Native Americans and Natural Resources
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Nanjemoy and Mattawoman Creek Watersheds
Defining the Indigenous Cultural Landscape for The Nanjemoy and Mattawoman Creek Watersheds Prepared By: Scott M. Strickland Virginia R. Busby Julia A. King With Contributions From: Francis Gray • Diana Harley • Mervin Savoy • Piscataway Conoy Tribe of Maryland Mark Tayac • Piscataway Indian Nation Joan Watson • Piscataway Conoy Confederacy and Subtribes Rico Newman • Barry Wilson • Choptico Band of Piscataway Indians Hope Butler • Cedarville Band of Piscataway Indians Prepared For: The National Park Service Chesapeake Bay Annapolis, Maryland St. Mary’s College of Maryland St. Mary’s City, Maryland November 2015 ii EXECUTIVE SUMMARY The purpose of this project was to identify and represent the Indigenous Cultural Landscape for the Nanjemoy and Mattawoman creek watersheds on the north shore of the Potomac River in Charles and Prince George’s counties, Maryland. The project was undertaken as an initiative of the National Park Service Chesapeake Bay office, which supports and manages the Captain John Smith Chesapeake National Historic Trail. One of the goals of the Captain John Smith Trail is to interpret Native life in the Middle Atlantic in the early years of colonization by Europeans. The Indigenous Cultural Landscape (ICL) concept, developed as an important tool for identifying Native landscapes, has been incorporated into the Smith Trail’s Comprehensive Management Plan in an effort to identify Native communities along the trail as they existed in the early17th century and as they exist today. Identifying ICLs along the Smith Trail serves land and cultural conservation, education, historic preservation, and economic development goals. Identifying ICLs empowers descendant indigenous communities to participate fully in achieving these goals. -
Bladensburg Prehistoric Background
Environmental Background and Native American Context for Bladensburg and the Anacostia River Carol A. Ebright (April 2011) Environmental Setting Bladensburg lies along the east bank of the Anacostia River at the confluence of the Northeast Branch and Northwest Branch of this stream. Formerly known as the East Branch of the Potomac River, the Anacostia River is the northernmost tidal tributary of the Potomac River. The Anacostia River has incised a pronounced valley into the Glen Burnie Rolling Uplands, within the embayed section of the Western Shore Coastal Plain physiographic province (Reger and Cleaves 2008). Quaternary and Tertiary stream terraces, and adjoining uplands provided well drained living surfaces for humans during prehistoric and historic times. The uplands rise as much as 300 feet above the water. The Anacostia River drainage system flows southwestward, roughly parallel to the Fall Line, entering the Potomac River on the east side of Washington, within the District of Columbia boundaries (Figure 1). Thin Coastal Plain strata meet the Piedmont bedrock at the Fall Line, approximately at Rock Creek in the District of Columbia, but thicken to more than 1,000 feet on the east side of the Anacostia River (Froelich and Hack 1975). Terraces of Quaternary age are well-developed in the Bladensburg vicinity (Glaser 2003), occurring under Kenilworth Avenue and Baltimore Avenue. The main stem of the Anacostia River lies in the Coastal Plain, but its Northwest Branch headwaters penetrate the inter-fingered boundary of the Piedmont province, and provided ready access to the lithic resources of the heavily metamorphosed interior foothills to the west. -
Maryland Historical Magazine, 1941, Volume 36, Issue No. 1
ma SC 5Z2I~]~J41 MARYLAND HISTORICAL MAGAZINE PUBLISHED UNDER THE AUTHORITY OF THE MARYLAND HISTORICAL SOCIETY VOLUME XXXVI BALTIMORE 1941 CONTENTS OF VOLUME XXXVI PAGE THE SUSQUEHANNOCK FORT ON PISCATAWAY CREEK. By Alice L. L. Ferguson, 1 ELIZA GODBFROY: DESTINY'S FOOTBALL. By William D. Hoyt, Jr., ... 10 BLUE AND GRAY: I. A BALTIMORE VOLUNTEER OF 1864. By William H. fames, 22 II. THE CONFEDERATE RAID ON CUMBERLAND, 1865. By Basil William Spalding, 33 THE " NARRATIVE " OF COLONEL JAMES RIGBIE. By Henry Chandlee Vorman, . 39 A WEDDING OF 1841, 50 THE LIFE OF RICHARD MALCOLM JOHNSTON IN MARYLAND, 1867-1898. By Prawds Taylor Long, concluded, 54 LETTERS OF CHARLES CARROLL, BARRISTER, continued, 70, 336 BOOK REVIEWS, 74, 223, 345, 440 NOTES AND QUERIES, 88, 231, 354, 451 PROCEEDINGS OF THE SOCIETY, 90, 237, 455 LIST OF MEMBERS, 101 THE REVOLUTIONARY IMPULSE IN MARYLAND. By Charles A. Barker, . 125 WILLIAM GODDARD'S VICTORY FOR THE FREEDOM OF THE PRESS. By W. Bird Terwilliger, 139 CONTROL OF THE BALTIMORE PRESS DURING THE CIVIL WAR. By Sidney T. Matthews, 150 SHIP-BUILDING ON THE CHESAPEAKE: RECOLLECTIONS OF ROBERT DAWSON LAMBDIN, 171 READING INTERESTS OF THE PROFESSIONAL CLASSES IN COLONIAL MARYLAND, 1700-1776. By Joseph Towne Wheeler, 184, 281 THE HAYNIE LETTERS 202 BALTIMORE COUNTY LAND RECORDS OF 1687. By Louis Dow Scisco, . 215 A LETTER FROM THE SPRINGS, 220 POLITICS IN MARYLAND DURING THE CIVIL WAR. By Charles Branch Clark, . 239 THE ORIGIN OF THE RING TOURNAMENT IN THE UNITED STATES. By G. Harrison Orians, 263 RECOLLECTIONS OF BROOKLANDWOOD TOURNAMENTS. By D. Sterett Gittings, 278 THE WARDEN PAPERS. -
The Colorblind Turn in Indian Country: Lumbee Indians, Civil Rights, and Tribal State Formation
The Colorblind Turn in Indian Country: Lumbee Indians, Civil Rights, and Tribal State Formation by Harold Walker Elliott A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2019 Doctoral Committee: Professor Philip Deloria, Co-Chair, Harvard University Professor Matthew Lassiter, Co-Chair Associate Professor Matthew Countryman Professor Barbra Meek Professor Tiya Miles, Harvard University Harold Walker Elliott [email protected] ORCID iD 0000-0001-5387-3188 © Harold Walker Elliott 2019 DEDICATION To my father and mother, Hal and Lisa Elliott And for Lessie Sweatt McCloud, her ancestors, and her descendants ii ACKNOWLEDGMENTS This dissertation is the culmination of eight years of graduate study and nearly a decade of research, writing, and editing. The result is deeply imperfect. Its faults come from my many shortcomings as an author. For anything this project does accomplish, I owe credit to the many people who have helped me along the way. Completing this project would have been impossible without the love, support, and inspiration of my parents, Hal and Lisa Elliott. During my upbringing, they instilled the values that guided me through the moral choices that a project like this one entails. My mother and her family have always been the driving forces behind my research into Lumbee and American Indian history. My father, a reluctant physician, passed down his fondness for history and dream of writing it. In the many difficult moments over the past eight years, my parents steadied me with long hugs or reassuringly familiar, South Carolina-accented voices on the phone. -
Honoring First Nations
2019 Central Committee Annual Meeting – Honoring First Nations Honoring First Nations It has been my practice to include some aspect of honoring our Native Americans in our Central Committee meetings, ranging from a simple “Land Acknowledgement” to more detailed explorations of Indian history with the presentation by the Baltimore YM Indian Affairs Committee or last year’s video in which modern First Nations people spoke of their experience. I have become increasingly uncomfortable with a simple Land Acknowledgement, however, asking myself is this just a “tip o’ the hat” gesture driven by the guilt feelings of this descendant of colonists? I don’t know, but I have come under the weight of a Query: How can I seek a better understanding and acknowledgement of the history, present and current presence of First Peoples as a step towards right relationship? In response, I want to share these excerpts from several sources with you. Though many resources I read seem well researched and reliable, it is not possible for me to identify if any Native Americans contributed to the research or writing, and accounts sometimes differ significantly. There are no Federally recognized tribes in Maryland but there are two state recognized tribes: The Tribes of the Piscataway and the Accohannock Tribe. Reisterstown is located in Baltimore County, Md. The Historical Society of Baltimore County identifies the Susquehannock Tribe as a major inhabitant of this area, though many other tribes are identified by other historians as dwellers at various times. Indeed, a Maryland State website lists 51 different historical tribal names within the state! Two of the main Indian tribes of Southeastern and Central Pennsylvania and Maryland were the Susquehannock and Lenape. -
SUMMER 2018 Officers President’S Message PRESIDENT Summer on Kent Island Brings Its Own Adventures and Jack E
To Discover, Identify, Restore and Preserve the Heritage of Kent Island Newsletter of the Kent Island Heritage Society, Inc. SUMMER 2018 Officers President’s Message PRESIDENT Summer on Kent Island brings its own adventures and Jack E. Broderick Summer on Kent Island brings its own set of adventures and challenges – all in a wonderful setting. Of course there are challenges – all in a wonderful setting. Of course there are those nemeses: for me - mosquitoes, ticks, sea nettles, snakes, VICE PRESIDENT those nemeses. For me they’re mosquitoes, ticks, sea nettles, an occasional skunk, bay bridge traffic, and the sometimes Robert Lowe snakes, an occasional skunk, Bay Bridge traffic, and the some- cantankerous weather. But the magic of this place, its heritage times cantankerous weather. But the magic of this place, its and its people make it all worthwhile. Consider our steamed RECORDING SECRETARY heritage and its people make it all worth it. I mean … con- crabs, crab cakes, fried soft crabs, rock fish, ospreys, evening Nancy M. Cook sider our steamed crabs, crab cakes, fried soft crabs, rock fish, breezes, ”diamonds on the water” when the sun is just right, ospreys, evening breezes, “diamonds on the water” when the the boat ride down the creek, the visit out on the deck with CORRESPONDING sun is just right, that boat ride down the creek, the visit out on friends, neighbors, and sometimes visitors from far away. Each SECRETARY the deck with friends, neighbors, and sometimes visitors of us has our own favorites. I often think old Capt. John Smith was right when he first Carole P. -
Virginia Indians; Powhatan, Pocahontas, and European Contact
Virginia Indians; Powhatan, Pocahontas, and European Contact HistoryConnects is made possible by the Hugh V. White Jr. Outreach Education Fund Table of Contents Virginia Indians; Powhatan, Pocahontas, and European Contact Teacher Guide Introduction/Program Description ............................................................. 3 Lesson Plan ................................................................................................. 4-7 Historical Background................................................................................ 8-9 Activities: Pre Lesson Activity: The Historical Record............................................ 10-12 During Lesson Activity: Vocab Sheet........................................................... 13 Post Lesson Activity: Pocahontas................................................................. 14 Suggested Review Questions......................................................................... 15 Student Worksheets Word Search.................................................................................................. 16 Algonquian Language Worksheet........................................................... 17-18 Selected Images/Sources Map of Virginia............................................................................................. 20 Images of Pocahontas............................................................................... 21-23 2 Introduction Thank you for showing interest in a HistoryConnects program from the Virginia Historical Society. We are really excited -
How Cultural Factors Hastened the Population Decline of the Powhatan Indians
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2008 How Cultural Factors Hastened the Population Decline of the Powhatan Indians Julia Ruth Beckley Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the History Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/1553 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. © Julia Ruth Beckley, 2008 All Rights Reserved HOW CULTURAL FACTORS HASTENED THE POPULATION DECLINE OF THE POWHATAN INDIANS (1607-1699) A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History at Virginia Commonwealth University. by JULIA RUTH BECKLEY Master of Arts in History, Virginia Commonwealth University, 2008 Bachelor of Arts in History, Christopher Newport University, 2003 Director: DR. SARAH MEACHAM PROFESSOR OF HISTORY, DEPARTMENT OF HISTORY Director: DR. JOHN KNEEBONE PROFESSOR OF HISTORY, DEPARTMENT OF HISTORY Director: DR. JOSHUA ECKHARDT PROFESSOR OF ENGLISH, DEPARTMENT OF ENGLISH Virginia Commonwealth University Richmond, Virginia May 2008 Table of Contents Page Chapter 1 INTRODUCTION ............................................................................................ 1 2 ENGLISH CULTURAL FACTORS THAT -
Smithsonian Miscellaneous Collections Vol
SMITHSONIAN MISCELLANEOUS COLLECTIONS VOL. 96, NO. 4, PL. 1 tiutniiimniimwiuiiii Trade Beads Found at Leedstown, Natural Size SMITHSONIAN MISCELLANEOUS COLLECTIONS VOLUME 96. NUMBER 4 INDIAN SITES BELOW THE FALLS OF THE RAPPAHANNOCK, VIRGINIA (With 21 Plates) BY DAVID I. BUSHNELL, JR. (Publication 3441) CITY OF WASHINGTON PUBLISHED BY THE SMITHSONIAN INSTITUTION SEPTEMBER 15, 1937 ^t)t Boxb (jBaliimore (prttfe DAI.TIMORE. MD., C. S. A. CONTENTS Page Introduction I Discovery of the Rappahannock 2 Acts relating to the Indians passed by the General Assembly during the second half of the seventeenth century 4 Movement of tribes indicated by names on the Augustine Herrman map, 1673 10 Sites of ancient settlements 15 Pissaseck 16 Pottery 21 Soapstone 25 Cache of trade beads 27 Discovery of the beads 30 Kerahocak 35 Nandtanghtacund 36 Portobago Village, 1686 39 Material from site of Nandtanghtacund 42 Pottery 43 Soapstone 50 Above Port Tobago Bay 51 Left bank of the Rappahannock above Port Tobago Bay 52 At mouth of Millbank Creek 55 Checopissowa 56 Taliaferro Mount 57 " Doogs Indian " 58 Opposite the mouth of Hough Creek 60 Cuttatawomen 60 Sockbeck 62 Conclusions suggested by certain specimens 63 . ILLUSTRATIONS PLATES Page 1. Trade beads found at Leedstown (Frontispiece) 2. North over the Rappahannock showing Leedstown and the site of Pissaseck 18 3. Specimens from site of Pissaseck 18 4. Specimens from site of Pissaseck 18 5. Specimens from site of Pissaseck 18 6. Specimens from site of Pissaseck 26 7. Specimens from site of Pissaseck 26 8. Specimens from site of Pissaseck 26 9. I. Specimens from site of Pissaseck. -
American Indians of the Chesapeake Bay: an Introduction
AMERICAN INDIANS OF THE CHESAPEAKE BAY: AN INTRODUCTION hen Captain John Smith sailed up the Chesapeake Bay in 1608, American Indians had W already lived in the area for thousands of years. The people lived off the land by harvesting the natural resources the Bay had to offer. In the spring, thousands of shad, herring and rockfish were netted as they entered the Chesapeake’s rivers and streams to spawn. Summer months were spent tending gardens that produced corn, beans and squash. In the fall, nuts such as acorns, chestnuts and walnuts were gathered from the forest floor. Oysters and clams provided another source of food and were easily gathered from the water at low tide. Hunting parties were sent overland in search of deer, bear, wild turkey and other land animals. Nearby marshes provided wild rice and tuckahoe (arrow arum), which produced a potato-like root. With so much food available, the American Indians of the Chesapeake region were able to thrive. Indian towns were found close to the water’s edge near freshwater springs or streams. Homes were made out of bent saplings (young, Captain John Smith and his exploring party encounter two Indian men green trees) that were tied into a spearing fish in the shallows on the lower Eastern Shore. The Indians framework and covered with woven later led Smith to the village of Accomack, where he met with the chief. mats, tree bark, or animal skins. Villages often had many homes clustered together, and some were built within a palisade, a tall wall built with sturdy sticks and covered with bark, for defense. -
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The Southern Algonquians and Their Neighbours DAVID H. PENTLAND University of Manitoba INTRODUCTION At least fifty named Indian groups are known to have lived in the area south of the Mason-Dixon line and north of the Creek and the other Muskogean tribes. The exact number and the specific names vary from one source to another, but all agree that there were many different tribes in Maryland, Virginia and the Carolinas during the colonial period. Most also agree that these fifty or more tribes all spoke languages that can be assigned to just three language families: Algonquian, Iroquoian, and Siouan. In the case of a few favoured groups there is little room for debate. It is certain that the Powhatan spoke an Algonquian language, that the Tuscarora and Cherokee are Iroquoians, and that the Catawba speak a Siouan language. In other cases the linguistic material cannot be positively linked to one particular political group. There are several vocabularies of an Algonquian language that are labelled Nanticoke, but Ives Goddard (1978:73) has pointed out that Murray collected his "Nanticoke" vocabulary at the Choptank village on the Eastern Shore, and Heckeweld- er's vocabularies were collected from refugees living in Ontario. Should the language be called Nanticoke, Choptank, or something else? And if it is Nanticoke, did the Choptank speak the same language, a different dialect, a different Algonquian language, or some completely unrelated language? The basic problem, of course, is the lack of reliable linguistic data from most of this region. But there are additional complications. It is known that some Indians were bilingual or multilingual (cf. -
Defining the Nanticoke Indigenous Cultural Landscape
Indigenous Cultural Landscapes Study for the Captain John Smith Chesapeake National Historic Trail: Nanticoke River Watershed December 2013 Kristin M. Sullivan, M.A.A. - Co-Principal Investigator Erve Chambers, Ph.D. - Principal Investigator Ennis Barbery, M.A.A. - Research Assistant Prepared under cooperative agreement with The University of Maryland College Park, MD and The National Park Service Chesapeake Bay Annapolis, MD EXECUTIVE SUMMARY The Nanticoke River watershed indigenous cultural landscape study area is home to well over 100 sites, landscapes, and waterways meaningful to the history and present-day lives of the Nanticoke people. This report provides background and evidence for the inclusion of many of these locations within a high-probability indigenous cultural landscape boundary—a focus area provided to the National Park Service Chesapeake Bay and the Captain John Smith Chesapeake National Historic Trail Advisory Council for the purposes of future conservation and interpretation as an indigenous cultural landscape, and to satisfy the Identification and Mapping portion of the Chesapeake Watershed Cooperative Ecosystems Studies Unit Cooperative Agreement between the National Park Service and the University of Maryland, College Park. Herein we define indigenous cultural landscapes as areas that reflect “the contexts of the American Indian peoples in the Nanticoke River area and their interaction with the landscape.” The identification of indigenous cultural landscapes “ includes both cultural and natural resources and the wildlife therein associated with historic lifestyle and settlement patterns and exhibiting the cultural or esthetic values of American Indian peoples,” which fall under the purview of the National Park Service and its partner organizations for the purposes of conservation and development of recreation and interpretation (National Park Service 2010:4.22).