COAL CONFERENCE University of Pittsburgh · Swanson School of Engineering FINAL TECHNICAL PROGRAM Clean Coal-Based Energy/Fuels and the Environment
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Pan-Sinitic Object Marking: Morphology and Syntax*
Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006. -
Language Contact in Nanning: Nanning Pinghua and Nanning Cantonese
20140303 draft of : de Sousa, Hilário. 2015a. Language contact in Nanning: Nanning Pinghua and Nanning Cantonese. In Chappell, Hilary (ed.), Diversity in Sinitic languages, 157–189. Oxford: Oxford University Press. Do not quote or cite this draft. LANGUAGE CONTACT IN NANNING — FROM THE POINT OF VIEW OF NANNING PINGHUA AND NANNING CANTONESE1 Hilário de Sousa Radboud Universiteit Nijmegen, École des hautes études en sciences sociales — ERC SINOTYPE project 1 Various topics discussed in this paper formed the body of talks given at the following conferences: Syntax of the World’s Languages IV, Dynamique du Langage, CNRS & Université Lumière Lyon 2, 2010; Humanities of the Lesser-Known — New Directions in the Descriptions, Documentation, and Typology of Endangered Languages and Musics, Lunds Universitet, 2010; 第五屆漢語方言語法國際研討會 [The Fifth International Conference on the Grammar of Chinese Dialects], 上海大学 Shanghai University, 2010; Southeast Asian Linguistics Society Conference 21, Kasetsart University, 2011; and Workshop on Ecology, Population Movements, and Language Diversity, Université Lumière Lyon 2, 2011. I would like to thank the conference organizers, and all who attended my talks and provided me with valuable comments. I would also like to thank all of my Nanning Pinghua informants, my main informant 梁世華 lɛŋ11 ɬi55wa11/ Liáng Shìhuá in particular, for teaching me their language(s). I have learnt a great deal from all the linguists that I met in Guangxi, 林亦 Lín Yì and 覃鳳餘 Qín Fèngyú of Guangxi University in particular. My colleagues have given me much comments and support; I would like to thank all of them, our director, Prof. Hilary Chappell, in particular. Errors are my own. -
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Zev Handel William Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Grainger Lanneau University of Washington Abstract Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau Chair of Supervisory Committee: Professor Zev Handel Asian Languages and Literature Middle Chinese glottal stop Ying [ʔ-] initials usually develop into zero initials with rare occasions of nasalization in modern day Sinitic1 languages and Sino-Vietnamese. Scholars such as Edwin Pullyblank (1984) and Jiang Jialu (2011) have briefly mentioned this development but have not yet thoroughly investigated it. There are approximately 26 Sino-Vietnamese words2 with Ying- initials that nasalize. Scholars such as John Phan (2013: 2016) and Hilario deSousa (2016) argue that Sino-Vietnamese in part comes from a spoken interaction between Việt-Mường and Chinese speakers in Annam speaking a variety of Chinese called Annamese Middle Chinese AMC, part of a larger dialect continuum called Southwestern Middle Chinese SMC. Phan and deSousa also claim that SMC developed into dialects spoken 1 I will use the terms “Sinitic” and “Chinese” interchangeably to refer to languages and speakers of the Sinitic branch of the Sino-Tibetan language family. 2 For the sake of simplicity, I shall refer to free and bound morphemes alike as “words.” 1 in Southwestern China today (Phan, Desousa: 2016). Using data of dialects mentioned by Phan and deSousa in their hypothesis, this study investigates initial nasalization in Ying-initial words in Southwestern Chinese Languages and in the 26 Sino-Vietnamese words. -
The Memory of Landscape in Beijing
Montreal Architectural Review The Memory of Landscape in Beijing Hui Zou University of Florida Abstract The paper studies the memory of landscape in Beijing and its significance to communicative spaces. The research focuses on historical coincidences between Beijing and ancient Chinese capitals to reveal the historicity of landscape in Beijing. The research analyzes the polarized relationship between imperial land- scape and scholarly landscape in Chinese capitals to discover the cultural role of mnemonic landscape for the identity of a city as well as the freedom of human individuality. The paper interprets the planning of a capital as recorded in earliest Chinese literature, compares suburban landscapes and urban gardens in the capitals of the Western Han, Northern Wei, and Tang dynasties, configures the map of mnemonic land- scapes in Beijing of the Ming and Qing dynasties, and discloses the hidden landscape enclaves in modern Beijing. The paper concludes with a historical criticism regarding urbanization in contemporary China. Landscape and Peaceful Living Throughout contemporary urbanization, many rural Chinese migrate to larger cities for a better life through seeking employment at thriving construction sites. The high density of new tall buildings shrinks the existence of mnemonic landscapes, which latter are inherent to public spaces and the characteristic of a MAR Volume 1, 2014 6 Hui Zou | Montreal Architectural Review : Vol. 1, 2014 city. The theme of the Shanghai Expo in 2010 was coined as “Better City, Better Life,” which implied both the ambition and anxiety regarding urbanization. What is missing in urban society is people’s realizing that the value of a good life lies in the collective memory of historic landscapes. -
The Survey on the Distribution of MC Fei and Xiao Initial Groups in Chinese Dialects
IALP 2020, Kuala Lumpur, Dec 4-6, 2020 The Survey on the Distribution of MC Fei and Xiao Initial Groups in Chinese Dialects Yan Li Xiaochuan Song School of Foreign Languages, School of Foreign Languages, Shaanxi Normal University, Shaanxi Normal University Xi’an, China /Henan Agricultural University e-mail: [email protected] Xi’an/Zhengzhou, China e-mail:[email protected] Abstract — MC Fei 非 and Xiao 晓 initial group discussed in this paper includes Fei 非, Fu groups are always mixed together in the southern 敷 and Feng 奉 initials, but does not include Wei part of China. It can be divided into four sections 微, while MC Xiao 晓 initial group includes according to the distribution: the northern area, the Xiao 晓 and Xia 匣 initials. The third and fourth southwestern area, the southern area, the class of Xiao 晓 initial group have almost southeastern area. The mixing is very simple in the palatalized as [ɕ] which doesn’t mix with Fei northern area, while in Sichuan it is the most initial group. This paper mainly discusses the first extensive and complex. The southern area only and the second class of Xiao and Xia initials. The includes Hunan and Guangxi where ethnic mixing of Fei and Xiao initials is a relatively minorities gather, and the mixing is very recent phonetic change, which has no direct complicated. Ancient languages are preserved in the inheritance with the phonological system of southeastern area where there are still bilabial Qieyun. The mixing mainly occurs in the southern sounds and initial consonant [h], but the mixing is part of the mainland of China. -
Sino-Tibetan Languages 393
Sino-Tibetan Languages 393 Gair J W (1998). Studies in South Asian linguistics: Sinhala Government Press. [Reprinted Sri Lanka Sahitya and other South Asian languages. Oxford: Oxford Uni- Mandalaya, Colombo: 1962.] versity Press. Karunatillake W S (1992). An introduction to spoken Sin- Gair J W & Karunatillake W S (1974). Literary Sinhala. hala. Colombo: Gunasena. Ithaca, NY: Cornell University South Asia Program. Karunatillake W S (2001). Historical phonology of Sinha- Gair J W & Karunatillake W S (1976). Literary Sinhala lese: from old Indo-Aryan to the 14th century AD. inflected forms: a synopsis with a transliteration guide to Colombo: S. Godage and Brothers. Sinhala script. Ithaca, NY: Cornell University South Asia Macdougall B G (1979). Sinhala: basic course. Program. Washington D.C.: Foreign Service Institute, Department Gair J W & Paolillo J C (1997). Sinhala (Languages of the of State. world/materials 34). Mu¨ nchen: Lincom. Matzel K & Jayawardena-Moser P (2001). Singhalesisch: Gair J W, Karunatillake W S & Paolillo J C (1987). Read- Eine Einfu¨ hrung. Wiesbaden: Harrassowitz. ings in colloquial Sinhala. Ithaca, NY: Cornell University Reynolds C H B (ed.) (1970). An anthology of Sinhalese South Asia Program. literature up to 1815. London: George Allen and Unwin Geiger W (1938). A grammar of the Sinhalese language. (English translations). Colombo: Royal Asiatic Society. Reynolds C H B (ed.) (1987). An anthology of Sinhalese Godakumbura C E (1955). Sinhalese literature. Colombo: literature of the twentieth century. Woodchurch, Kent: Colombo Apothecaries Ltd. Paul Norbury/Unesco (English translations). Gunasekara A M (1891). A grammar of the Sinhalese Reynolds C H B (1995). Sinhalese: an introductory course language. -
Ispec2020 Program
Energy Transition and Energy Internet 9. Technical Program 9.1 Registration and Welcome Reception (Sunday, November 22) Time Schedule Room 10:00-20:00 Registration Hotel Lobby 18:00-20:00 Buffet Dinner Provence Western Restaurant 9.2 Technical Sessions (Monday, November 23) Opening Ceremony Chair: Shujun Lu, Deputy President of CSEE Place: Lily Hall A Time: 09:00-9:30, Monday, November 23 Welcome Speakers: Yinbiao Shu President of Chinese Society for Electrical Engineering Frank Lambert President of IEEE PES Haijian Hu President of State Grid Sichuan Electric Power Company Liangyin Chu Vice President of Sichuan University Ning Hua Senior Director, Asia Pacific Business Operations, IEEE November 23-25, 2020 32 IEEE Sustainable Power & Energy Conference Keynote Session 1 Chair: Chongqing Kang, Director of Electrical Engineering Tsinghua University President of Sichuan Energy Internet Research Institute TsingHua University Place: Lily Hall A Time: 09:30-12:00, Monday, November 23 09:30-09:55 KS-01 Several Key Scientific Issues of Polymer Nanocomposites—High Energy Storage Density Electrolytic Condensers Qingquan Lei Academician of the Chinese Academy of Engineering Professor of Harbin University of Science and Technology 09:55-10:20 KS-02 Integration of Renewables and Grid Reliability Chanan Singh Member of the National Academy of Engineering, IEEE Fellow CSEE foreign association Texas A&M University, USA 10:20-10:45 KS-03 Challenges and Countermeasures of CSG System Characteristics Evolution under Power Electronics Dominated Transmission Grid and High Renewable Energy Penetration Chao Hong Senior Technical Expert of China Southern Power Grid Co., Ltd. Director of Systems Research Institute of SEPRI 10:45-11:10 KS-04 Fast Renewable Resource Control in Future Power Systems Joe H. -
Sumi Tone: a Phonological and Phonetic Description of a Tibeto-Burman Language of Nagaland
Sumi tone: a phonological and phonetic description of a Tibeto-Burman language of Nagaland Amos Benjamin Teo Submitted in total fulfilment of the requirements of the degree of Masters by Research (by Thesis Only) December 2009 School of Languages and Linguistics The University of Melbourne Abstract Previous research on Sumi, a Tibeto-Burman language spoken in the extreme northeast of India, has found it to have three lexical tones. However, the few phonological studies of Sumi have focused mainly on its segmental phonology and have failed to provide any substantial account of the tone system. This thesis addresses the issue by providing the first comprehensive description of tone in this language. In addition to confirming three contrastive tones, this study also presents the first acoustic phonetic analysis of Sumi, looking at the phonetic realisation of these tones and the effects of segmental perturbations on tone realisation. The first autosegmental representation of Sumi tone is offered, allowing us to account for tonal phenomena such as the assignment of surface tones to prefixes that appear to be lexically unspecified for tone. Finally, this investigation presents the first account of morphologically conditioned tone variation in Sumi, finding regular paradigmatic shifts in the tone on verb roots that undergo nominalisation. The thesis also offers a cross-linguistic comparison of the tone system of Sumi with that of other closely related Kuki-Chin-Naga languages and some preliminary observations of the historical origin and development of tone in these languages are made. This is accompanied by a typological comparison of these languages with other Tibeto-Burman languages, which shows that although these languages are spoken in what has been termed the ‘Indosphere’, their tone systems are similar to those of languages spoken further to the east in the ‘Sinosphere’. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
China, Das Chinesische Meer Und Nordostasien China, the East Asian Seas, and Northeast Asia
China, das Chinesische Meer und Nordostasien China, the East Asian Seas, and Northeast Asia Horses of the Xianbei, 300–600 AD: A Brief Survey Shing MÜLLER1 iNTRODUCTION The Chinese cavalry, though gaining great weight in warfare since Qin and Han times, remained lightly armed until the fourth century. The deployment of heavy armours of iron or leather for mounted warriors, especially for horses, seems to have been an innovation of the steppe peoples on the northern Chinese border since the third century, as indicated in literary sources and by archaeological excavations. Cavalry had become a major striking force of the steppe nomads since the fall of the Han dynasty in 220 AD, thus leading to the warfare being speedy and fierce. Ever since then, horses occupied a crucial role in war and in peace for all steppe riders on the northern borders of China. The horses were selectively bred, well fed, and drilled for war; horses of good breed symbolized high social status and prestige of their owners. Besides, horses had already been the most desired commodities of the Chinese. With superior cavalries, the steppe people intruded into North China from 300 AD onwards,2 and built one after another ephemeral non-Chinese kingdoms in this vast territory. In this age of disunity, known pain- fully by the Chinese as the age of Sixteen States (316–349 AD) and the age of Southern and Northern Dynas- ties (349–581 AD), many Chinese abandoned their homelands in the CentraL Plain and took flight to south of the Huai River, barricaded behind numerous rivers, lakes and hilly landscapes unfavourable for cavalries, until the North and the South reunited under the flag of the Sui (581–618 AD).3 Although warfare on horseback was practised among all northern steppe tribes, the Xianbei or Särbi, who originated from the southeastern quarters of modern Inner Mongolia and Manchuria, emerged as the major power during this period. -
Chinese Foreign Aromatics Importation
CHINESE FOREIGN AROMATICS IMPORTATION FROM THE 2ND CENTURY BCE TO THE 10TH CENTURY CE Research Thesis Presented in partial fulfillment of the requirements for graduation with research distinction in the undergraduate colleges of The Ohio State University. by Shiyong Lu The Ohio State University April 2019 Project Advisor: Professor Scott Levi, Department of History 1 Introduction Trade served as a major form of communication between ancient civilizations. Goods as well as religions, art, technology and all kinds of knowledge were exchanged throughout trade routes. Chinese scholars traditionally attribute the beginning of foreign trade in China to Zhang Qian, the greatest second century Chinese diplomat who gave China access to Central Asia and the world. Trade routes on land between China and the West, later known as the Silk Road, have remained a popular topic among historians ever since. In recent years, new archaeological evidences show that merchants in Southern China started to trade with foreign countries through sea routes long before Zhang Qian’s mission, which raises scholars’ interests in Maritime Silk Road. Whether doing research on land trade or on maritime trade, few scholars concentrate on the role of imported aromatics in Chinese trade, which can be explained by several reasons. First, unlike porcelains or jewelry, aromatics are not durable. They were typically consumed by being burned or used in medicine, perfume, cooking, etc. They might have been buried in tombs, but as organic matters they are hard to preserve. Lack of physical evidence not only leads scholars to generally ignore aromatics, but also makes it difficult for those who want to do further research. -
The Statues and Monks of Shengshan Monastery: Money and Maitreyan Buddhism in Tang China
statues and monks of shengshansi chen jinhua The Statues and Monks of Shengshan Monastery: Money and Maitreyan Buddhism in Tang China .he ten-year period from 704 to 713 was perhaps one of the bloodi- T est, most volatile and eventful decades in the history of imperial China. There were at least five major court coups that produced jarring results. First was the abdication in 705 of empress Wu (r. 690–705; Wu Zhao ࣳ⸾ [623/625–705]) in favor of her son Zhong zong խࡲ (r. 684, 705–710). Empress Wu’s clan remained influential, however, because of an alliance that her nephew Wu Sansi ࣳԿ৸ (?–707) had shrewdly -one that in ,(710–?) ٿଁ fostered with Zhong zong’s empress née Wei cluded marriage ties between Sansi’s son and empress Wei’s daughter, ᑗ (?–707). Such webs created long-lasting feuds andڜ the princess Anle animosities that ensnared Wu’s family, the Tang royal Li family, and the families of court favorites and in-laws. For example, the empress’s two favorites, the brothers Zhang Yizhi ്࣐հ (676?–705) and Zhang Changzong ്࣑ࡲ (676?–705) were executed in 705; and in 707 the heir-apparent of Zhong zong had the empress’s nephew Wu Sansi killed. A daughter of empress Wu, princess Taiping ֜ؓ (?–713), supported by the subsequent heir-apparent Li Longji ޕၼഗ (685–762), the future ,ࡲ (r. 712–756), had empress Wei killed in 710. Eventuallyخ Xuanzong in 713, Taiping herself fell to a violent end at the hands of Longji. Scholars have exerted much energy in reconstructing the com- plicated political infighting during this ten-year period and in inter- preting the far-reaching implications.