SN© J0US(X®I<
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The History Spiritualism
THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume One With Seven Plates PSYCHIC PRESS LTD First edition 1926 To SIR OLIVER LODGE, M.S. A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light - a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. -
&K© P% ^Di^Kci5<
BECISTERED AS A NEWSPAPER. &K© p% ^di^Kci5<- &§£ (Dltat IttaMpf ^nmd^!tr toit^ Sphiiwalbm m ^nkm* THE SPIRITUALIST is regularly on Sale at the following places :—LONDON : n, Ave Maria-lane, St. Paul’s Churchyard, E.C. PARIS : Kiosque 246, Boule- vard des Capucines, and 7, Rue de Lille. LEIPZIG : 2, Lindenstrasse. FLORENCE : Signor G. Parisi, Via della Maltonaia. ROME : Signor Bocca, Libraio, Via del Corso. NAPLES: British Reading Rooms, 267, Riviera di Chiaja, opposite the Villa Nazionale. LIEGE: 37, Rue Florimont. BUDA- PESTH : Josefstaadt Erzherzog, 23, Alexander Gasse. MELBOURNE: 96, Russell-street. SHANGHAI: Messrs. Kelly & Co. NEW YORK: Harvard Rooms, Forty-second-street & Sixth-avenue. BOSTON, U.S.: “Banner of Light” Office, 9, Montgomery-place. CHICAGO : “ Religio-Philosophical Journal” Office. MEMPHIS, U.S.: 7, Monroe-street. SAN FRANCISCO: 319, Kearney-street. PHILADELPHIA: 918, Spring Garden-street. WASHINGTON: No. 1010, Seventh-street, No. 319.—(Vox,. XIII.—No. 14.) LONDON : FEIDAY, OCTOBER 4, 1878, Published Weekly; Price Twopence. arontents. BRITISH NATIONAL ASSOCIATION THE PSYCHOLOGICAL SOCIETY OF OF SPIRITUALISTS, GREAT BRITAIN, Chandos Street, Cavendish Square, London, W How a “ Dead ’’ Girl returned to Earth, and Lived again 38, GREAT RUSSELL STREET, BLOOMSBURY W.C. 11, for Three Months ... 157 Entrance in Woburn Street. PRESIDENT—MR. SERJEANT COX. Epilepsy and Spirit Influence. By S. B. Brittan, M D. ... 160 This Society was established in February, 1875, for the pro- Billy’s Bose. (Poetry) 161 motion of psychological science in all its branches. Its object The Spiritual Position of Misers. By Eugene Crowell, M.D. 162 CALENDAR FOR OCTOBER. is the investigation of the forces, organic and intelligent, that Experimental Spiritualism. -
Eddy Brothers
Seeking to Establish Knowledge and Understanding /www.the-voice-box.com /[email protected] The Mediumship of the Eddy Brothers By N. Riley Heagerty Seven miles north from Rutland in the state of Vermont, in a wooded valley shut in by the slopes of the beautiful Green Mountains and lying high above the tide water, is the tiny hamlet of Chittenden. On a quiet back road, not far from this little community, facing away from the road, sits a large remodeled 19th century farmhouse. It is a well maintained two storey structure, with a covered porch built on and, typical of this New England region and many rural areas of the United States, it has five shuttered windows up top and bottom. If one is directly facing the front of the building, known for many years now as the High Life Ski Lodge, it can be seen that to the main structure another addition had been built, extending the overall length of the building into the rear of the property. Many, many decades ago, when the original farmhouse had been purchased, the main structure originally faced eastward, towards the road, and was then actually turned to face south, away from the road. The main structure then ran parallel to the extension. To the casual observer, there is nothing remarkable about this particular dwelling, it is simply an old farmhouse that has been done over and is now the lodge that it is. But to some of the elderly residents of this remote farming district, certain historians and town clerks, and the last speck of the surviving relatives of the old generation Spiritualists who are buried out in the distant hills, they know of something else, something altogether different about the big white house on the back road. -
Chapter 8: Historical and Sociological Analysis Of
Chapter 8 Historical and Sociological Analysis of the Early Theosophical Movement 8.1.1 Blavatsky as Initiator of the Modern Theosophical Movement To gain a different perspective that accounts for some of its unique historical convolutions, the theosophical movement can be examined more directly as a sociological phenomenon. The preliminary assessment of the theosophical movement as an alternative, minority worldview, based upon deviant cognitive knowledge, can be expanded by introduction of some of the more familiar categories proper to the sociology of religion. We shall first try and examine some of the more significant internal historical dynamics of the theosophical movement before discussing how it may be categorised in the broader sociological context. We shall limit our historical framework to roughly the first thirty-five years of the movement, the most volatile and intriguing phase of its history. This period covers the time of the formation of the Theosophical Society through to the power struggle after Blavatsky’s death and the ultimate ascendancy of the Besant- Leadbeater faction. The first and most critically identifiable fact we can distinguish is that the nineteenth century theosophical movement was mostly shaped and defined through the vision and conceptual apparatus provided by Madame Blavatsky. And without her charismatic leadership and uncompromising promotion of the theosophical agenda, it appears unlikely that the movement could have attained its unique form. Although spiritualist theory and other occult and mystical -
The King of the Mediums. Robert P
Xlbe ©pen Court A MONTHLY MAGAZINE 2)evote& to tbe Science ot IReltaion, tbe IReliaion ot Science, an& tbe Bitension ot tbe IReliQious parliament 1[&ea Founded by Edward C. Hegeler VOL. XXXIV (No. 5) MAY, 1920 NO. 768 CONTENTS: PAGE Frontispiece. Marriage of Heracles and Hebe in Olympus. The King of the Mediums. Robert P. Richardson 257 Intellectual Liberty and Literary Style. Theodore Schroeder 275 The Cosmic Transmutations. (With illustrations.) Lawrence Parmly Brown 279 Manifestations of the Risen Jesus. Wm. Weber -. 302 Book Reviews 318 Zhc ©pen Court pubUsbfng Company 122 S. Michigan Ave. Chicago, Illinois Per copy, 10 cents (sixpence). Yearly, $1.00 (in the U.P.U., 5s. 6d.). Entered as Second-Class Matter March 26, 1897, at the Post Office at Chicago, 111., under Act of March 3, 1879 Copyright by The Open Court Publishing Company, 1930 ^be ©pen Court A MONTHLY MAGAZINE Devoted to tbe Science of IRelioton, tbe IReliaion of Science, ant) tbe Bitension of tbe IRelioious parliament llOea Founded by Edwabd C. Hegeler VOL. XXXIV (No. 5) MAY, 1920 NO. 768 CONTENTS: PAGE Frontispiece. Marriage of Heracles and Hebe in Olympus. The King of the Mediums. Robert P. Richardson 257 Intellectual Liberty and Literary Style. Theodore Schroeder 275 The Cosmic Transmutations. (With illustrations.) Lawrence Parmly Brown 279 Manifestations of the Risen Jesus. Wm. Weber •. 302 Book Reviews 318 Zhc ©pen Court publtebfng (Tompani? 122 S. Michigan Ave. Chicago, Illinois Per copy, 10 cents (sixpence). Yearly, $1.00 (in the U.P.U., 5s. 6d.). Entered as Second-Class Matter March 26, 1897, at the Post 0£Bce at Chicago, 111., under Act of March 3, 1879 k Copyright by The Open Court Publishing Company, 1920 — Non-Euclidean Geometry IIIIIIIIIIUIIIIMIIIIItllllllll The Elements of Non- Euclidean Geometry By D. -
Solomon Jewett: the Shepherd of Spirits Jan Albers, Former Executive Director, Henry Sheldon Museum
PAST TIMES: STORIES FROM THE SHELDON’S PAST Solomon Jewett: The Shepherd of Spirits Jan Albers, former Executive Director, Henry Sheldon Museum This article first appeared in the Addison Independent in October 2009. Reproduced with permission. The ancient Celts believed that All Hallows Eve, or Halloween, was a time when the veil separating the living and the dead was lifted. On that night, those attuned to the spirit world might speak to the dead and the spirits of the dead threatened to come back and wreak havoc on the living. The holiday has degenerated from these eerie beliefs through the age of outhouse tipping to our own firm focus on ‘fun’ size Milky Ways. But what if the dead are all around us right now, clamoring for our attention? Would we notice them? The spirit world seems to single out some of the living for special attention. In nineteenth century Weybridge, that special someone was a man named Solomon Jewett. He claimed to have been a seventh son, born covered in a veil, on May 22, 1808, when “all planets but Saturn were ascending,” signs of special powers to come. Solomon was also born with a silver spoon in his mouth. His father, Samuel Jewett, a wealthy farmer, built the large brick house on Weybridge Hill. Solomon rode the Merino sheep boom to even greater success. By the late 1830s, Solomon was one of the biggest sheep farmers in Vermont, and certainly one of the wealthiest. He organized the State Agricultural Society, started the fair in Middlebury, served in the Vermont Legislature and was touted for governor. -
OF PSYCHIC SCIENTIFIC RESEARCH Price
THE FORUM OF PSYCHIC AN D SCIENTIFIC RESEARCH SCIENCE • PHILOSOPHY • RELIGION P ric e 20c A u g u s t 1 9 3 2 IN THIS ISSUE r Diversified Thoughts of the Editor.............................................Felicie O. Crossley The C ause of the R-101 D isaster.................................Compiled by Glenn Palm er The Olympian Conference of Liberals in Religion.......................................Report The Magnificent Depression.............................................A nn ette W . Scarborough Reception to Mrs. Eileen G arrett........................ .......Report W h at Is Liberalism in R eligio n ?..........................................................Sheldon Shepard The Research of the Commonplace...... ................ ...................... .Lowell C. Frost What About Psychic Research.................................................................................Hal Rush The Universal Service Club.......... ........... ...................................................................Report Among My Souvenirs----P art IV ................................... ..........Mary Ridpath Mann M oham m edanism — W h at Is I t? ..........................................................Felicie O. Crossley A New Case for Psychical Research........... ................................................. .......Report Spiritualism and Islam ................ ....... .......................Horace Leaf, F.R.G.S. Your Birth Sign and Its Influence----Leo.............................................Zaral L Verne An Explorer of Spirit......... -
History of Spiritualism
The History of Spiritualism ARTHUR CONAN DOYLE, M.D., LL.D. President d'Honneur de la. Ftdtration Spirite Internationale, President of th London Spiritualist Alliance, and President of the British College of Psychic Science With Eight Plates CASSELL AND COMPANY, LTD London, New York, Toronto and Melbourne First published 1926 Printed in Great Britain So SIR OLIVER LODGE, F.R.S, A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE. work has grown from small disconnected chapters into a narrative which covers in a way THISthe whole of the history Spiritualistic movement. This needs little genesis some explanation. I had written certain studies with ulterior no particular save to and to to object gain myself, pass on others, a clear view of what seemed to me to be important in the modern of the episodes spiritual development human race. These included the chapters on Sweden- on on A. on the borg, Irving, J. Davis, Hydesville the incident, on history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller of the than history Spiritualistic movement had seen a hitherto the light history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the of the world since the history Christ episode, has a never had historian from those who were within it, and who had large personal experience of its develop- ment. -
The Eddy Brothers and the Shakers
American Communal Societies Quarterly Volume 9 Number 3 Pages 200-222 July 2015 Light and Dark Sides of Spiritualism: The Eddy Brothers and the Shakers Christian Goodwillie Hamilton College Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Goodwillie: Light and Dark Sides of Spiritualism Light and Dark Sides of Spiritualism: The Eddy Brothers and the Shakers Christian Goodwillie Elder Henry C. Blinn In his 1899 work Manifestation of Spiritualism Among the Shakers Elder Henry Blinn reflected on the marvelous events that dominated life in Shaker communities from 1837 into the 1850s. Blinn lived through the entire period as a faithful Shaker, and as a printer he published newly received communications from God, Holy Mother Wisdom, and Mother Ann Lee. An active participant in what the Shakers called the “New Era,” or “Mother’s Work,” Blinn was optimistic that the countless spirits interacting with members of Shaker communities could reenergize and facilitate the progress of his millennial church. Looking back on these events fifty years later Blinn realized that what the Shakers experienced was but a precursor to the popular movement called Spiritualism that swept America and Europe in the second half of the nineteenth century. However, whereas the 200 Published by Hamilton Digital Commons, 2015 1 American Communal Societies Quarterly, Vol. 9, No. -
Eric J. Dingwall on “The Plasma Theory”
Journal of Scientifi c Exploration, Vol. 33, No. 1, pp. 73–113, 2019 0892-3310/19 HISTORICAL PERSPECTIVE Musings on Materializations: Eric J. Dingwall on “The Plasma Theory” CARLOS S. ALVARADO Parapsychology Foundation [email protected] Submitted October 27, 2018; Accepted December 14, 2018; Published March 30, 2019 DOI: https://doi.org/10.31275/2019.1381 Creative Commons License: CC-BY-NC Abstract—The psychical research literature has many examples of séance room materialization phenomena. This article consists of a reprint of, and a commentary about, Eric J. Dingwall’s paper “The Plasma Theory,” published in the Journal of the American Society for Psychical Research in 1921. Dingwall discussed some of the previously published ideas on the topic, and empha- sized those related to mediums Eva C. and Kathleen Goligher. The purpose of the current article is not to provide evidence for the phenomena, but to present relevant contextual information about the article, additional bibli- ography, and theoretical concepts, some of which are forgotten today. Introduction One of the phenomena of physical mediumship is materializations, or appearances of ephemeral bodies (or parts of), and other forms, or things, in the séance room. This includes the production of ectoplasm, a subtle matter assuming various shapes and appearances—such as mists, plaster, and textile-like products—that may change into things such as hands, faces, and whole bodies. The topic fl ourished in previous eras and is largely ignored today by parapsychologists, particularly in terms of research. This is in part due to its association with fraud (e.g., Nahm 2014, 2016, Puharich 1960/2008, Schrenck-Notzing 1924, Wallace 1906), and the lack of mediums who produce the phenomenon, or who are willing to be investigated under controlled conditions. -
Spiritualist V7 N20 Nov 12 1875
- AND JOURNAL OF PSYCHOLOGICAL SCIENCE. fREGISTERED FOE TRANSMISSION ABROAD.] No. 168.—(Vol. VII.—No. 20.) LONDON: NOVEMBER 12, 1875. PublishedWeekly; PriceTwopence. BRITISH NATIONAL ASSOCIATION OE diontents. SPIRITUALISTS. Shall we Import a Faldr ?....................................................................... 22? The 1875 Conference of Spiritualists:—Healing Mediumship—Medium ship, its Nature and Varieties — Inspirational Mediumship— THE READING ROOM AND LIBRARY, • ' Healing Mediumship—Physical Mediumship—Mrs. Mary Mar- • shall’s Mediumship—A Table Floating under Test Condiitons— 38, GREAT RUSSELL-SREET, BLOOMSBURY, Direct Spirit Writing-Materialisation Mediumship—Conditions Favouring the Evolution of Manifestations..................................... 229 RE open to the public. Newspapers and periodicals Sunday Services at the Cleveland Hall:—The Aims and Influence of connected with Spiritualism, from all parts of the world, and Spiritualism—The Physical Aspects' of the Future Life................ 233 Avarious .high-class journals, are regularly supplied. The library contains, A Strange Story. By William II. Harrison ..................................... 235 in addition to the best writings on Spiritualism, works on historical, specu British National Association of Spiritualists :—Meeting of the Council lative, and scientific subjects by the best authors. —New Members—Finance Committee—Return of Mr. Joy to Terms to members: One guineaa year, which also includes membership: England—Manifestations through Dr. Monck’s Mediumship— Quarterly tickets, 5s.; Monthly tickets, 2s. 6d. To non-members, annual Provincial Work of the Association—Shall the Association under tickets, 30s.; Quarterly, 10s.; Monthly, 5s. take Publishing? ............................................................................. 235 A Seance-room can be engaged under special arrangements, to bo learned Reliable Information about the Mediumship of the Eddy Brothers and from the Secretary. Sister :—A Witch and a Prince—Spirit Identity—Jealousy of the Open from 10.30 a.m. -
Spiritualist Ritual and the Performance of Belief: Spirit Communication in Twenty-First Century America
ABSTRACT Title of Document: SPIRITUALIST RITUAL AND THE PERFORMANCE OF BELIEF: SPIRIT COMMUNICATION IN TWENTY-FIRST CENTURY AMERICA Robert C. Thompson, Doctor of Philosophy, 2013 Directed By: Assistant Professor, Dr. Laurie Frederik Meer, School of Theatre, Dance, and Performance Studies Spiritualism is an alternative religion focused on establishing contact between living participants and the spirits of the dead, dating to the mid nineteenth century. Drawing on eighteen months of ethnographic research at the Center for Spiritual Enlightenment in Falls Church, Virginia, I analyze the three primary rituals of Spiritualist practice—spirit messages, spirit healing, and unfoldment—and argue that performance is central to Spiritualists' ability to connect with the spirit world in a way that can be intersubjectively confirmed by more than one participant. Spirit messages are performed by mediums to a congregation or audience in order to prove to individual spectators that their deceased loved ones have continued to exist as disembodied spirits after their deaths. Spirit healing is performed by healers who channel the energy of the spirits into participants in order to improve the participant's mental, physical, and spiritual condition. And unfoldment is the process whereby Spiritualists study and practice to be able to make their own direct personal contact with the spirit world. Spiritualism purports to be a science, religion, and philosophy. I consider the intersection between criticism of empirical evidence and entertainment in order to establish how Spiritualists attract newcomers and the intersection between religious belief and ritual participation in order to establish why newcomers choose to become converts. I consider Spiritualism's early history in order to discover the nature of the delicate balance that criticism and belief have established in Spiritualist practice.