Mormon Experience, Scholarship, Issues, and Art
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Mormon Literature: Progress and Prospects by Eugene England
Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans. -
Worth Their Salt, Too
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@USU Utah State University DigitalCommons@USU All USU Press Publications USU Press 2000 Worth Their Salt, Too Colleen Whitley Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Whitley, C. (2000). Worth their salt, too: More notable but often unnoted women of Utah. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Worth Their Salt, Too More Notable but Often Unnoted Women of Utah WORTH THEIR SALT, TOO More Notable but Often Unnoted Women of Utah Edited by Colleen Whitley UTAH STATE UNIVERSITY PRESS Logan, Utah 2000 Copyright © 2000 Utah State University Press “Marion Davis Clegg: The Lady of the Lakes” copyright © 2000 Carol C. Johnson All rights reserved Utah State University Press Logan, Utah 84322-7800 All royalties from the sale of this book will be donated to support the Exhibits office of the Utah State Historical Society. Cover photos: Marion Davis Clegg, courtesy of Photosynthesis; Verla Gean FarmanFarmaian, courtesy of Gean FarmanFarmaian; Ora Bailey Harding, courtesy of Lurean S. Harding; Alberta Henry, courtesy of the Deseret News; Esther Peterson, courtesy of Paul A. Allred; Virginia Sorensen, courtesy of Mary Bradford Typography by WolfPack Printed in Canada Library of Congress Cataloging-in-Publication Data Worth their salt, too : more notable but often unnoted women of Utah / edited by Colleen Whitley. -
History of the Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1968 History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840 Brent A. Barlow Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the European History Commons, History of Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Barlow, Brent A., "History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840" (1968). Theses and Dissertations. 4503. https://scholarsarchive.byu.edu/etd/4503 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 4119 HISTORY OF THE CHURCH OF JESUS CHRIST OF UTTERUTTERDAYLATTERDAYLATTER DAY SAINTS IN IRELANDD SINCE 18101840 A thesis presented to the department of graduate studies in religious instruction brigham young university provo utah in partial fulfillment of the requirements for the degree master of arts by brent aaAa& barlow may 1968 acknowledgments I1 would like to express ravmyraysincere appreciation to the following people for thetheirir valuable assistance and help dr richard 0 cofanocowanocowan chairman of the advisory colitcomitcommitteetee fforroror his many timely suggestions and genuine interest in this research pro- ject dr rodney turner member of the advisory committee -
Full Issue BYU Studies
BYU Studies Quarterly Volume 53 | Issue 3 Article 1 9-1-2014 Full Issue BYU Studies Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Studies, BYU (2014) "Full Issue," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/1 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Advisory Board Alan L. Wilkins, chairStudies: Full Issue James P. Bell Donna Lee Bowen Douglas M. Chabries Doris R. Dant R. Kelly Haws Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Involving Readers Joseph Smith, 19th-century Mormonism Steven C. Harper in the Latter-day Saint documents Academic Experience Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, co-chair geochemistry Eric Eliason, co-chair English, folklore David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Angela Hallstrom literature Greg Hansen music Emily Jensen new media Megan Sanborn Jones theater and media arts Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. -
A Journal of Mormon Thought
Danger on the Right! Danger on the Left! The Ethics of Recent Mormon Fiction Eugene England THE FIRST EXAMPLE of what could be called a Mormon short story was written by an apostle, Parley P. Pratt. It was published in the New York Herald on January 1, 1844, and collected in Richard Cracroft's and Neal Lambert's anthology, A Believing People: Literature of the Latter-day Saints (Provo, Utah: BYU Press, 1974). It is called 'A Dialogue between Joe Smith and the Devil" and is quite witty, imaginative in setting and char- acterization, lively in its language, and, though clearly pro-Mormon, aimed at a non-Mormon audience. It consists wholly of a conversation between Joseph Smith and "his Satanic majesty," whom Joseph inter- rupts putting up handbills calling for all "busy bodies, pickpockets, vagabonds, filthy persons, and all other infidels and rebellious, disor- derly persons, for a crusade against. the Mormons." The story has an obvious didactic purpose, as Elder Pratt has the Devil bring up most of the central precepts of Mormon doctrine, such as "direct communication with God," and then indirectly praise them by pointing out how powerful they are and destructive to his own evil pur- poses. The story is important for my discussion here because of the au- thor's ability to create two characters so completely different from each other in perspective and purpose and keep us interested in, and even sympathetic to, both throughout the story. At the end, the Devil proposes, "What is the use of parting enemies, the fact is, you go in for the wheat and I for the tares. -
The Brief History and Perpetually Exciting Future of Mormon Liter
Mormon Studies Review Volume 2 | Number 1 Article 8 1-1-2015 The rB ief History and Perpetually Exciting Future of Mormon Literary Studies Michael Austin Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Austin, Michael (2015) "The rB ief History and Perpetually Exciting Future of Mormon Literary Studies," Mormon Studies Review: Vol. 2 : No. 1 , Article 8. Available at: https://scholarsarchive.byu.edu/msr2/vol2/iss1/8 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Austin: The Brief History and Perpetually Exciting Future of Mormon Liter Essay The Brief History and PerKetually Exciting Future of Mormon Literary Studies Michael Austin In the middle years of the 1970s, Mormon literary studies seemed on the verge of becoming a big deal. Since 1966, Dialogue: A Journal of Mormon Thought had been publishing poetry, literary fiction, and literary criticism by and about Latter-day Saints. And in 1974, a bold new magazine called Sunstone began publishing similar fare for a less academic audience. The same year, Richard Cracroft and Neal Lambert published the first edition of A Believing People, the first anthology of Mormon literature ever, to be used as the textbook in their Mormon literature course at Brigham Young University. And in 1976, the Asso- ciation for Mormon Letters (AML) held its first annual symposium in the Empire Room of the Hotel Utah, featuring papers on Mormonism and literature by such luminaries as Cracroft, Leonard Arrington, Bruce Jorgensen, and Arthur Henry King.1 For the next thirty-five years, the AML served as a nursemaid, shepherd, and cheerleader for the study of Mormon literature, hosting an annual symposium and giving awards for achievement in literary endeavors. -
Articles Virginia Sorensen
ARTICLES VIRGINIA SORENSEN: AN INTRODUCTION MARY L. BRADFORD MORMON READERS are rediscovering Virginia Sorensen. In her person and in her work, she combines many of the traits so often associated with Mormonism: a handcart pioneer heritage, a Danish, old world charm, a seeking spirit, an observant eye. She adds to these a childlike delight in living, a sense of humor, insightful attention to detail and the storyteller's ability to mesmerize. Born in Provo, Utah in 1912, she was the third of the six children born to Claude and Alice Eggertsen, both of pioneer stock. Eggertsen's work as rail- road agent led them from Provo to Manti and then to American Fork, three small towns that imprinted themselves upon her work. Following high school in American Fork, she returned to Provo to enter Brigham Young University as a journalism student. After a year there and another year in the University of Missouri's journalism school, she met and married Frederick Sorensen, also of Utah-Danish heritage. Sorensen was working toward his Ph.D. in English and philosophy at Stanford University in Palo Alto, California. She graduated from BYU the same day her daughter Elizabeth (Beth) was born in June 1934. Her second child, Frederick, Jr. (Fred), was born two years later, and fpr the next twenty years or so, she led the life of a faculty wife, in Terre Haute, Indiana, in Denver, Colorado, in Auburn, Alabama and in Edinboro, Pennsylvania. Her marriage to Sorensen lasted twenty-five years. In 1967 she married Alec Waugh, the British novelist and travel writer (brother to Evelyn) whom she had met at MacDowell Colony, the New Hamsphire retreat for artists and writers. -
Der Stern Eine Zeitschrift Der Kirche Jesu Christi Der Heiligen Der Letzten Tage
DER STERN EINE ZEITSCHRIFT DER KIRCHE JESU CHRISTI DER HEILIGEN DER LETZTEN TAGE 79. JAHRGANG NR. 2 / FEBRUAR 1953 FRANKFURT /MAIN PROF. DR. JOHN A. WIDTSOE als Apostel der Kirche Jesu Christi d. H. d. L. T. verstorben .STERN" - 2 - 1953 INHALT Seite Seite Botschaft zum Jahresabschluß Sonder-Bericht für alle Gemeinschaftlichen Fortbildungs-Vereinigungen . 48 und Jahresanfang 5 Große Missions-Jugend-Tagung 1953 . 59 Der Profet Gottes spricht 40 Wichtiger Hinweis für alle Stern-Leser . 60 Eine Würdigung des Lebens des Aus den Missionen 61 Apostels Widtsoe 41 Frühjahrskonferenzen Auszüge aus den Werken der Westdeutschen Mission . .... 63 Prof. Dr. John A. Widtsoe's .... 42 Dinge, die Sie wissen sollten 64 VERGESSEN SIE NICHT: In dem Haus, an dem Sie bauen, müssen Sie SELBST wohnen! Jeder Mensch baut irgendwie. Sie auch! Frage: Wissen Sie, daß Sie in dem Haus, an dem Sie unaus- gesetzt bauen, auch selbst wohnen müssen? Also nicht einfach drauf- los bauen. Auch nicht wahllos und unbedacht zum Material greifen. Die Korrektur von Baufehlern erfordert doppelte Zeit, doppelte , : »'•' *l^'ii'ii'f'l'iilill" 'i'i'll'l'|-V Arbeit, doppeltes Material und doppelte Kosten. Zuerst planen, mit Vorsicht und Bedacht planen. Dann ebenso vorsichtig und mit Bedacht handeln, bauen, Stein um Stein in harmonischer Folge aufeinanderlegen. Vergessen Sie dabei nie, daß Sie für sich bauen. Wählen Sie schlechtes Material, haben Sie ein schlechtes Haus. Verlieren Sie viel Zeit beim Bauen, laufen Sie Gefahr, nicht rechtzeitig fertig zu werden. Es kommt also einzig und allein auf Sie an. Machen Sie keine andern Menschen für Ihre baulichen Mangel verantwortlich. -
Conference Reports of the Church of Jesus Christ of Latter-Day Saints
OnsL dhmdhsd, Jwenty-Mcond. ANNUAL COnf£R€nC€ OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS Held in the Tabernacle Salt Lake City, Utah tiphiL bt 5and. 6, 1952 With Report of Discourses Published by the Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Printed In the United States of America Education Lives As Long As You Read GOOD BOOKS Life of a Great Leader $2.50 Biography of President Heber J. Grant Bryant S. Hinckley Presidents of the Church $4.00 Preston Nibley New revised edition including biographical sketch of President David O. McKay Brigham Young, the Man and His Work $3.00 Preston Nibley James H. Moyle $3.50 Gordon B. Hinckley A Marvelous Work and a Wonder $1 .75 LeGrand Richards Sermons and Missionary Services of Melvin J. Ballard $2.75 Bryant S. Hinckley Prophecy and Modern Times $1.75 W. Cleon Skousen Ancient America and The Book of Mormon $4.00 Milton R. Hunter and Thomas Stewart Ferguson Outlines of Ecclesiastical History $2.25 B. H. Roberts ALL PRICES ARE SUBJECT TO CHANGE WITHOUT NOTICE DESERET BOOK COMPANY "THE BOOK CENTER OF THE INTERMOUNTAIN WEST" 44 East South Temple Street, Salt Lake City 10, Utah The One Hundred Twenty-second Annual Conference of the Church of Jesus Christ of Latter-day Saints The One Hundred Twenty-second An- President David O. McKay presided nual Conference of the Church of Jesus and conducted the services at each of Christ of Latter-day Saints convened in the sessions of the conference, including : Lake City, Utah, ' the Tabernacle, Salt the General Priesthood meeting. -
A Grandson's Reminiscence HUGH B. BROWN in HIS FINAL YEARS
S U N 5 T O N E A Grandson’s Reminiscence HUGH B. BROWN IN HIS FINAL YEARS By Edwin B. Firmage PRESIDENT DAVID O. MCKAY DIED ON 18 JANUARY more satisfied with the loving unity of the First Presidency than 1970. My gl~’andfather Hugh B. Brown and President McKay had at any time in his presidency. This period lasted from the time become loving, intimate friends during the course of Grandfa- when Henry Moyle and Grandfather served as first and second ther’s service as a General Authority, especially during his time counselors through Moyle’s death and the early years of Grandfa- as counselor to President McKay. ther’s service with President N. Eldon Tanner. This was not always true, at least to that degree. While I know of no antagonism between CHURCH GOVERNMENT them in earlier years, both had similar strengths which, of The period of President course, had their dark side. McKay’s declining health was Both were tall, patrician, star- another matter. This was a tlingly handsome men; both troubled time in Church gov- were gifted orators of the old ernment, but it also marked school; both were in demand one of Grandfather’s greatest as speakers virtually from early periods of service, albeit nega- manhood; both could be tive service, in a sense. proud men as well as humble. As President McKay became I believe an understandable increasingly impaired by age, sense of competition had some Church functionaries existed in earlier years. attempted to influence the But during his years as a president in ways that Grand- third counselor to President father, President Tanner and McKay dusting President J. -
Imødekommelse Af En Verdensomspændende Kirkes Behov
Jesu Kristi Kirke af Sidste Dages Hellige - www.mormon.dk Teksten er den del af: Kirkens historie i tidernes fylde Kapitel 45 - Imødekommelse af en verdensomspændende kirkes behov Tidslinie Dato Betydningsfuld begivenhed 1975 Konferencerne for hjælpeorganisationerne ophører Okt. 1975 De Halvfjerds' Første Kvorum organiseres som et generalautoritet-kvorum 1978 Det slægtshistoriske navneuddragningsprogram introduceres 1979 Stavskonferencernes antal reduceres til to gange årligt 1980 Ny søndagsmødeplan indføres 1982 Kirkens medlemstal overstiger 5 millioner 1984 Områdepræsidentskaber kaldes 5. november Spencer W. Kimball dør 90 år gammel 1985 Indledning Kirkens medlemstal var nået op på 3.321.556, da Spencer W. Kimball blev præsident for Kirken i begyndelsen af 1973,1 og det fortsatte med at vokse hurtigt under hans ledelse. I begyndelsen af 1980'erne voksede Kirken med over en kvart million nye medlemmer hvert år. I 1982 passerede Kirkens medlemstal fem millioner. En sådan vækst i løbet af et årti medfører store udfordringer: Hvordan kan generalautoriteterne på effektiv vis bevare forbindelsen til det hurtigt voksende antal kirkeenheder og hellige over hele verden? Hvordan kan Kirkens programmer og aktiviteter bedst imødekomme medlemmernes behov, som lever under meget forskellige forhold? Hvordan kan templets velsignelser stilles til rådighed for alle medlemmer? Den voksende kirke havde behov for flere ledere til at møde udfordringerne i en ny tid. De Halvfjerds' Første Kvorum organiseres Det voksende antal stave og missioner i Kirken lagde et større tidspres på generalautoriteterne. Der var flere stavskonferencer, som de skulle deltage i, og flere missionsdistrikter, som havde behov for tilsyn. Fem højpræster var blevet kaldet i april 1941 til at tjene som assistenter til De Tolv for at hjælpe dem med de voksende administrative pligter. -
Utah History Encyclopedia
VIRGINIA SORENSEN Virginia Sorensen was born Virginia Eggertsen in Provo, Utah, in 1912 and spent the formative years from age five to thirteen in Manti, Utah. She graduated from American Fork High School, and later from Brigham Young University (1934), and she also studied at the University of Missouri School of Journalism and at Stanford University. She married Frederick Sorensen and lived in Terre Haute, Indiana, in Denver, Colorado, in Auburn, Alabama, and in Edinboro, Pennsylvania. After the dissolution of her marriage to Sorensen, she married the English writer Alec Waugh and lived with him in Morocco from 1967 to 1980, when she returned to the United States. Sorensen′s fiction writing reflects what she termed "the real dilemma of the novelist in our time and place . to somehow balance the importance of the individual . with the importance of the great events that wash people into vast groups and crowds, into anonymous armies." Her critically well received first novel, A Little Lower than the Angels (1942), deals with the beginnings of polygamy in Mormon Nauvoo. On This Star (1946), The Evening and the Morning (1949), Many Heavens (1954), and Where Nothing Is Long Ago (1963) all focus on conflicts between independent-minded individuals and Mormon small town society. Sorensen was twice awarded Guggenheim fellowships. The first resulted in The Proper Gods (1951), which follows the efforts of a deracinated Yaqui Indian to recover his ancestral traditions. A second Guggenheim supported research in Denmark that enabled Sorensen to write Kingdom Come (1960), an imaginative recreation of the lives of Danish converts to Mormonism during the 1850s.