cities of Hindus. Kanchipuram situated on the Chengelput – Arakkonam junction of the Southern Railway. Kanchi is 77 kms distance from Chennai. Kanchi is one of the seven holy cities of India, the other six being Haridwar, Ujjain, Varanasi, Madhura, Ayodya and Dwaraka and Kanchipuram has been a centre of great activitiy for religious leaders, among them Saint Appar and Siruthondar, are famous saints. The city has had glorious past, successively as the capital of Pallvas, the Cholas and the Vijayanagar, although while under the Pallava, it had been invaded and held for a short time by the Chalukyas of Badami and Rashtrakutas. Kanchi is one such place. It has been a seat of learning from times immemorial a center of spiritual activities and a place hailed as the temple town with more than thousand temples. This is also the place, where Lord Siva is seen in the form of Prithvi out of the five elements. Kanchipuram has been a place enriched by ancient wisdom and further strengthened by the existence of Kamakoti Pitham supposed to have been established by Adi Sankara. Hailed as Nagaresu Kanchi (city of cities) Kanchipuram stands as a monumental testimony to India’s rich culture heritage and ancient wisdom. 73 Kanchipuram is sanctified by Divinity, nourished by Nature and inspired by Spiritualism. The triple divine dispensation as manifest in the forms of Moksapuri, Prthviksetra and Saktipitham, lends sanctity to the place. -
Political and Cultural History of the Pallavas of Kanchipuram
Political and cultural history of the Pallavas of Kanchipuram Sources for the History of the Pallavas The sources for the history of the Pallavas may be classified as native and foreign sources. The native sources may further be classified as literary and archaeological sources. The literary sources for the study of Pallavas include both Tamil and Sanskrit literature. They provide a lot of information about the Pallavas. Tamil Literature The Tamil literature consisted of the songs composed by Azhalvars and Nayanmars. They had lived during the Paliava period. The compositions of Azhalvars are known as Nalayira Divya Prabhandam. The songs of Nayanmars are compiled into Panniru Thirumurais. These works describe the social and religious life of the people during the Pallava rule. The Periyapuranam written by Sekizhar is also another important literary source for this period. Sanskrit Literature The Sanskrit works Avani Sundari Katha written by Dandin and Loga Vibagam written by Sarva Nandi provide a lot of information about the importance of Simhavishnu and his rule, The famous Pallava monarch Mahendravarman I he wrote the Mathavilasa Prakasanam in Sanskrit language. It provides information regarding the social and religious condition during the Pallava period. Archaeological Sources Copper plates, inscriptions, monuments and coins remain the important archaeological sources: for the study of the Pallavas. The Allahabad Pillar Inscription of Samudragupta mentions about the Pallava king Vishnu Gopa. The Aihole Inscription of the Chalukyan king, Pulakesin II gives details about the Pallava Chalukya conflict. The Kenthoor Stone Carving of Keethivarman also belonged to the Pallava period Apart from these popular inscriptions; there exist hundreds of Pallava inscriptions throughout South India. -
PG SEM-1 CC3 Political History of the Pallava, the Rashtrakutas and The
DR.MD.NEYAZ HUSSAIN ASSOCIATE PROFESSOR & HOD PG DEPARTMENT OF HISTORY MAHARAJA COLLEGE, VKSU, ARA(BIHARARA(BIHAR) PG SEMSEM----11 PAPERPAPER----CC:3 UNITUNIT----3333 POLITICAL HISTORY OF THE PALLAVAS, THE RASHTRAKUTAS AND THE CHOLAS PART-2 IMPERIAL PALLAVAS Simhavishnu (575 – 590 AD) : The first ruler of imperial Pallavas. Defeated the Kalabhras and laid foundation for the establishment of the “Age of the Imperial Pallavas”. Also defeated the rulers of Chola, Pandya and Chera kingdoms . Master of the entire region between the Krishna and the Kaveri. Worshiper of Vishnu and had the title Avanishimha (lion of the earth). According to a literary tradition, great poet Bharavi visited his court. IMPERIAL PALLAVAS Mahendravarman I (590 – 630 AD) : Simhavishnu was succeeded by his son Mahendravarman I. A versatile genius. He was not only a soldier and statesman, but also a religious reformer, an architect, a poet and a musician. Assumed the title of Mattavilasa, Chitrakarapuli, Vichitrachitta, Gundabhara and Lalitankura The long drawn Pallava-Chalukya conflict began during this period. Mahendravarman I was defeated by Pulakesin II at a place called Pullalur near Kanchi. Pulakesin II almost reached the Pallava capital, but Mahendravarman purchased peace by ceding their Northern provinces to the Pulakesin II. IMPERIAL PALLAVAS Mahendravarman I was a follower of Jainism but converted to Saivism under the influence of Tirunavukkarasu or Appar. He studied music under Rudracharya and composed exercises for the practice of students on a variety of Vina known as Parivadini. He has authored the Sanskrit work ‘Mastavilasa Prahasanam ’. He was a great builder of cave temples. The rock cut caves at Mandagapattu, Dalavanur and Tiruchirapalli were excavated during his time. -
Chronological
ISSN(Online) : 2319-8753 ISSN (Print) : 2347-6710 International Journal of Innovative Research in Science, Engineering and Technology (An ISO 3297: 2007 Certified Organization) Vol. 5, Issue 7, July 2016 Chronological - Sculptural – Structural Distinctions of Three Perumal Temples [Fresh Interpretations on Thiruvehka - Thiruppāḍagam – Thiruvūragam temples through the songs of Āḻvārs and Historical sources – never told] Dr. S.A.V. Elanchezian Assistant Professor, Department of Architecture, Thiagarajar College of Engineering, Madurai, Tamilnadu, India ABSTRACT: This paper tries the scattered nodes of a forgotten axis of the Pallava architecture. They have axial distinction being abodes to special forms of deity known with familiar postures of ninṛa (standing) iruṅtha (sitting) kiḍaṅtha (sleeping). In Sanskrit they have known as sthanaka, asana, and sayana respectively. Therefore; 1.Thiruvehka – Yathokthakari temple, 2. Thiruppāḍagam – Pāṇḍavathūtha Perumal temple 3.Thiruvūragam – Ulagaḷantha Perumal temple are such specific temples, which on the research has been covered. A first attempt on this particular hypothesis and the effort took to brighten the hidden degrees as much as possible but the result came amazingly. A very early temple and two medieval ones are sequentially kept at their axis and found their original, transformational changes and advancements periodically. However, assigning their chronology made me mad, though minute observations rendered logical essentially through the sources that granted success on what we sought. Therefore, this paper play with much meritable interpretations and magnifies the greatness of art and architectural over eventful concepts. KEYWORDS: Āḻvārs, Thiruvehka, Thiruppāḍagam, Thiruvūragam, Ulagaḷaṅtha Perumal, Nandivarman III. I. INTRODUCTION - I The three Perumal temples we taken to study are situated in Kanchipuram. -
I: PALLAVA INSCRIPTION Dr. A. RAVISANKAR, Ph.D., in the Latter
I: PALLAVA INSCRIPTION Dr. A. RAVISANKAR, Ph.D., In the latter half of the 6th century, a new dynasty called the Pallavas came to power in South India. The moment we state important South Indian kingdoms, names of great dynasties like the Cholas, Cheras, Pandyas and later the Vijayanagara Empire and Chalukyas are discussed. When it comes to power tussle and power politics, South Indian history has always been a great example for this as three to four kingdoms have always waged war with each other to establish their power and rule the zone. There are many theories about the origin of the Pallavas. Many historians and researchers have mentioned that the name Pallava was a disambiguation of Pahlava who were of Scythian origin. Many others have sought to connect them with Jaffna, identified with the island of Manipallavam mentioned in the Manimekalai. Also, another view is that Pallava is a Sanskrit word meaning tender shoots and leaves of a plant. The northern parts of Tamil Nadu and southern parts of Andhra Pradesh were under the rule and control of the Pallavas. Their capital was Kanchi. By the beginning of the seventh century AD, there were three major states which were seen emerging in southern India and these were: the Pallavas along with the Chalukyas of Badami and the Pāṇṭiyarkaḷ of Madurai. Their kingdom, referred to as Tondaimandalam, stretched from southern Andhra Pradesh to northern Tamil Nadu - the fertile plains between the river basins of the Penna and Ponnaiyar rivers. Kanchipuram/Kāñcipuram was the capital of their empire and the port city of Mahabalipuram, the source of all their wealth. -
Unit 5 the Pallavas, the Pandyas and the Kalachuris*
Kingdoms in the Deccan and UNIT 5 THE PALLAVAS, THE PANDYAS AND the South THE KALACHURIS* Structure 5.0 Objectives 5.1 Introduction 5.2 Pallavas 5.3 Pandyas 5.4 The Pallava-Pandya Conflicts 5.5 Interregnum and Downfall 5.6 Kalachuris 5.7 Administration 5.8 Economy 5.9 Society 5.10 Religion 5.11 Literature 5.12 Art and Architecture 5.13 Summary 5.14 Key Words 5.15 Answers to Check Your Progress Exercises 5.16 Suggested Readings 5.0 OBJECTIVES After reading this Unit, you will be able to learn about: the political history of Pallavas, Pandyas and Kalachuris and their rise and fall; administration and the social, economic and religious conditions under these three dynasties; and their cultural activities in the fields of literature and art and architecture. 5.1 INTRODUCTION Earlier in this Course we read about different kingdoms in Deccan and south India from the post-Satavahana period. In this Unit we will look at three significant dynasties from the region viz. the Pallavas, Pandyas and Kalachuris in some detail. Ancient Tamil region was denoted by the term Tamilakam or Tamilaham which can be identified with present-day Tamil Nadu, Kerala, Puducherry, Lakshadweep and southern parts of Andhra Pradesh and Karnataka. Dominant Tamil kingdoms of the region were Cholas, Cheras and Pandyas during the Sangam age which roughly spans from 300 BCE to 300 CE. In this Unit we will read about Pandyas during the Sangam age and the period of discontinuity in *Dr. Richa Singh, Ph.D. from the Centre for Historical Studies, Jawaharlal Nehru University, New Delhi. -
Architectural Erection of the Sculptural Lingodhbava in a Space And
INTERNATIONAL JOURNAL FOR RESEARCH IN EMERGING SCIENCE AND TECHNOLOGY, VOLUME-2, ISSUE-2, FEBRUARY-2015 E-ISSN: 2349-7610 Architectural Erection of the Sculptural Lingodhbava in a Space and Space and the Space The Small Circular Temple at a Tank Adjacent To the Shore Temple of Mamallapuram Dr. S.A.V. Elanchezian M.F.A., M. Phil., M. A., PhD., Assistant Professor, Department of Architecture, Thiagarajar College of Engineering, Madurai, Tamil Nadu, India. [email protected] ABSTRACT The Imperial Pallavas built many temples at their region. Their region was known as Tondaimandalam. Tondaimandalm consist then Chola country and some parts of Southern Andhra. The Pallavas partook for their excellence to their fecund attempts on religious architectural projects from the local art tradition, instead of then explored Gupta style of northern tradition which known as Nagara style. The Tamil Tradition of art and architecture later named as Dravidian art when at naming them under regional wise. Though, many dynasties of India given marvelous contribution to Indian art and architecture but, the innovations of the Pallavas were unique in all aspects. Their structural creativity and representational beauty with decorative pluses were treated aesthetically even beyond that. Therefore, this paper find one of their brand showing understanding on Metaphysics, that, this time not in medium of Sculpture but through architectural depiction is an amazing brilliance of the Pallava Kings and their creative Artists. In general, if a concept goes to depict through visual arts since, is rightly by painting or sculpture. But here entirely that concept depicted through a medium of architecture is the paper’s fine interpretations. -
Krishna-Voice-January-2020.Pdf
Vol 21, No.1 January 2020 CONTENTS Madana-Mohana 4 Srila Prabhupada Speaks Out 10 Can God Do That? 12 A Fish Out of Water 14 Close Encounter with Another Kind 16 Thiru Parameshwara Vinnagaram 18 His Divine Grace A. C. Bhaktivedanta Swami Acharya Prabhupada, Founder- of the International Society for Krishna Consciousness, Cover pages-4 Text pages-32 came to America in 1965, at age 69, to fulfill his spiritual master’s request that he teach the science Published and owned by Sankirtana Seva Trust. Editor: of Krishna consciousness throughout the English- Chamari Devi Dasi. Layout, design and graphics by speaking world. In a dozen years he published ISKCON Design Group, Bangalore. some seventy volumes of translation and commentary on India’s Vedic literature, and these For all information contact: Editor, Krishna Voice, SST, are now standard in universities worldwide. Hare Krishna Hill, Chord Road, Bangalore - 560 010 INDIA Phone: 91-80-2347 1956, 91-80-2357 8346 Meanwhile, travelling almost nonstop, Srila Fax: 91-80-2357 8625. Prabhupada moulded his international society into a world wide confederation of ashramas, © 2020 Sankirtana Seva Trust, Bangalore. All schools, temples and farm communities. He Krishna art and the works of Srila Prabhupada are passed away in 1977, in Vrindavana, the place © Bhaktivedanta Book Trust. most sacred to Lord Krishna. His disciples and All rights reserved throughout the world. Reproduction followers are carrying forward the movement he in any manner is strictly prohibited. started. Printed at Manipal Technologies Limited, Manipal. To know more about Srila Prabhupada visit www.iskconbangalore.org/srila-prabhupada Disclaimer: We neither represent nor endorse the accuracy or reliability or the quality of any products, information, or other materials displayed, purchased, or obtained by you as a result of an offer in connection with any of the advertisements published in our magazine.