In Quest For/Of European Literature by Matthias Beilein / Germany

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In Quest For/Of European Literature by Matthias Beilein / Germany In Quest for/of European Literature by Matthias Beilein / Germany Scientific Coordinator of the Postgraduate Programme VolkswagenStiftung Wertung und Kanon, Georg-August-Universiy Göttingen First I would like to present to you some literature, and everybody must endeavor to approaches to the questions “What is Euro- accelerate this epoch.”1 Even if Goethe pean literature?” and “What is the canon of admired foreign poetry and was able to read European literature?”, then I want to present and to translate from many different to you the concept of literary canons as social languages, we should not understand this constructions, and finally I am going to give passage in the text as his recommendation to you some concluding remarks on European open the canon. It is true that Goethe had on canon formation. the one side an extensive understanding of literature and had the strong conviction that 1.1 European literature as an idea an educated man should know not only the Goethe literature written in his own native language; Up to the present there have been many, but on the other side this does not include for many attempts to describe or define the him a re-evaluation of the canon, that is to European canon of literature. You can divide say: for Goethe there is one firm measure of these attempts into three general literary evaluation, and that is the ancient approaches. First: European literature as an Greek and Latin literature which is not to be idea, second: European literature as a set surpassed in its literary value and has unchallenged cultural hegemony. canon of texts, and third: as a narrative which is a mixture of both of them. As one can learn from other passages in The best known example for the first Goethe’s work, Weltliteratur is a rather approach is probably Goethe’s definition of pragmatic concept: The interchange of ideas Weltliteratur, world literature. Needless to say with poets from other countries is a tool for there is a big difference between world people and peoples “to become aware of and literature and European literature. But most of understand each other, and, if love proves the insights concerning world literature can impossible, they should at least learn to easily be translated into the conditions of tolerate one another”2 writes the late Goethe European literature, since both of them are and concedes that “it cannot be hoped that transnational, transcultural and multilingual this will produce a general peace, but it can concepts and especially Goethe had this be hoped that the inevitable conflicts will possible transfer in mind. Goethe’s concept is gradually become less important, that war will still important since it re-echoes in the become less cruel and victory less arrogant.”3 ongoing discussions about canon formation. You see, we cannot really learn from Goethe The late Goethe uses the term Weltliteratur what a canon of European literature should in different contexts and occasions, the best- known and at the same time misleading 1 “Eckermann. “Gespräche mit Goethe, 31.1.1827”. Cit. from: Hendrik Birus. The Goethean Concept of World Literature and passage might be from Eckermann’s Comparative Literature. CLCWeb Vol. 2 Issue 4 (December Conversations with Goethe where the then 2000) Article 7. <http://docs.lib.purdue.edu/clcweb/vol2/ iss4/7>: 5. – Original: „Ich sehe immer mehr, […] daß die almost eighty years old poet is cited as Poesie ein Gemeingut der Menschheit ist, und daß sie überall follows: “Poetry is the common property of und zu allen Zeiten in hunderten und aber hunderten von Menschen hervortritt. […] Ich sehe mich daher gern bei mankind, and it emerges in all places and at fremden Nationen um und rate jedem, es auch seinerseits zu all time. […] This is why I study foreign tun. National-Literatur will jetzt nicht viel sagen, die Epoche der Welt-Literatur ist an der Zeit und jeder muß jetzt dazu wirken, nations and advise everybody else to do the diese Epoche zu beschleunigen.“ 2 same. National literature does not mean Goethe. Cit. from: Birus. The Goethean Concept: 5. 3 Goethe. Cit. from: Birus. The Goethean Concept: 5f. much at present, it is time for an era of world 1 The European Literary Canons look like, but we learn why it is necessary for listing containing several thousand works by every educated human being to cross the more than 850 writers, whom Bloom borders of one’s own national literature: considers to be the key figures in the Western European literature in this sense is rather a Canon as a whole.8 This broader canon lists pragmatic idea than a corpus of texts. works written only in the dominating European languages: Italian, Spanish, Damrosch Russian, French, Portuguese, German and David Damrosch, a Harvard Professor of English, including some Sanskrit works, some Comparative Literature, is in many ways texts in ancient Greek and Latin and, as an influenced by Goethe’s concept of world exception, two authors from Scandinavia, literature. In his highly acclaimed book What Ibsen and Strindberg. Bloom’s concept of is World Literature, published in 2003, he canon is mainly an orientation for readers, presents a threefold definition of world since his key question is “What can a man literature. Here I can only mention his read and reread during a lifetime?”9 So, if you definition without discussing it. Damrosch are looking for the European canon: simply says, that world literature is: first “an elliptical take Bloom’s list, subtract the American and refraction of national literatures”4, second 5 Sanskrit literature and – here you are. But do “writing that gains in translation” and third not expect to find anything written in “not at set canon of texts but a mode of Hungarian, Finnish or Polish in it. reading, a detached engagement with a world 6 Another proposal for defining an European beyond our own” . So Damrosch’s idea of canon as a corpus of texts, is, simply world literature also is a program for better speaking, restraining European literature to understanding, but his main focus is on the Ancient heritage. German classical understanding literature: By relating literary scholar Manfred Fuhrmann for example, who texts from different languages and different published his Der europäische Bildungskanon cultures, these works will begin to resonate (The European Canon of Education or together in our mind, and by doing this will Bildung) in 1999 and his Bildung. Europas help us to learn more about certain topics or kulturelle Identität (Bildung. Europe’s Cultural certain ages. World literature is a “coming 7 Identity) in 2002, defines Europe’s identity as together from separate worlds” , and to resulting from certain cultural traditions. He enable this gathering, some actions must be asks: “What is Europe but Christianity and the taken, for example, simply to speak, learn humanist’s reception of the ancient world?”10 more languages, promote literary translations, With this definition the European canon is and intensify the departments of comparative limited to the major works by ancient Greek literature at universities. So Damrosch’s and Roman authors. concept again is an understanding of world A third way of defining world literature or literature in an idealistic way, not as a canon European literature as a corpus of texts and of texts. authors is an encyclopedic approach. To mention only one example: The third edition 1.2 European literature as a canon of texts of German Kindlers Literaturlexikon, edited But of course there have been many last year by Heinz Ludwig Arnold, displays attempts to define a canon of European the scope of world literature in 18 volumes, literature as a corpus of texts and authors. containing about 13,000 articles, discussing Take for instance the famous book by Yale works by more than 8,000 authors, written by Professor Harold Bloom: The Western more than fifteen hundred scholars and Canon, published in 1994, that treats 26 journalists who were supervised by 75 writers in detail and closes with an appendix consultants. 4 David Damrosch. What is World Literature? Princeton, NJ: 8 Damrosch. What is World Literature: 141. Princeton UP 2003: 281. 9 Harold Bloom. The Western Canon. New York/San 5 Damrosch. What is World Literature: 288. 6 Diego/London: Harcourt Brace, 1994: 37. Damrosch. What is World Literature: 297. 10 7 Manfred Fuhrmann. Bildung. Europas kulturelle Identität. Damrosch. What is World Literature: 284. Stuttgart: Reclam, 2002: 80. 2 The European Literary Canons 1.3 European literature as a narrative For instance you can easily show how My last example for an approach to the much Bloom’s canon is influenced by Anglo- European canon of literature is an under- American traditions. These manifestations standing of European literature as a narrative. can only be as good as their reasons for There do not exist many successful examples decision, and the problem with most of the representing this approach, one is L’Histoire concrete canons is indeed that they lack of de la littérature européenne, published by clear and distinct selection criteria. Hachette in 1992, second edition in 2007, and Take for instance Bloom’s Western Canon. translated into English as History of European As far as I can see he mentions two or three Literature by Routledge in 2000. In this standards for “canonical literature”, and these volume of more than a thousand pages more are “aesthetic authority”, “creative power” and 11 than 150 authors try to tell the story of “aesthetic value” , but he never specifies European literature based on social history these standards. This doesn’t make his canon and on a more capacious basis than the selection arbitrary but at least rather focus on just a few large literatures.
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