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Minutes of the CHMP Meeting 14-17 September 2020
13 January 2021 EMA/CHMP/625456/2020 Corr.1 Human Medicines Division Committee for medicinal products for human use (CHMP) Minutes for the meeting on 14-17 September 2020 Chair: Harald Enzmann – Vice-Chair: Bruno Sepodes Disclaimers Some of the information contained in these minutes is considered commercially confidential or sensitive and therefore not disclosed. With regard to intended therapeutic indications or procedure scopes listed against products, it must be noted that these may not reflect the full wording proposed by applicants and may also vary during the course of the review. Additional details on some of these procedures will be published in the CHMP meeting highlights once the procedures are finalised and start of referrals will also be available. Of note, these minutes are a working document primarily designed for CHMP members and the work the Committee undertakes. Note on access to documents Some documents mentioned in the minutes cannot be released at present following a request for access to documents within the framework of Regulation (EC) No 1049/2001 as they are subject to on- going procedures for which a final decision has not yet been adopted. They will become public when adopted or considered public according to the principles stated in the Agency policy on access to documents (EMA/127362/2006). 1 Addition of the list of participants Official address Domenico Scarlattilaan 6 ● 1083 HS Amsterdam ● The Netherlands Address for visits and deliveries Refer to www.ema.europa.eu/how-to-find-us Send us a question Go to www.ema.europa.eu/contact Telephone +31 (0)88 781 6000 An agency of the European Union © European Medicines Agency, 2020. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
UAX #44: Unicode Character Database File:///D:/Uniweb-L2/Incoming/08249-Tr44-3D1.Html
UAX #44: Unicode Character Database file:///D:/Uniweb-L2/Incoming/08249-tr44-3d1.html Technical Reports L2/08-249 Working Draft for Proposed Update Unicode Standard Annex #44 UNICODE CHARACTER DATABASE Version Unicode 5.2 draft 1 Authors Mark Davis ([email protected]) and Ken Whistler ([email protected]) Date 2008-7-03 This Version http://www.unicode.org/reports/tr44/tr44-3.html Previous http://www.unicode.org/reports/tr44/tr44-2.html Version Latest Version http://www.unicode.org/reports/tr44/ Revision 3 Summary This annex consolidates information documenting the Unicode Character Database. Status This is a draft document which may be updated, replaced, or superseded by other documents at any time. Publication does not imply endorsement by the Unicode Consortium. This is not a stable document; it is inappropriate to cite this document as other than a work in progress. A Unicode Standard Annex (UAX) forms an integral part of the Unicode Standard, but is published online as a separate document. The Unicode Standard may require conformance to normative content in a Unicode Standard Annex, if so specified in the Conformance chapter of that version of the Unicode Standard. The version number of a UAX document corresponds to the version of the Unicode Standard of which it forms a part. Please submit corrigenda and other comments with the online reporting form [Feedback]. Related information that is useful in understanding this annex is found in Unicode Standard Annex #41, “Common References for Unicode Standard Annexes.” For the latest version of the Unicode Standard, see [Unicode]. For a list of current Unicode Technical Reports, see [Reports]. -
Said-Introduction and Chapter 1 of Orientalism
ORIENTALISM Edward W. Said Routledge & Kegan Paul London and Henley 1 First published in 1978 by Routledge & Kegan Paul Ltd. 39 Store Street, London WCIE 7DD, and Broadway House, Newton Road, Henley-on-Thames, Oxon RG9 1EN Reprinted and first published as a paperback in 1980 Set in Times Roman and printed in Great Britain by Redwood Burn Limited Trowbridge & Esher © Edward W. Said 1978 No Part of this book may be reproduced in any form without permission from the publisher, except for the quotation of brief passage in criticism. British Library Cataloguing in Publication Data Said, Edward W. Orientalism, 1. East – Study and teaching I. Title 950’.07 DS32.8 78-40534 ISBN 0 7100 0040 5 ISBN 0 7100 0555 5 Pbk 2 Grateful acknowledgements is made to the following for permission to reprint previously published material: George Allen & Unwin Ltd.: Excerpts from Subject of the Day: Being a Selection of Speeches and Writings by George Nathaniel Curzon. George Allen & Unwin Ltd.: Excerpts from Revolution in the Middle East and Other Case Studies, proceedings of a seminar, edited by P. J. Vatikiotis. American Jewish Committee: Excerpts from “The Return of Islam” by Bernard Lewis, in Commentary, vol. 61, no. 1 (January 1976).Reprinted from Commentary by permission.Copyright © 1976 by the American Jewish Committee. Basic Books, Inc.: Excerpts from “Renan’s Philological Laboratory” by Edward W. Said, in Art, Politics, and Will: Essarys in Honor of Lionel Trilling, edited by Quentin Anderson et al. Copyright © 1977 by Basic Books, Inc. The Bodley Head and McIntosh & Otis, Inc.: Excerpts from Flaubert in Egypt, translated and edited by Franscis Steegmuller.Reprinted by permission of Francis Steegmuller and The Bodley Head. -
Excerpts from Louis Brenners Book
Excerpted from West African Sufi: The Religious Heritage and Spiritual Search of Cerno Bokar Saalif Taal by Louis Brenner (London: C. Hurst, 1984). From "Part I: The Historical Context," chapter 2, "French Domination and the Challenge to Islam," 32–47. The aim of this chapter is to discuss only one aspect of this complex, evolving situation: the confrontation of Tijani Sufism with French Islamic policy between the two world wars. The major French goal with respect to Islam was the maintenance of political stability. The deposition of Agibu marked the demise of the Umarian political kingdom; the French next went to work on the religious kingdom, a much more difficult task because the objective of attack was very elusive. Muslim leaders were to be found all over the Soudan, and they acted virtually independently of one another. Unlike state systems, the decapitation of religious organizations, like Sufi orders, did not necessarily result in their demise. So the French conducted surveys and compiled dossiers on religious leaders; all those who refused openly to declare their loyalty to France were considered suspect and were carefully watched. Muslims were consequently placed on the defensive; but even so, Muslim activity during this period was not simply a series of reactions to French initiatives. Islam, and the Tijaniyya order, possessed an internal dynamic of their own which was not susceptible to alteration by actions against individual Muslims. Tijani leadership evolved through a process which was very difficult to understand from the outside, especially for non-Muslims, and impossible to control without suppressing freedom of religious practice, something the French were loath to do even if they had been capable of it. -
The Tribal Dimension in Mamluk-Jordanian Relations
BETHANY J. WALKER MISSOURI STATE UNIVERSITY The Tribal Dimension in Mamluk-Jordanian Relations A growing interest in provincial history is producing alternative understandings of Mamluk political culture, ones that recognize the contributions and influence of local actors. 1 Given the uniquely local perspective of Syrian sources, the frequency with which one encounters references to local families and their larger tribal networks is not surprising. Jordanian nisbahs are a staple of Syrian biographical dictionaries, waqfīyāt, and chronicles of the late fourteenth and fifteenth centuries, indicating the degree to which the peoples of Transjordan participated in the cultural, intellectual, economic, and indeed political life of the time in southern Syria. Malkawis, Ḥisbānīs, and Ḥubrasis made academic careers in Damascus, Jerusalem, and Cairo and were active in Sufi organizations outside their home towns; Shobakis acquired land at an early stage in the development of private estates, endowing much of it as family and charitable awqāf at the turn of the ninth/fifteenth century; ʿAjlūnīs controlled markets and were successful in business; Kerakis were a constant challenge to the state in the fifteenth century, playing an active role in rebellions of myriad forms. 2 These teachers, businessmen, and rebels, regardless of where they were actually born and raised, traced their © The Middle East Documentation Center. The University of Chicago. 1 Yūsuf Ghawānimah, Al-Tārīkh al-Ḥaḍarī li-Sharq al-Urdunn fī al-ʿAṣr al-Mamlūkī (Amman, 1982); idem, Al-Tārīkh al-Siyāsī li-Sharq al-Urdunn fī ʿAṣr al-Mamlūkī al-Awwal (al-Mamālīk al-Baḥrīyah) (Amman, 1982); and idem, Dimashq fī ʿAṣr Dawlat al-Mamālīk al-Thānīyah (Amman, 2005); Taha Tarawneh [Tarāwinah], The Province of Damascus during the Second Mamluk Period (784/1382– 922/1516) (Irbid, 1987); Alexandrine Guérin, “Terroirs, Territoire et Peuplement en Syrie Méridionale à la Période Islamique (VIIe siècle–XVIe siècle): Étude de Cas: le Village de Msayké et la Région du Lağa” (Ph.D. -
Following Sub-Sections: 1) Languageintroduction, Grade 6
DOCUMENT RESUME ED 051 153 SP 007 203 TITLE Curriculum Guide, English for Grades VI-IX. INST:aUTIO/ Boston Public Schools, Mass. PUB DATE 70 NOTE 307p.; School Document No 2-1970 AVAILABLE FROM Boston School Committee, 15 Beacon Street, Boston, Mass. 02108 ($3.75, check payable to The City of Boston) EtRS PRICE EDRS Price MF-$0.65 HC-$13.16 DESCRIPTORS Composition (Literary), *Curriculum Guides, *English Curriculum, English Literature, Grade 6, Grade 7, Grade 8, Grade 9, *Intermediate Grades, *Junior High Schools, Language Instruction, *Middle Schools ABSTRACT GRADES OR AGES: Grades 6-9. SUBJECT MATTER: English. ORGANIZATION AND PHYSICAL APPEARANCE: The guide has three main sections dealing with language, literature, and composition with the following sub-sections: 1) languageintroduction, grade 6, grade 7, grade 8, grade 9, chronology, bibliography, spelling, listening skills; 2) literature -- overview and teaching techuiguez, grade 6, grade 7, grade 8, grade 9, choral speaking; and 3) composition. The guide is mimeographed and spiral-bound with a soft cover. OBJECTIVES AND ACTIVITIES: Objectives are listed for the various topics. Suggested classroom activities andtudent enrichment activities are included in the text. INSTRUCTIONAL MATERIALS: References to texts and materials are given at the end of sone sub-sections. There is also a bibliography, and a list of suggested texts for composition. STUDENT ASSESSMENT: The section on composition includes a oriel description of evaluation techniques for the teacher. (MBM) .=r II PERSYSSieN TO PCPROOVCE THIS IVINP 1111111111 MATERIAL HAS BEEN GRAMM BY kg-21c.y 4-097:. elyzAre__,__ TO ERIC AND ORGANIZATIONS OPYRATING UNDER AGREEMENTS Was THE ,u$ OffiCE OF EDUCATIONFOP r'R REPFOPUCTION OUTSIDE THE ERIC ,a.'ENI REQUIRES PER MISSION CIF THE COPYRIGHT OWNER School Document No. -
The Jewish Discovery of Islam
The Jewish Discovery of Islam The Jewish Discovery of Islam S tudies in H onor of B er nar d Lewis edited by Martin Kramer The Moshe Dayan Center for Middle Eastern and African Studies Tel Aviv University T el A v iv First published in 1999 in Israel by The Moshe Dayan Cotter for Middle Eastern and African Studies Tel Aviv University Tel Aviv 69978, Israel [email protected] www.dayan.org Copyright O 1999 by Tel Aviv University ISBN 965-224-040-0 (hardback) ISBN 965-224-038-9 (paperback) All rights reserved. No part of this publication may be reproduced in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Publication of this book has been made possible by a grant from the Lucius N. Littauer Foundation. Cover illustration: The Great Synagogue (const. 1854-59), Dohány Street, Budapest, Hungary, photograph by the late Gábor Hegyi, 1982. Beth Hatefiitsoth, Tel Aviv, courtesy of the Hegyi family. Cover design: Ruth Beth-Or Production: Elena Lesnick Printed in Israel on acid-free paper by A.R.T. Offset Services Ltd., Tel Aviv Contents Preface vii Introduction, Martin Kramer 1 1. Pedigree Remembered, Reconstructed, Invented: Benjamin Disraeli between East and West, Minna Rozen 49 2. ‘Jew’ and Jesuit at the Origins of Arabism: William Gifford Palgrave, Benjamin Braude 77 3. Arminius Vámbéry: Identities in Conflict, Jacob M. Landau 95 4. Abraham Geiger: A Nineteenth-Century Jewish Reformer on the Origins of Islam, Jacob Lassner 103 5. Ignaz Goldziher on Ernest Renan: From Orientalist Philology to the Study of Islam, Lawrence I. -
Egyptian Shiʿa Between Security Approaches and Geopolitical Stakes Stéphane Valter
Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes Stéphane Valter To cite this version: Stéphane Valter. Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes. Occasional Paper series (CIRS), Georgetown University in Qatar, 2019. hal-02410632 HAL Id: hal-02410632 https://hal.archives-ouvertes.fr/hal-02410632 Submitted on 19 Dec 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes Stéphane Valter © 2019 Norm and Dissidence: Egyptian Shiʿa between Security Approaches and Geopolitical Stakes Stéphane Valter © 2019 Center for International and Regional Studies Georgetown University in Qatar Occasional Paper No. 23 ISSN 2072-5957 Established in 2005, the Center for International and Regional Studies (CIRS) at Georgetown University in Qatar is a premier research institute devoted to the academic study of regional and international issues through dialogue and exchange of ideas, research and scholarship, -
When Senegalese Tidjanis Meet in Fez: the Political and Economic Dimensions of a Transnational Sufi Pilgrimage
Johara Berriane When Senegalese Tidjanis Meet in Fez: The Political and Economic Dimensions of a Transnational Sufi Pilgrimage Summary The tomb of Ahmad Al-Tidjani in Fez has progressively become an important pilgrimage centre for the Tidjani Sufi order. Ever since the Tidjani teachings started spreading through- out the sub-Saharan region, this historical town has mainly been attracting Tidjani disciples from Western Africa. Most of them come from Senegal were the pilgrimage to Fez (known as ziyara) has started to become popular during the colonial period and has gradually gained importance with the development of new modes of transportation. This article analyses the transformation of the ziyara concentrating on two main aspects: its present concerns with economic and political issues as well as the impact that the transnationalisation of the Tid- jani Senegalese community has on the Tidjani pilgrims to Morocco. Keywords: Sufi shrine; political and economic aspects; tourism; diaspora Dieser Beitrag befasst sich mit der Entwicklung der senegalesischen Tidjaniyya Pilgerreise nach Fès. Schon seit der Verbreitung der Tidjani Lehren im subsaharischen Raum, ist der Schrein vom Begründer dieses Sufi Ordens Ahmad al-Tidjani zu einem bedeutsamen Pilger- ort für westafrikanische und insbesondere senegalesische Tidjaniyya Anhänger geworden. Während der Kolonialzeit und durch die Entwicklung der neuen Transportmöglichkeiten, hat dieser Ort weiterhin an Bedeutung gewonnen. Heute beeinflussen zudem die politi- schen und ökonomischen Interessen Marokkos -
A STUDY of WRITING Oi.Uchicago.Edu Oi.Uchicago.Edu /MAAM^MA
oi.uchicago.edu A STUDY OF WRITING oi.uchicago.edu oi.uchicago.edu /MAAM^MA. A STUDY OF "*?• ,fii WRITING REVISED EDITION I. J. GELB Phoenix Books THE UNIVERSITY OF CHICAGO PRESS oi.uchicago.edu This book is also available in a clothbound edition from THE UNIVERSITY OF CHICAGO PRESS TO THE MOKSTADS THE UNIVERSITY OF CHICAGO PRESS, CHICAGO & LONDON The University of Toronto Press, Toronto 5, Canada Copyright 1952 in the International Copyright Union. All rights reserved. Published 1952. Second Edition 1963. First Phoenix Impression 1963. Printed in the United States of America oi.uchicago.edu PREFACE HE book contains twelve chapters, but it can be broken up structurally into five parts. First, the place of writing among the various systems of human inter communication is discussed. This is followed by four Tchapters devoted to the descriptive and comparative treatment of the various types of writing in the world. The sixth chapter deals with the evolution of writing from the earliest stages of picture writing to a full alphabet. The next four chapters deal with general problems, such as the future of writing and the relationship of writing to speech, art, and religion. Of the two final chapters, one contains the first attempt to establish a full terminology of writing, the other an extensive bibliography. The aim of this study is to lay a foundation for a new science of writing which might be called grammatology. While the general histories of writing treat individual writings mainly from a descriptive-historical point of view, the new science attempts to establish general principles governing the use and evolution of writing on a comparative-typological basis. -
Understanding Sufism
Abstract This thesis addresses the problem of how to interpret Islamic writers without imposing generic frameworks of later and partly Western derivation. It questions the overuse of the category “Sufism” which has sometimes been deployed to read anachronistic concerns into Islamic writers. It does so by a detailed study of some of the key works of the 13th century writer Ibn ‘Ata’ Allah (d. 709/1309). In this way it fills a gap in the learned literature in two ways. Firstly, it examines the legitimacy of prevalent conceptualisations of the category “Sufism.” Secondly, it examines the work of one Sufi thinker, and asks in what ways, if any, Western categories may tend to distort its Islamic characteristics. The methodology of the thesis is primarily exegetical, although significant attention is also paid to issues of context. The thesis is divided into two parts. Part One sets up the problem of Sufism as an organizational category in the literature. In doing so, this part introduces the works of Ibn ‘Ata’ Allah, and justifies the selection from his works for the case study in Part Two. Part Two provides a detailed case study of the works of Ibn ‘Ata’ Allah. It opens with some of the key issues involved in understanding an Islamic thinker, and gives a brief overview of Ibn ‘Ata’ Allah’s life. This is followed by an examination of materials on topics such as metaphysics, ontology, epistemology, eschatology, ethics, and soteriology. In each case it is suggested that these topics may be misleading unless care is taken not to import Western conceptuality where it is not justified by the texts.