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Signs of the Times for 1949
S S 11 TIMES THE WORLD'S PROPHETIC WEEKLY ti Vol. 76, No. 15 Because He Lives—see page 16 April 19, 1949 •• ,5•••• .0, • r'''Sk•• , your Bible Questions flowered SIGNS Dying Without the Gospel When a man has heard the word of God, he may accept it or reject it; but how about the individual who dies without ever having heard the Editor Arthur S. Maxwell gospel? E. D. TIMES Associate Editor . Merlin L. Neff Only God knows to what extent a person Assistant Editor . Francis A. Soper has had opportunity to learn of Him, either through His revelation in nature, or through divine providence, or by means of His written word. The decision in all such cases rests with Him, and we can accept without qeestion His verdict, whatever it be. It behooves us who have the opportunity to hear the word of God, to accept it in its fullness and allow it to trans- APRIL 19, 1949 Vol. 76, No. 15 COHTEHIS form our lives. F. A. S. Joshua's "Long Day" YOUR BIBLE QUESTIONS ANSWERED 2 Is there any record by astronomers of the "long day" caused by Joshua's having the sun stand EDITORIALS: To ALL THE WORLD 3 still? What is the date of the dark day? REQUESTS FOR THE "SIGNS" 4 E. 0. H. Professor Henry Norris Russell, who was ANYWHERE ANY TIME" " 4 director of the Princeton University observa- A PREVIEW OF WORLD HISTORY . Roy F. Cottrell 5 tory for thirty-five years, in a personal letter dated October 13, 1948, says: "There are no TRENDS OF THE TIMES 6 astronomical records from which the observed WHY GOD CHOSE ISRAEL . -
Ninth Sunday After Pentecost, 11Th August, 2019
Ninth Sunday after Pentecost, 11th August, 2019 “And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!” (Lk 19:37-38). Yes, you would be right in thinking: we have just joined the triumphal entry of Jesus on Palm Sunday. Yet, while the other Gospels: Matthew, Mark, and John, have him then immediately entering the city of Jerusalem amidst these acclamations, St Luke has him weeping as his disciples appeared to be rejoicing: “And when he drew near, seeing the city, he wept over it, saying: If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes” (Lk 19:41-42). The “whole multitude” of disciples rejoiced because of “all the mighty works they had seen” (Lk 19:37), while the Lord wept because he knew however that Jerusalem herself would prove blind to these same “works”: “they are hidden from thy eyes” (Lk 19:41-42). The Lucan triumphal entry is therefore tinged with a touch of sadness, as it indeed is, though implicitly, in the accounts in the three other Gospels: Yes, he, the Son of David, the Messiah, is entering David‟s city of Jerusalem, but we know that it is nevertheless in order to suffer, to be crucified, and to die; an event tinged with sadness, even though the outcome will eventually be joyful: he will rise again from the dead, a week after entering the city. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Holy Thursday Booklet
THURSDAY OF THE LORD’S SUPPER COMMONLY CALLED MAUNDY THURSDAY St. Michael Orthodox Christian Church 3333 Workman Mill Road Whittier, California 90601 www.StMichaelWhittier.org Printed 2016 2 © Fr. John W. Fenton Ordinary of the Mass ACCORDING TO THE RITE OF SAINT GREGORY, BISHOP OF ROME, AND THE USAGE OF THE WESTERN RITE VICARIATE GENERAL OF THE ANTIOCHIAN ORTHODOX CHRISTIAN ARCHDIOCESE OF NORTH AMERICA Throughout the Mass, it is a laudable custom to bow the head whenever the holy name of Jesus or His Blessed Mother is mentioned, and at those points marked with a diamond (⧫). STAND as the clergy enter and say the Prayers at the Foot of the Altar. INTROIT Tthe choir sings the Introit. KYRIE GLORIA IN EXCLESIS 3 COLLECT 4 SIT after the Collect. EPISTLE The Lesson from the Epistle of blessed Paul the Apostle to the Corinthians. At the conclusion of the Epistle: ∫ Thanks be to God. STAND while the Gradual is sung. GRADUAL The Choir sings the Gradual. GOSPEL At the conclusion of the Gospel, say quietly: ∫ Praise be to thee, O Christ. The priest kisses the Gospel, saying: Through the words of the Gospel may our sins be blotted out. The homily is preached. STAND at the conclusion of the homily. CREED 5 6 B OFFERTORY The celebrant kisses the altar, and turning to the people says: SIT while the Offertorium is chanted. 7 A Hymn may be sung while the Celebrant prepares the Altar. SECRET One or more prayers are said quietly the last of which ends with the words: Stand for the Preface. -
Master of Ceremonies for High Mass (Missa Cantata)
MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers). -
In Latin and English
THE HOLY MASS OF THE SECOND VATICAN COUNCIL in Latin and English for the Solemn Celebration of the Ordinary Form of the Roman Rite at St. John the Beloved Catholic Church in McLean, Virginia “Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.” (Vatican II, Sacrosanctum Concilium, n. 36) “Steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them.” (Vatican II, Sacrosanctum Concilium, n. 50) “Pastors of souls should take care that besides the vernacular ‘the faith- ful may also be able to say or sing together in Latin those parts of the Ordinary of the Mass which pertain to them.”’ (Sacred Congregation of Rites, Musicam sacram (1967), n. 47) “The Roman Church has special obligations towards Latin, the splen- did language of ancient Rome, and she must manifest them whenever the occasion presents itself.” (John Paul II, Dominicae cenae (1980), n. 10) “Mass is celebrated either in Latin or in another language, provided that liturgical texts are used which have been approved according to the norm of law. Except in the case of celebrations of the Mass that are scheduled by the ecclesiastical authorities to take place in the language of the people, Priests are always and everywhere permitted to celebrate Mass in Latin.” (Congregation for Divine Worship and the Discipline of the Sacraments, Redemptionis Sacramentum (2004), n. 112) “I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we for- get that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.” (Bene- dict XVI, Sacramentum caritatis (2007), n. -
Timeline of the Mass C. 30 – the Last Supper C. 54 – Saint Paul Writes His
Timeline of the Mass c. 30 – The Last Supper c. 54 – Saint Paul writes his first letter to the Corinthians, in which he discusses “the Lord’s supper” and records the words of institution c. 65‐95 – The four Gospels and the Acts of the Apostles are written down c. 70‐100 – A book of Christian rituals is written down, containing the earliest ritual Eucharistic prayers c. 100‐150 – The rituals book is edited together with other writings to create the Didache (“The Teachings of the Twelve Apostles”), a document cited by many Church Fathers c. 155 – Saint Justin Martyr writes his First Apologia to emperor Antoninus Pius, in which he describes Sunday liturgy (said in Greek at this time) c. 190‐200 – Pope Saint Victor I allegedly the first to celebrate the Mass in Latin at Rome c. 215 – The Anaphora of Hippolytus (the basis for the current Eucharistic Prayer II) is composed c. 3rd century – The Angelic Hymn (“Doxa en hypsistois”) is added to the Mass 325 – First Council of Nicaea: The Creed is formed, defining the relationship of the Father and the Son c. 345 – The Anaphora of Saint Basil (the basis for the current Eucharistic Prayer IV) achieves its final form c. 360 – Saint Hilary of Poitiers first translates the Angelic Hymn into Latin (“Gloria in excelsis”) 381 – First Council of Constantinople: The Creed is expanded to define the role of the Holy Spirit and to include the final sentence regarding the Church, baptism and the resurrection 382 – Saint Jerome commissioned to create the official Latin translation of the Old and New Testaments c. -
Kyrie, Eleison Christe, Eleison Kyrie, Eleison Lord, Have Mercy. Christ
Kyrie, eleison Lord, have mercy. Christe, eleison Christ, have mercy. Kyrie, eleison Lord, have mercy. Glória in excélsis Deo Glory to God in the highest, et in terra pax and on earth peace homínibus bonæ voluntátis. to people of goodwill. Laudámus te, We praise you, benedícimus te, we bless you, adorámus te, we adore you, glorificámus te, we glorify you, grátias ágimus tibi we give you thanks propter magnam glóriam tuam, for your great glory, Dómine Deus, Rex cæléstis, Lord God, heavenly King, Deus Pater omnípotens. O God, almighty Father. Dómine Fili unigénite, Jesu Christe, Lord Jesus Christ, Only Begotten Son, Dómine Deus, Agnus Dei, Lord God, Lamb of God, Fílius Patris, Son of the Father, qui tollis peccáta mundi, you take away the sins of the world, miserére nobis; have mercy on us; qui tollis peccáta mundi, you take away the sins of the world, súscipe deprecatiónem nostram. receive our prayer; Qui sedes ad déxteram Patris, you are seated at the right hand of the Father, miserére nobis. have mercy on us. Quóniam tu solus Sanctus, For you alone are the Holy One, tu solus Dóminus, you alone are the Lord, tu solus Altíssimus, you alone are the Most High, Jesu Christe, cum Sancto Spíritu: Jesus Christ, with the Holy Spirit, in glória Dei Patris. Amen in the glory of God the Father. Amen. Credo in unum Deum, I believe in one God, Patrem omnipoténtem, the Father almighty, Factórem cæli et terræ, maker of heaven and earth, Visibílium ómnium et invisibílium. of all things visible and invisible. Et in unum Dóminum Iesum Christum, I believe in one Lord Jesus Christ, Fílium Dei Unigénitum, the Only Begotten Son of God, Et ex Patre natum ante ómnia sǽcula. -
We Believe It Was for Us to Pay the Price of Sin; He Hung and Suffered There
The Church of the Annunciation of The Blessed Virgin Mary Canadian Deanery of St John the Baptist Personal Ordinariate of the Chair of St Peter 289 Spencer Street Ottawa, ON K1Y 2R1 (613) 722-9139 http://www.annunciationofthebvm.org Palm Sunday April 5, 2020 Parish Priest: Fr. Doug Hayman 613-656-5951 Parochial Vicar: Fr. Kipling Cooper 613-808-4630 Cantor: Michael Trolly 613-713-9320 Broadcast Live on Facebook http://www.facebook.com/annunciationofthebvm/ Palm Sunday 9:20 AM Mattins The Angelus Venite, Exultemus Domino Prayer Book page 6 Psalm 23, 24 page 356 1st Lesson Exodus 11 Canticle Salvator Mundi 2nd Lesson Matthew 26 Office Hymn Ancient Office Hymn Book No. 40 (page 88) Antiphon on the Benedictus: The multitudes which came together for the feast day cried unto the Lord: / Blessed is he that cometh in the Name of the Lord. Hosanna in the highest. Benedictus & ff. Prayer Book page 9 10:00 AM Liturgy of the Palms OPENING ANTIPHON (Choir) Hosanna, to the Son of David; blessed is he that cometh in the Name of the Lord: O King of Israel, hosanna in the highest. Priest: The Lord be with you. People: And with thy spirit. Let us pray. Assist us mercifully with thy help, O Lord God of our salvation: that we may enter with joy upon the contemplation of those mighty acts, whereby thou hast given unto us life and immortality; through Jesus Christ our Lord. Amen. THE GOSPEL OF THE PALMS Matthew 21. 1-11 When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me. -
Guide to a Catholic Church
CO UIDE TO CATHOLIC CHURCH W. L. FOX COLLEGE. GUIDB TO A Catbolic Cburcb, FOR NON=CATHOLIC VISITORS : IN WHICH THE MEANING OF THE VARIOUS OBJECTS OF DEVOTION IS SIMPLY EXPLAINED, AND A SHORT EXPOSITION GIVEN OF THE MAIN POINTS OF CATHOLIC BELIEF, WITH THE PRAYERS OF THE CHIEF SERVICES IN LATIN AND ENGLISH. By W. L. FOX. __ New Edition, carefully Revised and Enlarged , By the Very Rev. R.A. O GORMAN, O.S.A. jBJBtrMAJ. " How terrible is thisym&rWiTs is no other but the House of God, and the Gate of Heaven." GENESIS xxvni, 17. R. & T. WASHBOURNE, i, 2 & 4 Paternoster Row, LONDON, E.G. BENZIGER BROS., NEW YORK, CINCINNATI & CHICAGO. 1904. obstat RICHARDUS A. O GORMAN, O.S.A. (PRIOR) Censor deputatus. Jmprimatur. 4- FRANCISCUS, Archiepiscopus Wcstmonast. TO A. W. and J. P. V. F. Is INSCRIBED THIS MANUAL. CONTENTS. CHAPTER PACE Introduction ... ... 6 1. The Blessed Sacrament and High Altar ... 7 l6 II. Holy Water ... 8 III. Mortuary Cards ... .. J IV. The Stations of the Cross 20 V. The Confessional ... ... 32 VI. Images ... ... ... 25 VII. Holy Mass ... ... ... 27 in Latin VIII. Prayers of the Ordinary of the Mass and English with Notes ... 33 IX. Benediction ... ... 63 X. Varia Statue of St. Peter The B. V. Mary Rosary Use of Latin Extreme Unction The Angelus Relics The B ible Scapu lars Religious Orders List of Catholic Books ... ... ... ... 66 Appendix Extracts from Macaulay, Newman and O. Wendell Holmes ... 77 8 Alphabetical Index ... ... 3 INTRODUCTION is with painful feelings that the Catholic at IT his private devotions in churches at home and abroad, has oftentimes to observe groups of non- Catholics examining the objects of the sacred buildings, and then departing evidently as un- instructed on what they have seen, as when they first entered. -
Latin Mass 2000 Missal St. Benedict Catholic Church Thursday 5:30Pm
Agnus Dei, qui tollis peccata mundi: miserere nobis. Agnus Dei, qui tollis peccata mundi: Latin Mass miserere nobis. Agnus Dei, qui tollis peccata mundi: dona nobis pacem. 2000 Missal Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the St. Benedict Catholic Church world, have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. Ecce Agnus Dei, ecce qui tollit peccata mundi. Beati Thursday 5:30pm qui ad cenam Agni vocati sunt. Behold, the Lamb of God, behold Him Who takes away the sins of the world. Blessed are those called to the supper of the Lamb. R. Domine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea. Lord, I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed. The Concluding Rites Dominus vobiscum. The Lord be with you. R. Et cum spiritu tuo. And with your spirit. Benedicat vos omnipotens Deus, Pater, et Filius, et Spiritus Sanctus. Introductory Rites May Almighty God bless you, the Father, the Son, and the In nomine Patris, et Filii, et Spiritus Sancti. Holy Spirit. In the name of the Father, and of the Son, and of the Holy R. Amen. Spirit. R. Amen. Ite missa est. Dominus vobiscum. Go forth, the Mass has ended. The Lord be with you. R. Deo Gratias. R. Et cum spiritu tuo. Thanks be to God.