The Dutch Communities of Chicago
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Calvinism in the Context of the Afrikaner Nationalist Ideology
ASIAN AND AFRICAN STUDIES, 78, 2009, 2, 305-323 CALVINISM IN THE CONTEXT OF THE AFRIKANER NATIONALIST IDEOLOGY Jela D o bo šo vá Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia [email protected] Calvinism was a part of the mythic history of Afrikaners; however, it was only a specific interpretation of history that made it a part of the ideology of the Afrikaner nationalists. Calvinism came to South Africa with the first Dutch settlers. There is no historical evidence that indicates that the first settlers were deeply religious, but they were worshippers in the Nederlands Hervormde Kerk (Dutch Reformed Church), which was the only church permitted in the region until 1778. After almost 200 years, Afrikaner nationalism developed and connected itself with Calvinism. This happened due to the theoretical and ideological approach of S. J.du Toit and a man referred to as its ‘creator’, Paul Kruger. The ideology was highly influenced by historical developments in the Netherlands in the late 19th century and by the spread of neo-Calvinism and Christian nationalism there. It is no accident, then, that it was during the 19th century when the mythic history of South Africa itself developed and that Calvinism would play such a prominent role in it. It became the first religion of the Afrikaners, a distinguishing factor in the multicultural and multiethnic society that existed there at the time. It legitimised early thoughts of a segregationist policy and was misused for political intentions. Key words: Afrikaner, Afrikaner nationalism, Calvinism, neo-Calvinism, Christian nationalism, segregation, apartheid, South Africa, Great Trek, mythic history, Nazi regime, racial theories Calvinism came to South Africa in 1652, but there is no historical evidence that the settlers who came there at that time were Calvinists. -
Missionary History of the Dutch Reformed Church
Page 1 of 2 Book Review Missionary history of the Dutch Reformed Church Being missionary, being human is a must, especially for those with an interest in missiology. It not Book Title: Being missionary, being only provides a fresh perspective on the missionary history of the Dutch Reformed Church (DRC) human in South Africa, it also provides a clear description of the interactive relationship between context and mission. The author is a respected missiologist who is also well acquainted with the history of Book Cover: mission in the Southern African context. His method of research can be termed an interdisciplinary approach of interaction between culture, religion, and political economy. He describes the social history in terms of waves of change. His intention is to describe the periods he distinguishes as waves, because this specific term makes good sense when describing the periods of extraordinary mission endeavor. The first wave describes the period, 1779−1834. In what he calls ’a reflection on the early Dutch Reformed Mission’, he describes the period that falls in the framework of the freeing of the slaves, Author: as well as the development of a colonial society in the Cape Colony. This is also the period of Willem A. Saayman mission-awakening in the protestant churches of Europe. It was during this time that Van Lier and Vos had established a ministry with far-reaching consequences in the Cape Colony. Both these ISBN: ministers cultivated a much greater sense of mission involvement amongst the free-burghers in the 9781875053650 Colony. During this period the focus of mission work was mostly directed towards the slaves – a Publisher: group that was not only subjected to the worst possible human brutalities and dehumanisation, but Cluster, Pietermaritzburg, was also regarded as non-Christian. -
Putting Frisian Names on the Map
GEGN.2/2021/68/CRP.68 15 March 2021 English United Nations Group of Experts on Geographical Names Second session New York, 3 – 7 May 2021 Item 12 of the provisional agenda * Geographical names as culture, heritage and identity, including indigenous, minority and regional languages and multilingual issues Putting Frisian names on the map Submitted by the Netherlands** * GEGN.2/2021/1 ** Prepared by Jasper Hogerwerf, Kadaster GEGN.2/2021/68/CRP.68 Introduction Dutch is the national language of the Netherlands. It has official status throughout the Kingdom of the Netherlands. In addition, there are several other recognized languages. Papiamentu (or Papiamento) and English are formally used in the Caribbean parts of the Kingdom, while Low-Saxon and Limburgish are recognized as non-standardized regional languages, and Yiddish and Sinte Romani as non-territorial minority languages in the European part of the Kingdom. The Dutch Sign Language is formally recognized as well. The largest minority language is (West) Frisian or Frysk, an official language in the province of Friesland (Fryslân). Frisian is a West Germanic language closely related to the Saterland Frisian and North Frisian languages spoken in Germany. The Frisian languages as a group are closer related to English than to Dutch or German. Frisian is spoken as a mother tongue by about 55% of the population in the province of Friesland, which translates to some 350,000 native speakers. In many rural areas a large majority speaks Frisian, while most cities have a Dutch-speaking majority. A standardized Frisian orthography was established in 1879 and reformed in 1945, 1980 and 2015. -
Šiauliai University Faculty of Humanities Department of English Philology
ŠIAULIAI UNIVERSITY FACULTY OF HUMANITIES DEPARTMENT OF ENGLISH PHILOLOGY RENDERING OF GERMANIC PROPER NAMES IN THE LITHUANIAN PRESS BACHELOR THESIS Research Adviser: Assist. L.Petrulion ė Student: Aist ė Andži ūtė Šiauliai, 2010 CONTENTS INTRODUCTION......................................................................................................................3 1. THE CONCEPTION OF PROPER NAMES.........................................................................5 1.2. The development of surnames.............................................................................................6 1.3. Proper names in Germanic languages .................................................................................8 1.3.1. Danish, Norwegian, Swedish and Icelandic surnames.................................................9 1.3.2. Dutch surnames ..........................................................................................................12 1.3.3. English surnames........................................................................................................13 1.3.4. German surnames .......................................................................................................14 2. NON-LITHUANIAN SURNAMES ORTHOGRAPHY .....................................................16 2.1. The historical development of the problem.......................................................................16 2.2. The rules of transcriptions of non-Lithuanian proper names ............................................22 3. THE USAGE -
The Origins of Old Catholicism
The Origins of Old Catholicism By Jarek Kubacki and Łukasz Liniewicz On September 24th 1889, the Old Catholic bishops of the Netherlands, Switzerland and Germany signed a common declaration. This event is considered to be the beginning of the Union of Utrecht of the Old Catholic Churches, federation of several independent national Churches united on the basis of the faith of the undivided Church of the first ten centuries. They are Catholic in faith, order and worship but reject the Papal claims of infallibility and supremacy. The Archbishop of Utrecht a holds primacy of honor among the Old Catholic Churches not dissimilar to that accorded in the Anglican Communion to the Archbishop of Canterbury. Since the year 2000 this ministry belongs to Archbishop JorisVercammen. The following churches are members of the Union of Utrecht: the Old Catholic Church of the Netherlands, the Catholic Diocese of the Old Catholics in Germany, Christian Catholic Church of Switzerland, the Old Catholic Church of Austria, the Old Catholic Church of the Czech Republic, the Polish-Catholic Church and apart from them there are also not independent communities in Croatia, France, Sweden, Denmark and Italy. Besides the Anglican churches, also the Philippine Independent Church is in full communion with the Old Catholics. The establishment of the Old Catholic churches is usually being related to the aftermath of the First Vatican Council. The Old Catholic were those Catholics that refused to accept the doctrine of Papal Infallibility and the Universal Jurisdiction. One has to remember, however, that the origins of Old Catholicism lay much earlier. We shouldn’t forget, above all, that every church which really deserves to be called by that name has its roots in the church of the first centuries. -
The Puritan and Presbyterian Versions of the Netherlands Liturgy
THE PURITAN AND PRESBYTERIAN VERSIONS OF THE NETHERLANDS LITURGY DANIELJAMES MEETER Wainfleet,Ontario English Puritanism was defined in great part by its non-conformity to the Book of Common Prayer. But not all Puritans altogether rejected the discipline of written liturgies'. Some Puritans (and a few Scottish Presbyterians) had an established liturgy to contend with that was much more congenial to their Calvinism, the Netherlands Liturgy of the Dutch Reformed Church. These were the "Dutch Puritans," as the historian Keith Sprunger has labelled them, the exiles, expatriates, and merchants who set up English-speaking congregations in the Netherlands2. The Dutch Puritans of a conservative "presbyterian" bent were content to conform to the Netherlands Liturgy, publishing an English translation of it, the "Leyden Lyturgy," sometime around 16403. But others, to the consternation of the Dutch Reformed Church, refused the use of even this Calvinistic form of worship. In this article I will examine the varieties of Puritan contact with the Netherlands Liturgy during the early 1600's. I will begin by reviewing the Dutch Reformed Church's approach to liturgical conformity, as 1 See Horton Davies, TheWorship of theEnglish Puritans (Westminster: Dacre Press, 1948); see Bryan Spinks, Fromthe Lordand "The BestReformed Churches ":A Studyof theEucharistic Liturgyin the EnglishPuritan and SeparatistTraditions 1550-1633. Bibliotheca Ephemerides Liturgicae,"Subsidia," no. 33 (Rome: Centro LiturgicoVincenziano, Edizione Liturgiche, 1984);and see Bard Thompson, Liturgiesof theWestern Church, paperback reprint (NewYork: New American Library, 1974), pp. 310-41. 2 Keith Sprunger, DutchPuritanism: A Historyof Englishand Scottish Churches of theNetherlands in theSixteenth and SeventeenthCenturies, Studies in the History of Christian Thought, vol. -
Firearms in and Around Thomas Pynchon's Mason & Dixon
ISSN: 2044-4095 Author(s): Umberto Rossi Affiliation(s): Independent Researcher Title: “Something More Than a Rifle”: Firearms in and around Thomas Pynchon’s Mason & Dixon Date: 2014 Volume: 2 Issue: 2 URL: https://www.pynchon.net/owap/article/view/77 DOI: http://dx.doi.org/10.7766/orbit.v2.2.77 Abstract: This article aims to carry out a multidisciplinary reading of Mason & Dixon starting from the apparitions of what might only look like a "stage prop", a rifle in four more or less important moments of the novel. By applying a stereoscopic reading of the novel, which may achieve depth by means of comparing different textual objects and a wider historical context (that of the history of firearms in the 17th and 18th century, plus other works by Pynchon featuring firearms), it will be shown how literary (textual) avatars of "real", "historical" objects (firearms) may at the same time be verbal constructs but refer to the technical, material features of those objects, establishing multi-dimensional and complex relations between technology, science, economics (early forms of globalization), politics (colonialism and colonial wars) within and outside Mason & Dixon, and the rest of Pynchon's oeuvre. Moreover, this reading allows us to better understand how Pynchon may use the historical documents and literature he has found while researching his novels. “Something More Than a Rifle”: Firearms in and around Thomas Pynchon’s Mason & Dixon Umberto Rossi …while Freud says that sometimes a cigar is only a cigar, a rifle is 1 always something more than a rifle. – William T. Vollmann “I say, Pugnax—what’s that you’re reading now, old fellow?” “Rr Rff-rff Rr-rr-rff-rrf-rrf,” replied Pugnax without looking up, which Darby, having like the others in the crew got used to Pugnax’s voice (…), now interpreted as “The Princess Casamassima” (AtD 5-6) This small comedic episode from the first chapter of Against the Day is an example of the stereoscopic effect that plays an important role in the experience of reading Thomas Pynchon’s fiction. -
Literature of the Low Countries
Literature of the Low Countries A Short History of Dutch Literature in the Netherlands and Belgium Reinder P. Meijer bron Reinder P. Meijer, Literature of the Low Countries. A short history of Dutch literature in the Netherlands and Belgium. Martinus Nijhoff, The Hague / Boston 1978 Zie voor verantwoording: http://www.dbnl.org/tekst/meij019lite01_01/colofon.htm © 2006 dbnl / erven Reinder P. Meijer ii For Edith Reinder P. Meijer, Literature of the Low Countries vii Preface In any definition of terms, Dutch literature must be taken to mean all literature written in Dutch, thus excluding literature in Frisian, even though Friesland is part of the Kingdom of the Netherlands, in the same way as literature in Welsh would be excluded from a history of English literature. Similarly, literature in Afrikaans (South African Dutch) falls outside the scope of this book, as Afrikaans from the moment of its birth out of seventeenth-century Dutch grew up independently and must be regarded as a language in its own right. Dutch literature, then, is the literature written in Dutch as spoken in the Kingdom of the Netherlands and the so-called Flemish part of the Kingdom of Belgium, that is the area north of the linguistic frontier which runs east-west through Belgium passing slightly south of Brussels. For the modern period this definition is clear anough, but for former times it needs some explanation. What do we mean, for example, when we use the term ‘Dutch’ for the medieval period? In the Middle Ages there was no standard Dutch language, and when the term ‘Dutch’ is used in a medieval context it is a kind of collective word indicating a number of different but closely related Frankish dialects. -
Church and State in Dutch Formosa
Church and State in Dutch Formosa Joel S. Fetzer J. Chrisopher Soper Social Science Division Pepperdine University Malibu, CA 90263-4372 [email protected] [email protected] ABSTRACT: This paper examines the politics of church-state interactions in Dutch Formosa. How did Dutch Christians and local indigenous converts relate to the colonial government in Taiwan during the Dutch era (1624–1662)? Did Protestant missionaries and their followers play a mainly priestly or prophetic role when dealing with the Dutch East India Company and its representatives in Taiwan? Did Dutch authorities adopt a laissez-faire attitude to native and foreign Christians' religious practices, or did they actively support the missionary effort in Formosa? This essay tests Anthony Gill’s political-economic model of church-state interaction by analyzing published collections of primary Dutch-language and translated documents on this topic and by examining related secondary works. The study concludes that although a few missionaries tried to soften the edges of colonial dominance of Taiwanese aborigines, most clerics enthusiastically participated in the Netherlands' brutal suppression of indigenous culture and even some aboriginal groups. The government, meanwhile, appears to have endorsed missionary activities on the assumption that conversion would "civilize the natives," who would in turn embrace Dutch colonization. In its relatively brief period of colonial control over Formosa (1624-1662), the Dutch state established a remarkably vigorous administrative apparatus that attempted to gain profit from the island’s abundant natural resources and to convert and Christianize the natives. Under the auspices of the Vereenigde Oostindische Compagnie (VOC), or Dutch East India Company, a highly complex administrative structure developed that included Calvinist missionaries and political leaders on the island, colonial authorities in the company’s Asian headquarters in Batavia, and a board of directors in the Netherlands. -
Book Reviews
Book Reviews Onomastica Medio-Assira. By Claudio Saporetti. [Studia Pohle Disserta- tiones Scientificae de Rebus Orientis Antiqui, 6.] Rome: Biblical Insti- tute Press, 1970. 2v. Pp. 545 and 375. This work is a revision of Ebeling's "Die Eigennamen der mittel-assy- rischen Rechts- und Geschiiftsurkunden" in Mitteilungen der altorienta- lischen Gesellschaft for 1939. It incorporates Fine's corrections in the Hebrew Union Oollege Record for 1952-54, the eponyms reported by Weidner in the Archiv fur Orientforschung for 1952-53, and material emanating from new excavations, namely, commercial documents, epo- nymns and colophons, medicinal and ritualistic texts, royal records, etc. Professor Saporetti starts by attempting to establish the identity of individuals mentioned and their family relationships. This is made pos- sible by the appearance of a son's name along with that of a father or grandfather as contracting parties, and brothers or nephews as contractual witnesses, involving the re-appearance of the same relative names and, in many others, the re-appearance of the same divine elements. The investigator has also been able to produce the genealogy of the Labiinija family in greater detail than the one drawn up by Fine and before him by Ebeling. Repetition seems to point to a tradition and in the case of the family pedigree to a tradition within a given period. The chronological range of the documents cited is from 1426 to 1077 B. C. In their original form most names were composed of more than one element, each of which constituted a nominal or verbal phrase. A considerable number of these are theophorous, that is, they contain a divine element, a usage common among Semitic people. -
Country Compendium
Country Compendium A companion to the English Style Guide July 2021 Translation © European Union, 2011, 2021. The reproduction and reuse of this document is authorised, provided the sources and authors are acknowledged and the original meaning or message of the texts are not distorted. The right holders and authors shall not be liable for any consequences stemming from the reuse. CONTENTS Introduction ...............................................................................1 Austria ......................................................................................3 Geography ................................................................................................................... 3 Judicial bodies ............................................................................................................ 4 Legal instruments ........................................................................................................ 5 Government bodies and administrative divisions ....................................................... 6 Law gazettes, official gazettes and official journals ................................................... 6 Belgium .....................................................................................9 Geography ................................................................................................................... 9 Judicial bodies .......................................................................................................... 10 Legal instruments ..................................................................................................... -
Chapter One: Introduction
Chapter One: Introduction What’s in a name? That wich we call a rose, By any other name would smell as sweet. —William Shakespeare, Romeo and Juliet. Surely you’ve needed, from time to time, to make up The Lists a name for a character from a distant country, its language completely unknown to you. You probably ended up Chapter Three, which we have titled Name Lists in combining the names of a couple of local celebrities, if an unoriginal but very self-explanatory way, contains you could find them!. The following pages strive to exactly that – lists of personal names and surnames. Each provide list of names from different languages and table in the previous chapter refers to some of these cultures, as well as combination tables that will help you tables. to correctly combine names and surnames per the customs of each particular country – always with the possibility of making random selections via 10-sided dice, Appendix in case you don´t want to hand-pick them. Finally, an Appendix provides some ancient, literary or very particular name options, with witch adding a little fantasy, or at leats variety, to the subject. The Tables Chapter Two, Character Names, offers a series of tables organized by languages or cultures, with some notes about usual names, structure and order for name and surname, and random creation possibilities. Each table refers (and is linked to) a list of surnames and personal names that you can find in Chapter Three. Sample file Nomenclator 3 SUMMARY Congolese names and surnames … 29 Croat-Serbian-Bosnian names and