DOCSLIB.ORG

Crossroads of Geography, Archaeology and Folklore

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Crossroads of Geography, Archaeology and Folklore ANCIENT SACRED PLACES IN LITHUANIA: CROSSROADS OF GEOGRAPHY, ARCHAEOLOGY AND FOLKLORE VYKINTAS VAITKEVIČIUS 15 BALTICA Abstract This article addresses the current stage of research on Lithuania’s ancient sacred places. Numerous examples and discussions prove that these are cases for cross-disciplinary investigation. Although they are different, all the geographical, archaeologi- ARCHAEOLOGIA cal, linguistic and folklore aspects are important, and urgently require careful consideration, both by analysis and synthesis. The article discusses the Lithuanian term senoji šventvietė (‘ancient sacred place’) and difficulties concerning the understand- ing of it. The division of sacred places into areas is presented from a geographical point of view; historical factors are men- tioned, as well. Attention is drawn to the local geographical features of sacred places, such as, for instance, their association with the points of the compass. The amount of archaeological stray finds with respect to sacred places is discussed. Finally, some important details are pointed out, while presenting research into place names and folklore associated with sacred places. I Key words: Balts, alka, ancient sacred place, archaeology of religion. NATURAL HOLY PLACES IN Research into ancient sacred places was a rather slow on river banks. But statistics are not the main point. ARCHAEOLOGY AND and hard process during the 20th century. A lot of ideo- The data already allows analytical work. However, FOLKLORE logical and methodological controversies surrounded there is still an evident lack of academic discussion. IN THE BALTIC SEA REGION the subject. In fact, the religious role, which is still Many aspects of the history of ancient sacred places topical in some cases, the multidisciplinary character remain undiscovered. of sacred places, and the ambivalent ideological atti- tudes towards them were factors that affected the issue Perception and denotation very much. of the subject The initial professional approaches to the sacred places of the Balts that were proposed by Marija Alseikaitė- There are several Lithuanian terms denoting ancient Gimbutienė (1943, pp.65-71) and Eduard Šturms sacred places. Because of numerous parallels in other (1946) were mainly ignored in Lithuania and Latvia, Indo-European languages, the Lithuanian alka (femi- their homelands, in Soviet times, or, as in Šturms’ case, nine) and alkas (masculine) are regarded as the most they were left unknown, due to the extremely limited archaic and appropriate terms. But since they have sur- number of published copies. vived only in a few regions of Lithuania and are mainly used as proper names, this usually leads to consider- Since the 1970s, which was a turning point in politics able misunderstandings. In this regard, it was proposed and culture, research into Lithuanian sacred places has to use the more neutral term senoji šventvietė meaning changed significantly. Archaeological excavations of an ‘ancient (pre-Christian) sacred place’, which also several sites have taken place for the first time, and presupposes that such a sacred place is either an ob- interpretations based on their results have been pro- ject of a natural character or situated in nature (or both posed (Urbanavičius 1972; 1977). Also, the reliability specifications together). of written sources on the religion and mythology of the Balts was newly verified. But real recognition of But not only is there the question of the term and its ancient sacred places in Lithuania should be counted equivalents in foreign languages; the concept of a sa- from the 1990s. Substantial progress in recording and cred place in Lithuania is not well established yet. An summarising material is also a characteristic feature of ‘ancient sacred place’ quite commonly covers a wide this period (Urbanavičius 1994; Vaitkevičius 1998a). range of matters, including stones with carvings from historical periods, sites where evil used to appear, hid- Nowadays, nearly 2,500 ancient sacred places have den treasure sites, and so on. This means that an an- already been recorded across Lithuania. This consists cient sacred place is still closely associated with the of hills, arable fields and meadows, groves and trees, broad term ‘mythological place’, as well as with the rivers and springs, lakes and wetlands, stones, and hol- particular archaeological term ‘prehistoric cult place’. lows. There are also some caves known in exposures 45 A puzzle of evidence for ‘ancient sacred place’ il- The first region in the west is evidently oriented to- lustrates the complicated pattern of details and phe- wards the Baltic Sea. It is distinguished first of all by nomena that should be considered in the course of the the huge amount of sacred hills usually called Alka investigation. The frequency of appearance of associa- hill (Alkos kalnas) and sacred stones, usually boul- tions between archaeological, linguistic, folklore and ders without artificial features. The second region has acred Places acred Places ethnological evidence and ancient sacred sites is rather a continental character, and can be described as a part S different (Table 1). of the East European forest zone (Fig. 1A). The huge amount of fields and meadows called Alka, and water In fact, an ancient sacred place seems to be a kind of Ancient in Lithuania: Crossroads in Lithuania: Crossroads of Geography, Archaeology Archaeology of Geography, and Folklore bodies of different sizes and character, are remarkable combination of evidence characteristic of mythologi- here. But the striking fact is that the boundaries of the cal sites presenting mainly place names, folklore and areas of sacred places have been substantially affected traditions, and prehistoric cult places yielding different by the historical development of the country. Since material evidence. much evidence for ancient sacred places dates from VYKINTAS VYKINTAS VAITKEVIČIUS The Lithuanian senoji šventvietė, translated into Eng- the 14th to the 20th centuries, the ravages of political lish as an ‘ancient sacred place’, demands at least one history might be as important in the course of research type of association with particular evidence, but the as the complex of geographical features. whole complex of them remains always the primary There are no serious differences in nature in comparing objective of researchers. Experience shows that an- the Užnemunė region (No. 1 in Fig. 1B) with others, cient sacred places, usually possessing specific names, but there are no alka / alkas place names recorded. This accompanied by folklore and sometimes considered in type of name is characteristic of the ‘classical period’, religious treatment, are rarely associated with archaeo- when holy places were established, used and accepted logical finds. as legal appearance. The Užnemunė region was to a Later in the article, I intend to give a short overview of large extent deserted in the late 13th century (after ancient sacred places, presenting some cross-discipli- 1283), was newly colonised from the early 16th cen- nary points of view. tury, became a part of the Prussian Empire in 1795, and was included in the autonomous Polish state in 1815. The division of ancient sacred places The second area, which is called Klaipėda (Memel) into areas land (No. 2 in Fig. 1B), was under Prussian/German rule for more than 500 years from the early 14th cen- The cognition of sacred places gradually arises with tury. In the 16th century, the inhabitants of the region every research project. So far, the most comprehensive became mainly Lutherans. An important point to us is data originates from the west and east of Lithuania. that there is a distinct lack of ancient sacred places. Corresponding catalogues of ancient sacred places A slightly different situation is observed only in are- have already been published (Vaitkevičius 1998b; as bordering on the Samogitia region (to the east and 2006). The catalogues include maps, photographs, southeast). drawings and descriptions: key resources for research. The third example looks contrary to the ones mentioned This collection of data clearly demonstrates that some above. The Vilnius area (No. 3 in Fig. 1B) was under geographical features, like highlands, lowlands, wet- Poland for 20 years in the period 1919 to 1939. Noth- lands, and so on, influence the division of sacred places ing essential happened there from the point of view of into regions. In certain cases, it also correlates with the ancient sacred places. Perhaps this historical period cultural areas drawn by archaeologists and ethnogra- was too short for essential changes? Or else it might phers. Table 1. The frequency of appearance of associations between particular evidence and different concepts of ancient sacred places, based on Lithuanian data (compiled by the author). Archaeological finds Place names of Folklore texts: place Religious treatment and in particular context a sacral char- legends, tales, etc particular ethnographic acter traditions 1) An ancient sacred place as - (Very rare) + (Often) + (Often) + (Often) a mythological site 2) An ancient sacred place as + (Always) - (Rare) - (Rare) - (Rare) a prehistoric cult site 46 BALTICA 15 BALTICA ARCHAEOLOGIA Fig. 1. (A) The geographical regions of ancient sacred places in Lithuania (1 the western area; 2 the eastern area); (B) his- torical regions dating from the 15th to the 20th centuries which affect the presence and character of ancient sacred places (1 the Užnemunė region; 2 the Klaipėda land; and 3 the western boundary of the Vilnius area) (drawn by the author). be that the nature of the Polish state’s policy, which tive influence of the rising sun (Vaitkevičienė 2001, was characterised by the dominance of the Catholic pp.151-154). Moreover, in corresponding activities, I Church, the Polish language and slow economic pro- the use of such spring water should be performed in NATURAL HOLY gress, was similar to the previous situation in the area. the course of the sunrise. PLACES IN ARCHAEOLOGY An example taken from the Samogitia region, the area AND of the lower reaches of the River Dubysa (in the Ne- FOLKLORE Examining the geography of ancient IN THE BALTIC sacred places munas basin), is of an even more global scale.
Load more

Recommended publications
  • LITUANUS Cumulative Index 1954-2004 (PDF)
    LITUANUS Cumulative Index 1954-2004 Art and Artists [Aleksa, Petras]. See Jautokas. 23:3 (1977) 59-65. [Algminas, Arvydas]. See Matranga. 31:2 (1985) 27-32. Anderson, Donald J. “Lithuanian Bookplates Ex Libris.” 26:4 (1980) 42-49. ——. “The Art of Algimantas Kezys.” 27:1 (1981) 49-62. ——. “Lithuanian Art: Exhibition 90 ‘My Religious Beliefs’.” 36:4 (1990) 16-26. ——. “Lithuanian Artists in North America.” 40:2 (1994) 43-57. Andriußyt∂, Rasa. “Rimvydas Jankauskas (Kampas).” 45:3 (1999) 48-56. Artists in Lithuania. “The Younger Generation of Graphic Artists in Lithuania: Eleven Reproductions.” 19:2 (1973) 55-66. [Augius, Paulius]. See Jurkus. 5:4 (1959) 118-120. See Kuraus- kas. 14:1 (1968) 40-64. Außrien∂, Nora. “Außrin∂ Marcinkeviçi∆t∂-Kerr.” 50:3 (2004) 33-34. Bagdonas, Juozas. “Profile of an Artist.” 29:4 (1983) 50-62. Bakßys Richardson, Milda. ”Juozas Jakßtas: A Lithuanian Carv- er Confronts the Venerable Oak.” 47:2 (2001) 4, 19-53. Baltrußaitis, Jurgis. “Arts and Crafts in the Lithuanian Home- stead.” 7:1 (1961) 18-21. ——. “Distinguishing Inner Marks of Roerich’s Painting.” Translated by W. Edward Brown. 20:1 (1974) 38-48. [Balukas, Vanda 1923–2004]. “The Canvas is the Message.” 28:3 (1982) 33-36. [Banys, Nijol∂]. See Kezys. 43:4 (1997) 55-61. [Barysait∂, DΩoja]. See Kuç∂nas-Foti. 44:4 (1998) 11-22. 13 ART AND ARTISTS [Bookplates and small art works]. Augusts, Gvido. 46:3 (2000) 20. Daukßait∂-Katinien∂, Irena. 26:4 (1980) 47. Eidrigeviçius, Stasys 26:4 (1980) 48. Indraßius, Algirdas. 44:1 (1998) 44. Ivanauskait∂, Jurga. 48:4 (2002) 39.
    [Show full text]
  • Masarykova Univerzita V Brně
    MASARYKOVA UNIVERZITA Filozofická fakulta Ústav evropské etnologie Studijní obor: Etnologie JIŘÍ MAĈUDA IDEOLOGIE RODNOVĚŘÍ V NÁZORECH A PRAXI JEHO ČELNÍCH PŘEDSTAVITELŮ (se zaměřením na genezi a proměny obřadu) Disertaĉní práce Vedoucí práce: doc. PhDr. Martina Pavlicová, CSc. 2012 Prohlańuji, ņe jsem disertaĉní práci vypracoval samostatně s vyuņitím uvedených pramenŧ a literatury. …………………………………. 2 Na tomto místě bych rád poděkoval doc. PhDr. Martině Pavlicové, CSc., za pomoc i cenné rady poskytnuté během zpracování disertaĉní práce. Dále bych chtěl poděkovat příznivcŧm rodnověří v Ruské federaci, na Ukrajině, v Bělorusku i u nás, díky nimņ jsem byl schopen zajistit informace nezbytné pro tuto práci. Na prvém místě patří dík Bogumilovi Murinovi, volchvovi obninské obĉiny Triglav – souĉásti Velesova kruhu. 3 OBSAH OBSAH ....................................................................................................................................... 4 ÚVOD ......................................................................................................................................... 6 Kapitola I. – GENEZE NOVOPOHANSTVÍ NA ÚZEMÍ BÝVALÉHO SOVĚTSKÉHO SVAZU .................................................................................................................................................. 10 1.1. Ruská federace a Bělorusko ........................................................................................ 12 1.2. Ukrajina ......................................................................................................................
    [Show full text]
  • Xxvi Xxvixxvixxvi
    XXXXVIXXXXVIVIVI XXVI XXVIXXVIXXVI XX XXXX XX 26 2626 26 XXXXVIII 201720192016 UDK 2+17 (066) (08) Re 515 Reliģiski-filozofisku rakstu speciālizdevums Dinamiskā Āzija (Dynamic Asia) sagatavots ar Latvijas Universitātes Akadēmiskās attīstības projekta AAP2019/38 un Japānas fonda (Japan Foundation) finansiālu atbalstu. Izdevums rekomendēts publicēšanai ar LU Filozofijas un socioloģijas institūta Zinātniskās padomes 2019. gada 3. aprīļa sēdes lēmumu. Galvenā redaktore: Solveiga Krūmiņa-Koņkova Atbildīgie redaktori par speciālizdevumu – Jānis Priede un Kaspars Kļaviņš Literārā redaktore: Andra Damberga Maketētāja: Andra Liepiņa Vāka dizaina autori: Kārlis Koņkovs, Matīss Kūlis Izdevumā izmantoti fotoattēli no rakstu autoru personiskajiem arhīviem. Zinātniskās redakcijas kolēģija Latvijas Universitāte: Dr. phil. Ella Buceniece; Dr. phil. Solveiga Krūmiņa-Koņkova; Dr. habil. phil. akadēmiķe, profesore Maija Kūle; Dr. hist. eccl. docents Andris Priede; Dr. habil. phil. Māra Rubene; Dr. hist. Inese Runce; Dr. phil. akadēmiķis, profesors Igors Šuvajevs Ārzemju locekļi: Ekaterina Anastasova, Ph.D., Associate Professor, Institute of Ethnology and Folklore Studies with the Ethnographic Museum at the Bulgarian Academy of Sciences, Bulgaria; Eileen Barker, Ph.D., OBE, FBA, Professor of Sociology with Special Reference to Study of Religion, The London School of Economics and Political Science, U.K.; Gloria Durka, Ph.D., Professor, Director, PhD. Program in Religious Education, Graduate School of Religion and Religious Education, Fordham University,
    [Show full text]
  • Pirmųjų Išeivių Sambūriai Ir Darbai Lietuvai
    1 PIRMŲJŲ IŠEIVIŲ SAMBŪRIAI IR DARBAI LIETUVAI Lietuvos Respublikos Seimas 2019 metus paskelbė Pasaulio lietuvių metais. Šia iniciatyva atkreiptas dėmesys į Pasaulio lietuvių bendruomenės veiklą lietuvių istorijos, kalbos, kultūros, mokslo, paveldo, tradicijų, tautinės tapatybės išsaugojimo srityse, jos indėlį kuriant šiuolaikinę modernią Lietuvos valstybę. Taip pat pagalbą jun- giantis į Europos saugumo ir bendradarbiavimo organizaciją, Jungtines Tautas, UNESCO, NATO, Europos Sąjungą ir ne mažiau svarbų vaidmenį šiuolaikinės Lietuvos diasporai. Atsižvelgta ir į tai, kad 2019 metais sukanka 70 metų, kai buvo paskelbta Lietuvių chartija, kuria įsteigta Pasaulio lietuvių bendruomenė, apibrėžtos jos pamatinės teisės, vertybės, principai, lietuvių įsipareigojimas darbu, mokslu, turtu, pasiaukojimu kovoti, kad apgintų ir išlaikytų nepriklausomą Lietuvos valstybę. Minėdami Pasaulio lietuvių metus, gręžiamės į pirmuosius lietuvių emigrantus: apie pirmosios emig- racijos bangos lietuvių bendruomeninę ir patriotinę veiklą Jungtinėse Amerikos Valstijose, Išeivijos lietuvių organizacijų veiklą, jų finansinę ir politinę paramą, kuri buvo labai svarbi atkuriant Lietuvos valstybingumą, pasakoja Lietuvos nacionalinio muziejaus direktorės pavaduotojas, muziejininkas dr. Žygintas BŪČYS. Jį kalbina Lina Leparskienė. XIX a. antroje pusėje prasidėjusi emigracija liaujantiems lietuviams“ pateikta gana išraiškinga (istoriografijoje ji vadinama pirmąja emigraci- JAV susikūrusių lietuvių bendruomenių apžvalga. jos banga) truko iki Pirmojo pasaulinio karo Autorius
    [Show full text]
  • The Alkai: Research in to Baltic Sacred Places
    THE ALKAI: RESEARCH IN TO BALTIC SACRED PLACES VYKINTAS VAITKEVIČIUS SUMMARY sacred place is something more than just a h ill or a stone. Usually sacred places have their names and are enwrapped in unheard-of legends and Äbeliefs. There are still believers that these places may bring happiness and health. Sacred places immortalize a contact between Nature and Culture, History of Gods and People. Therefore, sacred places should be regarded as one of the most won­ derful realia of Lithuania. This book based on the doctorate defended at the Lithuanian Institute of History in 2000 is dedicated for those who are eager to learn more about sacred places. INTRODUCTION In scientific studies the problems o f the Baltic sacred places play a rather mod­ est role, since the realia of religious culture are usually analyzed separately from sacred places. So far only a few special studies were devoted to sacred places, there­ fore most commonly their definition bases on a few written sources and their wide variety is all in all illustrated by one or two examples o f excavated monuments. Sacred places are directly related to the conception o f the Baltic and Lithuanian religion, its genesis and development. Most objects with sacral status are o f natu­ ral origin and often do not contain any remarkable remains left by rituals. After Conversion in 1387, the attempts were made to destroy ancient sacred places or to give a Christian sense to their existence. In the 19th - 20th centuries only a few sites of this type were recorded. In most cases place-names, place-legends or be­ liefs bespoke their existence, but very rarely they are recognized from a specific exterior, from finds discovered there or from episodic rituals, which people still perform there.
    [Show full text]
  • Use-And-Reuse-Of-Ancient-Sacred
    74 Use and reuse of ancient sacred places in Mikytai, Žemaitija National Park, NW Lithuania Vykintas Vaitkevicˇius Introduction Ancient sacred places are a highly characteristic type of monuments in The study of the ancient sacred places Lithuania’s protected areas, which cov- in Lithuania was a rather slow process er the most natural lands. Usually sa- in the twentieth century. Many ideologi- cred places located in protected areas cal and methodological controversies are well preserved, and therefore they surrounded the subject. The multidisci- deserve special consideration. plinary character of the ancient sacred places and ambivalent ideological atti- The complex of ancient sacred places tudes towards them were the factors of Mikytai is located in North-western that affected the issue greatly. Lithuania, within Žemaitija National Park. As many other protected areas of Nowadays nearly 2500 ancient sacred the country, this national park was places have been recorded in Lithuania. founded in 1991, soon after the inde- This figure includes hills, arable fields and pendence of Lithuania was declared. meadows, groves and trees, rivers and springs, lakes and wetlands, stones, hol- The core of the Žemaitija National Park lows. There are also some known caves is Lake Plateliai, located in the middle located in exposures on riverbanks. of the site, although numerous other < An oak with holes and two trunks grown together on the north-eastern slope of the Alka Hill. 75 The location of the Mikytai Site in the Baltic Sea Region. places of interest are located in its pe- the religion of the Žemaitija region. It is riphery. Žemaitija (Samogitia – in Latin) sometimes described by the term ‘Folk is a renown region for its history and Christianity’ that includes ancient sa- cultural heritage.
    [Show full text]
  • Gimbutas.Pdf
    THE BALTS by Marija Gimbutas Thames and Hudson London 1963 5 CONTENTS List of Illustrations ............................................ 6 Foreword ........................................................... 11 Introduction ....................................................... 13 I Linguistic and Historic Background ................. 21 II Their Origins ..................................................... 37 III The Bronze and the Early Iron Age of the Maritime Balts ................................................... 54 IV The Bronze and the Early Iron Age of the Eastern Balts ..................................................... 91 V The “Golden Age”............................................. 109 VI The Baltic “Middle Iron Age” .......................... 141 VII The Balts Before the Dawn of History .............. 155 VIII Religion ............................................................. 179 Notes ................................................................. 205 Bibliography ...................................................... 214 Sources of Illustrations ...................................... 224 The Plates .......................................................... 227 Notes On the Plates ........................................... 269 Index .................................................................. 277 6 ILLUSTRATIONS All images have been omitted from this PDF version of the book, in order to make the size of the file smaller. If you would like to see them, they are all available on the HTML version of this
    [Show full text]
  • Studies Into the Balts' Sacred Places
    Studies into the Balts’ Sacred Places Vykintas Vaitkevičius Lithuanian Institute of History BAR International Series 1228 2004 British Archaeological Reports are published by John and Erica Hedges Ltd and by Archaeopress This volume has been published by: John and Erica Hedges Ltd British Archaeological Reports 7 Longworth Road Oxford OX2 6RA England Tel/Fax +44(0)1865 511560 E-mail: [email protected] www.barhedges.com Enquiries regarding the submission of manuscripts for future publication may be sent to the above address Do look at the web site which has a list of all BARs in print. BAR S1228 Studies into the Balts’ Sacred Places © Vykintas Vaitkevičius 2004. Volume Editor: John W Hedges Printed in England by Biddles Ltd ISBN 1 84171 356 2 All BAR titles available from: Hadrian Books 122 Banbury Road Oxford OX2 7BP England E-mail: [email protected] www.hadrianbooks.co.uk The current BAR catalogue with details of all titles in print, prices and means of payment, is available free from Hadrian Books or access web site All volumes are distributed by Hadrian Book Ltd Translation: Dalia Minkutė Copy-editor: Jane Anson Layout: Aneta Ščepkauskaitė Review: Dr Audronė Bliujienė, Dr Vytautas Kazakevičius Vykintas Vaitkevièius. Studies into the Balts sacred places Preface Balts sacred places, the old common name of which is alkai, are one of the most interesting monument groups. They have not been properly protected or investigated for many years for various reasons: ideological, methodological, and finan- cial. A sacred place is not only a hill or a stone. Usually they have their own names and are shrouded in place-legends and be- liefs.
    [Show full text]
  • Leons Briedis
    274 RUDENS 2013 VOL. LIX, No 3, ISSUE 274 59. GADAGĀJUMS, RUDENS 2013 AUTUMN 2013 3. (274) NUMURS Jaunā Gaita, published since 1955, is a S A T U R S Latvian quarterly devoted to literature, the arts, and the discussion of ideas. 1 Ēriks Dukāts – Amerikāņu terjers Editor-In-Chief: 2 DZEJA – Leons Briedis Rolfs Ekmanis 9 Ligita Levinska – Ceļš Klīdzēja prozā Phone/Fax: 928-204-9247 [email protected] 11 Una Alksne – Estētisms Bārdas lirikā V [email protected] 14 Česlavs Milošs – Teoloģijas traktāts Associate Editor: 19 Edvīns Strautmanis – Viensēta Juris Žagariņš 20 Sandis Laime – Raganas Latvijā II Phone: 413-732-3803 [email protected] 23 Juris Šlesers – Cīņa ap dabu Contributing Editors: 27 VĒSTURE – Rolfs Ekmanis – RB/RL II Voldemārs Avens, Māris Brancis, 31 ATMIŅAS – Uldis Bērziņš – Prāga 1968 Vita Gaiķe, Anita Liepiņa, Maija Meirāne, 33 Leons Briedis – Prāga 1968 Juris Silenieks, Juris Šlesers, Linda Treija, Lilita Zaļkalne 35 Mārtiņš Lasmanis – Kārļa Egles piezīmes I 39 Lidija Dombrovska – Rudens vīzija Business Manager: 40 Daniels Vāriks – Pētnieciskais žurnālisms Tija Kārkle 616 Wiggins Road 43 MĀKSLA – Māris Brancis – Māksla trimdā St. Paul, MN 55119, USA 46 Gints Grīnbergs – Mirušo dvēseļu laiva [email protected] 47 Linda Treija – Latviešu māksla trimdā JG home page: http://zagarins.net/JG 49 Māris Brancis – Laimonis Mieriņš VI 52 DAŽOS VĀRDOS (vg) (mb) (fg) (re) Subscription rates (USD = CAD) 62 NO LASĪTĀJU VĒSTULĒM 1 year $39.- 2 years $76.- 66 KIBERKAMBARIS – Otto Ozols – Inteliģence, intelektuāļi LV politikā (jž) Single issues $10.- 68 GRĀMATAS – Rolfs Ekmanis – VV-F JG is indexed in MLA (Modern 70 Anda Kubuliņa – par Intu/Knutu Skujenieku Language Association) International 72 Vita Gaiķe – Nora Ikstena Kanādā Bibliography and Latvijas Preses Hronika (Chronicle of Latvian Publications).
    [Show full text]
  • University of Florida Thesis Or Dissertation Formatting
    THE LITHUANIAN CHORAL TRADITION: HISTORY, CONTEXT, EDUCATION, AND PRACTICE By INETA ILGUNAITĖ JONUŠAS A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2010 1 © 2010 Ineta Ilgunaitė Jonušas 2 To the memory of Bronius Jonušas and his music “Heaven’s blessing earns he, who chooses music as his profession.” (Martin Luther) 3 ACKNOWLEDGMENTS When I left Lithuania, it was not so much to start a new life as to continue my old life, which revolved around music, in a new environment. I planned that I would attend an American university where I would continue my study of music and choral conducting to earn a master’s and doctoral degrees. My hope was to one day teach others to “make music” the way I had heard it most of my life in Lithuania. Now, after eight years of studying music in Lithuania and five years of graduate study in America, it seems that I have been blessed with the best of both worlds for having had the opportunity to learn from so many eminent Lithuanian and American “music makers.” In Lithuania, at the Vilnius Tallat-Kelpša Conservatory, while still a teenager, I was fortunate in being able to take my first lessons in conducting from Professor Vytautas Žvirblis, whose name will probably not mean much to anyone but the students who learned from his graceful hands. Later at the Lithuanian Academy of Music, I learned from Professor Vaclovas Radžiūnas, my major professor, and Jonas Aleksa, conductor of the Lithuanian State Opera.
    [Show full text]
  • 2 Euro Coin Dedicated to Baltic Culture Finougrai 1
    LIEtuviškOSLITHUANIAN COMMEMORATIVEPRoginės eurų EMONETOSURO COINS 2 euro coin dedicated to Baltic culture FINOUGRAI 1 LATGALIAI LAMATAI LIETUVIAI SKALVIAI SEMBAI NADRUVIAI NOTAGAI VARMIAI BARTAI JOTVINGIAI P GALINDAI SASNUVIAI SLAVAI BALTIC 2 distant nations. Since Baltic languages belong to the family of Indo-European languages, comprising a separate group within it, its main cultural element is CULTURE Indo-European. This element, which, from the beginning of the third millen- It is no easy task to define Baltic nium BCE, began to gradually prevail in the territory of the Eastern Balts, Be- culture, to dissociate it from the larus and Central Russia, was brought from Central Europe by representatives culture of its closest neighbours, of a three-stratum patrilineal society — the ruling stratum, the warriors, and to state what the Balts have giv- the cattle breeders and farmers, who had assimilated into the local ancient en to the culture of Europe and cultures of hunters, fishermen and early farmers. More elements of local cul- the world, in particular — the tures, the so-called Old European substrate, survived in places that were more spiritual culture. All the more densely inhabited by local people and further away from arterial areas, such so because it had been form- as the closed basins of large lakes. ing for thousands of years and had been heterogeneous. Baltic 4 culture fused the indigenous ancient Narva and Nemunas cultures with the imported Indo- European ones, the so-called Corded Ware and Globular Am- phora cultures. It also fell under the influence of the cultures of the Baltic Finno-Ugric peoples 3 as well as other neighbours and The most data for tangible culture, which at the same time enables the reconstruc- 5 tion of some features of spiritual culture, is derived from archaeological investi- gations.
    [Show full text]
  • Journal 4 Cover
    Journal of the New Alchemists 4 Table of Contents NEW ALCHEMY Recent Activities - Nancy jack Todd 7 Births and Deaths 8 Opening the Arks- Nancy jack Todd 10 New Alchemy- Costa Rica- Bill McLarney 17 Herb Tea Project- Bill McLarney 23 25 Technology Appropriate to Gandoca, Costa Rica - Earle Barnhart Book Reviews -Bill McLarney 29 The Cook Book of the New Alchemists 33 The Trash Fish Cook Book Rides Again 40 ENERGY 44 LAND AND ITS USE Intensive Vegetable Production - Hilde Main gay 47 Experimenting with Growing Beans - Susan Ervin 56 The Effects of Mulching with "Seaweed" and Azolla on Lettuce Productivity- Susan Ervin 58 Fertile Fish Pond Water Irrigation Trials -Susan Ervin 59 AQUACULTURE The Saga of the Solar-Algae Ponds - Ron Zweig 63 Three Experiments with Semi-enclosed Fish Culture Systems- Ron Zweig 1. The Miniature Ark 69 2. The Six-Pack Pond and the Midge Pond 72 3. The Dome Pond 73 Cage Culture- William 0. McLarney 77 BIOSHELTERS Tomorrow is Our Permanent Address- john Todd 85 Bioshelters as Organisms -Ron Zweig 107 Bioshelter Primer - Earle Barnhart 114 The Six-Pack: A Backyard Solar Greenhouse - Laura Engstrom 125 EXPLORATIONS Return to the Feminist Principle -Evelyn Ames 131 Morningsong- Dawnine Martinez 13 7 Political Prospects, Cultural Choices, Anthropological Horizons- Richard Falk 138 For E. F. Schumacher Photo by Hilde Maingay The rule of no realm is mine, but all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail in my task if anything passes through this ni ght that can still grow fair or bear fruit and flower again in days to come.
    [Show full text]