The Annunciation and the Angelus
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Homily of the Assumption of Our Lady Into Heaven : Mary the New Ark the Story of a Priest and His Friend on the Role of Blessed Virgin Mary…
Homily of the Assumption of our Lady into Heaven : Mary the New Ark The Story of a priest and his friend on the role of Blessed Virgin Mary…. The letter and the envelop (which is more important?) The four Marian Dogma’s 1. Mary conceived Jesus as a virgin (Virginal conception) 2. Theotokos (431 council of Ephesus) 3. Immaculate conception (1854 by Pius ix) confirmed by Mary’s apparition at Lourdes 4. The Assumption of Mary (Nov 1st 1950 by Pius XII) by the authority of our Lord Jesus Christ “We pronounce declare and define it to be divinely revealed dogma that the immaculate Mother of God, the ever-Virgin Mary, having completed the course of her Earthly life was assumed body and soul into heavenly glory” Eight days from today, we shall celebrate the queenship of Mary. Sacred scripture: Gen 3:15 “…I will put enmity between you and the woman and between your offspring and hers…. Mary (The New eve, crushes the head of the serpent, The offspring of Mary is Jesus who crushes Sin and death.) Because of the offspring of Mary conquering sin and death, Mary cannot suffer sin an its effects (bodily corruption). She is assumed into heaven. Mary is also the New Ark of the covenant: The Old Ark contained; the ten commandments, the Manna, and the staff of Moses. The New Ark contained the word made flesh, the bread of life and the high priest of God. When you compare the account of David bringing the Ark of the Covenant up to Jerusalem in 2 Samuel 6, with the account of Mary going up to the home of Zechariah and Elizabeth in Luke 1, there are several striking parallels that show that Luke is deliberating drawing out the parallels between when Mary Visited Elizabeth and when David brought the Ark into Jerusalem to show that Mary is the true Ark of the Covenant. -
The Immaculate Conception of Bearer Mary Agreed to the Blessed Virgin Mary
Connecting Catechesis and Life WHAT THE CHURCH BELIEVES BY PRAYING THE IMMACULATE CONCEPTION This prayer is packed with words OF THE BLESSED VIRGIN MARY and phrases that give us clues to what the Church has come to believe about this by Eliot Kapitan woman and this Solemnity. All of us know good people who live Mary was kept seemingly blameless lives and do what God sinless from the first asks of them. We look up to them with moment of her respect, with admiration, and even with conception. She was love. favored with God’s grace. More than any Mary, the blessed, the virgin, is, in other human, she was fact, a blameless one. She bears many and is “full of grace,” full titles and honors of respect. She is the of God’s very life and first Saint. We call her the Holy Mother of presence, full of God’s God (and celebrate this on 01 January, holiness. Solemnity and Holyday of Obligation). She is the daughter of Joachim and Anne (26 This favor, this July, Memorial). She is the believer of freely-given grace was in God’s good news for her and she said yes preparation for Mary to to it (Annunciation of the Lord, 25 March, respond to God’s action. Solemnity). This enabled her to do God’s will and become HOW THE CHURCH PRAYS the mother of the world’s redeemer. Catholics gather for Mass on December 8 each year to celebrate the Since this God- Solemnity of the Immaculate Conception of bearer Mary agreed to the Blessed Virgin Mary. -
• Both Magnificat (
FAITH FORMATION APRIL 5d, 2020 PALM SUNDAY “THE PASSION OF THE LORD” PARISH WEBSITE INFORMATION– Please visit the Parish Website @ ICChurchmd.org often to learn about Parish and Faith Formation events. If you have any questions, please contact me (240-577-0923 or [email protected]). TO ALL OF OUR FAITH FORMATION FAMILIES: In this time of trouble and turmoil; Jesus said “TRUST IN ME AND BE NOT AFRAID”. I will be sending out weekly notices for all parents/students and teachers to keep you abreast of what is happening both in our parish and the Archdiocese of Washington. CATECHETICAL OFFICE OF THE ARCHDIOCESE OF WASHINGTON SUGGESTED PRAYERS AND ACTIVITIES LIST: Please review this list each week. We will be adding additional prayers and Activities from the Archdiocese when we receive them. • Both Magnificat (https://us.magnificat.net/free) and Give Us This Day (https://giveusthisday.org/Digital), are offering free access to their online daily prayer subscriptions. • https://formed.org/faithathome. For children, having a family movie night is a good option. The Brother Francis series is great for youngest children (under 8), The Witness Trilogy (episode 1) is a good Lenten option for older students. I encourage parents to watch and discuss together with their children. Important Note: Upon checking out, total will show $9.99 mo. This charge will only take place after 40 days. Feel free to cancel before then. Maybe set a calendar reminder! • The Archdiocese of Washington will be live-streaming Holy Week Masses at St. Matthew’s Cathedral with Archbishop Gregory on the ADW YouTube channel, https://www.youtube.com/washarchdiocese o Palm Sunday, April 5, 10:00 a.m. -
Angelus Communications 16 Saw Mill Way, Littleborough, Lancs
ANGELUS COMMUNICATIONS 16 SAW MILL WAY, LITTLEBOROUGH, LANCS. OL15 8SD TEL/FAX 01706 372674 STOCK LIST FEBRUARY 2008 DESCRIPTION PRICE TYPE UK P&P “ANNE” A LAY APOSTLE CLIMBING THE MOUNTAIN £15.50 BOOK £2.00 THE MIST OF MERCEY £12.50 BOOK £2.00 DIRECTION FOR OUR TIMES: VOL 1 – SPIRITUALITY £3.50 BOOK £0.65 VOL 2 – CONVERSATION WITH THE EUCHARISTIC £0.65 HEART OF JESUS £3.50 BOOK VOL 3 – (I) GOD THE FATHER SPEAKS TO HIS £0.65 CHILDREN (II) THE BLESSED MOTHER SPEAKS TO HER BISHOPS PRIESTS… £3.50 BOOK VOL 4 – (I) JESUS THE KING £0.65 (II) HEAVEN SPEAKS TO PRIESTS (III) JESUS SPEAKS TO SINNERS £3.50 BOOK VOL 6 – HEAVEN SPEAKS TO FAMILIES £3.50 BOOK £0.65 VOL 7 –GREETINGS FROM HEAVEN £3.50 BOOK £0.65 VOL 9 - ANGELS £3.50 BOOK £0.65 VOL 10 - JESUS SPEAKS TO HIS APOSTLES £3.50 BOOK £0.65 TONY HICKEY EUCHARISTIC REIGN OF JESUS, BOX 1 (T. Hickey) £9.95 4 AUDIOS £1.50 MARY; COREDEMPTRIX, MEDIATRIX & ADVOCATE (T. Hickey) £3.50 CASSETTE £0.55 MEDJUGORJE, OUR LADY'S BIRTHDAY & St. MARY MAJOR CHURCH. £2.95 CASSETTE £0.55 MEDJUGORJE, OCTOBER, A MONTH OF SIGNS (T. Hickey) £2.95 CASSETTE £0.55 MEDJUGORJE, THE EUCHARIST & POPE JOHN PAUL II's ENCYCLICAL £2.95 CASSETTE £0.55 MARY GUIDING STAR (T. Hickey) £3.50 CASSETTE £0.55 PENANCE - FASTING (Tony Hickey) £2.95 CASSETTE £0.55 REFLECTIONS ON GOD THE FATHER, some (T. Hickey) £14.95 6 AUDIOS £2.00 SEEKING THE FACE OF CHRIST (T. -
The Patristic Witness to the Virgin Mary As the New Eve
Marian Studies Volume 29 Proceedings of the Twenty-ninth National Convention of The Mariological Society of America Article 9 held in Baltimore, Md. 1978 The aP tristic Witness to the Virgin Mary as the New Eve J. A. Ross Mackenzie Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Ross Mackenzie, J. A. (1978) "The aP tristic Witness to the Virgin Mary as the New Eve," Marian Studies: Vol. 29, Article 9. Available at: https://ecommons.udayton.edu/marian_studies/vol29/iss1/9 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Ross Mackenzie: The Patristic Witness to the New Eve THE PATRISTIC WITNESS TO THE VIRGIN MARY AS THE NEW EVE A Retttrn to the Historical Witness The angel who brought the news of Jesus' birth to Mary uses words, recorded by St. Luke, which were hallowed within Jewish tradition. The account is given with a reserve, a purity of expression, and a lyrical form that undoubtedly arose and took shape in the liturgical life of the early Church. Six hundred years after St. Luke composed his Gospel,Germanus, patriarch of Constantinople and devoted supporter of the cult of Mary in that place, acclaimed her thus in a sermon on the Dormition of the Virgin: Indeed, you are the Mother of true life, the leaven of Adam's recreation, Eve's freedom from reproach. -
Mary's Immaculate Conception by Father William G. Most in Teaching
Mary's Immaculate Conception by Father William G. Most In teaching that Mary was conceived immaculate, the Catholic Church teaches that from the very moment of her conception, the Blessed Virgin Mary was free from all stain of original sin. This simply means that from the beginning, she was in a state of grace, sharing in God's own life, and that she was free from the sinful inclinations which have beset human nature after the fall. History of the Doctrine There are two passages in Scripture which point us to this truth. We look first at Genesis 3.15, in which we see the parallel between Mary and Eve of which the early Church Fathers already spoke: "I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel." The Jews saw this passage as referring to the struggle between Christ and Satan, and so the Church see in "the woman" a prophetic foreshadowing of the Virgin Mary (Vatican II, Lumen gentium, # 55). If there is to be complete enmity between the woman and the serpent, then she never should have been in any way subject to him even briefly. This implies an Immaculate conception. We can also reason from the text of Lk 1:28, in which the angel calls her "full of grace". If we can validate the translation--we can, and will do so, shortly--then in this verse we can see even more strongly the complete enmity with the serpent--for God's grace is complete opposed to Satan's reign. -
Theological Reflections on Marian Coredemption and the Work of the International Marian Association
Theological Reflections on Marian Coredemption and the Work of the International Marian Association By Robert Fastiggi, Ph.D. Professor of Systematic Theology, Sacred Heart Major Seminary, Detroit, Michigan USA. Introduction: Mary’s role in salvation history: her joint predestination with Christ. In his Jan. 1 2015 homily for the Solemnity of Mary, Mother of God, Pope Francis taught: The Blessed Virgin is the woman of faith who made room for God in her heart and in her plans; she is the believer capable of perceiving in the gift of her Son the coming of that “fullness of time” (Gal 4:4) in which God, by choosing the humble path of human existence, entered personally into the history of salvation. That is why Jesus cannot be understood without his Mother. In a homily given April 24, 1970 at the Marian shrine of Our Lady of Bonaria in Cagliari, Sardinia, Pope Paul VI remarked. “If we want to be Christian, we must also be Marian; that is we must recognize the essential, vital, providential bond which unites Our Lady with Jesus and which opens to us the way that leads us to him.” (AAS 62 ([970] 300-301]. In discussing the Catholic dogmas about Mary, we must always keep in mind this “providential bond” which links our Lord, Jesus, to his Mother. St. Paul, in Gal 4:4 writes that, “when the fullness of time had come, God sent his Son, born of woman, born under the law” (NAB). This means that a woman named Mary, the Mother of the Incarnate Word of God, is at the very center of salvation history. -
Speaking the Truth in Love to Catholics Concerning Their Views on Mary
SPEAKING THE TRUTH IN LOVE TO CATHOLICS CONCERNING THEIR VIEWS ON MARY BY NEAL BEHM A THESIS SUBMITTED TO THE FACULTY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF DIVINITY PROF. JAMES F. KORTHALS, ADVISOR WISCONSIN LUTHERAN SERMINARY MEQUON, WISCONSIN MARCH 2014 \ ABSTRACT The purpose of this thesis is to help Lutheran pastors and lay people better understand why Roman Catholics view Mary in such high regard, and what we can do in order to reach out to them. Most people do not understand why or how Catholics began to incorporate Mary into their discussions as an important person in their theology. This thesis will examine the biblical passages that mention Mary and see how the Bible portrays her. It will look at some heretical writings such as the Pseudepigrapha and what they say about Mary. This thesis will examine the early roots of Mariology, and why the early church fathers used Mary in order to defend orthodox teaching. It will look at how Martin Luther corrected the abuses that entered the church concerning Mary. Finally, the thesis will focus on how we could use this knowledge and help not only fellow Lutherans understand Mary but also reach out to Catholics concerning their views about Mary. i CONTENTS INTRODUCTION………………………………………………………………………………...1 MARY IN THE BIBLE…………………………………………………………………………...2 Mary in the Old Testament………………………………………………………………..2 Mary in the New Testament……………………………………………………………….4 MARY IN THE PSEUDEPIGRAPHA…………………………………………………………...6 MARY IN THE WRITING OF THE EARLY CHURCH FATHERS……………………………9 -
What Is the Angelus? “The Angel of the Lord Declared Unto Mary…” D.D. Emmons the Catholic Answer
What Is the Angelus? “The Angel of the Lord declared unto Mary…” D.D. Emmons The Catholic Answer 4/4/2011 Among our many Catholic devotions, few are more beautiful or have been contemplated more often than the Angelus. Designed to commemorate the mystery of the Incarnation and pay homage to Mary’s role in salvation history, it has long been part of Catholic life. Around the world, three times every day, the faithful stop whatever they are doing and with the words “The Angel of the Lord declared unto Mary” begin this simple yet beautiful prayer. But why do we say the Angelus at all, much less three times a day? A review of Church history shows that this devotion did not appear suddenly, but developed over several centuries. Called By the Bell Most Church historians agree that the Angelus can be traced back to 11th- century Italy, where Franciscan monks said three Hail Marys during night prayers, at the last bell of the day. Over time, pastors encouraged their Catholic flocks to end each day in a similar fashion by saying three Hail Marys. In the villages, as in the monasteries, a bell was rung at the close of the day reminding the laity of this special prayer time. The evening devotional practice soon spread to other parts of Christendom, including England. Toward the end of the 11th century, the Normans invaded and occupied England. In order to ensure control of the populace, the Normans rang a curfew bell at the end of each day reminding the locals to extinguish all fires, get off the streets and retire to their homes. -
Titles of Mary
Titles of Mary Mary is known by many different titles (Blessed Mother, tion in the Americas and parts of Asia and Africa, e.g. Madonna, Our Lady), epithets (Star of the Sea, Queen via the apparitions at Our Lady of Guadalupe which re- of Heaven, Cause of Our Joy), invocations (Theotokos, sulted in a large number of conversions to Christianity in Panagia, Mother of Mercy) and other names (Our Lady Mexico. of Loreto, Our Lady of Guadalupe). Following the Reformation, as of the 17th century, All of these titles refer to the same individual named the baroque literature on Mary experienced unforeseen Mary, the mother of Jesus Christ (in the New Testament) growth with over 500 pages of Mariological writings and are used variably by Roman Catholics, Eastern Or- during the 17th century alone.[4] During the Age of thodox, Oriental Orthodox, and some Anglicans. (Note: Enlightenment, the emphasis on scientific progress and Mary Magdalene, Mary of Clopas, and Mary Salome are rationalism put Catholic theology and Mariology often different individuals from Mary, mother of Jesus.) on the defensive in the later parts of the 18th century, Many of the titles given to Mary are dogmatic in nature. to the extent that books such as The Glories of Mary (by Other titles are poetic or allegorical and have lesser or no Alphonsus Liguori) were written in defense of Mariology. canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of 2 Dogmatic titles art. -
Caecilia V84n04 1957
A .. It '.•... _b /J_J.L_'~- /JL.~'...._L m. .' ~ fIlIWDUIJ.&If-- (,"Uw-UC·~UUu.lLo . AdLC (lal.ici.I~·.Polyphony IlItatholic:Worship . Francis A. Brunner,e.Se.R. IheRolllanChoirs ... ..... ... .. Rev. Richard' J.Schuler votUME84,. NO.·. 4 DECEMBER,., .19.57 CAECILIA Published four times a year, February, May, August and December. Second-Class Mail Privileges authorized at Omaha, Nebraska. Subscription price-$3.00 per year; ~'.OO for two years. All articles for publication must be in the hands of the editor, P. o. Box l012t Omaha 1, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the drcu1ation manager: Paul Sing, P. O. Box 1012, Omaha 1, Nebraska Postmaster: Form 3579 to Caecilia, P. O. Box IOU, Omaha 1, Nebr. s »as Ab-undAIlssrJu'eiben von Partitur und Sthumen 1st (emii8 § 15 des Gesetzes Sub tuum praesidium yom 19.Juni1901 verboten. AuffiihrUDgsreeht vorbehaltcD Zeitdauer: itMin. FLOR PEETERS, Op. 64 II Mdt~,ra 0 assaI =60 1\ r. -== ~ Sopran . ..... tJ - - . S';.b tu - um prae - si - di-um COD - fu - gi • mus san· eta mf = Alt ,_P ::All . ., ..- ~ 4- c.I """ too" 0 .... Sub tu - um prae - si - di-um COD - ~- gi,;. mus saD eta fl. 'ItJ£ . .,.= Tenor fir' ~ ... r.J r:J r.J ... r-; __CL-. ~ Sub tu - um prae - si - di- um COD- - fu - gi- mus saD - eta mf -:-= : I Ba8 ~ta 1\ Sub tu - um prae - si -eii - um COD - fu - gi . MUS ~an - fJ Modera~ssai ~ ---r-....r, .-----:--- I ... ,., ..-I _. .. - .... .... .- ..,. , tJ - Reductio ~ r r I V- r -r r r I (z_ellfassungl~ nit r ~ I J J J J. -
And Post-Vatican Ii (1943-1986 American Mariology)
FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.