Federal Register/Vol. 84, No. 159/Friday, August 16, 2019/Rules
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Cartographie Des Habitats Marins Clés De Méditerranée Et Initiation De Réseaux De Surveillance
Ministère des ressources en eau et de l’environneMent PROJET Algérie : Île de Rachgoun Cartographie des habitats marins clés de Méditerranée et initiation de réseaux de surveillance Financé par : Note : Les appellations employées dans ce document et la présentation des données qui y figurent n’impliquent de la part du PNUE/PAM-CAR/ASP aucune prise de position quant au statut juridique des pays, territoires, villes ou zones, ou de leur autorité, ni quant au tracé de leur frontière ou limites. Les vues exprimées dans ce document d’information technique sont celles de l’auteur et ne représentent pas forcément les vues du PNUE/ PAM-CAR/ASP. © 2016 Programme des Nations Unies pour l’Environnement Plan d’Action pour la Méditerranée Centre d’Activités Régionales pour les Aires Spécialement Protégées (CAR/ASP) Boulevard du Leader Yasser Arafat B.P.337 - 1080 Tunis Cedex - TUNISIE E-mail : [email protected] Tous les droits de propriété des textes et des contenus de différentes natures de la présente publication appartiennent exclusivement au CAR/ASP. Ce texte et contenus ne peuvent être reproduits, en tout ou en partie, et sous une forme quelconque, sans l’autorisation préalable du CAR/ASP, sauf dans le cas d’une utilisation à des fins éducatives et non lucratives, et à condition de faire mention de la source. Pour des fins bibliographiques, citer le présent volume comme suit : PNUE/PAM-CAR/ASP, 2016. Algérie : Île de Rachgoun. Cartographie des habitats marins clés de Méditerranée et initiation de réseaux de surveillance. Par Ramos Esplá A., Benabdi M., Sghaier Y.R., Forcada Almarcha A., Valle Pérez C. -
Chapter Four Sources of Augustine's Doctrine
CHAPTER FOUR SOURCES OF AUGUSTINE'S DOCTRINE OF THE TWO CITIES A. MANICHAEISM 1. 'Manichaeism' as an accusation For Augustine world history was one uninterrupted linear process, directed towards a final destination: the total separation of the two cities. Eternal blessedness awaits the citizens ofthe city of God; eter nal damnation those of the city of the devil. In this present age, the period between creation and the end of the world, the Church as the community of the children of God is in peregrination; she is looking forward to her definitive homecoming in the city of God, the heavenly Jerusalem. A number of investigators have referred to Manichaeism as the source of Augustine's clear-cut duality of the two cities and of vari ous concepts more or less related to it. This is not surprising. For nine years at least, the future bishop was an adherent of this gnostic religion, in the very period which is often regarded as being of criti cal importance for one's later view of life. Much of his first work seems to be imbued with Manichaean modes of thought!. Seeing that Augustine composed, towards the end of his life, a major work in which he placed the theme of the two kingdoms or cities in a cen tral position and strongly emphasized the absolute antithesis be tween these two societies, and stressed moreover the idea of the citizen of God's city sojourning as an alien here on earth, the ques tion of possible reminiscences of Manichaean ideas cannot be side stepped. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Timgad) , Founded at the Sunrise of Trajan’S Birthday Amelia Carolina Sparavigna
Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday. 2019. hal-02004922v2 HAL Id: hal-02004922 https://hal.archives-ouvertes.fr/hal-02004922v2 Preprint submitted on 2 May 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Archaeoastronomical analysis of the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad) , founded at the sunrise of Trajan’s Birthday Amelia Carolina Sparavigna Politecnico di Torino Written 2 February 2019. DOI: 10.5281/zenodo.2555783 Revised 1 May 2019. DOI: 10.5281/zenodo.2656658 It was told that the Roman Colonia Marciana Ulpia Traiana Thamugadi (Timgad in Algeria), founded in 100 AD, had been oriented to the sunrise on the day of Trajan’s birthday, given as September 18. This Gregorian date corresponds to September 17 of the Julian Calendar. Here we use software such as CalSKY and Stellarium to investigate the sunrise azimuth and compare it to the direction of the decumanus of the Roman town. -
Revision of the Genus Sternocoelis Lewis, 1888 (Coleoptera: Histeri- Dae), with a Proposed Phylogeny
http://www.biodiversitylibrary.org/ Revue suisse de zoologie. Genève,Kundig [etc.] http://www.biodiversitylibrary.org/bibliography/8981 t.102:fasc.1-2 (1995): http://www.biodiversitylibrary.org/item/128645 Article/Chapter Title: Revision of the genus Sternocoelis Author(s): Yelamos Subject(s): Histeridae Page(s): Text, Page 114, Page 115, Page 116, Page 117, Page 118, Page 119, Page 120, Page 121, Page 122, Page 123, Page 124, Page 125, Page 126, Page 127, Page 128, Page 129, Page 130, Page 131, Page 132, Page 133, Page 134, Page 135, Page 136, Page 137, Page 138, Page 139, Page 140, Page 141, Page 142, Page 143, Page 144, Page 145, Page 146, Page 147, Page 148, Page 149, Page 150, Page 151, Page 152, Page 153, Page 154, Page 155, Page 156, Page 157, Page 158, Page 159, Page 160, Page 161, Page 162, Page 163, Page 164, Page 165, Page 166, Page 167, Page 168, Page 169, Page 170, Page 171, Page 172, Page 173, Page 174 Contributed by: Smithsonian Libraries Sponsored by: Biodiversity Heritage Library Generated 5 March 2017 7:03 PM http://www.biodiversitylibrary.org/pdf4/062543700128645 This page intentionally left blank. The following text is generated from uncorrected OCR. [Begin Page: Text] Revue suisse de Zoologie, 102 (1) : 113-174; mars 1995 Revision of the genus Sternocoelis Lewis, 1888 (Coleoptera: Histeridae), with a proposed phylogeny Tomàs YÉLAMOS Museu de Zoologia Apartat de Correus 593 08080 Barcelona (Spain). Revision of the genus Sternocoelis Lewis, 1888 (Coleoptera: Histeri- dae), with a proposed phylogeny. - Twenty six species of Sternocoelis Lewis are currently recognized and all occur in the Mediterranean region. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
The Impact of Phoenician and Greek Expansion on the Early Iron Age
Ok%lkVlht a, ol a- Pk- c-i--t-S- 'L. ST COPY AVAILA L Variable print quality 3C7 BIBLIOGRAPHY Abbreviations used AJA American Journal of Archaeology AEArq Archivo Espanol de Arqueologia BASOR Bulletin of the American School of Oriental Rese arch Bonner Jb Bonner JahrbUcher BRGK Bericht der R8misch-Germanischen Kommission BSA Annual of the British School at Athens CAH Cambridge Ancient History CNA Congreso Nacional de Arqueologia II Madrid 1951 x Mahon 1967 x]: Merida 1968 XII -Jaen 1971 XIII Huelva 1973 Exc. Arq. en Espana Excavaciones Arqueolo'gicas en Espana FbS Fundberichte aus Schwaben Jb RGZM Jahrbucfi des Rbmisch-Germaniscfien Zentraimuseums Mainz JCS Journal of Cuneiform Studies JHS Journal of Hellenic Studies JNES Journal of Near Eastern Studies MDOG Mitteilungen der Deutschen Orient-Gesellschaft MH Madrider Mitteilungen NAH Noticario Arqueologico Hispanico PBSR Papers of the British School at Rome PEQ Palestine Exploration Quarterly PPS Proceedings of the Prehistoric Society SCE Swedish Cyprus Expedition SUP Symposium Internacional de Prehistoria Peninsular, V Jerez de la Frontera 1968: Tartessos y sus Problemas, Publicaciones Eventuales 13 SPP Symposium de Prehistoria Peninsular VI Palma de Mallorca 1972 Trab. de Preh. Trabajos de Prehistoria 8L \ t 4. ADCOCK FE 1926 The reform of the Athenian State; CAH IV, 'Ch. II, IV and'V, 36-45 ALBRIGHT WF 1941 New light on the early history of Phoenician colonisation, BASOR 83, (Oct. ) 14-22 1942 ArchaeologX and*the Religion of Israel, Baltimore 1958 Was the age of Solomon without monumental art? Eretz-Israel V, lff 1961 The role of the Canaanites in the history of civilization in WRIGHT GE ed. -
Roman Algeria, the Sahara & the M'zab Valley 2022
Roman Algeria, the Sahara & the M’Zab Valley 2022 13 MAR – 2 APR 2022 Code: 22203 Tour Leaders Tony O’Connor Physical Ratings Explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Join archaeologist Tony O'Connor on this fascinating tour which explores Roman Algeria, the Sahara & the M'Zab Valley. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine, encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
Regard Sur Les Sites Antiques De L'algérie, Essai De Synthèse
Regard sur les sites antiques de l’Algérie, essai de synthèse * Bakhta MOUKRAENTA ABED ~~~~~~~~~~ Ce regard sur les sites antiques, nous proposons de le présenter en deux temps, pour ce qui concerne le premier temps, exposer un regard de synthèse sur le développement du phénomène urbain en Algérie, en soulignant ce qui caractérise l’urbanisme à des époques clés : allant de l’époque préromaine, à al- futuhats al-islamiya . Dans un deuxième temps, nous allons énoncer certains exemples de sites illustrés. La connaissance du fait urbain à l’époque antique en Algérie, fer de lance de notre présente recherche, à travers les sources 1 écrites (antiques et médiévales) et archéologiques, nous laisse souvent devant des impasses, et des interrogations sans réponses, car elles ne résolvent pas toutes les questions que se posent les chercheurs. A l’évidence, dans leurs récits, les sources décrivent les villes de l’Algérie. Pour l’ensemble des localités, antiques dans les sources écrites et archéologiques, nous constatons que celles-ci obéissent à la même règle : une ville se transforme, grandit, décroît, meurt, son aspect se modifie au fil du temps. Le village devient bourgade, puis cité. Les cadences d’expansion tendraient à laisser penser qu’elles n’existaient pas partout, et n’étaient, du reste, pas toujours les mêmes. Des villes connaissent une transformation violente, d’autres de lentes modifications. Nous voyons bien que les quartiers eux-mêmes se transforment intérieurement à leur propre rythme, et le paysage de chacun reflète souvent des caractéristiques très particulières. En Algérie, la différence entre les villes est considérable du point de vue topographique ; cette différence est due tout à la fois en un temps où la préoccupation reposait sur la tradition d’une conception des bâtisseurs se fondant sur des facteurs historique, géographique et économique qui ont précédé *Chercheur associé au Centre Camille Jullian, UMR 6573 (Université de Provence - CNRS). -
The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions
'lltc Jnslitutc of lsmaili Studies Ismaili Heritage Series, 14 The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions Previously published titles: I. Paul E. Walker, Abu Ya'qub al-SijistiinI: Intellectual Missionary (1996) 2. Heinz Halm, The Fatimids and their Traditions of Learning ( 1997) 3. Paul E. Walker, Jjamfd al-Din al-Kirmani: Ismaili Thought in the Age ofal-l:iiikim (1999) 4. Alice C. Hunsberger, Nasir Khusraw, The Ruby of Badakhshan: A Portrait of the Persian Poet, Traveller and Philosopher (2000) 5. Farouk Mitha, Al-Ghazalf and the Ismailis: A Debate in Medieval Islam (2001) Edited by 6. Ali S. Asani, Ecstasy and Enlightenment: The Ismaili Devotional Literature of South Asia (2002) Farhad Daftary and Shainool Jiwa 7. Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (2002) 8. Nadia Eboo Jamal, Surviving the Mongols: Nizari Quhistani and the Continuity ofIsmaili Tradition in Persia (2002) 9. Verena Klemm, Memoirs of a Mission: The Ismaili Scholar; States man and Poet al-Mu'ayyad fi'l-Din al-Shfriizi (2003) 10. Peter Willey, Eagle's Nest: Ismaili Castles in Iran and Syria (2005) 11. Sumaiya A. Hamdani, Between Revolution and State: The Path to Fatimid Statehood (2006) 12. Farhad Daftary, Ismailis in Medieval Muslim Societies (2005) 13. Farhad Daftary, ed., A Modern History of the Ismailis (2011) I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute oflsmaili Studies LONDON 1111 '1111' 1'itti111icl <: 11lifih111t· soun;cs and fanciful accounts of medieval times. 'lhus legends and misconceptions have continued to surround the Ismailis through the 20th century.