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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Messtexte 360
359 Anhang: Messtexte 360 ANHANG: MESSTEXTE und ermutige alle, sich einander in Liebe (enthält teilweise vorläufige Übersetzungen aus KlStB.Hl) zuzuwenden, damit wir gemeinsam deinem heiligen Namen die IN DER ZEIT DER PANDEMIE Ehre erweisen. Diese Messe kann genommen werden Darum bitten wir durch Jesus Christus, deinen – gemäß den Bestimmungen für Messen und Orationen Sohn, unseren Herrn und Gott, für besondere Anliegen – der in der Einheit des Heiligen Geistes an allen Tagen, ausgenommen die Hochfeste, mit dir lebt und herrscht in alle Ewigkeit. die Sonntage des Advents, der Fasten- und der Osterzeit, die Tage der Osteroktav, Allerseelen, Aschermittwoch Perikopen und die Wochentage der Heiligen Woche. L 1: Klgl 3,17–26 (ML VIII 279) APs: Ps 79,2ac.3b.5–7 Eröffnungsvers Jes 53,4 L 2: Röm 8,31b–39 (ML VIII 280) Der Herr hat unsere Krankheiten getragen APs: Ps 123(122), 1–2a.2bcd und unsere Schmerzen auf sich geladen. R.v.Ev. 2 Kor 1,3b–4a Ev: Mk 4, 35–41 (ML VIII 284) Tagesgebet llmächtiger und ewiger Gott, Gabengebet Adu bist unsere Zuflucht in jeder Gefahr; imm an, o Herr, die Gaben, an dich wenden wir uns in unserem Schmerz Ndie wir dir in dieser Zeit der Gefahr und bitten dich voll Vertrauen: darbringen, Hab Erbarmen mit unserer Not. und mache sie für uns Gewähre den Verstorbenen die ewige Ruhe, zu einer Quelle der Heilung und des Friedens. tröste die Trauernden, Darum bitten wir durch Christus, unseren Herrn. heile die Kranken. Schenke den Sterbenden den Frieden, Kommunionvers Mt 11,28 den Pflegenden Stärke, So spricht der Herr: den Verantwortungsträgern Weisheit Kommt alle zu mir, die ihr mühselig und beladen seid! Ich will euch erquicken. -
Landschaftsplanverzeichnis Sachsen-Anhalt
Landschaftsplanverzeichnis Sachsen-Anhalt Dieses Verzeichnis enthält die dem Bundesamt für Naturschutz gemeldeten Datensätze mit Stand 15.11.2010. Für Richtigkeit und Vollständigkeit der gemeldeten Daten übernimmt das BfN keine Gewähr. Titel Landkreise Gemeinden [+Ortsteile] Fläche Einwohner Maßstäbe Auftraggeber Planungsstellen Planstand weitere qkm Informationen LP Arendsee (VG) Altmarkkreis Altmersleben, Arendsee 160 5.800 10.000 VG Arendsee IHU 1993 Salzwedel (Altmark), Luftkurort, Brunau, Engersen, Güssefeld, Höwisch, Jeetze, Kahrstedt, Kakerbeck, Kalbe an der Milde, Kläden, Kleinau, Leppin, Neuendorf am Damm, Neulingen, Packebusch, Sanne-Kerkuhn, Schrampe, Thielbeer, Vienau, Wernstedt, Winkelstedt, Ziemendorf LP Gardelegen Altmarkkreis Gardelegen 67 14.500 10.000 SV Gardelegen Landgesellschaft LSA 1999 Salzwedel 25.000 mbH LP Klötze Altmarkkreis Klötze (Altmark) 62 6.250 10.000 ST Klötze Bauamt 1996 Salzwedel 25.000 LP Griesen Anhalt-Zerbst Griesen 8 297 10.000 GD Griesen Hortec 1995; RK LP Klieken Anhalt-Zerbst Klieken 32 1.118 10.000 GD Klieken Reichhoff 1992 LP Loburg Anhalt-Zerbst Loburg 40 2.800 10.000 ST Loburg Seebauer, Wefers u. 1996 Partner LP Oranienbaum Anhalt-Zerbst Oranienbaum [Brandhorst, 32 3.669 10.000 ST Oranienbaum AEROCART Consult 1995 Goltewitz] LP Roßlau Anhalt-Zerbst Roßlau an der Elbe 30 14.150 10.000 ST Roßlau Reichhoff 1993 LP Wörlitzer Winkel Anhalt-Zerbst Gohrau, Rehsen, Riesigk, 66 50.000 ST Wörlitz Reichhoff 2000 Vockerode, Wörlitz LP Zerbst, Stadt Anhalt-Zerbst Zerbst 39 ST Zerbst Gesellschaft f. i.B. -
Borrowing Images of Empire: the Contribution of Research on The
Medieval Studies, vol. 22, 2018 / Studia z Dziejów Średniowiecza, tom 22, 2018 Piotr Samól (Gdansk Univeristy of Technology) https://orcid.org/ 0000-0001-6021-1692 Piotr Samól Borrowing Images of Empire: The contribution of research on the artistic influence of the Holy Roman Empire on Polish Romanesque architecture in the eleventh and twelfth centuries1 Borrowing Images of Empire… Keywords: Romanesque architecture, Poland, Ostrów Lednicki, monumental stone buildings Although knowledge concerning Romanesque architecture in Poland has developed over many years, most cathedrals and ducal or royal seats have not been comprehensively examined. Moreover, a substan- tial number of contemporary scholarly works have erased the thin line between material evidence and its interpretation. As a consequence, the architectural remains of Polish Romanesque edifices are often considered the basis for wider comparative research. Meanwhile, fragmentarily preserved structures of Romanesque buildings have allowed scholars to conduct research on their origins and models, but they have rarely provided enough information for spatial recon- structions of them. This means that one might investigate the process of transposing patterns from the Holy Roman Empire to Poland instead of the influence of Polish masons’ lodges on each other. Therefore, this paper has two aims. The first is to look at how imperial pat- terns affected the main stone structures (cathedrals and collegiate 1 Originally, my paper entitled ‘In the Shadow of Salian and Hohenstaufen Cathedrals: The Artistic Influence of the Holy Roman Empire on Polish Romanesque Architecture in the Eleventh and Twelfth Centuries’ was given at the ‘Borrowing Images of Empire’ seminar during the Medieval Congress in Leeds in July 2014. -
Twenty-Four Conservative-Liberal Thinkers Part I Hannes H
Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I New Direction MMXX CONTENTS Hannes H. Gissurarson is Professor of Politics at the University of Iceland and Director of Research at RNH, the Icelandic Research Centre for Innovation and Economic Growth. The author of several books in Icelandic, English and Swedish, he has been on the governing boards of the Central Bank of Iceland and the Mont Pelerin Society and a Visiting Scholar at Stanford, UCLA, LUISS, George Mason and other universities. He holds a D.Phil. in Politics from Oxford University and a B.A. and an M.A. in History and Philosophy from the University of Iceland. Introduction 7 Snorri Sturluson (1179–1241) 13 St. Thomas Aquinas (1225–1274) 35 John Locke (1632–1704) 57 David Hume (1711–1776) 83 Adam Smith (1723–1790) 103 Edmund Burke (1729–1797) 129 Founded by Margaret Thatcher in 2009 as the intellectual Anders Chydenius (1729–1803) 163 hub of European Conservatism, New Direction has established academic networks across Europe and research Benjamin Constant (1767–1830) 185 partnerships throughout the world. Frédéric Bastiat (1801–1850) 215 Alexis de Tocqueville (1805–1859) 243 Herbert Spencer (1820–1903) 281 New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. Registered Office: Rue du Trône, 4, 1000 Brussels, Belgium President: Tomasz Poręba MEP Executive Director: Witold de Chevilly Lord Acton (1834–1902) 313 The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. -
1/110 Allemagne (Indicatif De Pays +49) Communication Du 5.V
Allemagne (indicatif de pays +49) Communication du 5.V.2020: La Bundesnetzagentur (BNetzA), l'Agence fédérale des réseaux pour l'électricité, le gaz, les télécommunications, la poste et les chemins de fer, Mayence, annonce le plan national de numérotage pour l'Allemagne: Présentation du plan national de numérotage E.164 pour l'indicatif de pays +49 (Allemagne): a) Aperçu général: Longueur minimale du numéro (indicatif de pays non compris): 3 chiffres Longueur maximale du numéro (indicatif de pays non compris): 13 chiffres (Exceptions: IVPN (NDC 181): 14 chiffres Services de radiomessagerie (NDC 168, 169): 14 chiffres) b) Plan de numérotage national détaillé: (1) (2) (3) (4) NDC (indicatif Longueur du numéro N(S)N national de destination) ou Utilisation du numéro E.164 Informations supplémentaires premiers chiffres du Longueur Longueur N(S)N (numéro maximale minimale national significatif) 115 3 3 Numéro du service public de l'Administration allemande 1160 6 6 Services à valeur sociale (numéro européen harmonisé) 1161 6 6 Services à valeur sociale (numéro européen harmonisé) 137 10 10 Services de trafic de masse 15020 11 11 Services mobiles (M2M Interactive digital media GmbH uniquement) 15050 11 11 Services mobiles NAKA AG 15080 11 11 Services mobiles Easy World Call GmbH 1511 11 11 Services mobiles Telekom Deutschland GmbH 1512 11 11 Services mobiles Telekom Deutschland GmbH 1514 11 11 Services mobiles Telekom Deutschland GmbH 1515 11 11 Services mobiles Telekom Deutschland GmbH 1516 11 11 Services mobiles Telekom Deutschland GmbH 1517 -
The English Claim to Gothic: Contemporary Approaches to an Age-Old Debate (Under the Direction of DR STEFAAN VAN LIEFFERINGE)
ABSTRACT MARY ELIZABETH BLUME The English Claim to Gothic: Contemporary Approaches to an Age-Old Debate (Under the Direction of DR STEFAAN VAN LIEFFERINGE) The Gothic Revival of the nineteenth century in Europe aroused a debate concerning the origin of a style already six centuries old. Besides the underlying quandary of how to define or identify “Gothic” structures, the Victorian revivalists fought vehemently over the national birthright of the style. Although Gothic has been traditionally acknowledged as having French origins, English revivalists insisted on the autonomy of English Gothic as a distinct and independent style of architecture in origin and development. Surprisingly, nearly two centuries later, the debate over Gothic’s nationality persists, though the nationalistic tug-of-war has given way to the more scholarly contest to uncover the style’s authentic origins. Traditionally, scholarship took structural or formal approaches, which struggled to classify structures into rigidly defined periods of formal development. As the Gothic style did not develop in such a cleanly linear fashion, this practice of retrospective labeling took a second place to cultural approaches that consider the Gothic style as a material manifestation of an overarching conscious Gothic cultural movement. Nevertheless, scholars still frequently look to the Isle-de-France when discussing Gothic’s formal and cultural beginnings. Gothic historians have entered a period of reflection upon the field’s historiography, questioning methodological paradigms. This -
Contents Inhalt
34 Rome, Pantheon, c. 120 A.D. Contents 34 Rome, Temple of Minerva Medica, c. 300 A.D. 35 Rome, Calidarium, Thermae of Caracalla, 211-217 A.D. Inhalt 35 Trier (Germany), Porta Nigra, c. 300 A.D. 36 NTmes (France), Pont du Gard, c. 15 B.C. 37 Rome, Arch of Constantine, 315 A.D. (Plan and elevation 1:800, Elevation 1:200) 38-47 Early Christian Basilicas and Baptisteries Frühchristliche Basiliken und Baptisterien 8- 9 Introduction by Ogden Hannaford 40 Rome, Basilica of Constantine, 310-13 41 Rome, San Pietro (Old Cathedral), 324 42 Ravenna, Sant' Apollinare Nuovo, c. 430-526 10-19 Great Buildings of Egypt, Mesopotamia and Persia 42 Ravenna, Sant'Apollinare in Classe, 534-549 Grosse Bauten Ägyptens, Mesopotamiens und Persiens 43 Rome, Sant' Agnese Fuori Le Mura, 7th cent. 43 Rome, San Clemente, 1084-1108 12 Giza (Egypt), Site Plan (Scale 1:5000) 44 Rome, Santa Costanza, c. 350 13 Giza, Pyramid of Cheops, c. 2550 B.C. (1:800) 44 Rome, Baptistery of Constantine (Lateran), 430-440 14 Karnak (Egypt), Site Plan, 1550-942 B.C. (1:5000) 44 Nocera (Italy), Baptistery, 450 15 Abu-Simbel (Egypt), Great Temple of Ramesses II, c. 1250 B.C. 45 Ravenna, Orthodox Baptistery, c. 450 (1:800, 1:200) 15 Mycenae (Greece), Treasury of Atreus, c. 1350 B.C. 16 Medinet Habu (Egypt), Funerary Temple of Ramesses II, c. 1175 B.C. 17 Edfu (Egypt), Great Temple of Horus, 237-57 B.C. 46-53 Byzantine Central and Cross-domed Churches 18 Khorsabad (Iraq), Palace of Sargon, 721 B.C. -
Walking Where Luther Walked: an In-Depth Study-Tour of Reformation Germany 29 April – 8 May, 2019
Walking Where Luther Walked: An In-Depth Study-Tour of Reformation Germany 29 April – 8 May, 2019 With Dr. Iain Provan Marshall Sheppard Professor of Biblical Studies, Regent College, Vancouver, Canada Worms Cathedral Wartburg Castle Erfurt Cathedral Martin Luther Statue at Wittenberg Acquire a comprehensive understanding of the Once we arrive at Eisenach (home for the next two nights), we factors that led to (and sustained) the Reformation. will hear Iain deliver his third lecture concerning Luther’s “kidnapping” (1521) near this city and his time of seclusion in the Wartburg Castle. This impressive castle dominates the xperience the origin of our Protestant Christian faith. E landscape and overlooks the City of Eisenach. Dinner is at our hotel, the Hotel Kaiserhof. ( B, L, D ) DAY 1: Mon. 29 April: Depart for Germany DAY 4: Today, we depart from Vancouver on overnight flight to Thu. 02 May: Eisenach Frankfurt. Group seating will be pre-assigned by the airline for Today’s itinerary is focused in and around Eisenach. We begin our flight. Dinner and complimentary in-flight service will be with a guided tour of the Wartburg Castle where we shall see the provided this evening. ( D) Great Hall, the Elisabeth Gallery and Luther’s place of ‘imprisonment.’ DAY 2: After some free time to enjoy lunch, we shall visit the house Tue. 30 April: Arrive Germany, Worms where Luther lived for a while when he was a schoolboy. Upon arrival at Frankfurt Airport, we are met by our Tour Another highlight for today is a visit to the Bach House, which Manager, Patricia, who will assist us throughout the journey. -
The Art of the Icon: a Theology of Beauty, Illustrated
THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia. -
Flying Buttresses • Openings and Spans • Bar Tracery and Linear Elements • Large Scale Construction and Transmission of Knowledge
HA2 Autumn 2005 Gothic Architecture: design and history Outline • Main design issues and innovations • Structural outline • Chronological development • Classical styles (France) • Outside the canon • Gothic in the UK • Case study: Burgos Cathedral Gothic Architecture: design and history 2 Gothic Architecture: design and history Dimitris Theodossopoulos 1 HA2 Autumn 2005 Main design issues • Definition – a sharp change from Romanesque? (St Denis 1130) • Major elements pre-existing (ribs and shafts, pointed arches, cross vaults) • Composition and scale • Light and height • Role of patrons (royal vs. secular foundations) and cathedral buildings • Strong technological input • European regional characteristics • Decline: decorative character and historical reasons Gothic Architecture: design and history 3 Main design issues Gothic Architecture: design and history 4 Gothic Architecture: design and history Dimitris Theodossopoulos 2 HA2 Autumn 2005 Technological innovations • Dynamic composition • Dynamic equilibrium • Linearity – origin in Norman timber technology? • Role of the ribs (and shafts) • Spatial flexibility of cross vaults – use of pointed arch • Flying buttresses • Openings and spans • Bar tracery and linear elements • Large scale construction and transmission of knowledge Gothic Architecture: design and history 5 The role of geometry Gothic Architecture: design and history 6 Gothic Architecture: design and history Dimitris Theodossopoulos 3 HA2 Autumn 2005 Light Contrast Durham Cathedral (1093-1133) and Sainte Chapelle in Paris -
The Margaret Chapel at Maria Medingen As a Theatrum Sacrum: the Baroque Concept of Medieval Holiness
The Margaret Chapel at Maria Medingen as a Theatrum Sacrum: The Baroque Concept of Medieval Holiness LEONARD P. HINDSLEY Immediately after the death of the mystic writer Margaret Ebner on June 20, 1351, the Dominican nuns of the monastery of Maria Medingen had a stone effigy erected over her tomb in the monastic chapter room. Striking in its mendicant simplicity and medieval severity, the carved representation portrays the body of the mystic nun in repose, her finger pointing to a crucifix placed on her chest with the accompanying words "Jesus Christus" carved in high relief. The crucifix symbolizes Margaret's imitation of Christ's sufferings. The Sacred Name, as the text of her favorite mantric prayer, symbolized her joyful contact with Christ the Beloved. This artistically simple and symbolic carving of a holy woman contrasts remarkably with the setting created for the tomb effigy when the monastery was completely rebuilt beginning in 1718. The prioress, Maria Magdalena vom Stein zum Rechtenstein, gave charge of the reconstruction of the entire monastery to Dominikus Zimmermann ( 1685-1766)! The new construction transformed the Margaret Chapel into a Theatrum Sacrum suitable to glorify Margaret Ebner by displaying her holiness of life in a series of ceiling frescoes and in the painting above the altar. The startling contrast between the simplicity of the medieval tomb effigy and the Baroque splendor of the renovated chapel leads one to wonder if these two differing artistic portrayals of Margaret Ebner signify different concepts of holiness. I believe that any answer to this question will require a detailed comparison of the artistic representations as they appear to us.