LITURGICAL NOTES: PROPER LAST GOSPELS Ordinarily, the Beginning of the Holy Gospel According to St

Total Page：16

File Type：pdf, Size：1020Kb

LITURGICAL NOTES: PROPER LAST GOSPELS Ordinarily, the beginning of the Holy Gospel according to St. John is read as the Last Gospel at Mass. There are many occasions, however, on which the Last Gospel is a proper (i.e., the excerpt of the Gospel which would be read at the Mass of the feast which is being commemorated). There is a proper Last Gospel in every Mass at which a commemoration is made of: i) a Sunday, (e.g. when the Feast of the Nativity of St. John the Baptist or the Feast of the Most Precious Blood falls on Sunday). ii) a week-day which has a proper Mass and therefore a proper Gospel. This would include the ferial days of Lent and Passiontide, the Ember days and the Monday of the Rogations. iii) a vigil; iv) the octave day of the Feast of the Epiphany which has a special Gospel. v) a day within the octaves of Easter and Pentecost in which the Last Gospel will be the Gospel of that day. vi) a Gospel is considered strictly proper to a feast when mention is made (historically or in prophecy) of the mystery (event) or person that feast celebrates, e.g. the Gospel in the Mass of the feast of the Holy Innocents, that of St. Mary Magdalene, that of St. Martha. Accordingly, the Masses of the feasts of the following persons have a strictly proper Gospel: —Our Lord, Our Lady, the holy Angels, St. John the Baptist, St. Joseph, the holy Apostles. Exceptions to the above rules are: i) If the Gospel of the feast commemorated be the same — even in the opening words — as the Gospel of the Mass, then the Last Gospel will be that of St. John. ii) The Gospel of St. John is said when the Vigil of Christmas falls on the Fourth Sunday of Advent. iii) The Gospel of St. John is said when the feast of January 2nd, 3rd or 4th falls on a Sunday. .

Copy Link

Recommended publications

Signs of the Times for 1949
S S 11 TIMES THE WORLD'S PROPHETIC WEEKLY ti Vol. 76, No. 15 Because He Lives—see page 16 April 19, 1949 •• ,5•••• .0, • r'''Sk•• , your Bible Questions flowered SIGNS Dying Without the Gospel When a man has heard the word of God, he may accept it or reject it; but how about the individual who dies without ever having heard the Editor Arthur S. Maxwell gospel? E. D. TIMES Associate Editor . Merlin L. Neff Only God knows to what extent a person Assistant Editor . Francis A. Soper has had opportunity to learn of Him, either through His revelation in nature, or through divine providence, or by means of His written word. The decision in all such cases rests with Him, and we can accept without qeestion His verdict, whatever it be. It behooves us who have the opportunity to hear the word of God, to accept it in its fullness and allow it to trans- APRIL 19, 1949 Vol. 76, No. 15 COHTEHIS form our lives. F. A. S. Joshua's "Long Day" YOUR BIBLE QUESTIONS ANSWERED 2 Is there any record by astronomers of the "long day" caused by Joshua's having the sun stand EDITORIALS: To ALL THE WORLD 3 still? What is the date of the dark day? REQUESTS FOR THE "SIGNS" 4 E. 0. H. Professor Henry Norris Russell, who was ANYWHERE ANY TIME" " 4 director of the Princeton University observa- A PREVIEW OF WORLD HISTORY . Roy F. Cottrell 5 tory for thirty-five years, in a personal letter dated October 13, 1948, says: "There are no TRENDS OF THE TIMES 6 astronomical records from which the observed WHY GOD CHOSE ISRAEL .
[Show full text]
Ninth Sunday After Pentecost, 11Th August, 2019
Ninth Sunday after Pentecost, 11th August, 2019 “And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!” (Lk 19:37-38). Yes, you would be right in thinking: we have just joined the triumphal entry of Jesus on Palm Sunday. Yet, while the other Gospels: Matthew, Mark, and John, have him then immediately entering the city of Jerusalem amidst these acclamations, St Luke has him weeping as his disciples appeared to be rejoicing: “And when he drew near, seeing the city, he wept over it, saying: If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes” (Lk 19:41-42). The “whole multitude” of disciples rejoiced because of “all the mighty works they had seen” (Lk 19:37), while the Lord wept because he knew however that Jerusalem herself would prove blind to these same “works”: “they are hidden from thy eyes” (Lk 19:41-42). The Lucan triumphal entry is therefore tinged with a touch of sadness, as it indeed is, though implicitly, in the accounts in the three other Gospels: Yes, he, the Son of David, the Messiah, is entering David‟s city of Jerusalem, but we know that it is nevertheless in order to suffer, to be crucified, and to die; an event tinged with sadness, even though the outcome will eventually be joyful: he will rise again from the dead, a week after entering the city.
[Show full text]
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses.
[Show full text]
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
[Show full text]
Holy Thursday Booklet
THURSDAY OF THE LORD’S SUPPER COMMONLY CALLED MAUNDY THURSDAY St. Michael Orthodox Christian Church 3333 Workman Mill Road Whittier, California 90601 www.StMichaelWhittier.org Printed 2016 2 © Fr. John W. Fenton Ordinary of the Mass ACCORDING TO THE RITE OF SAINT GREGORY, BISHOP OF ROME, AND THE USAGE OF THE WESTERN RITE VICARIATE GENERAL OF THE ANTIOCHIAN ORTHODOX CHRISTIAN ARCHDIOCESE OF NORTH AMERICA Throughout the Mass, it is a laudable custom to bow the head whenever the holy name of Jesus or His Blessed Mother is mentioned, and at those points marked with a diamond (⧫). STAND as the clergy enter and say the Prayers at the Foot of the Altar. INTROIT Tthe choir sings the Introit. KYRIE GLORIA IN EXCLESIS 3 COLLECT 4 SIT after the Collect. EPISTLE The Lesson from the Epistle of blessed Paul the Apostle to the Corinthians. At the conclusion of the Epistle: ∫ Thanks be to God. STAND while the Gradual is sung. GRADUAL The Choir sings the Gradual. GOSPEL At the conclusion of the Gospel, say quietly: ∫ Praise be to thee, O Christ. The priest kisses the Gospel, saying: Through the words of the Gospel may our sins be blotted out. The homily is preached. STAND at the conclusion of the homily. CREED 5 6 B OFFERTORY The celebrant kisses the altar, and turning to the people says: SIT while the Offertorium is chanted. 7 A Hymn may be sung while the Celebrant prepares the Altar. SECRET One or more prayers are said quietly the last of which ends with the words: Stand for the Preface.
[Show full text]
Master of Ceremonies for High Mass (Missa Cantata)
MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers).
[Show full text]
Timeline of the Mass C. 30 – the Last Supper C. 54 – Saint Paul Writes His
Timeline of the Mass c. 30 – The Last Supper c. 54 – Saint Paul writes his first letter to the Corinthians, in which he discusses “the Lord’s supper” and records the words of institution c. 65‐95 – The four Gospels and the Acts of the Apostles are written down c. 70‐100 – A book of Christian rituals is written down, containing the earliest ritual Eucharistic prayers c. 100‐150 – The rituals book is edited together with other writings to create the Didache (“The Teachings of the Twelve Apostles”), a document cited by many Church Fathers c. 155 – Saint Justin Martyr writes his First Apologia to emperor Antoninus Pius, in which he describes Sunday liturgy (said in Greek at this time) c. 190‐200 – Pope Saint Victor I allegedly the first to celebrate the Mass in Latin at Rome c. 215 – The Anaphora of Hippolytus (the basis for the current Eucharistic Prayer II) is composed c. 3rd century – The Angelic Hymn (“Doxa en hypsistois”) is added to the Mass 325 – First Council of Nicaea: The Creed is formed, defining the relationship of the Father and the Son c. 345 – The Anaphora of Saint Basil (the basis for the current Eucharistic Prayer IV) achieves its final form c. 360 – Saint Hilary of Poitiers first translates the Angelic Hymn into Latin (“Gloria in excelsis”) 381 – First Council of Constantinople: The Creed is expanded to define the role of the Holy Spirit and to include the final sentence regarding the Church, baptism and the resurrection 382 – Saint Jerome commissioned to create the official Latin translation of the Old and New Testaments c.
[Show full text]
We Believe It Was for Us to Pay the Price of Sin; He Hung and Suffered There
The Church of the Annunciation of The Blessed Virgin Mary Canadian Deanery of St John the Baptist Personal Ordinariate of the Chair of St Peter 289 Spencer Street Ottawa, ON K1Y 2R1 (613) 722-9139 http://www.annunciationofthebvm.org Palm Sunday April 5, 2020 Parish Priest: Fr. Doug Hayman 613-656-5951 Parochial Vicar: Fr. Kipling Cooper 613-808-4630 Cantor: Michael Trolly 613-713-9320 Broadcast Live on Facebook http://www.facebook.com/annunciationofthebvm/ Palm Sunday 9:20 AM Mattins The Angelus Venite, Exultemus Domino Prayer Book page 6 Psalm 23, 24 page 356 1st Lesson Exodus 11 Canticle Salvator Mundi 2nd Lesson Matthew 26 Office Hymn Ancient Office Hymn Book No. 40 (page 88) Antiphon on the Benedictus: The multitudes which came together for the feast day cried unto the Lord: / Blessed is he that cometh in the Name of the Lord. Hosanna in the highest. Benedictus & ff. Prayer Book page 9 10:00 AM Liturgy of the Palms OPENING ANTIPHON (Choir) Hosanna, to the Son of David; blessed is he that cometh in the Name of the Lord: O King of Israel, hosanna in the highest. Priest: The Lord be with you. People: And with thy spirit. Let us pray. Assist us mercifully with thy help, O Lord God of our salvation: that we may enter with joy upon the contemplation of those mighty acts, whereby thou hast given unto us life and immortality; through Jesus Christ our Lord. Amen. THE GOSPEL OF THE PALMS Matthew 21. 1-11 When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me.
[Show full text]
CALVARY and the MASS a Missal Companion
The Catholic Primer’s Reference Series: CALVARY AND THE MASS A Missal Companion Archbishop Fulton J. Sheen, Ph.D., D.D., LL.D., Litt.D. Caution regarding printing: Before you print, please check the page count of this document after it is fully loaded. Many Catholic Primer eBooks and documents are hundreds or even thousands of pages in length, depending upon individual printer settings. CALVARY AND THE MASS A Missal Companion Archbishop Fulton J. Sheen, Ph.D., D.D., LL.D., Litt.D. P.J. Kenedy & Sons 1936 The Catholic Primer Copyright Notice The contents of Calvary and the Mass is in the public domain. However, this electronic version is copyrighted. © The Catholic Primer, 2006. All Rights Reserved. This electronic version may be distributed free of charge provided that the contents are not altered and this copyright notice is included with the distributed copy, provided that the following conditions are adhered to. This electronic document may not be offered in connection with any other document, product, promotion or other item that is sold, exchange for compensation of any type or manner, or used as a gift for contributions, including charitable contributions without the express consent of The Catholic Primer. Notwithstanding the preceding, if this product is transferred on CD-ROM, DVD, or other similar storage media, the transferor may charge for the cost of the media, reasonable shipping expenses, and may request, but not demand, an additional donation not to exceed US$15. Questions concerning this limited license should be directed to [email protected] . This document may not be distributed in print form without the prior consent of The Catholic Primer.
[Show full text]
A Guide to When to Sit, Stand and Kneel
A GUIDE TO WHEN TO SIT, STAND AND KNEEL HIGH MASS & PART OF MASS LOW MASS MISSA CANTATA Stand or Kneel Entrance – The Priest processes in Stand according to local custom Before High Mass (“Asperges Me …”) Stand While Priest vests Sit n/a When Priest returns from vesting Stand Opening prayers of the Mass Kneel Kneel (“In Nomine Patris …”) Stand. Sit if Priest sits Gloria (“Gloria in Excelsis Deo …”) Kneel during singing Epistle Sit Kneel Gospel (at “Dominus Vobiscum …”) Stand Stand Sermon Sit Sit Creed (“Credo in Unum Deum …”) Stand. Sit if Priest sits Stand during singing “Et … Incarnatus Est” through “Homo Genuflect Genuflect Factus Est” Stand. Sit if Priest sits Remainder of Creed until after “Oremus” Stand during singing Offertory (bells rung once) Sit Sit Incensing of people Stand n/a After incensing Sit Dialogue before Preface (“Dominus Stand Sit Vobiscum …”) “Sanctus, Sanctus, Sanctus …” Kneel until Kneel (bells rung three times) Last Gospel Communion – if receiving Eucharist: Walk to Altar Rail/Sanctuary, Receive on tongue while kneeling. kneel and receive “Amen” is not said by the communicant Remain kneeling when in pew Do not sit when Communion ends “Dominus Vobiscum …” Stand Kneel “Deo Gratias” Kneel Kneel Last Gospel Stand Stand “Et Verbum Caro Factum Est” Genuflect Genuflect Remainder of Last Gospel Stand until Exit Stand Stand or Kneel Exit of the Priest Stand according to local custom Note: When Prayers after Low Mass are said the congregation kneels. Bodily postures were never comprehensively codified by the rubrics, and these are only offered as a guide to help those attending the extraordinary form of the Roman rite.
[Show full text]
The Vineyard Workers Family Page
READ IT TALK ABOUT IT LIVE IT Family Conversations Think of a time when you were the last one to For families to do together get a turn. How did that feel? This week’s Bible story is 1 Play last-shall-be-first for 30 minutes (or a day!). The youngest member of the family The Vineyard Pentecost Think back to some times when you didn’t gets to be the leader of the family, and the 2 think things were fair. Tell us about one of those Workers times. What did you do? grown-ups can act like kids! Have fun with this from Matthew 20:1-16. silly swapping game as you play and pretend Imagine a typical day in your household. How together. Jesus showed us that God is gener- 3 would the day change if the last became first? ous to everyone. For example, who would get out of bed first, instead of last? Who would read the comics Ask each other what you remember about: first, instead of last? Who would go to bed first, • Generous • First and Last instead of last? Think of some more ideas that For younger kids apply to your family. • Vineyard • Promise The vineyard owner paid each worker. He was generous. God wants us to be generous too. Today’s story talks about the last becoming How did the first workers feel at the end of the Gather a few pennies, dimes, or nickels, and first. Matthew is the last Gospel in alpha- 4 day? (cheated) Let’s pretend that we went to keep them in an envelope.
[Show full text]
The Sign of the Cross in the Mass
THE SIGN OF THE CROSS IN THE MASS HUBERT M. HORAN, O.P. N THE THIRD CENTURY, Tertullian recorded in his work, De Corona Militis, "At every step and movement, whenever we come in or go out, at the bath, at table, what 11 ever we are doing, we make the Sign of the Cross on our foreheads." From this, it is very evident that the early Christians re alized how efficacious was the use of the Sign of the Cross. Christ died on the Cross to redeem us. The night before He died, however, He instituted the Mass so that we might have on earth in an unbloody manner a commemoration and continuation of the Sacrifice of the Cross. In order to apply to us more abundantly the merits of Christ's death, the Church uses the Sign of the Cross extensively in all her li turgical functions, but especially in the Mass. In this service alone, it is made about forty times. The occasions when the celebrant of the Mass makes the Sign of the Cross may be conveniently divided into six groups. He signs him self at the beginning of Mass and at the end of certain prayers. He makes the Sign of the Cross over the Missal, over the unconsecrated species, over the consecrated species, with the consecrated Host when distributing Holy Communion, and over the faithful at the end of Mass. We shall treat of these in this order. First of all, the celebrant signs himself when he begins the prayers at the foot of the Altar.
[Show full text]