The Lived Experiences of Participants in the Euchee/Yuchi Language

Total Page:16

File Type:pdf, Size:1020Kb

The Lived Experiences of Participants in the Euchee/Yuchi Language View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks@UARK University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 5-2011 The Lived Experiences of Participants in the Euchee/Yuchi Language Project: A Phenomenological Study of Language Preservation Jessica Park University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Language Description and Documentation Commons, Native American Studies Commons, and the Reading and Language Commons Recommended Citation Park, Jessica, "The Lived Experiences of Participants in the Euchee/Yuchi Language Project: A Phenomenological Study of Language Preservation" (2011). Theses and Dissertations. 93. http://scholarworks.uark.edu/etd/93 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. THE LIVED EXPERIENCES OF PARTICIPANTS IN THE EUCHEE/YUCHI LANGUAGE PROJECT: A PHENOMENOLOGICAL STUDY OF LANGUAGE PRESERVATION THE LIVED EXPERIENCES OF PARTICIPANTS IN THE EUCHEE/YUCHI LANGUAGE PROJECT: A PHENOMENOLOGICAL STUDY OF LANGUAGE PRESERVATION A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Education in Workforce Development Education By Jessica E. Park University of Arkansas Bachelor of Arts in Journalism, 2001 University of Arkansas Master of Education in Higher Education, 2005 May 2011 University of Arkansas ABSTRACT Native languages are disappearing quickly in this country, but there are many programs that are underway trying to save Native languages before they are gone. One such program is the Euchee/Yuchi Language Project which uses a modified version of the Master-Apprentice Language Learning Program (MALLP). Elder language speakers, masters, and younger members of the tribe, apprentices, meet daily in a two-hour language session. The goal of the session is to immerse the apprentices in the language by using conversational Euchee/Yuchi in the form of lessons, props, and presentations, so they can learn the language quickly. The purpose of this study was to discover the lived experiences of participants in the Euchee/Yuchi Language Project by using phenomenological methodology. Research was conducted using interviews and observation sessions. A theoretical concept based on constructivism, Knowles‘ principles of adult learning, and cognitive apprenticeships was constructed to frame the study within the adult education paradigm. Initial interviews, observation sessions, and follow-up interviews were used to gather data. The Euchee/Yuchi Language Project participants seem to realize the importance of passing down the language to the younger generation, which gives them pride in their tribal heritage. This finding is supported by the data. During the daily language sessions, props and gestures were used to learn new words. New language knowledge was built on existing knowledge because new lessons were taught each day. Observations and interactions were based on real-life situations through which the apprentices acquired new knowledge. Based on the findings, a clear picture of the lived experiences of the participants in the Euchee/Yuchi Language Project emerged. Conclusions were drawn and recommendations based on the theoretical framework were prepared to enhance the lived experience of participants in the program. Recommendations for enhancing the lived experiences of participants in the Euchee/Yuchi Language Project included: (1) more structure in the learning environment, (2) a variety of class times, and (3) the use of real- life learning situations outside of the classroom. Final recommendations were made in the form of further research: (1) Administer a survey to the Euchee/Yuchi community and tribal governance to determine the importance of language preservation outside of the Euchee/Yuchi Language Project and (2) Conduct a program evaluation of the Euchee/Yuchi Language Project to determine if the most effective practices for language preservation and revitalization are being used. This dissertation is approved for Recommendation to the Graduate Council Dissertation Director: ______________________________________ Bobbie T. Biggs, Ph.D. Dissertation Committee: ______________________________________ Freddie Bowles, Ph.D. ______________________________________ Kit Kacirek, Ed.D. DISSERTATION DUPLICATION RELEASE I hereby authorize the University of Arkansas Libraries to duplicate this dissertation when needed for research and/or scholarship. Agreed ______________________________________ Jessica E. Park Refused ______________________________________ Jessica E. Park ACKNOWLEDGEMENTS I am so grateful to my family for supporting me and loving me through this process. They have always been there for me and I could not have done this without them. I want to thank all of the people that have helped me create and follow through with this dissertation. Thanks so much to my committee chair, Dr. Bobbie Biggs, who without her patience and thoughtful guidance, this dissertation would not have been possible. I also wish to thank Dr. Freddie Bowles and Dr. Kit Kacirek for their support and kindness and their passion for my topic. Thanks so much to Dr. Richard Grounds and all of the participants in the Euchee/Yuchi Language Project. Without your honesty, kindness, and openness, this study would not have been possible. The time that I have spent with each of you has truly changed my life, and I feel so blessed to have been a part of your language learning group. I wish to thank Dr. Mary Linn with whom I would never have learned about the Euchee/Yuchi people and their beautiful language. Thanks so much to Dr. Leanne Hinton for helping create the master-apprentice learning program. May it help countless tribes fulfill their language aspirations. vi DEDICATION I wish to dedicate this dissertation to my family, especially my mother Pauline, my father John, and my brother John. I thank them for their support, love, and wisdom. I also give thanks to my ancestors that have passed, especially my grandparents Leo and Antoinette Ciucci, who will always be with me. I could not have done this without the help of my little fur guardian, my cat Merlot, who spent countless hours asleep on my computer, keeping me and my heart warm. I give thanks to Cory, who has shown me pieces of myself I had not yet discovered. I also honor my Native medicine teachers in New Mexico, Julie and Dona, who have shown me the beauty of Native spirituality that I have held so dear all these years. Julie, even though you have passed, you will always be with me. I love you all. vii TABLE OF CONTENTS Chapter Page I. Introduction .................................................................................................................. 1 Theoretical Sensitivity ........................................................................................... 3 Statement of the Problem ....................................................................................... 4 Purpose and Research Question ............................................................................. 5 Significance of the Research .................................................................................. 6 Appropriateness of Methodology .......................................................................... 8 Assumptions ........................................................................................................... 8 Parameters .............................................................................................................. 9 Depth versus Breadth ........................................................................................... 10 Definition of Terms.............................................................................................. 10 II. Review of Literature ................................................................................................. 13 Euchee/Yuchi Tribal Language and History ........................................................ 13 History of Native Language Oppression and Preservation .................................. 15 The Traditional Master-Apprentice Language Learning Program and the Euchee/Yuchi Language Project .......................................................................... 30 Native Language and Politics .............................................................................. 38 Language Loss and its Effect on Tribal Culture .................................................. 47 Perspectives on Language Learning .................................................................... 54 Learning Style and Language Learning ............................................................... 57 Other Language Preservation Techniques ........................................................... 63 Theoretical Framework ........................................................................................ 78 Summary .............................................................................................................. 83 III. Methodology ............................................................................................................ 86 Focus of the Study ............................................................................................... 86 Research Design..................................................................................................
Recommended publications
  • Cultural Affiliation Statement for Buffalo National River
    CULTURAL AFFILIATION STATEMENT BUFFALO NATIONAL RIVER, ARKANSAS Final Report Prepared by María Nieves Zedeño Nicholas Laluk Prepared for National Park Service Midwest Region Under Contract Agreement CA 1248-00-02 Task Agreement J6068050087 UAZ-176 Bureau of Applied Research In Anthropology The University of Arizona, Tucson AZ 85711 June 1, 2008 Table of Contents and Figures Summary of Findings...........................................................................................................2 Chapter One: Study Overview.............................................................................................5 Chapter Two: Cultural History of Buffalo National River ................................................15 Chapter Three: Protohistoric Ethnic Groups......................................................................41 Chapter Four: The Aboriginal Group ................................................................................64 Chapter Five: Emigrant Tribes...........................................................................................93 References Cited ..............................................................................................................109 Selected Annotations .......................................................................................................137 Figure 1. Buffalo National River, Arkansas ........................................................................6 Figure 2. Sixteenth Century Polities and Ethnic Groups (after Sabo 2001) ......................47
    [Show full text]
  • Guide to the Robert Rankin Papers, 1886, 1914, 1956-2011
    Guide to the Robert Rankin papers, 1886, 1914, 1956-2011 Katie Duvall Funding for the processing of this collection was provided by the Wenner- Gren Foundation. Digitization and preparation of sound recordings for online access has been funded through generous support from the Arcadia Fund. November 2016 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland, Maryland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Scope and Contents........................................................................................................ 3 Arrangement..................................................................................................................... 3 Biographical Note............................................................................................................. 2 Selected Bibliography...................................................................................................... 3 Names and Subjects ...................................................................................................... 3 Container Listing ............................................................................................................. 5 Series 1: Quapaw, 1972-1991, undated.................................................................
    [Show full text]
  • Constitution of the Shawnee Tribe
    CONSTITUTION OF THE SHAWNEE TRIBE PREAMBLE We, the members of the Shawnee Tribe (formerly incorporated by agreement dated June 7, 1869, and approved on June 9, 1869, with the Cherokee Nation,) desire to retain our separate identity in order to preserve our Tribal culture and ensure tranquility among the Tribal members, whereby we may prosper with economic independence and social advancement. The Shawnee Tribe is an inseparable part of the United States. Therefore, we accept the United States Constitution as the supreme law of the land, and the Shawnee Tribe will not attempt to implement any laws, rules, or regulations in conflict with the Constitution of the United States of America. ARTICLE I - NAME The name of this Tribe shall be Shawnee Tribe, recognizing however that we are the same people and Tribe who have been called, variously, the “Ohio Shawnee”; the “Cherokee Shawnee”; the “Shawnee Cherokee”; the “United Tribe of Shawnee”; and the “Loyal Shawnee.” ARTICLE II—TERRITORY AND JURISDICTION The sovereign authority and jurisdiction of the Shawnee Tribe shall extend to all the territory now or ever known as SHAWNEE LANDS, which includes lands within the boundaries of the State of Oklahoma not within the boundaries of the Cherokee Nation; or within the Cherokee Nation if approved by the Cherokee Nation; the original Shawnee Reservation within the boundaries of the Kansas Territory, now known as the State of Kansas; all Indian lands beneficially owned by the current and future members of the Shawnee Tribe; all lands which may be acquired by the Shawnee Tribe for its land base; and all Indian Country of the Shawnee Tribe and its members as now or hereafter defined by federal law.
    [Show full text]
  • Tribal and House District Boundaries
    ! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77
    [Show full text]
  • Constructing a New Identity Through Language Acquisition
    Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2020 Journeying Into a New World: Constructing a New Identity Through Language Acquisition Hyrum Hansen Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the Applied Linguistics Commons Recommended Citation Hansen, Hyrum, "Journeying Into a New World: Constructing a New Identity Through Language Acquisition" (2020). All Graduate Plan B and other Reports. 1452. https://digitalcommons.usu.edu/gradreports/1452 This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. JOURNEYING INTO A NEW WORLD: CONSTRUCTING A NEW IDENTITY THROUGH LANGUAGE ACQUISITION By Hyrum Hansen A portfolio submitted in partial fulfillment of the requirements for the degree of MASTERS OF SECOND LANGUAGE TEACHING Approved: _________________________ _________________________ Dr. Joshua J. Thoms Dr. Sarah Gordon Major Professor Committee Member _________________________ _________________________ Dr. Abdulkafi Albirini Dr. Bradford Hall Committee Member Department Head UTAH STATE UNIVERSITY Logan, Utah 2020 i Copyright © Hyrum Hansen All rights reserved ii ABSTRACT Journeying into a New World: Constructing a New Identity through Language Acquisition By Hyrum Hansen: Master of Second Language Teaching Utah State University, 2020 Major Professor: Dr. Joshua J. Thoms Department: Languages, Philosophy, and Communication Studies The following portfolio represents the author’s experiences and studies while he has participated in the Master of Second Language Teaching (MSLT) program.
    [Show full text]
  • Native Language Immersion Initiative
    YEARS 1 & 2 OUTCOMES REPORT OCTOBER 2019 NATIVE LANGUAGE IMMERSION INITIATIVE OUR GUIDING PRINCIPLE We believe that when armed with appropriate resources, Native peoples hold the capacity and ingenuity to ensure the sustainable, economic, spiritual and cultural well-being of their communities. 1 NLII | YEARS 1 & 2 OUTCOMES REPORT First Nations Development Institute (First Nations) launched its Native Language Immersion Initiative (NLII) in late 2017 to build on its longtime efforts to support the revitalization and perpetuation of Native languages. Language is a vital asset for Native people and communities. It defines who we are, where we come from and our value systems that, in many ways, cannot be translated into English. Language-immersion programs have been recognized as providing key benefits to Native communities by boosting educational achievement and student retention rates. They also support community identity, Native systems of kinship, and management of community, cultural and natural resources. Thank you to National Endowment for the Humanities, Lannan Foundation, NoVo Foundation, Kalliopeia Foundation and thousands of individual donors across the nation for supporting this initiative. Because of this generous support, First Nations was able to provide 25 grants totaling more than $2.1 million in 2018 and 2019 through this initiative. We are pleased to share the initial results of Years 1 and 2 of this vital initiative with our stories of strength, CHAMPIONS ACROSS THE NATION resistance, We are grateful to the thousands of individuals across the nation who resiliency supported this initiative in late 2018 through a matching-gift challenge. and hope. 2 NLII | YEARS 1 & 2 OUTCOMES REPORT REFLECTIONS BENNY SHENDO, JR.
    [Show full text]
  • By TRUMAN MICHELSON
    SMITHSONIAN INSTITUTION Bureau of American Ethnology BuUetin 123 Anthropological Papers, No. 8 Linguistic Classification of Cree and Montagnais-Naskapi Dialects By TRUMAN MICHELSON 67 LINGUISTIC CLASSIFICATION OF CREE AND MONTAGNAIS-NASKAPI DIALECTS By Truman Michelson In 1912 I had an opportunity to study the Cree of Fort Totten (North Dakota), and in 1920 had a chance to study the Cree of Files Hill, Saskatchewan, Canada. In 1923 I observed the Montagnais of Lake St. John and Lake Mistassini at Pointe Bleu, Quebec. In 1924 at the Northwest River I studied the dialect of Davis Inlet from an Indian there, and gained a little knowledge of the dialect of the Northwest River. The American Council of Learned Societies made it possible for me in the summer and early fall of 1935 to do field- work among some of the Algonquian Indians in the vicinity of James and Hudson's Bay. I visited Moose Factory, Rupert's House, Fort George, and the Great Whale River. However, I was able to do a little work on the Albany Cree and Ojibwa owing to their presence at Moose Factory; and I did a few minutes work with an East Main Indian whom I stumbled across at Rupert's House; similarly I worked for a few minutes on the Weenusk dialect as an Indian from there chanced to come to Moosonee at the foot of James Bay. Owing to a grant-in-aid made by the American Coun- cil of Learned Societies it was possible for me to again visit the James and Hudson's Bays region in the spring, summer, and early fall of 1936.
    [Show full text]
  • Publications by AIW Members
    Books, 113 Gidley, Mick. The Grass Shall Grow: Helen Post Photographs the Native American West. Lincoln: University of Nebraska Press, 2020. Strathman, Nicole. Through a Native Lens: American Indian Photography. The Charles M. Russell Center Series on Art and Photography of the American West (No. 37). Norman: University of Oklahoma Press, 2020. d'Oney, J. Daniel. A Kingdom of Water: Adaptation and Survival in the Houma Nation. Indians of the Southeast. Nebraska: University of Nebraska Press, 2020. Fontaine, Jerry. Our Hearts Are as One Fire. Vancouver: University of British Columbia Press, 2020. Baxter, Jamie. Inalienable Properties. Vancouver: University of British Columbia Press, 2020. Cannon, Martin J. Men, Masculinity, and the Indian Act. Vancouver: University of British Columbia Press, 2020. Bouchard, Michel, Sebastien Malette and Guillaume Marcotte. Bois-Brûlés. Vancouver: University Press of British Columbia, 2020. d'Oney, J. Daniel. A Kingdom of Water. Indians of the Southeast. Lincoln: University of Nebraska Press, 2020. Usbeck, Frank. Ceremonial Storytelling: Ritual and Narrative in Post-9/11 US Wars. American Culture 14. Berlin: Peter Lang, 2019. Gergaud, Sophie. Cinéastes (autochtones), la souveraineté culturelle en action. Cinéma. Laval: WARM Editions, 2019. Kelderman, Frank. Authorized Agents: Publication and Diplomacy in the Era of Indian Removal. Native Traces. Albany: State University of New York Press, 2019. Van Groesen, Michiel and Larry E. Tise, eds. Theodore de Bry - America: The Complete Plates, 1590-1602. Cologne: Taschen, 2019. Deloria, Philip J. Becoming Mary Sully. Seattle: University of Washington Press, 2019. Hart, E. Richard. American Indian History on Trial: Historical Expertise in Tribal Litigation. Salt Lake City: University of Utah Press, 2018.
    [Show full text]
  • Indian Lands of Federally Recognized Tribes of the United States
    132°W 131°W 130°W 129°W 128°W 127°W 126°W 125°W 124°W 123°W 122°W 121°W 120°W 119°W 118°W 117°W 116°W 115°W 114°W 113°W 112°W 111°W 110°W 109°W 108°W 107°W 106°W 105°W 104°W 103°W 102°W 101°W 100°W 99°W 98°W 97°W 96°W 95°W 94°W 93°W 92°W 91°W 90°W 89°W 88°W 87°W 86°W 85°W 84°W 83°W 82°W 81°W 80°W 79°W 78°W 77°W 76°W 75°W 74°W 73°W 72°W 71°W 70°W 69°W 68°W 67°W 66°W 65°W 64°W 63°W 48°N 46°N 47°N Neah Bay 4 35 14 45°N Everett 46°N Taholah CANADA Seattle Nespelem 40 Aberdeen 44°N Wellpinit Browning Spokane 45°N Harlem Belcourt WAS HIN Box Wagner E GTO Plummer Elder IN N MA 10 Pablo E SUPER Wapato IO Poplar K R Toppenish A 43°N New L Town Fort Totten Red Lake NT 44°N O Lapwai RM Portland VE Sault MO Sainte Marie NTANA Cass Lake Siletz Pendleton 42°N K NH NORTH DAKOTA Ashland YOR EW 43°N Warm N Springs LA KE No H r Fort U t Yates Boston hw Billings R TS e Crow ET 41°N s Agency O S t HU Worcester O R N AC RE eg Lame Deer OTA NTARIO SS GON io MINNES E O MA 42°N n Sisseton K A Providence 23 Aberdeen L N I 39 Rochester R A Springfield Minneapolis 51 G Saint Paul T SIN I C WISCON Eagle H 40°N IDA Butte Buffalo Boise HO C I 6 41°N R M o E cky M SOUTH DAKOTA ou K AN ntai ICHIG n R A M egion Lower Brule Fort Thompson L E n Grand Rapids I io New York g 39°N e Milwaukee R Fort Hall R west 24 E d Detroit Mi E 40°N Fort Washakie K WYOMING LA Rosebud Pine Ridge Cleveland IA Redding Wagner AN Toledo LV 32 NSY PEN Philadelphia 38°N Chicago NJ A 39°N IOW Winnebago Pittsburgh Fort Wayne Elko 25 Great Plains Region Baltimore Des Moines MD E NEBRASKA OHIO D
    [Show full text]
  • Federal Register/Vol. 85, No. 155/Tuesday, August 11, 2020
    48556 Federal Register / Vol. 85, No. 155 / Tuesday, August 11, 2020 / Notices CO 80205, telephone (303) 370–6056, SUPPLEMENTARY INFORMATION: Notice is Affairs; performed a skeletal and email [email protected], by here given in accordance with the dentition analysis on October 25, 1995. September 10, 2020. After that date, if Native American Graves Protection and Although the exact date or pre-contact no additional requestors have come Repatriation Act (NAGPRA), 25 U.S.C. period associated with this site is forward, transfer of control of the 3003, of the completion of an inventory unknown, as no reliable temporal human remains and associated funerary of human remains under the control of indictors were recovered or recorded, objects to The Tribes may proceed. the Bruce Museum, Greenwich, CT. The the Shorakapock site is well The Denver Museum of Nature & human remains were removed from the documented in the New York Science and the U.S. Department of Shorakapock Site in Inwood Hill Park, archeological and historical literature. Agriculture, Forest Service, Gila New York County, NY. Records from 17th and 18th century National Forest are responsible for This notice is published as part of the documents indicate at least five notifying The Tribes that this notice has National Park Service’s administrative settlements may been located within or been published. responsibilities under NAGPRA, 25 near the Inwood Hill Park vicinity. According to The Cultural Landscape Dated: July 7, 2020. U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of Foundation, the site was inhabited by Melanie O’Brien, the Lenape tribe through the Manager, National NAGPRA Program.
    [Show full text]
  • Near the Edge: Language Revival from the Brink of Extinction
    NEAR THE EDGE: LANGUAGE REVIVAL FROM THE BRINK OF EXTINCTION James Rementer, Language Director The Delaware Tribe, Bartlesville, Oklahoma and Bruce L. Pearson, University of South Carolina 1. Introduction. The authors have spent close to forty years, individually and often collaboratively, working on three Native American languages. Our experiences are fairly typical of people who become involved in Indian languages, whether they are born into a tribal community or come as outsiders. The three languages are Delaware and Shawnee, both Algonquian, and Wyandotte, and Iroquoian language. Although the focus of this conference is on Algonquian languages, the threat of extinction is common to all native languages regardless of family identity. These three languages themselves represent different stages common to threatened languages and typical responses within threatened language communities. The last speaker of Wyandotte died some 50 years ago. Delaware now has but one living native speaker, an elderly man whose health no longer permits him to actively pass on the language. The language is preserved by a few adults who have acquired limited fluency in recent years. Only Shawnee has native speakers still living although all are above age fifty. The attitudes toward language revival and the programs adopted to preserve the language differ in each community. These differences are based largely on the perceived degree of endangerment and community assumptions about what can be done to preserve the language and, more importantly, what should be done. We will describe the situation in these three communities starting with the one in which we have had the longest and most extensive involvement and proceeding to those in which we have had a lesser degree of involvement.
    [Show full text]
  • A Summary of the History of the Caddo People
    Volume 1993 Article 25 1993 A Summary of the History of the Caddo People Frank F. Schambach Unknown Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Schambach, Frank F. (1993) "A Summary of the History of the Caddo People," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 1993, Article 25. https://doi.org/ 10.21112/.ita.1993.1.25 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol1993/iss1/25 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. A Summary of the History of the Caddo People Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol1993/iss1/25 Notes on Northeast Texas Archaeology, No.2 (1993) A SUMMARY OF THE HISTORY OF THE CADDO PEOPLE• by Frank F. Schambach l am pleased and very honored that you have invited me here today to tell you something about the past of the Caddo people as it is known to archaeologists.
    [Show full text]