Uinigumasuittuq: the Pan-Arctic Sea Woman Tradition As a Source of Law and Literary Theory

Total Page:16

File Type:pdf, Size:1020Kb

Uinigumasuittuq: the Pan-Arctic Sea Woman Tradition As a Source of Law and Literary Theory ! ! UINIGUMASUITTUQ: THE PAN-ARCTIC SEA WOMAN TRADITION AS A SOURCE OF LAW AND LITERARY THEORY by Sarah Anne Brandvold A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in COMPARATIVE LITERATURE Department of Modern Languages and Cultural Studies University of Alberta © Sarah Anne Brandvold, 2018 Brandvold ii! ABSTRACT Although the pan-Inuit unikkaaqtuaq (story) of the origin of the Sea Woman is quite well-known among anthropologists, folklorists, and Religious Studies scholars, to date very little attention has been given to either the broader Sedna tradition, or its individual performances, as serious, canonical literature. This thesis thus endeavours to offer a literary reading of Alexina Kublu’s “Uinigumasuittuq: She who never wants to get married” as both an exemplary work of Inuit verbal art and as a living source of law and literary theory. The structure of my thesis is as follows: the Introduction and Methodology chapters clarify in detail the philosophical and methodological underpinnings of my approach, while the bulk of the remainder of my thesis is a close reading of Kublu’s own ‘performance’ of the story, followed by a Conclusion. The close reading itself is divided into three chapters, each roughly corresponding to the three narrative divisions within the story —herein referred to as The Dog Husband, The Storm Bird, and The Creation of the Sea Mammals— all of which are preceded by the respective sections of Kublu’s text, each of which is itself quoted in full. The chapter entitled “Unikkaaqtuat Poetics” describes the manner in which Kublu’s own highly contextualized performance of the text functions as a source of meta-literary critical theory, speaking as it does to issues of translation and presentation, oral-literary conventions and themes, and characterization and paradox. The chapter entitled “Kinship and Community Governance,” while continuing to pay close attention to the aesthetics of Kublu’s text, goes on to describe the manner in which twentieth-century colonialist incursions into Inuit physical and intellectual life sought to undermine the longstanding kinship structures that provided the foundation of traditional law and governance in traditional Inuit society, and suggests that, given this context, Kublu’s own performance of the tale functions as a life-giving act of ‘decolonial love.’ The chapter entitled “Uinigumasuittuq and Violence Against Women” describes the manner in which Kublu’s text Brandvold iii! speaks powerfully to the pressing issue of violence against Indigenous women and girls in Canada. Although the brutal act of gender-based violence at the heart of the Sedna story is frequently ‘softened’ or rewritten in other contemporary versions of the tale, most likely to stave off concerns that the tale somehow endorses violence against women, I argue that, on the contrary, this deeply disturbing, climactic act of violence —as well as the devastating consequences attending to this act of violence— actually warn against violence and mistreatment. Finally, in the Conclusion, I suggest some possible ways in which Canadian readers and auditors might respond to the Sea Woman story. Brandvold iv! ACKNOWLEDGEMENTS ! This project was funded in large part by the Social Sciences and Humanities Research Council (SSHRC) of Canada. I am also deeply grateful to the University of Alberta, Department of Modern Languages and Cultural Studies (MLCS), for providing me with funding and employment for much of my degree, and I would like to thank all of the MLSC faculty, staff, and students for having provided me with a stimulating and supportive academic environment in which to complete my studies. I would like to thank my two thesis supervisors, Keavy Martin and Laura Beard for agreeing to lend their expertise and support to this project, for their generous support and encouragement, and for providing me with incredibly helpful and detailed feedback and direction. I could not have picked a better committee! I would also like to thank my family, my partner Nathan and our two children, for their love and support throughout this process. Finally, I would like to thank the community of Iqaluit and the many friends we made during our time in the North. ! ! Brandvold v! TABLE OF CONTENTS ! ABSTRACT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!""! ACKNOWLEDGEMENTS !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!"#! CHAPTER 1: INTRODUCTION!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! $! 1. THE SEA WOMAN""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""" #! 2. POSITIONALITY AND AUDIENCE"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""" $! 3. CANONICAL TEXTS, CANONICAL LITERATURES """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""" %! 4. INDIGENOUS LITERATURE AS A PRACTICE OF SOVEREIGNTY""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""" &! 5. ANGUSUGJUK NANUILLU / ANGUSUGJUK AND THE POLAR BEARS """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""#'! 6. ISUMA, LITERARY THEORY, AND THE LIMITS OF OBJECTIVE KNOWLEDGE """"""""""""""""""""""""""""""""""""""""""""""""#(! 7. ETYMOLOGICAL “AMATEURISM”: THE HERMENEUTICS OF “LOVE” """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""#)! CHAPTER 2: METHODOLOGY!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!%$! 1. STORIES AS SOCIAL ACTIVITIES""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""'#! 2. THE UNIKKAAQTUAT GENRE """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""''! 3. ORAL LITERATURE AND THE TEXTUAL CONTINUUM """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""'*! 4. UINIGUMASUITTUQ AS A SOVEREIGN DISPLAY TERRITORY """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""+#! 5. IQ AS PHENOMENOLOGICAL KNOWLEDGE""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""++! 6. UNIKKAAQTUAT AS LAW"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""+$! 7. OUTLINE OF CLOSE READING """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""(,! UINIGUMASUITTUQ: SHE WHO NEVER WANTS TO GET MARRIED!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!&&! CHAPTER 3: UNIKKAAQTUAT POETICS!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!&'! 1. CONTEXT AND FRAMING """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""(%! 2. TRANSLATION AND PRESENTATION"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""$*! 3. ARNAQTAQALAUQSIMAVUQ …"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""*#! 4. CHARACTERIZATION AND LAW"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""*(! 5. THE ANIMAL SPOUSE""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""*)! 6. PARADOX AND LAW """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""%'! 7. POETICS AND LAW """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""%(! 8. CONCLUSION: LAW AND RELATIONALITY"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""%)! UINIGUMASUITTUQ [CONT.]!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!($! CHAPTER 4: KINSHIP AND COMMUNITY GOVERNANCE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!()! 1. BACKGROUND AND CONTEXT """"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""")+! 2. UINIGUMASUITTUQ’S DESIRE """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""")*! 3. ‘DOUBLY LISTENING’ """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""&,! 4. KINSHIP AND TRADITIONAL LAW"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""&+! 5. NEW NAMES, NEW SCHOOLS """""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""&*!
Recommended publications
  • Cosmology and Shamanism and Shamanism INTERVIEWING INUIT ELDERS
    6507.3 Eng Cover w/spine/bleed 5/1/06 9:23 AM Page 1 INTERVIEWINGCosmology INUIT ELDERS and Shamanism Cosmology and Shamanism INTERVIEWING INUIT ELDERS Mariano and Tulimaaq Aupilaarjuk, Lucassie Nutaraaluk, Rose Iqallijuq, Johanasi Ujarak, Isidore Ijituuq and Michel Kupaaq 4 Edited by Bernard Saladin d’Anglure 6507.5_Fre 5/1/06 9:11 AM Page 239 6507.3 English Vol.4 5/1/06 9:21 AM Page 1 INTERVIEWING INUIT ELDERS Volume 4 Cosmology and Shamanism Mariano and Tulimaaq Aupilaarjuk, Lucassie Nutaraaluk, Rose Iqallijuq, Johanasi Ujarak, Isidore Ijituuq and Michel Kupaaq Edited by Bernard Saladin d’Anglure 6507.3 English Vol.4 5/1/06 9:21 AM Page 2 Interviewing Inuit Elders Volume 4 Cosmology and Shamanism Copyright © 2001 Nunavut Arctic College, Mariano and Tulimaaq Aupilaarjuk, Bernard Saladin d’Anglure and participating students Susan Enuaraq, Aaju Peter, Bernice Kootoo, Nancy Kisa, Julia Saimayuq, Jeannie Shaimayuk, Mathieu Boki, Kim Kangok, Vera Arnatsiaq, Myna Ishulutak, and Johnny Kopak. Photos courtesy Bernard Saladin d’Anglure; Frédéric Laugrand; Alexina Kublu; Mystic Seaport Museum. Louise Ujarak; John MacDonald; Bryan Alexander. Illustrations courtesy Terry Ryan in Blodgett, ed. “North Baffin Drawings,” Art Gallery of Ontario; 1923 photo of Urulu, Fifth Thule Expedition. Cover illustration “Man and Animals” by Lydia Jaypoody. Design and production by Nortext (Iqaluit). All rights reserved. The use of any part of this publication, reproduced, transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, or stored in a retrieval system, without written consent of the publisher is an infringement of the copyright law. ISBN 1-896-204-384 Published by the Language and Culture Program of Nunavut Arctic College, Iqaluit, Nunavut with the generous support of the Pairijait Tigummivik Elders Society.
    [Show full text]
  • Examining Precontact Inuit Gender Complexity and Its
    EXAMINING PRECONTACT INUIT GENDER COMPLEXITY AND ITS DISCURSIVE POTENTIAL FOR LGBTQ2S+ AND DECOLONIZATION MOVEMENTS by Meghan Walley B.A. McGill University, 2014 A thesis submitted to the School of Graduate Studies In partial fulfillment of the requirements for the degree of Master of Arts Department of Archaeology Memorial University of Newfoundland May 2018 St. John’s, Newfoundland and Labrador 0 ABSTRACT Anthropological literature and oral testimony assert that Inuit gender did not traditionally fit within a binary framework. Men’s and women’s social roles were not wholly determined by their bodies, there were mediatory roles between masculine and feminine identities, and role-swapping was—and continues to be—widespread. However, archaeologists have largely neglected Inuit gender diversity as an area of research. This thesis has two primary objectives: 1) to explore the potential impacts of presenting queer narratives of the Inuit past through a series of interviews that were conducted with Lesbian Gay Bisexual Transgender Queer/Questioning and Two-Spirit (LGBTQ2S+) Inuit and 2) to consider ways in which archaeological materials articulate with and convey a multiplicity of gender expressions specific to pre-contact Inuit identity. This work encourages archaeologists to look beyond categories that have been constructed and naturalized within white settler spheres, and to replace them with ontologically appropriate histories that incorporate a range of Inuit voices. I ACKNOWLEDGEMENTS First and foremost, qujannamiik/nakummek to all of the Inuit who participated in interviews, spoke to me about my work, and provided me with vital feedback. My research would be nothing without your input. I also wish to thank Safe Alliance for helping me identify interview participants, particularly Denise Cole, one of its founding members, who has provided me with invaluable insights, and who does remarkable work that will continue to motivate and inform my own.
    [Show full text]
  • Hungry Polar Bears Resorting to Cannibalism
    http://www.cbc.ca/news/canada/manitoba/story/2009/12/03/mb-polar-bear-cannibalism- churchill-manitoba.html Hungry polar bears resorting to cannibalism But Inuit leader disputes starvation is cause Last Updated: Thursday, December 3, 2009 | 5:49 PM CT CBC News Facebook 7 Twitter 3 Share 10 Email Internal Links Canada, Greenland to sign polar bear agreement Polar bear expert barred from meeting over climate views Polar bear status remains a contentious issue A large male polar bear with the remains of a cub he caught from a female polar bear and killed in the Churchill Wildlife Managment Area on Nov. 20. (Daniel J. Cox/NaturalExposures.com)The late formation of Arctic sea ice may be forcing some hungry and desperate polar bears in northern Manitoba to resort to cannibalism. Eight cases of mature male polar bears eating bear cubs have been reported this year among the animals around Churchill, according to scientists. Four cases were reported to Manitoba Conservation and four to Environment Canada. Some tourists on a tundra buggy tour of the Churchill wildlife management area on Nov. 20 were shaken and started crying after witnessing a male bear eating a cub, said John Gunter, general manager for Frontiers North Adventures, an area tour operator. "A big male polar bear separated a young cub from its mother and had its way with the cub," he said. "But the whole time, while that mother polar bear watched and witnessed, and actually after the big bears left, she still tried to take care of it. "It was difficult for our guests to witness and it was difficult for me to hear about and learn about.
    [Show full text]
  • Cahier D'accompagnement Pédagogique
    Cahier d’accompagnement pédagogique Ce cahier vous propose des activités de préparation et de suivi pour la pièce Noyade(s) de Samsara Théâtre. Table des matières Genèse d’un projet p.3 Créer à deux voix p.4 Les mythes fondateurs p.5 Le mythe de Sedna p.6 Le Sedna IV p.7 Le mythe de Narcisse p.8 Narcissisme et psychanalyse p.9 Le lycanthrope et la meute p.10 Devenir homme, devenir femme p.11 L’identité virtuelle p.12 L’intimidation p.13 Activités pour aller plus loin p.14 Annexe : fiche de personnage p.15 Crédits et remerciements p.16 Équipe du spectacle NOYADE(S) Texte et mise en scène : Jean-François Guilbeault et Andréanne Joubert Conseillère dramatique : Rébecca Déraspe Interprétation : Anne Trudel, Alex Trahan et Marc-André Poliquin, avec la collaboration de Cassandre Émanuel Concepteurs : Mathieu Doyon, Jean-François Pedneault, Joëlle Péloquin, Gabrielle Bossé-Beal et Julie Brosseau-Doré Équipe technique : Émilie Boyer-Beaulieu, Mélissa Perron, Joëlle Tougas, Mathieu Doyon, Radhanatha Gagnon/Art Partage, Anne-Marie Boucher Noyade(s) Noyade(s) : Genèse d’un projet Elle et lui naviguent entre la réalité et leur connexion Relecture contemporaine de mythes anciens, le internet. spectacle a pour trame de fond l'omniprésence des réseaux sociaux. Les auteurs ont voulu aborder par Il semble être un bon garçon, sociable et heureux. Mais cette histoire les thématiques de la construction de derrière son écran d'ordinateur, il se sent prisonnier de l'identité et de la prise de parole, notion délicate à l'image parfaite qu'il projette.
    [Show full text]
  • Arctic Journeys, Ancient Memories : Sculpture
    NB 249 .A,75 A4 2012 ANTH ■DLUI|JIUIC by Abraham Anghik Ruben Arctic Journeys Arctic Journeys Ancient Memories The Arctic Studies Center National Museum of Natural History National Museum of the American Indian Smithsonian Institution Kipling Gallery Published by ARCTIC STUDIES CENTER Department of Anthropology National Museum of Natural History Smithsonian Institution PO Box 30712, MRC 1 12 Washington, D.C. 2001 3-7012 www.mnh.si.edu/arctic ISBN- 978-0-9816142-1-2 Copyright © 2012 by Arctic Studies Center Smithsonian Institution Catalogue of an exhibition organized by the Smithsonian's Arctic Studies Center with assistance from Kipling Gallery, Woodbridge, ON and presented October 4, 2012 - January 2,2013 at The National Museum of the American Indian Curated by Bernadette Driscoll Engelstad Arctic Journeys, Ancient Memories: Sculpture by Abraham Anghik Ruben was produced by Perpetua Press, Santa Barbara Edited by Letitia Burns O'Connor Designed by Dana Levy Printed in Canada by Colour Innovations Object photography by Daniel Dabrowski, Silvio Calcagno, Alan Bibby, and Ernest R Mayer Front cover: To Northwestern Shores, 2008 (Detail) Back cover: Far left: Inuvialuit Inuit Way of Life, 201 I Clockwise from top left: Celtic Monk Keeper of Light, 2007 Memories:An Ancient Past, 2010 Sedna: Life Out of Balance, 2006 Odin, 2008 Study for Shaman's Message III, 201 I Migration: Umiak with Spirit Figures, 2008 CONTENTS 7 Preface by Kevin Gover 9 Foreword by William W. Fitzhugh I 2 Artist's Statement by Abraham Anghik Ruben I 5 Arctic Journeys, Ancient Memories by Bernadette Driscoll Engelstad 32 Catalogue 83 Exhibition History 85 Bibliography 87 Acknowledgments 5 PREFACE !\ AS THE DIRECTOR OFTHE NATIONAL MUSEUM OFTHE AMERICAN INDIAN, I frequently watch as exhibitions grow out of good ideas that gather energy as they are researched and discussed, written and organized and installed.
    [Show full text]
  • Nunavut's Education
    Nunavut’s Education Act: Education, Legislation, and Change in the Arctic Heather E. McGregor Abstract: The 2008 Nunavut Education Act endeavours to call Nunavut’s public education system to account for linguistic, cultural, and local relevance to the majority Inuit population. Development of the Act involved lengthy scrutiny of existing and proposed education legislation to ensure consistency and compatibility with the new vision of education. Implementation of this Act is now necessitating system transformation on a substantial scale, on the part of educators, administrators, district education authorities, and territorial government officials. This article explores the historical roots of the 2008 Act. Renewal of the education system was made possible and necessary by the creation of Nunavut Territory in 1999, which grew out of the Nunavut Land Claims Agreement and negotiations for increased Inuit self-government. However, situating the Act in the history of Nunavut’s educational policy and decision making, it can be seen as a milestone in a longer change process aimed at creating schools that better reflect communities and the needs of northern students. Considering the inherent potential of education to reflect and sustain Inuit self-determination, linguistic protection, and cultural promotion, the intersection of education with politics through the Act was long in coming. Education is now seen to be one of the Nunavut government’s most important priorities. This is well worth recognizing in the history of education in Nunavut, and in Canada as well. The 2008 Nunavut Education Act (the Act) is the first provincial or territorial education legislation in Canada that represents the educational vision of an Indigenous population.
    [Show full text]
  • The Poetry Posse
    The Year of the Poet VI June 2019 The Poetry Posse inner child press, ltd. The Poetry Posse 2019 Gail Weston Shazor Shareef Abdur Rasheed Teresa E. Gallion hülya n. yılmaz Kimberly Burnham Tzemin Ition Tsai Elizabeth Esguerra Castillo Jackie Davis Allen Joe Paire Caroline ‘Ceri’ Nazareno Ashok K. Bhargava Alicja Maria Kuberska Swapna Behera Albert ‘Infinite’ Carrasco Eliza Segiet William S. Peters, Sr. ii General Information The Year of the Poet VI June 2019 Edition The Poetry Posse 1st Edition : 2019 This Publishing is protected under Copyright Law as a “Collection”. All rights for all submissions are retained by the Individual Author and or Artist. No part of this Publishing may be Reproduced, Transferred in any manner without the prior WRITTEN CONSENT of the “Material Owners” or its Representative Inner Child Press. Any such violation infringes upon the Creative and Intellectual Property of the Owner pursuant to International and Federal Copyright Laws. Any queries pertaining to this “Collection” should be addressed to Publisher of Record. Publisher Information 1st Edition : Inner Child Press [email protected] www.innerchildpress.com This Collection is protected under U.S. and International Copyright Laws Copyright © 2019 : The Poetry Posse ISBN-13 : 978-1-970020-84-7 (inner child press, ltd.) $ 12.99 iii iv Dedication This Book is dedicated to Poetry . The Poetry Posse past, present & future our Patrons and Readers the Spirit of our Everlasting Muse & the Power of the Pen to effectuate change! v In the darkness of my life I heard the music I danced . and the Light appeared and I dance Janet P.
    [Show full text]
  • Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C
    Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C. Fabbi, Canadian Studies Center, Henry M. Jackson School of International Studies, University of Washington, Seattle. The author would like to thank Heather Campbell, Language and Culture Coordinator, Inuit Tapiriit Kanatami; Toni White and Catharyn Andersen from the Torngâsok Cultural Centre, Nunatsiavut; and Jay Arnakak, Qikiqtani Inuit Association, Nunavut for their expert advice. Written for the Arctic Indigenous Languages Symposium, Sustainable Development Working Group, Arctic Council, coordinated by the Inuit Circumpolar Council (Canada), and hosted by the Saami Council, Norway, October 2008, www.arcticlanguages.com. Language not only communicates, it defines culture, nature, history, humanity and ancestry. Preserving endangered languages is a vital part of securing the culture and heritage of our rich human landscape. Language keeps traditions alive, it inspires knowledge and respect about our past and the planet on which we live, and it links communities across borders and beyond time. Quoted from the United Nations web site “The UN Works for Cultural Diversity: Endangered Languages” The scientific community has warned that such historical assimilation campaigns—combined with declining Indigenous populations, increased mobility, economic pressures, as well as exposure to television and other communications technologies—could lead to the loss of half of the world’s 6,000 to 7,000 languages by 2050. With such a decline, they warn, will come the demise of local knowledge, mentalities, creativity and heritage, as well as specialized information such as unique survival skills and traditional medicines. from Canada World View, Fall 2004 Language is a cultural mosaic of communication.
    [Show full text]
  • Uqausivut Sivummuagutivut
    Newsletter # 11 Leadership and Governance CURA in Nunavut and Nunavik PUBLICATION Uqausivut sivummuagutivut. edited by Jeela Palluq Cloutier and Louis McComber, Our Language, Our Leadership Iqaluit, Nunavut Research Institute, 2014 SUMMARY 4 We hope that this book will contribute to the and Governance Inuit Leadership public debateUQAUSIVUT in Nunanga, the Arctic territory inhabited by Inuit, on the issue of the Inuit lan- guageSIVUMMUAGUTIVUT and its writing systems. So much is at stake here.Our Language, Our Leadership My hope is that this book ignites a lively UQAUSIVUT The questionsdiscussion raised on in Inuktut. this Protecting book are and enhancingnot just of linguistic nature.a language Live in the languages face of globalization are fueled seems like an impossible task. Yet, I envision a by real peopleplace organized where the mother socially tongue to is Inuktutthrive and in SIVUMMUAGUTIVUT their environmentchildren and have theto opportunity,reproduce as I did,the to conti learn - nuity of whatabout makes themselves them by special. listening and speaking it. Our Language, Our Leadership I visualize Inuktut boosting our economy by teaching its speakers to use other parts of their Until quite recentlybrain and, Inuitness in doing so, wasfostering mainly innovation. roo - I envision a place where the majority of its residents are trilingual. The UQAUSIVUT SIVUMMUAGUTIVUT challengeted before in theus is immensecomplex and ourconnection work requires renewedto the focus. land. Most Inuit over 50 in Canada were probably The Honourable
    [Show full text]
  • Nunavut, a Creation Story. the Inuit Movement in Canada's Newest Territory
    Syracuse University SURFACE Dissertations - ALL SURFACE August 2019 Nunavut, A Creation Story. The Inuit Movement in Canada's Newest Territory Holly Ann Dobbins Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Dobbins, Holly Ann, "Nunavut, A Creation Story. The Inuit Movement in Canada's Newest Territory" (2019). Dissertations - ALL. 1097. https://surface.syr.edu/etd/1097 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This is a qualitative study of the 30-year land claim negotiation process (1963-1993) through which the Inuit of Nunavut transformed themselves from being a marginalized population with few recognized rights in Canada to becoming the overwhelmingly dominant voice in a territorial government, with strong rights over their own lands and waters. In this study I view this negotiation process and all of the activities that supported it as part of a larger Inuit Movement and argue that it meets the criteria for a social movement. This study bridges several social sciences disciplines, including newly emerging areas of study in social movements, conflict resolution, and Indigenous studies, and offers important lessons about the conditions for a successful mobilization for Indigenous rights in other states. In this research I examine the extent to which Inuit values and worldviews directly informed movement emergence and continuity, leadership development and, to some extent, negotiation strategies.
    [Show full text]
  • Thunder and Stone Nunavusiutit 9
    Thunder and Stone Nunavusiutit 9 A Module About Inuit Beliefs and the Nattilingmiut wo8ix3ioEp4f5 x9M4Fz5 wo8ixDtos3i3j5 wo8ix3F1k9l Wp5tC3F1u tt6voxa8if5 Kavamat Elihaktoliginikot Havakviat Ilihautiliuniqmut Ilihavinulu Piyittivik Titiqqaq, Department of Education Curriculum and School Services Document Ministère de l’Éducation Division des programmes d’études et services scolaires 2006 1 Nunavusiutit 9: Thunder and Stone All true wisdom is only to be found far from the dwelling of man, in great solitudes; and it can only be attained through suffering. Suffering and privation are the only things that can open the mind of man to that which is hidden from his fellows. 1 Igjugarjuk to Knud Rasmussen 1 Found on the flyleaf of A Kayak Full of Ghosts, 1987, L. Millman, Capra Press. 2 Nunavusiutit 9: Thunder and Stone Acknowledgements We would like to acknowledge the work of the following sources, which greatly influenced the writing of this module: Inuit Heritage Trust and the project Taloyoak: Stories of Thunder and Stone www. taloyoak nunavut.ca/ Balikci, A., (1970) The Netsilik Eskimo. Long Grove, IL: Waveland Press Inc. Bennett, J. and Rowley, S., (2004) Uqalurait: An oral history of Nunavut. Montreal, QC: McGill-Queens University Press. Laugrand, F. Oosten, J. and Trudel, F., (2000) Representing Tuurngait. Iqaluit, NU: Nunavut Arctic College. These are required resources for this module. Inuit Heritage Trust and the project Taloyoak: Stories of Thunder and Stone www. taloyoak nunavut.ca/ Balikci, A., (1970) The Netsilik Eskimo. Long Grove, IL: Waveland Press Inc. Isuma Productions. The Nunavut Series (videos) Houston, J. Nuliajuq: Mother of the Sea beasts (video) Diet of Souls (DVD) Laugrand, F.
    [Show full text]
  • Intellectual Culture of the Hudson Bay Eskimos
    THE LIBRARY OF YORK UNIVERSITY - _ Date Due »Cim, Aug i ~ RENEWED C AUGbJ 1 1992 (ap Æ 21W FA'tf sc 1 ICS JAN 6 1993 4 s — Mrrt * 06 1995 - ^ tim sCft: sc FA y APR 16 1993 J(Æ s~ — '9Wj scc —RENEWED / «x < " ?99f - _ * : tt! 2sc Gift JUL 1 2 19Vi : > d — OCT 1995 see * l» - APR 27m i)L 1 York Form — Cooper Graphics — v., ffte FOAM 109 Digitized by the Internet Archive in 2014 https://archive.org/details/intellectualcultOOrasm REPORT OF THE FIFTH THULE EXPEDITION 1921—24 THE DANISH EXPEDITION TO ARCTIC NORTH AMERICA IN CHARGE of KNUD RASMUSSEN, ph. d. VOL. VII. NO. 1 INTELLECTUAL CULTURE OF THE IGLULIK ESKIMOS BY KNUD RASMUSSEN GYLDENDALSKE BOGHANDEL, NORDISK FORLAG COPENHAGEN 1929 Edited with the Support of the Ministry of Education. Translation Expenses defrayed by the Rask-Ørsted Fund. Translated by W. WORSTER from the Danish original. PRINTED IN DENMARK GYLDENDALS FORLAOSTRYKKERI KØBENHAVN TO MY FRIEND WILLIAM THALBITZER PROFESSOR OF ESKIMO LANGUAGE AND CULTURE IN THE UNIVERSITY OF COPENHAGEN General Plan and Methods of Work. The work of the Fifth Thule Expedition was divided up between us so that Kaj Birket-Smith and Therkel Mathiassen dealt with the material aspects of the Eskimo culture, while I took the intellectual side. My principal objects of study under this head comprised: 1) The natives in the vicinity of our headquarters at Danish Is- land, or in other words, the Aivilingmiut, Iglulingmiut and the immi- grant Netsilingmiut. The Aivilingmiut and Iglulingmiut constitute, together with the Tununermiut at Ponds Inlet, the Iglulik group.
    [Show full text]