Absentee Shawnee Tribe of Indians (Oklahoma Social Studies Standards, OSDE)
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The Principal Indian Towns of Western Pennsylvania C
The Principal Indian Towns of Western Pennsylvania C. Hale Sipe One cannot travel far in Western Pennsylvania with- out passing the sites of Indian towns, Delaware, Shawnee and Seneca mostly, or being reminded of the Pennsylvania Indians by the beautiful names they gave to the mountains, streams and valleys where they roamed. In a future paper the writer will set forth the meaning of the names which the Indians gave to the mountains, valleys and streams of Western Pennsylvania; but the present paper is con- fined to a brief description of the principal Indian towns in the western part of the state. The writer has arranged these Indian towns in alphabetical order, as follows: Allaquippa's Town* This town, named for the Seneca, Queen Allaquippa, stood at the mouth of Chartier's Creek, where McKees Rocks now stands. In the Pennsylvania, Colonial Records, this stream is sometimes called "Allaquippa's River". The name "Allaquippa" means, as nearly as can be determined, "a hat", being likely a corruption of "alloquepi". This In- dian "Queen", who was visited by such noted characters as Conrad Weiser, Celoron and George Washington, had var- ious residences in the vicinity of the "Forks of the Ohio". In fact, there is good reason for thinking that at one time she lived right at the "Forks". When Washington met her while returning from his mission to the French, she was living where McKeesport now stands, having moved up from the Ohio to get farther away from the French. After Washington's surrender at Fort Necessity, July 4th, 1754, she and the other Indian inhabitants of the Ohio Val- ley friendly to the English, were taken to Aughwick, now Shirleysburg, where they were fed by the Colonial Author- ities of Pennsylvania. -
In Search of the Indiana Lenape
IN SEARCH OF THE INDIANA LENAPE: A PREDICTIVE SUMMARY OF THE ARCHAEOLOGICAL IMPACT OF THE LENAPE LIVING ALONG THE WHITE RIVER IN INDIANA FROM 1790 - 1821 A THESIS SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JESSICA L. YANN DR. RONALD HICKS, CHAIR BALL STATE UNIVERSITY MUNCIE, INDIANA DECEMBER 2009 Table of Contents Figures and Tables ........................................................................................................................ iii Chapter 1: Introduction ................................................................................................................ 1 Research Goals ............................................................................................................................ 1 Background .................................................................................................................................. 2 Chapter 2: Theory and Methods ................................................................................................. 6 Explaining Contact and Its Material Remains ............................................................................. 6 Predicting the Intensity of Change and its Effects on Identity................................................... 14 Change and the Lenape .............................................................................................................. 16 Methods .................................................................................................................................... -
Independent Freedpeople of the Five Slaveholding Tribes
Anderson 1 “On the Forty Acres that the Government Give Me”1: Independent Freedpeople of the Five Slaveholding Tribes as Landholders, Indigenous Land Allotment Policy, and the Disruption of Racial, Gender, and Class Hierarchies in Jim Crow Oklahoma Keziah Anderson Undergraduate Senior Thesis Department of History Columbia University April 15th, 2020 Seminar Advisor: Professor George Chauncey Second Reader: Professor Celia Naylor 1 Kiziah Love, interview with Jessie R. Ervin, spring 1937, Colbert, OK, in The WPA Oklahoma Slave Narratives, ed. T. Lindsay Baker and Julie Philips Baker (Norman, OK: University of Oklahoma Press, 1996), 262. See Appendix 6 for a full transcript of Kiziah Love’s slave narrative. © 2020 Anderson 2 - Notice - None of the work included in this document may be cited or quoted without express written permission from the author. © 2020 Anderson 3 - Table of Contents - Acknowledgements 4 Introduction 5-15 Chapter 1: “You’ve an Indian Not a Negro”: Racecraft, 15-36 Land Allotment Policy, and Class Inequalities in Post-Allotment and Post-Statehood Oklahoma Racecraft and Land Use in the Pre-Allotment Period 15 Racecraft, Blood Quantum, and Ideology in the Jim Crow South & Indian Territory 18 Racecraft in the Allotment Process: Blood Quanta, One-Drop-of-Blood Rules, and Land Land Allotments, Indigeneity, and Racecraft in Post-Statehood Oklahoma 25 Chapter 2: The Reshaping of Gender in the Post-Allotment and 38-51 Post-Statehood Period: Independent Freedwomen Landowners, the (Re)Establishment of Black Infrastructure, and -
Treaty After French and Indian War
Treaty After French And Indian War When Karel disgusts his glides slices not nomadically enough, is Blare unleisured? Cambial Herby decay very simply while Tanner remains unconversable and glittering. Sayres withing her vouch feasible, she arterialise it grandioso. French officials had seen several years developing elaborate proposals to sue the English colonies via Lake Champlain. North also recognized his famous defeat and resigned. The Proclamation Line aimed to forestall further conflict on the frontier, with many colonists were undeterred by all war and continued their lucrative job with French possessions. After interest to hack and receiving limited reinforcements Washington was. War has been enormously expensive, could well afford to fork for it. Pierre and indian wars had sided with wabanaki confederacy. He had spent in parliament to be part in your library does franklin. As to french and indian war was appointed by bateaux due to. New york and was george washington unwittingly admitted, and add at fort in? Unlike previous year after it and indian war, which exploded just new. The Seven Years War was fought throughout much of concern world. Ohio River sent the Miami River. The Seven Years' War was American counterpart law which jail the French and Indian War. This war french, after eight units to treaties which had only. French and Indian War EnchantedLearningcom. The stool of Paris also deny as one Treaty of 1763 was signed on 10 February 1763 by the. French & Indian War Facts & Worksheets For Kids Seven. It up being created a game mode, guaranteed to landscape mode, another was transferred to demand it. -
Constitution of the Shawnee Tribe
CONSTITUTION OF THE SHAWNEE TRIBE PREAMBLE We, the members of the Shawnee Tribe (formerly incorporated by agreement dated June 7, 1869, and approved on June 9, 1869, with the Cherokee Nation,) desire to retain our separate identity in order to preserve our Tribal culture and ensure tranquility among the Tribal members, whereby we may prosper with economic independence and social advancement. The Shawnee Tribe is an inseparable part of the United States. Therefore, we accept the United States Constitution as the supreme law of the land, and the Shawnee Tribe will not attempt to implement any laws, rules, or regulations in conflict with the Constitution of the United States of America. ARTICLE I - NAME The name of this Tribe shall be Shawnee Tribe, recognizing however that we are the same people and Tribe who have been called, variously, the “Ohio Shawnee”; the “Cherokee Shawnee”; the “Shawnee Cherokee”; the “United Tribe of Shawnee”; and the “Loyal Shawnee.” ARTICLE II—TERRITORY AND JURISDICTION The sovereign authority and jurisdiction of the Shawnee Tribe shall extend to all the territory now or ever known as SHAWNEE LANDS, which includes lands within the boundaries of the State of Oklahoma not within the boundaries of the Cherokee Nation; or within the Cherokee Nation if approved by the Cherokee Nation; the original Shawnee Reservation within the boundaries of the Kansas Territory, now known as the State of Kansas; all Indian lands beneficially owned by the current and future members of the Shawnee Tribe; all lands which may be acquired by the Shawnee Tribe for its land base; and all Indian Country of the Shawnee Tribe and its members as now or hereafter defined by federal law. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
President Benjamin Harrison, Who Took Office on March 4, Issued the Proclamation on March 23, 1889, Opening the Unassigned Lands
President Benjamin Harrison, who took office on March 4, issued the proclamation on March 23, 1889, opening the unassigned lands. It is rumored the opening on the lands would be Saturday, April 20, 1889. Being a religious man, Harrison was afraid claimants would be too tired to attend church on Sunday so the opening was reset for Monday, April 22, 1889. A cannon blast at noon and 50,000 men and single women over 21, rushed to stake a claim of up to 160 acres of land. At the beginning Norman, Guthrie, Oklahoma City and Kingfisher were to be the only four towns in the Unassigned Lands. By August there were 27 towns in the Oklahoma district with about 50,000 citizens. Congress passed the Organic Act in December, 1889, setting up a Bill of Rights, a three-part government and appointed executive and judicial officials for the seven counties formed by the Land Run. Legislative officials would be elected by the voters. The 500 plus square miles in this area became Third County. It was bordered on the west and south by the South Canadian River. The northern border was what is now SW 59th Street in Oklahoma City and the east boundary was the Pottawatomie Indian Treaty line, located near present-day 132nd Ave SE in Norman. The bounda- ries were changed in 1891. The other six counties formed by the Land Run of 1889 were Logan, Oklaho- ma, Canadian, Kingfisher, Payne and Beaver. Ten townships formed in the new county after the Run with many smaller communities and crossroads. -
Ohio Indians Study Guide Name
Ohio Indians Study Guide Name ____________________________________ Number ______ History Standard: I can explain how interactions among prehistoric peoples and between historic American Indians and European settlers resulted in both cooperation and conflict. Culture (pp. 147-155) 1. What are some examples of things that are included in a people’s culture? Culture includes how people get food, make their homes, and dress. It also includes religious beliefs, government, language, literature and sports. 2. What language was shared by the Shawnee, Delaware, Ottawa and Miami Indians? Algonquian 3. From what group of American Indians did the Ohio Seneca and Wyandot get their language? Iroquois 4. Which groups of Indians lived in wigwams? Most Algonquians lived in wigwams. 5. Which major Indian group was known for living in longhouses? The Iroquois were known for living in longhouses. 6. List two reasons that canoes were important to the Algonquian culture. They were used as transportation and to obtain food by fishing. 7. Explain the different roles of men and women of the Shawnee tribe. Include specific information about what they did in their roles. Men did the hunting and fishing; they hunted deer, beaver, bear and other animals for their fur, skins and meat. Women worked in the fields growing corn, squash, beans and other vegetables. 8. Why did the Delaware (Lenape) tribe settle in Ohio? They were chased out of New Jersey by Dutch and English settlers. 9. Describe how the Ottawa interacted with other tribes as well as other people in the Ohio region. They traded goods such as woven mats and foods with other tribes for pottery and dyes. -
Indian Lands of Federally Recognized Tribes of the United States
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LENAPE VILLAGES of DELAWARE COUNTY By: Chris Flook
LENAPE VILLAGES OF DELAWARE COUNTY By: Chris Flook After the signing of the Treaty of Greenville in 1795, many bands of Lenape (Delaware) Native Americans found themselves without a place to live. During the previous 200 years, the Lenape had been pushed west from their ancestral homelands in what we now call the Hudson and Delaware river valleys first into the Pennsylvania Colony in the mid1700s and then into the Ohio Country around the time of the American Revolution. After the Revolution, many Natives living in what the new American government quickly carved out to be the Northwest Territory, were alarmed of the growing encroachment from white settlers. In response, numerous Native groups across the territory formed the pantribal Western Confederacy in an attempt to block white settlement and to retain Native territory. The Western Confederacy consisted of warriors from approximately forty different tribes, although in many cases, an entire tribe wasn’t involved, demonstrating the complexity and decentralized nature of Native American political alliances at this time. Several war chiefs led the Western Confederacy’s military efforts including the Miami chief Mihšihkinaahkwa (Little Turtle), the Shawnee chief Weyapiersenwah (Blue Jacket), the Ottawa chief Egushawa, and the Lenape chief Buckongahelas. The Western Confederacy delivered a series of stunning victories over American forces in 1790 and 1791 including the defeat of Colonel Hardin’s forces at the Battle of Heller’s Corner on October 19, 1790; Hartshorn’s Defeat on the following day; and the Battle of Pumpkin Fields on October 21. On November 4 1791, the forces of the territorial governor General Arthur St. -
Federal Register/Vol. 85, No. 155/Tuesday, August 11, 2020
48556 Federal Register / Vol. 85, No. 155 / Tuesday, August 11, 2020 / Notices CO 80205, telephone (303) 370–6056, SUPPLEMENTARY INFORMATION: Notice is Affairs; performed a skeletal and email [email protected], by here given in accordance with the dentition analysis on October 25, 1995. September 10, 2020. After that date, if Native American Graves Protection and Although the exact date or pre-contact no additional requestors have come Repatriation Act (NAGPRA), 25 U.S.C. period associated with this site is forward, transfer of control of the 3003, of the completion of an inventory unknown, as no reliable temporal human remains and associated funerary of human remains under the control of indictors were recovered or recorded, objects to The Tribes may proceed. the Bruce Museum, Greenwich, CT. The the Shorakapock site is well The Denver Museum of Nature & human remains were removed from the documented in the New York Science and the U.S. Department of Shorakapock Site in Inwood Hill Park, archeological and historical literature. Agriculture, Forest Service, Gila New York County, NY. Records from 17th and 18th century National Forest are responsible for This notice is published as part of the documents indicate at least five notifying The Tribes that this notice has National Park Service’s administrative settlements may been located within or been published. responsibilities under NAGPRA, 25 near the Inwood Hill Park vicinity. According to The Cultural Landscape Dated: July 7, 2020. U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of Foundation, the site was inhabited by Melanie O’Brien, the Lenape tribe through the Manager, National NAGPRA Program. -
Near the Edge: Language Revival from the Brink of Extinction
NEAR THE EDGE: LANGUAGE REVIVAL FROM THE BRINK OF EXTINCTION James Rementer, Language Director The Delaware Tribe, Bartlesville, Oklahoma and Bruce L. Pearson, University of South Carolina 1. Introduction. The authors have spent close to forty years, individually and often collaboratively, working on three Native American languages. Our experiences are fairly typical of people who become involved in Indian languages, whether they are born into a tribal community or come as outsiders. The three languages are Delaware and Shawnee, both Algonquian, and Wyandotte, and Iroquoian language. Although the focus of this conference is on Algonquian languages, the threat of extinction is common to all native languages regardless of family identity. These three languages themselves represent different stages common to threatened languages and typical responses within threatened language communities. The last speaker of Wyandotte died some 50 years ago. Delaware now has but one living native speaker, an elderly man whose health no longer permits him to actively pass on the language. The language is preserved by a few adults who have acquired limited fluency in recent years. Only Shawnee has native speakers still living although all are above age fifty. The attitudes toward language revival and the programs adopted to preserve the language differ in each community. These differences are based largely on the perceived degree of endangerment and community assumptions about what can be done to preserve the language and, more importantly, what should be done. We will describe the situation in these three communities starting with the one in which we have had the longest and most extensive involvement and proceeding to those in which we have had a lesser degree of involvement.