Jihadism in Southern Thailand-A Phantom Menace
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SENARAI BADAN BUKAN KERAJAAN-Johor
YB Hjh.Asiah Bt.Hj.Mat Ariff MAJLIS KEBUDAYAAN NEGERI JOHOR JKR 296,Jln Petri,80100,Johor Bahru, Johor Hj. Amran Bin Rahman MAJLIS KEBUDAYAAN DAERAH JOHOR BAHRU Pejabat Daerah Johor Bahru, Jalan Datin Hakimah, 80350 Johor Bahru, Johor Haji Abdul Karim Bin Abu Bakar MAJLIS KEBUDAYAAN DAERAH KLUANG Pejabat Daerah Kluang, Jln. Pejabat Kerajaan, 86000 Kluang, johor MAJLIS KEBUDAYAAN DAERAH BATU PAHAT Bangunan Tunku Mahkota Ibrahim Ismail,Jln Bakau Condong,83000, Batu Pahat,Johor MAJLIS KEBUDAYAAN DAERAH MUAR Pejabat Daerah Muar Bangunan Sultan Abu Bakar,Jln Petri, Peti Surat 111,84007,Muar,Johor MAJLIS KEBUDAYAAN DAERAH SEGAMAT Pejabat Daerah Segamat KM 5,Jln Genuang,85000,Segamat, Johor MAJLIS KEBUDAYAAN DAERAH KLUANG Pejabat Daerah Kluang Jln Pej.Kerajaan,86000,Kluang,Johor MAJLIS KEBUDAYAAN DAERAH PONTIAN Pejabat Daerah Pontian Aras 1,Bangunan Sultan Ismail,82000, Pontian,Johor MAJLIS KEBUDAYAAN DAERAH KOTA TINGGI Pejabat Daerah Kota Tinggi Aras 2,Bangunan Sultan Iskandar,81900, Kota Tinggi,Johor MAJLIS KEBUDAYAAN DAERAH MERSING Pejabat Daerah Mersing Jln Ibrahim,86800,Mersing,Johor MAJLIS KEBUDAYAAN DAERAH LEDANG Pejabat Tanah dan Daerah Kecil Tangkak,84900,Tangkak,Johor MAJLIS KEBUDAYAAN DAERAH KULAIJAYA Aras 1,Bangunan Pej. Kerajaan,Jln Pej.Kerajaan,81000,Kulaijaya,Johor Tan Chin Seong PERSATUAN SENI PERTAHANAN DIRI DAN TARIAN SINGA, BAKRI,MUAR, JOHOR No. 27, Jalan Tinggi, Bukit Bakri, 84200 Muar, Johor Saravanan a/l Arjunil @Arjunan KUMPULAN SRI RAYAR FINE ARTS (SEBELUM INI DIKENALI SEBAGAI SRI RAGA VENTHRA) (TARIAN, TEATER DAN MUZIK) No.1, Jalan Mas 15 Taman Sri Skudai, 81300 Skudai Tan Kiang Howe SOKKA GAKKAI MALAYSIA (JOHOR) 1A, Lot 40272 Jalan Selatan 5, Off Jalan Kempas Lama 81200 Johor Bahru A. -
Kaedah Rehabilitasi Berbanding Kaedah Punitif
KAEDAH REHABILITTASI BERBANDING KAEDAH PUNITIF : PRO DAN KONTRA Definisi Rehabilitasi • Proses membantu mereka yang telah melakukan kesalahan seperti jenayah militan atau kesesatan agama melalui kaedah rawatan pemulihan untuk kembali ke pangkuan keluarga dan masyarakat. Definisi Punitif • Suatu hukuman terhadap individu atau kumpulan sebagai balasan kepada pelanggaran peraturan atau arahan yang telah dilakukan mengikut peruntukan undang-undang sesebuah negara berperlembagaan. Kaedah Punitif Berbanding Deteren • Merupakan hukuman • Merupakan satu peringatan terhadap seseorang individu terhadap individu untuk disebabkan oleh kesalahan menjauhi sesuatu yang telah dilakukan. larangan/perintah. • Dalil al-Qur'an berkaitan • Dalil al-Qur'an berkaitan Punitif punitif: Lelaki dan perempuan deteren: Jangan kamu yang mencuri, potonglah Deteren hampiri zina, sesungguhnya tangan mereka sebagai zina itu adalah suatu balasan terhadap apa yang perbuatan yang keji dan suatu mereka kerjakan dan sebagai jalan yang jahat (yang siksaan dari Allah. membawa kerosakan). (Surah Al-Maa'idah ; 5: 38). (Surah Al-Israa'; 17:32). • Berdasarkan contoh di atas, • Berdasarkan contoh di atas, hukuman memotong tangan kerajaan boleh mengambil bagi negara yang langkah untuk memisahkan melaksanakan hukuman lelaki dan perempuan di hudud adalah contoh kepada masjid dan tempat awam hukuman punitif. bagi mencegah penzinaan. • Hukuman bagi kesalahan khalwat adalah deteren bagi mengelakkan penzinaan. 1 Jenis-jenis Jenayah Militan Tindakan umat Islam yang telah ataupun ingin berjuang -
PLACE and INTERNATIONAL ORGANIZA TIONS INDEX Italicised Page Numbers Refer to Extended Entries
PLACE AND INTERNATIONAL ORGANIZA TIONS INDEX Italicised page numbers refer to extended entries Aachcn, 549, 564 Aegean North Region. Aktyubinsk, 782 Alexandroupolis, 588 Aalborg, 420, 429 587 Akure,988 Algarve. 1056, 1061 Aalst,203 Aegean South Region, Akureyri, 633, 637 Algeciras, I 177 Aargau, 1218, 1221, 1224 587 Akwa Ibom, 988 Algeria, 8,49,58,63-4. Aba,988 Aetolia and Acarnania. Akyab,261 79-84.890 Abaco,178 587 Alabama, 1392, 1397, Al Ghwayriyah, 1066 Abadan,716-17 Mar, 476 1400, 1404, 1424. Algiers, 79-81, 83 Abaiang, 792 A(ghanistan, 7, 54, 69-72 1438-41 AI-Hillah,723 Abakan, 1094 Myonkarahisar, 1261 Alagoas, 237 AI-Hoceima, 923, 925 Abancay, 1035 Agadez, 983, 985 AI Ain. 1287-8 Alhucemas, 1177 Abariringa,792 Agadir,923-5 AlaJuela, 386, 388 Alicante, 1177, 1185 AbaslUman, 417 Agalega Island, 896 Alamagan, 1565 Alice Springs, 120. Abbotsford (Canada), Aga"a, 1563 AI-Amarah,723 129-31 297,300 Agartala, 656, 658. 696-7 Alamosa (Colo.). 1454 Aligarh, 641, 652, 693 Abecbe, 337, 339 Agatti,706 AI-Anbar,723 Ali-Sabieh,434 Abemama, 792 AgboviIle,390 Aland, 485, 487 Al Jadida, 924 Abengourou, 390 Aghios Nikolaos, 587 Alandur,694 AI-Jaza'ir see Algiers Abeokuta, 988 Agigea, 1075 Alania, 1079,1096 Al Jumayliyah, 1066 Aberdeen (SD.), 1539-40 Agin-Buryat, 1079. 1098 Alappuzha (Aleppy), 676 AI-Kamishli AirpoI1, Aberdeen (UK), 1294, Aginskoe, 1098 AI Arish, 451 1229 1296, 1317, 1320. Agion Oras. 588 Alasb, 1390, 1392, AI Khari]a, 451 1325, 1344 Agnibilekrou,390 1395,1397,14(K), AI-Khour, 1066 Aberdeenshire, 1294 Agra, 641, 669, 699 1404-6,1408,1432, Al Khums, 839, 841 Aberystwyth, 1343 Agri,1261 1441-4 Alkmaar, 946 Abia,988 Agrihan, 1565 al-Asnam, 81 AI-Kut,723 Abidjan, 390-4 Aguascalientes, 9(X)-1 Alava, 1176-7 AlIahabad, 641, 647, 656. -
Islam in Thailand Before the Bangkok Period
ISLAM IN THAILAND BEFORE THE BANGKOK PERIOD by RAYMOND SCUPIN* To understand the expansion of Islam into southern Thailand, it is necessary to view it from the perspective of the spread oflslam to southeastern Asia. Although there were con tacts between Muslim and southeast Asian countries as early as the fourth century A.D., and Persian-Arabic trading colonies were established as early as the ninth century A.D., mass con versions to Islam, in a sociological sense, did not begin until the thirteenth century A.D. I In general, Persian and Arabic traders were not successful in transplanting their religious tradi tions. These colonies were, for the most part, transient or impermanent. 2 The intensification of Islamic proselytizing in southeast Asia had to await the implantation of Islam in the Gujerati area of northwest India and the increase of the Muslim population in the Malabar and Coromandel coasts, the development of Sufism, and the fall of Baghdad in A.D. 12583. In the context of the global movement of Islam, the Mongol invasion and the subsequent fall of Baghdad led to an exodus oflearned Muslim scholars and missionaries to south, southeast, and east Asia. This, coupled with the emergence of Sufism, the mystical variation of Islam, paved the way for a successful missionary enterprise. Sufism, as were Hinduism and Bud dhism which preceded it, was eclectic enough to accommodate itself to indigenous mystical and ~piritual patterns.4 And the Muslim traders from India, who were also enthusiastic about Sufism, aided in the establishment of Islam in the merchant princedoms of northern Sumatra, the Celebes, Java, and the ports of Malaysia. -
Jemaah Islamiyah (JI)
Jemaah Islamiyah (JI) Name: Jemaah Islamiyah (JI) Type of Organization: Insurgent non-state actor religious terrorist transnational violent Ideologies and Affiliations: Islamist jihadist Qutbist Salafist Sunni takfiri Place of Origin: Indonesia Year of Origin: 1993 (formal establishment) Founder(s): Abu Bakar Bashir and Abdullah Sungkar Places of Operation: Indonesia (primary operations); Malaysia and Singapore (cells); the Philippines, Cambodia, and Thailand (possible operations) Overview As Known As: • Islamic Organization1 • Jema’a Islamiyyah7 • Jemaa Islamiyah2 • Jemaah Islamiah8 • Jema’a Islamiyah3 • Jemaah Islamiya9 • Jemaa Islamiyya4 • Jema’ah Islamiyah10 • Jema’a Islamiyya5 • Jemaah Islamiyyah11 • Jemaa Islamiyyah6 • Jema’ah Islamiyyah12 Executive Summary: Jemaah Islamiyah (JI) is a jihadist group in Southeast Asia that seeks to establish a caliphate in the region through violent means. The group is led by its co-founder, Abu Bakar Bashir, who pledged loyalty to ISIS in July 2014. JI first raised its global profile after carrying out bombings in Bali in 2002 and 2005, killing 202 and 20 people (mostly foreign tourists), respectively.13 Among other violent operations, JI is known for its links to the 1993 World Trade Center bombing as well as the 1995 failed “Bojinka” plot, an attempt to bomb 12 U.S. commercial airlines in the span of two days.14 JI has links to al- Qaeda and the Abu Sayyaf Group (ASG), a Philippines-based terrorist organization.15 1 Jemaah Islamiyah (JI) Analyst J.M. Berger has stated that JI is defunct.16 Nevertheless, the group remains a threat given its extensive network and ties to both ISIS and the Nusra Front. Australian authorities in particular have expressed concern about JI foreign fighters returning to the region. -
Penyata Rasmi Parlimen Parliamentary Debates
PENYATA RASMI PARLIMEN PARLIAMENTARY DEBATES DEWAN RAKYAT House of Representatives PARLIMEN KELAPAN Eighth Parliament PENGGAL KEDUA Second Session Jilid II Bil. 70 Hari Selasa 9hb Mac, 1993 _____________________________________________________ KANDUNGAN RANG UNDANG-UNDANG: Rang Undang-undang Perlembagaan (Pindaan) 1993 dan Pernyataan Sebab-sebab Bantahan DYMM Seri Paduka Baginda Yang di-Pertuan Agong (Ruangan 1) FAIL: Waktu Mesyuarat dan Utusan yang dibebaskan daripada Peraturan Mesyuarat (Ruangan 123) DR.9.3.93. - 1 - MALAYSIA DEWAN RAKYAT Selasa, 9hb Mac, 1993 DOA [Timbalan Yang di-Pertua mempengerusikan Mesyuarat] RANG UNDANG-UNDAHG RANG UNDANG-UNDANG PERLEMBAGAAN (PINDAAN) 1963 DAN PERNYATAAN SEBAB-SEBAB BANTAHAN DYMM SERI PADUKA BAGINDA YANG DI-PERTUAN AGONG Bacaan Kali Yang Kedua Aturan Urusan Mesyuarat dibacakan bagi menyambung semula Perbahasan atas Masalah "Bahawa Rang Undang-undang ini dibacakan kali yang kedua sekarang." [8hb. Mac, 1993]. Timbalan Yang di-Pertua [Tuan Haji Juhar bin Haji Hahiruddin]: Yang Berhormat Kota Melaka, sambung. 2.33 ptg. Tuan Lim Guan Eng [Kota Melaka]: Terima kasih, Tuan Yang di-Pertua. Isu pindaan Perlembagaan memansuhkan kekebalan Diraja ini juga menunjukkan, dengan izin, the use, misuse and abuse o£ the mass media, sama ada media.cetak mahupun elektronik oleh Kerajaan Barisan Nasional (BN). Kuasa BN ini amat menakutkan kerana hitam: boleh jadi putih dan putih boleh dijadikan hitam. DR.9.3.93, - 2 - Satu contoh baik ialah liputan New Straits Times hari ini di mana kenyataan Setiausaha Agung DAP, -
Counter Terrorist Trends and Analysis ISSN 2382-6444 | Volume 7, Issue 4 | May 2015
Counter Terrorist Trends and Analysis www.rsis.edu.sg ISSN 2382-6444 | Volume 7, Issue 4 | May 2015 A JOURNAL OF THE INTERNATIONAL CENTRE FOR POLITICAL VIOLENCE AND TERRORISM RESEARCH The Call of ISIS: The Medium and the Message Attracting Southeast Asians ANTON CHAN Myanmar at The Crossroads: The Shadow of Jihadist Extremism LAURA STECKMAN The Road to ISIS: How Indonesian Jihadists Travel to Syria and Iraq MUH TAUFIQURROHMAN Impact of ISIS’ Online Campaign in Southeast Asia NUR AZLIN MOHAMED YASIN Counter Terrorist Trends and Analysis Volume 7, Issue 4 | May 2015 1 Building a Global Network for Security Editorial Note Southeast Asia Focus e are pleased to release Volume 7, Issue 4 (May 2015) of the Counter Terrorist Trends and Analysis (CTTA) at www.rsis.edu.sg/research/icpvtr/ctta (ISSN 2382-6444) by the International Centre for Political Violence and Terrorism Research at the S. Rajaratnam School of International Studies, Nanyang Technological University, Singapore. W TheW threat of the Islamic State of Iraq and Greater Syria (ISIS) has reverberated in Southeast Asia, from where individuals, including young women and individuals with families, have travelled to conflict zones in Syria and Iraq. The seriousness of the threat of ISIS however, comes from Southeast Asian fighters who will return home from battle with fresh combat skills, radical ideologies and extensive networks. The potential for these Southeast Asian terrorist returnees to mount attacks and to further radicalise and recruit other individuals, is therefore, of notable concern to governments in this region. In this issue, Anton Chan discusses the medium and the message used by ISIS that has appealed to its legions of supporters in Southeast Asia. -
Open LIM Doctoral Dissertation 2009.Pdf
The Pennsylvania State University The Graduate School College of Communications BLOGGING AND DEMOCRACY: BLOGS IN MALAYSIAN POLITICAL DISCOURSE A Dissertation in Mass Communications by Ming Kuok Lim © 2009 Ming Kuok Lim Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2009 The dissertation of Ming Kuok Lim was reviewed and approved* by the following: Amit M. Schejter Associate Professor of Mass Communications Dissertation Advisor Chair of Committee Richard D. Taylor Professor of Mass Communications Jorge R. Schement Distinguished Professor of Mass Communications John Christman Associate Professor of Philosophy, Political Science, and Women’s Studies John S. Nichols Professor of Mass Communications Associate Dean for Graduate Studies and Research *Signatures are on file in the Graduate School iii ABSTRACT This study examines how socio-political blogs contribute to the development of democracy in Malaysia. It suggests that blogs perform three main functions, which help make a democracy more meaningful: blogs as fifth estate, blogs as networks, and blogs as platform for expression. First, blogs function as the fifth estate performing checks-and-balances over the government. This function is expressed by blogs’ role in the dissemination of information, providing alternative perspectives that challenge the dominant frame, and setting of news agenda. The second function of blogs is that they perform as networks. This is linked to the social-networking aspect of the blogosphere both online and offline. Blogs also have the potential to act as mobilizing agents. The mobilizing capability of blogs facilitated the mass street protests, which took place in late- 2007 and early-2008 in Malaysia. -
Sultan Sallehuddin Installed As 29Th Sultan of Kedah BERNAMA 22/10/2018
Sultan Sallehuddin installed as 29th Sultan of Kedah BERNAMA 22/10/2018 ALOR SETAR, Oct 22 (Bernama) – Sultan Sallehuddin Ibni Almarhum Sultan Badlishah was today installed as the 29th Sultan of Kedah in a ceremony steeped in tradition at the Balairung Seri (Throne Room) of Istana Anak Bukit here. Following the installation, His Royal Highness will henceforth be addressed as ‘Al Aminul Karim Sultan Sallehuddin Ibni Almarhum Sultan Badlishah’. The installation was held in the full tradition and custom of the Kedah Malay Sultanate, a historic ceremony considering that the last installation was held almost six decades ago, in 1959, when Sultan Abdul Halim Mu’adzam Shah ibni Almarhum Sultan Badlishah ascended the Kedah throne. The Sultanah of Kedah, Sultanah Maliha Almarhum Tengku Ariff; Raja Muda of Kedah, Tengku Sarafudin Badlishah Ibni Sultan Sallehuddin and his consort Che Puan Muda Zaheeda Mohamad Ariff; Tunku Bendahara of Kedah, Tan Sri Tunku Abdul Hamid Thani Ibni Almarhum Sultan Badlishah and consort Puan Seri Datuk Nora Abdullah; Tunku Temenggong of Kedah, Tan Sri Tunku Puteri Intan Safinaz Almarhum Sultan Abdul Halim Mu’adzam Shah; Tunku Laksamana of Kedah, Datuk Tunku Shazuddin Ariff Ibni Sultan Sallehuddin; Raja DiHilir of Perak, Raja Iskandar Dzulkarnain Sultan Idris Shah and Raja Puan Muda of Perak, Tunku Soraya Sultan Abdul Halim; attended the ceremony. Also in attendance were the representatives of the Sultan of Brunei Darussalam; Duli Yang Teramat Mulia Paduka Seri Pengiran Muda Mahkota Pengiran Muda Haji Al-Muhtadee Billah -
Managing the Content of Malaysian Television Drama
Managing the Content of Malaysian Television Drama: Producers, Gatekeepers and the Barisan Nasional Government A dissertation presented to the faculty of the College of Communication of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Tee-Tuan Foo August 2004 © 2004 Tee-Tuan Foo All Rights Reserved This dissertation entitled MANAGING THE CONTENT OF MALAYSIAN TELEVISION DRAMA: PRODUCERS, GATEKEEPERS AND THE BARISAN NASIONAL GOVERNMENT BY TEE-TUAN FOO has been approved for the School of Telecommunications and the College of Communications by Drew McDaniel Professor of School of Telecommunications Kathy Krendl Dean, College of Communication FOO, TEE-TUAN. Ph.D. August 2004. Telecommunications Managing the Content of Malaysian Television Drama: Producers, Gatekeepers and the Barisan Nasional Government (303 pp.) Director of Dissertation: Drew McDaniel Abstract: The purpose of this dissertation is to describe and analyze how drama television content is managed in Malaysia. By looking at the production process of local drama television programming, this study examines the interactions among the three major players – the Barisan Nasional regime, the major television networks and independent producers – who are responsible for shaping its content. Three research methods are used for this study: in-depth interviewing, the informal conversational interview and documentary research. Between June 2001 and November 2002, 32 interviewees participated in this research. The research finds that the Malaysian drama television producer’s ability to generate program content is constrained by the Barisan Nasional regime. Three observations are made to outline the power relationship between the government and the television industry. First, the government often encourages television producers to make drama programs with the theme of friendship and goodwill (muhibah) among different ethnic communities in order to nurture racial harmony. -
Parliamentary Debates
Volume II Saturday No. 20 20th November, 1965 PARLIAMENTARY DEBATES DEWAN RA' AYAT (HOUSE OF REPRESENTATIVES) OFFICIAL REPORT CONTENTS ORAL ANSWERS TO QUESTIONS [Col. 3189] MOTION: Adjournment of the House [Col. 3194] BREACH OF PRIVILEGE OF THE HOUSE- COMPLAINT BY THE HONOURABLE MINISTER OF HOME AFFAIRS [Col. 3194] BILL: The Supply (1966) Bill [Col. 3196] DI-CHETAK DI-JABATAN CHETAK KERAJAAN OLEH THOR BENG CHONG, A.M.N., PENCHETAK KERAJAAN KUALA LUMPUR 1967 MALAYSIA DEWAN RA'AYAT (HOUSE OF REPRESENTATIVES) Official Report Second Session of the Second Dewan Ra'ayat Saturday, 20th November, 1965 The House met at Ten o'clock a.m. PRESENT: The Honourable Mr Speaker, DATO' CHIK MOHAMED YUSUF BIN SHEIKH ABDUL RAHMAN, S.P.M.P., J.P., Dato' Bendahara, Perak. the Minister of Home Affairs and Minister of Justice, DATO' DR ISMAIL BIN DATO' HAJI ABDUL RAHMAN, P.M.N. (Johor Timor). the Minister of Finance, ENCHE' TAN SIEW SIN, J.P. (Melaka Tengah). the Minister of Works, Posts and Telecommunications, DATO' V. T. SAMBANTHAN, P.M.N. (Sungei Siput). the Minister of Transport, DATO' HAJI SARDON BIN HAJI JUBIR, P.M.N. (Pontian Utara). the Minister of Health, ENCHE' BAHAMAN BIN SAMSUDIN (Kuala Pilah). the Minister of Commerce and Industry, DR LIM SWEE AUN, J.P. (Larut Selatan). the Minister for Welfare Services, TUAN HAJI ABDUL HAMID KHAN BIN HAJI SAKHAWAT ALI KHAN, J.M.N., J.P. (Batang Padang). the Minister for Local Government and Housing, ENCHE' KHAW KAI-BOH, P.J.K. (Ulu Selangor). the Minister for Sarawak Affairs, DATO' TEMENGGONG JUGAH ANAK BARIENG, P.M.N., P.D.K. -
Thesis for Submission
FROM LAṄKĀ TO LĀN NĀ: REGIONAL BHIKKHUNĪ IDENTITY AND TRANSNATIONAL BUDDHIST NETWORKS A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Asian Studies by Claire Poggi Elliot August 2020 © 2020 Claire Poggi Elliot ABSTRACT In 1996 the first public ordination of Theravāda bhikkhunī took place in India, spurring the creation of the first new lineage of female Theravāda monastics in a millennium. Despite debates about their legitimacy, this new lineage spread quickly within Sri Lanka, and then to Thailand in 2001. Because ordaining women remains illegal in Thailand, new bhikkhunī fly to Sri Lanka for their upasampadā ritual, resulting in a strong and continuing international network. This does not mean, however, that the bhikkhunī movement is a homogeneous or entirely harmonious one. Using data gathered from ethnographic fieldwork, interviews, and publications by bhikkhunī in Sri Lanka and Thailand, I look specifically at how one of the largest Thai bhikkhunī communities, Nirotharam, centered in Chiang Mai, navigates their local and trans-local contexts. These bhikkhunī localize their practice in northern-Thai forms of Buddhist monasticism. This gains Nirotharam support from local northern monks, who use their patronage of the bhikkhunī as a form of criticism against the central Thai Sangha, though the women themselves vocally support the central Thai Sangha. This careful mediation between local and national support is further complicated by the Thai bhikkhunī's dependence on Sri Lankan monastics for ordinations. Nirotharam bhikkhunī are in constant communication with, and under surveillance by, Sri Lankan monastics thanks to modern technological developments.