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Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
Perspectives of Red Guards During the Cultural Revolution: a Historiographic Survey Matthew E
The Histories Volume 4 | Issue 2 Article 2 2019 Perspectives of Red Guards during the Cultural Revolution: A Historiographic Survey Matthew E. Kowalski La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Kowalski, Matthew E. (2019) "Perspectives of Red Guards during the Cultural Revolution: A Historiographic Survey," The Histories: Vol. 4 : Iss. 2 , Article 2. Available at: https://digitalcommons.lasalle.edu/the_histories/vol4/iss2/2 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The Histories, Volume 4, Number 2 2 Articles I Perspectives o f the Red Guards during the Cultural Revolution: A Historiographic Survey By Matthew E. Kowalski Between the years 1966-69, Communist China experienced one of the greatest periods of social and political upheaval in its history. In assessing the meaning of Mao’s Great Proletarian Cultural Revolution, historians and political scientists have argued from several different viewpoints. One facet of the Cultural Revolution that has proved particularly controversial is the role of the Red Guard movement in the shaping of political events. During the late sixties and early seventies, many ‘China Watchers’ and academics saw the Red Guard movement as a shining example of ‘people power’ and student agency. These scholars tended to regard the events in China as being linked to the global student protest movement of the Vietnam-war era. -
September 15, 1959 Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt)
Digital Archive digitalarchive.wilsoncenter.org International History Declassified September 15, 1959 Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt) Citation: “Mikihail Zimyanin's Background Report for Khrushchev on China (Excerpt),” September 15, 1959, History and Public Policy Program Digital Archive, TsKhSD Fond 5, Opis’ 30, Delo 307, Listy 49-79. http://digitalarchive.wilsoncenter.org/document/117030 Summary: Mikhail Zimyanin, head of the Soviet Foreign Ministry’s Far Eastern department, reports to Khrushchev on the “new stage” in Sino-Soviet relations after the victory of the people’s revolution in China; China and the Soviet Union now share the common goal of developing socialist societies in their respective countries. Credits: This document was made possible with support from the Leon Levy Foundation. Original Language: Russian Contents: English Translation The victory of the people’s revolution in China and the establishment of the Chinese People’s Republic marked the start of a qualitatively new stage in relations between the peoples of the Soviet Union and China, based on a commonality of interests and a unity of goals in constructing a socialist and Communist society in both countries. … When discussing the overall success of the development of Soviet-Chinese relations during the first three years after the formation of the PRC, we must not overlook several negative features of these relations connected with the violation of the sovereign rights and interests of the Chinese People’s Republic, as reflected -
Hundred Flowers Blossom, Let a Hundred Schools of Thought Contend
LET A HUNDRED FLOWERS BLOSSOM, LET A HUNDRED SCHOOLS OF THOUGHT CONTEND Richard Kraus “Hundred Flowers” is a slogan that elicits complex memories in China’s cultural politics. It identifies a 1956–57 political campaign in which Mao Zedong urged intellectuals to criticize the shortcomings of the ruling Communist Party. More broadly, it refers to recurring moments of political tolerance in the People’s Republic. The Maoist slogan for the campaign was baihua qifang, baijia zhengming 百花齐放, 百家争鸣: “Let a hundred fl owers blossom, let a hundred schools of thought contend.” The open-minded spirit of the Hundred Flowers Campaign is, however, forever bound up with its opposite: the repres- sion of intellectuals in the Antirightist Campaign that followed. These linked trends of relaxation and restriction have dominated Chinese cultural life for half a century. We can see the competing and ultimately contradictory meanings attached to the “Hundred Flowers.” Full of confidence from his suc- cesses at socializing the economy, Mao pressed hard for a new accom- modation with China’s intellectuals. While many intellectuals took the campaign as a signal of the revolution’s conclusion, party leaders instead regarded it as a shift in political tactics. When the debates elicited during the Hundred Flowers showed Mao that he had over- estimated the party’s popularity, he and other party leaders reacted harshly in a bitter Antirightist Campaign, consolidating control over Chinese culture and postponing for decades serious thought of an end to the revolution. When such ideas of tolerance and openness returned in a later period, the Hundred Flowers once more served as their vehicle. -
Master for Quark6
Special feature s e Finding a Place for v i a t c n i the Victims e h p s c The Problem in Writing the History of the Cultural Revolution r e p YOUQIN WANG This paper argues that acknowledging individual victims had been a crucial problem in writing the history of the Cultural Revolution and represents the major division between the official history and the parallel history. The author discusses the victims in the history of the Cultural Revolution from factual, interpretational and methodological aspects. Prologue: A Blocked Web topic “official history and parallel history” of the Cultural Memorial Revolution. In this paper I will argue that acknowledging individual vic - n October of 2000, I launched a website, www.chinese- tims has been a crucial problem in writing the history of the memorial.org , to record the names of the people who Cultural Revolution and represents the major division be - Idied from persecution during the Cultural Revolution. tween the official history that the Chinese government has Through years of research, involving over a thousand inter - allowed to be published and the parallel history that cannot views, I had compiled the stories of hundreds of victims, and pass the censorship on publications in China. As of today, placed them on the website. By clicking on the alphabeti - no published scholarly papers have analyzed the difference cally-listed names, a user could access a victim’s personal in - between the two resulting branches in historical writings on formation, such as age, job, date and location of death, and the Cultural Revolution. -
The 1919 May Fourth Movement: Naivety and Reality in China
The 1919 May Fourth Movement: Naivety and Reality in China Kent Deng London School of Economics I. Introduction This year marks the 100th year anniversary of the May Fourth Movement in China when the newly established republic (1912-49) – an alien idea and ideology from the Chinese prolonged but passé political tradition which clearly modelled the body of politic after post-1789 French Revolution - still tried to find its feel on the ground. Political stability from the 1850 empire- wide social unrest on - marked by the Taiping, Nian, Muslim and Miao uprisings - was a rare commodity in China. As an unintended consequence, there was no effective control over the media or over political demonstrations. Indeed, after 1949, there was no possibility for the May Fourth to repeat itself in any part of China. In this regard, this one-off movement was not at all inevitable. This is first the foremost point we need to bear in mind when we celebrate the event one hundred year later today. Secondly, the slogan of the May Fourth 1919 ‘Mr. Sciences and Mr. Democracy’ (kexue yu minzhu) represented a vulgar if not entirely flawed shorthand for the alleged secret of the Western supremacy prior to the First World War (1914-1917). To begin with the term science was clearly confined within natural sciences (military science in particular), ignoring a long line of development in social sciences in the post-Renaissance West. Democracy was superficially taken as running periodic general elections to produce the head of the state to replace China’s millennium-long system of patrimonial emperors. -
The Beijing University Student Movement in the Hundred Flowers
The Beijing University Student Movement in the Hundred Flowers Campaign in 1957 Yidi Wu Senior Honors, History Department, Oberlin College April 29, 2011 Advisor: David E. Kelley Wu‐Beijing University Student Movement in 1957 Table of Contents Introduction................................................................................................................. 4 Chapter 1: The Hundred Flowers Movement in Historical Perspective..................... 6 Domestic Background.......................................................................................... 6 International Crises and Mao’s Response............................................................ 9 Fragrant Flowers or Poisonous Weeds ............................................................... 13 Chapter 2: May 19th Student Movement at Beijing University ............................... 20 Beijing University before the Movement .......................................................... 20 Repertoires of the Movement.............................................................................. 23 Student Organizations......................................................................................... 36 Different Framings.............................................................................................. 38 Political Opportunities and Constraints ............................................................. 42 A Tragic Ending ................................................................................................. 46 Chapter 3: Reflections on -
Repugnant Bodies. an Analysis of the Disgust Aesthetics in Yang Xianhui’S Chronicles of Jiabiangou
Repugnant Bodies. An Analysis of the Disgust Aesthetics in Yang Xianhui’s Chronicles of Jiabiangou Serena De Marchi Department of Asian, Middle Eastern, and Turkish Studies Stockholm University Kräftriket 4B, 106 91, Stockholm, Sweden Email: [email protected] Abstract: Yang Xianhui’s Chronicles of Jiabiangou (2003) is a collection of stories detailing life and death during the Anti-Rightist Movement (1957-59) in the homonymous laogai camp located in the middle of the Gobi Desert, in the Chinese north-western province of Gansu. Based on the author’s extensive research, fieldwork and interviews with Jiabiangou survivors, in many instances the text dwells on particularly foul descriptions, mostly related to the harsh living conditions of prisoners undergoing reform, further exacerbated by the hostile geographical setting and by a famine that had struck the whole country. Physically and morally offensive descriptions of bodily expulsions and incorporations are portrayed with straightforward yet evocative accuracy, revealing very appalling aspects of the laogai experience. Building on psychological analyses and phenomenological interpretations of disgust, this paper interrogates some key passages in the text where the literary iconography is built through the use of this aesthetic technique, with a special attention to the representation of carceral bodies - often construed as the true repugnant objects. Through the analysis of this symbolic bodily iconography, this paper addresses the text’s contribution to the construction of alternative narratives of incarceration and political persecution that have the potential to challenge Chinese orthodox historiography. Keywords: Jiabiangou, disgust, Yang Xianhui, prison, Chinese prison writing, carceral bodies Launched by Mao Zedong 毛泽东 in 1957, the Anti-Rightist Movement (fanyou yundong 反右运动) was a political campaign that targeted citizens who dared speak out on what they perceived as ambiguities and deviations within the Chinese Communist Party orthodoxy, both in theory and in practice. -
1 Annotated Bibliography of Liu Xiaobo's Texts in Chronological Order
1 Annotated Bibliography of Liu Xiaobo’s Texts in Chronological Order Year Chinese Title English Title Category 04/1984 艺术直觉 On Artistic Intuition 关系学院 学 1 1984 庄子 On Zhuangzi 社科学战线 05/1985 和冲突 – 中西美意的差别 Harmony and Conflicts – Differences between Chinese 京师范大学 and Western Aesthetics 学 07/1985 味觉说 Theory of Taste 科知 Early 1986 种的美思潮 – 徐星陈村索拉的 A New Aesthetic Trend – Remarks Inspired by the Works 文学 2 部作谈起 of Xu Xing, Chen Cun and Liu Suola (1986:3) 04/1986 无法回避的思 – 几部关知子的小说 Unavoidable Reflection – Contemplating Stories on 中 / MA 谈起 Intellectuals (EN 94) Thesis 03/10/1986 机,时期文学面临机 Crisis! New Era’s Literature is Facing a Crisis (FR) 深圳青 10/1986 李厚对 – Dialogue with Li Zehou (1) 中 1986 On Solitude (EN) 家 1988:2 1 th Zhuangzi was a Chinese Daoist thinker who lived around the 4 century BC during the Warring States period, when the Hundred Schools of Thought flourished. 2 Shanghai writer Chen Cun (1954-) and Beijing writers Liu Suola (1955-) and Xu Xing (1956-) who expressed contempt for the formal education of the mid-1980s and its pretention. Liu Xiaobo responded to a conservative attack on 'superfluous people' by defending these three writers who were popular in 1985 and who would be also attacked in 1990 as “rebellious aristocrats” whose works displayed a “liumang mentality.” He wrote a positive interpretation of their way of “ridiculing the sacred, the lofty and commonly valued standards and traditional attitude.” He also drew a connection between traditional “individualists” such as Zhuangzi, the poet Tao Yuanming (365-427 CE) and the Seven Sages of the Bamboo Grove (竹林七) as related to this modem trend of irreverence. -
Popular Memories of the Mao Era
Popular Memories of the Mao Era From Critical Debate to Reassessing History Edited by Sebastian Veg Hong Kong University Press The University of Hong Kong Pokfulam Road Hong Kong www.hkupress.hku.hk © 2019 Hong Kong University Press ISBN 978-988-8390-76-2 (Hardback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 Printed and bound by Paramount Printing Co. Ltd., Hong Kong, China Contents Acknowledgments vii 1. Introduction: Trauma, Nostalgia, Public Debate 1 Sebastian Veg Part I. Unofficial Memories in the Public Sphere: Journals, Internet, Museums 2. Writing about the Past, an Act of Resistance: An Overview of Independent Journals and Publications about the Mao Era 21 Jean-Philippe Béja 3. Annals of the Yellow Emperor: Reconstructing Public Memory of the Mao Era 43 Wu Si 4. Contested Past: Social Media and the Production of Historical Knowledge of the Mao Era 61 Jun Liu 5. Can Private Museums Offer Space for Alternative History? The Red Era Series at the Jianchuan Museum Cluster 80 Kirk A. Denton Part II. Critical Memory and Cultural Practices: Reconfiguring Elite and Popular Discourse 6. Literary and Documentary Accounts of the Great Famine: Challenging the Political System and the Social Hierarchies of Memory 115 Sebastian Veg 7. -
Congressional-Executive Commission on China Annual Report 2012
CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2012 ONE HUNDRED TWELFTH CONGRESS SECOND SESSION OCTOBER 10, 2012 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov 2012 ANNUAL REPORT CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2012 ONE HUNDRED TWELFTH CONGRESS SECOND SESSION OCTOBER 10, 2012 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE 76–190 PDF WASHINGTON : 2012 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate CHRISTOPHER H. SMITH, New Jersey, SHERROD BROWN, Ohio, Cochairman Chairman MAX BAUCUS, Montana FRANK WOLF, Virginia CARL LEVIN, Michigan DONALD A. MANZULLO, Illinois DIANNE FEINSTEIN, California EDWARD R. ROYCE, California JEFF MERKLEY, Oregon TIMOTHY J. WALZ, Minnesota SUSAN COLLINS, Maine MARCY KAPTUR, Ohio JAMES RISCH, Idaho MICHAEL M. HONDA, California EXECUTIVE BRANCH COMMISSIONERS SETH D. HARRIS, Department of Labor MARIA OTERO, Department of State FRANCISCO J. SANCHEZ, Department of Commerce KURT M. CAMPBELL, Department of State NISHA DESAI BISWAL, U.S. Agency for International Development PAUL B. PROTIC, Staff Director LAWRENCE T. LIU, Deputy Staff -
The Thought Remolding Campaign of the Chinese Communist Party-State Publications Series
The Thought Remolding Campaign of The Thought Remolding Campaign the Chinese Communist Party-state the Chinese Communist The Thought Publications Series Monographs 7 Remolding Campaign The Thought Theof the ThoughtChinese Communist RemoldingHu Ping is a distinguished public intellectual and chief Remolding editor of the New York-based journal Beijing Spring. Party-state Hu Ping This is the definitive study of the theory, implementation, and legacy of the Chinese Communist Party’s thought remolding campaign – a massive regimen of “re- education.” Hu Ping With a rare combination of psychological insight and philosophical Translated by rigor, Hu Ping takes us on an empathetic and sometimes wry journey Philip F. Williams and Yenna Wu along the twisting pathways of compliance and resistance. His astute analysis culminates in a clarion call to resist the overwhelming power of the state. Andrew Nathan, Professor of Political Science, Columbia University An incisive critique of the intellectual chicanery, psychological manipulation, and physical coercion that form the core of Chinese communism. Hu Ping makes a significant contribution to the literature on totalitarianism in the tradition of Vaclav Havel. Professor Steven Levine, University of North Carolina This book provides us with Hu Ping’s mature and panoramic analysis of the relation between words and thought in both the totalitarian and post-totalitarian phases of China’s recent history. Perry Link, Professor Emeritus, Princeton University 9 789089 644107 www.aup.nl ISBN 978 90 8964 410 7 The Thought Remolding Campaign of the Chinese Communist Party-state Publications Series General Editor Paul van der Velde Publications Officer Martina van den Haak Editorial Board Wim Boot (Leiden University); Jennifer Holdaway (Social Science Research Council); Christopher A.