A Magician Among the Spirits
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The History Spiritualism
THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume One With Seven Plates PSYCHIC PRESS LTD First edition 1926 To SIR OLIVER LODGE, M.S. A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light - a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. -
20 Chapter Source Notes
20. Saul Among The Prophets 1. pages 375-377. Atlantic City, New Jersey...finally contacted him. Our recreation was composited from several accounts including Harry Houdini, A Magician Among The Spirits (New York : Arno Press, 1972), 149-158; Sir Arthur Conan Doyle, The Edge Of The Unknown (New York : G.P. Putnam’s Sons, 1930), 33-36; and “Editorial Notes” by Houdini, MUM, May, 1923, p.165. 2. page 379. Arthur Conan Doyle was born.... Details on Conan Doyle’s early life as it relates to spiritualism can be found in Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989) and Bernard M.L. Ernst and Hereward Carrington, Houdini And Conan Doyle (New York : Albert and Charles Boni, Inc., 1932). 3. page 379. “showed me at last…” Doyle 1887 letter to spiritualist journal Light, cited in “The Man Who Believed In Fairies”, by Tom Huntington, Smithsonian, clipping in the archives of James Randi. 4. page 379. Lord Kitchener... Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989), 110. 5. page 379. It was his book...knighthood in 1902. Ibid, 95. 6. page 379. revived him when...collaboration between the two men. “Conan Doyle’s Collaborator”, The Washington Post, April 10, 1902. 7. page 380. died after a long bout of tuberculosis... Kelvin I. Jones, Conan Doyle And The Spirits (England : The Aquarian Press, 1989), 100. 8. page 380. married Jean Leckie... Ibid. 9. page 380. Jean’s friend Lily Loder-Symonds... Ibid, 110-112. 10. page 380. “Where were they?…signals.” Sir Arthur Conan Doyle, The New Revelation, 1917, 10-11. -
Modernism and Magic
University of Huddersfield Repository Gledhill, Jennifer Modernism and Magic Original Citation Gledhill, Jennifer (2016) Modernism and Magic. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/29081/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ Modernism and Magic Jennifer Gledhill A Thesis Submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA by Research January 2016 2 Contents Introduction………………………………………………………………………………………3 Chapter One: Magicians and Spiritualism…………………………………………… 13 Chapter Two: Fasting and Spiritualism…………………………………………………. 36 Chapter Three: The Freak show and Spiritualism…………………………………. 54 Conclusion………………………………………………………………………………………….. 74 Bibliography………………………………………………………………………………………. 83 Word Count: 25316 3 Introduction This dissertation will look at how modernist writers incorporated the idea of fraud into their work through the use of popular culture spectacles. -
SN© J0US(X®I<
REGISTERED AS A NEWSPAPER. SN© J0US(X®I< f)^YdSoi<o^idai( &\}t (Dlfresf toiflj S^rxittalbm m (&xmt grifam, THE SPIRITUALIST is regularly on Sale at the following places:—LONDON: u, Ave Maria-lane, St. Paul’s Churchyard, E.C. PARIS: Kiosque 246, Boule vard des Capucines, and 5, Rue Neuvedes Petits Champs, Palais Royal. LEIPZIG: 2, Lindenstrasse. FLORENCE: Signor G. Parisi, Via della Maltonaia. ROME: Signor Bocca, Libraio, Via del Corso. NAPLES: British Reading Rooms, 267, Riviera di Chiaja, opposite the Villa Nazionale. LIEGE: 37, Rue Florimont. BUDA-PESTH: Josefstaadt Erzherzog, 23, Alexander Gasse. MELBOURNE: 84, Russell-street-South. SHANGHAI: Messrs. Kelly & Co. NEW YORK: 51, East Twelfth-street. BOSTON, U.S.: “Banner of Light” Office, 9, Montgomery-place. CHICAGO: “ Religio-Philosophical Journal” Office. SAN FRANCISCO: 319, Kearney-street. PHILADELPHIA: 325, North Ninth-street. WASHINGTON: No. 1010, Seventh-street. No. 327. (VOL. XIII.—No. 22.) LONDON : FRIDAY, NOVEMBER 29, 1878. Published Weekly; Price Twopence. Contents. BRITISH NATIONAL ASSOCIATION THE PSYCHOLOGICAL SOCIETY OF OF SPIRITUALISTS, GREAT BRITAIN, Spiritualism and the Royal Society... * ...253 38, GREAT RUSSELL STREET, BLOOMSBURY, W.O. 11, Chandos Street, Cavendish Square, London, W Prince Bismarck’s Opposition to Modern Materialism. By Entrance in Woburn Street. Christian Reimers 253 PRESIDENT—MR. SERJEANT COX. The Tower of Turvil. (Poetry,) 254 CALENDAR FOR DECEMBER, 1878. This Society was established in February, 1875, for the pro- Society in 1878. By J. T. Markley, Author of Stray Monday, ‘Ind.—DISCUSSION MEETING. Captain Burton, motion of psychological science in all its branches. Its object Thoughts on Many Themes 256 F.R.G.S., on “ Spiritualism in Eastern is the investigation of the forces, organic and intelligent, that The Same Mystery Throughout. -
The Great Mystery of Life Beyond Death
THE GREAT MYSTERY OF LIFE BEYOND DEATH As dictated by a Spirit TO DIWAN BAHADUR HIRALAL L. KAJI INDIAN EDUCATIONAL SERVICE. BOMBAY. NEW BOOK COMPANY KITAB MAHAL. HORNBY ROAD BOMBAY 1938 Published by P» DirvjV.aw for the New Boob Company. KHnb Vabsb H orn by Road. Fort. Bombay t»nd Printed lit T c t f Printing 31. Tribhovan Road. Bombay 4, PREFACE No pleasure could be greater than the one I experience in presenting this volume to the public, in as much as I was given the unique privilege of expounding the Great Mystery of Life beyond Death as unfolded by the spirit o f the famous spiritualist, the late Sir Arthur Conan Doyle. I wish to state with all the clearness and sincerity at my command that no single idea expressed in this book is mine and that no single sentence as recorded is mine either. Beyond touching up some loose expressions here and there, the book is presented as spelt out letter by letter on the Ouija Board by the late Sir Arthur through my son Mr. Ashok H. Kaji and my nephew Mr. Subodh B. Kaji. I may as well confess that I have not read hitherto any book on spiritualism, nor have I read any religious, philosophical or metaphysical books of the Hindus or any other nation for the matter of that. M y son is a B. Sc. o f the Bombay University and my nephew is an M. Com. of the same University, and neither of them has devoted any thought whatsoever to the problems of the spirit-world, and the life beyond death, for as they have repeatedly declared, it is enough if they concentrated on THE GREAT MYSTERY OF LIFE BEYOND DEATH the problems o f the life before them in this world of the living instead of dabbling in those of the life in the world of the dead, which might well have an interest for people in the evening of life. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Why We Play: an Anthropological Study (Enlarged Edition)
ROBERTE HAMAYON WHY WE PLAY An Anthropological Study translated by damien simon foreword by michael puett ON KINGS DAVID GRAEBER & MARSHALL SAHLINS WHY WE PLAY Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Troop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com WHY WE PLAY AN ANTHROPOLOGICAL STUDY Roberte Hamayon Enlarged Edition Translated by Damien Simon Foreword by Michael Puett Hau Books Chicago English Translation © 2016 Hau Books and Roberte Hamayon Original French Edition, Jouer: Une Étude Anthropologique, © 2012 Éditions La Découverte Cover Image: Detail of M. C. Escher’s (1898–1972), “Te Encounter,” © May 1944, 13 7/16 x 18 5/16 in. (34.1 x 46.5 cm) sheet: 16 x 21 7/8 in. (40.6 x 55.6 cm), Lithograph. Cover and layout design: Sheehan Moore Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9861325-6-8 LCCN: 2016902726 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by Te University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents Acknowledgments xiii Foreword: “In praise of play” by Michael Puett xv Introduction: “Playing”: A bundle of paradoxes 1 Chronicle of evidence 2 Outline of my approach 6 PART I: FROM GAMES TO PLAY 1. Can play be an object of research? 13 Contemporary anthropology’s curious lack of interest 15 Upstream and downstream 18 Transversal notions 18 First axis: Sport as a regulated activity 18 Second axis: Ritual as an interactional structure 20 Toward cognitive studies 23 From child psychology as a cognitive structure 24 . -
Historical Perspective
Journal of Scientific Exploration, Vol. 34, No. 4, pp. 717–754, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science Carlos S. Alvarado [email protected] Submitted March 11, 2020; Accepted July 5, 2020; Published December 15, 2020 DOI: 10.31275/20201785 Creative Commons License CC-BY-NC Abstract—Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general over- view books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover such phenomena as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premoni- tions, psychometry, and telepathy, but also mediums and psychics, re- searchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments from before 1933, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical re- search reference works; history of psychical research INTRODUCTION The work discussed in this article, Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934), is a unique compilation of information about psychical research and related topics up to around 1933. Widely used by writers interested in overviews of the literature, Fodor’s work is part of a reference literature developed over the years to facilitate the acquisition of knowledge about the early publications of the field by students of psychic phenomena. -
THE MEDIUMSHIP of ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship
THE MEDIUMSHIP OF ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship by HARRY EDWARDS Captain, Indian Army Reserve of Officers. Lieutenant, Home Guard. Parliamentary Candidate North Camberwell 1929 and North-West Camberwell 1936. London County Council Candidate 1928, 1931, 1934, 1937. Leader of the Balham Psychic Research Society. Author of ‘The Mediumship of Jack Webber’ First Published by: THE PSYCHIC BOOK CLUB 144 High Holborn, London, W.C. 1 FOREWORD Apart from the report by Mr. W. Harrison of the early development of Mr. Arnold Clare's mediumship, the descriptions of the séances, the revelations of Peter and the writing of this book took place during the war years 1940-41. As enemy action on London intensified, the physical séances ceased and in the autumn of 1940 were replaced by discussion circles. The first few circles took place in the author's house before a company of about twenty people. It was soon appreciated that the intelligence (known as Peter), speaking through the entranced medium, was of a high order and worthy of reporting. So these large discussion groups gave way to a small circle held in the medium's house, attended by Mr. and Mrs. Clare, Mr. and Mrs. Hart, Mrs. Edwards and the author, an occasional visitor and with Mrs. W. B. Cleveland as stenographer. The procedure at these circles would be that, in normal white light, Mr. Clare would enter into a trance state. His Guide, Peter, taking control, would discourse upon the selected topic answering all questions fluently and without hesitation. Frequently, during these sittings, the air-raid sirens would be heard and the local anti- aircraft guns would be in action. -
Quacks / by Chas. W. Warner
QUACKS By CHAS. W. \VARNER" Charles SEVENTH PRINTING REVISED AND ENLARGED CHAS. W. WARNER JACKSON, MISSISSIPPI 1934 Copyright 1930 CHAS. W. WARNER Jackson, Mississippi Second Printing October. 1930 Third Printing October. 1931 Fourth Printing March, 1932 Fifth Printing October. 1932 Sixth Printing July, 1933 Seventh Printing July, 1934 Tquj? This Book Is Dedicated to Man's Best Friend The Family Doctor PREFACE "Quacks" is not in any sense a defense of "Reg ular Medicine," "State Medicine," or the "Medical Trust," and no organization or society is in any way responsible for it. I am writing it on my own initiative, and will have it printed at my own expense. The profits, if there are profits, will be my own, The loss—if there is a loss—will likewise be my own. I shall not expect the book to become popular with Cults and Quacks, or that class of Public Offi cials who are on the Quack pay rolls. I am prepared to meet such opposition as I ex pect to come from those Newspapers and Maga zines which are deriving revenue from Quack ad vertisements. For the benefit of any and all persons who may — and will—threaten legal action, my name and ad dress are given herewith. CHAS. W. WARNER, Jackson, Mississippi. June 15, 1930 PREFACE TO THIRD PRINTING The first edition of every book is an experiment, in many instances a disappointment and a loss After the first edition of a book has been sold and a few hundred critics have paid their respects to it, the author of the book has a fair idea of its merits. -
Proquest Dissertations
Early Cinema and the Supernatural by Murray Leeder B.A. (Honours) English, University of Calgary, M.A. Film Studies, Carleton University A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Cultural Mediations © Murray Leeder September 2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-83208-0 Our file Notre reference ISBN: 978-0-494-83208-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Spirit Magic" Story of the Davenport Brothers - Nandor Fodor
Chapter 22: Being the Instruments of "Spirit Magic" Story of the Davenport Brothers - Nandor Fodor - THE MAIN difference between the performance of a magician and a medium is that the magician is always master of ceremonies, whereas the medium has to submit to the conditions imposed upon him. Magicians never attempt stage demonstrations under the control to which the medium is subjected. Without preparation, equipment and assistance they are helpless. Travesties of mediumistic performances they have given often enough in the past, but many masters of leger-de-main have also acknowledged the inexplicability of mediumistic phenomena. If, then, mediums can beat the magicians at their own game, as the sceptic would put it, why don't they choose fame and fortune on the stage as magicians instead of abuse and vilification which they get as mediums? Never in the eighty-four years' history of modern Spiritualism has a medium changed colours and set himself up as a magician. Only a few gave seances from the stage. Either the nature of their power could not stand a large and promiscuous audience, or they learnt from the bitter lesson of the American Davenport Brothers. At Hull, Huddersfield and Leeds, in 1864, they barely escaped lynching because they refused to declare themselves magicians. Those who too lightly dismiss their mystery as one of leger-de-main never face the psychological issue which their pathetic cry presents: "Were we mere jugglers we should meet with no violence, or we should find protection. Could we declare that these things done in our presence were deception of the senses, we should, no doubt, reap a plentiful harvest of money and applause.