Etymological Notes on North-Eastern Neo-Aramaic∗

Total Page:16

File Type:pdf, Size:1020Kb

Etymological Notes on North-Eastern Neo-Aramaic∗ [AS 3.1 (2005) 83-107] DOI: 10.117/1477835105053516 Etymological Notes on North-Eastern Neo-Aramaic∗ Hezy Mutzafi Tel Aviv University The lexical stock of North-Eastern Neo-Aramaic (NENA)1 exhibits a large number of puzzling words of unknown or doubtful origin, and is fraught with tantalizing etymological conundrums awaiting solution. To select just a few examples from a small number of NENA dialects2— what might be the respective etyma of C.Urmi ˇslg ‘to pluck, extract, ∗Akkadian, Kurdish and Syriac words are usually given without reference when they can readily be tracked down in the following dictionaries: Akkadian: AHw, CAD; Kurdish: T. Wahby and C.J. Edmonds, A Kurdish–English Dictionary (Ox- ford: Clarendon Press, 1966), F.F. Omar, Kurdisch–Deutches W¨orterbuch (Kur- mancˆı). (Berlin: Kurdische Studien Berlin im Verlag f¨urWissenschaft und Bil- dung, 1992), B. Rizgar, Kurdish–English English-Kurdish Dictionary (Kurmancˆı), (London: Lithosphere Printing, 1993), M.L. Chyet, Kurdish–English Dictionary (New Haven and London: Yale University Press, 2003); Syriac: R. Payne Smith, Thesaurus Syriacum (2 vols., Oxford: Clarendon Press, 1879-1901; henceforth: Thesaurus), J. Payne Smith, A Compendious Syriac Dictionary (Oxford: Claren- don Press, 1903), C. Brockelmann, Lexicon Syriacum (Halle: Max Niemyer, 2nd edn, 1928). Notes on transcription: The vowels i, e, E and o are long; otherwise vowel length is marked only for long ¯a versus short a and long ¯u versus short u. Stress is penultimate unless otherwise indicated. Superscript + preceding a word indicates word-emphasis. Abbreviations: Akk. = Akkadian, Ar. = Arabic, Azer. = Azerbaijani, C. = Chris- tian dialect of . (e.g. C.Urmi), J. = Jewish dialect of . (e.g. J.Urmi), JBA = Jewish Babylonian Aramaic, JPA = Jewish Palestinian Aramaic, Kurd. = Kur- dish, Mand. = Mandaic, OA = Older Aramaic (vis-`a-vis Neo-Aramaic), Syr. = Syriac. See further under n. 2. 1NENA consists of dialects spoken (or originally spoken) east of the Tigris river in Kurdistan, the plain of Mos.ul and Iranian Azerbaijan. 2The lexical data offered in this paper refer to the following Neo-Aramaic dialects: c 2005 SAGE Publications (London, Thousand Oaks CA, and New Delhi) 84 Aramaic Studies 3.1 (2005) uproot’, J.Urmi +znqr ’to pour, strew’, Hertevin qopina ‘forehead’,3 Betanure ˇswixa ‘fool’, A-T. iare hat@mta ’very wealthy (man)’,4 S-T. iare x¯uta ‘ford’, or Baz pode ‘snot’,˙ with˙ ˙ cognates such as C.Urmi p¯udı, ‘Aqra poze and J.Sanandaj bol´e? None of these lexemes can be deci- sively identified˙ as stemming from a foreign source, nor do they appear to have an ascertained Aramaic ancestry. At least some of them may well be genuine Aramaic words that have drifted so radically from their forbears during the long course of Aramaic history, having been reshaped by phonological, morphological, semantic, or accumulative, many-faceted processes, that their origins are no longer readily recog- nizable. Such radical changes have indeed occurred in many NENA words of Aramaic provenance. Compare, e.g., J.Koy Sanjaq nh¯al´a ‘ear’ with ˙ its precursor attested in Syriac as atu:h;n;d\aI a plural form of an;daI ‘ear’,5 K-T. iare p˘onqiˇsa ‘bubble’, a diminutive form (ending in -iˇsa < *-it¯a) of Syr. ‘ball’ and A-Tiare ’¯asa ‘cock’s upper claw, spur’, ¯ aq:dnwub . Christian NENA dialects; in Turkey: Baz, Hertevin, Jilu, MarBishu, Marga, Sat; T. iare cluster: A-T. iare = Ashitha, K-T. iare = Ko, S-T. iare = Sarspidho; Tkhuma cluster: M-Tkhuma = Mazra; Iraq: Alqosh, ‘Ankawa, ‘Aqra, Aradhin, Barit.le, Isnakh, Koy Sanjaq, Nerwa, Qaraqosh, Telkepe; Iran: Salamas, Sanandaj, Urmi. Jewish NENA dialects; in Iraq: ‘Amadiyya, Aradhin, Arbel, Barzan, Betanure, Dobe, Koy Sanjaq, Nerwa, Rustaqa, Sulemaniyya, Zakho; Iran: Kerend, Naghada, Sanandaj, Saqqiz, Urmi. Additionally, there are references to Mlah. sˆoNeo-Mandaic, Neo-Western Aramaic and T. uroyo. Data on Neo-Aramaic dialects without a bibliographical reference are based on my informants. 3O. Jastrow, Der neuaram¨aische Dialekt von Hertevin (Provinz Siirt) (Semitica Viva 3, Wiesbaden: Harrassowitz, 1988), p. 197. 4According to an informant, the adjective hat.@m. .ta is after the name of ‘a cer- tain Arab king who was very rich’. Could this word stem from the name of the pre-Islamic poet ›D‹»hÌX©_Ìõ L‹Æh̹ (H. ¯atimof the tribe of T. ¯a’iyy), renowned for his gen- erosity (see C. Huart, A History of Arabic Literature (Beirut: Khayats 1966), pp. 23-24)? For Ar. h. > T. iare h cf. Ar. ðHÌmÌd̹ > Kurd. heywan > T. iare hEw@n ‘an- imal’. Cf. also J.Koy Sanjaq ’afl¯at¯un ‘very clever (person,¯ including woman)’ < Kurd., Ar. ‘Plato’ (and similarly in Y. Sabar, A Jewish Neo-Aramaic Dictionary. Dialects of Amidya, Dihok, Nerwa and Zakho, Northwestern Iraq (Semitica Viva 28, Wiesbaden: Harrassowitz, 2002; henceforth: JNAD), p. 99a, s.v. ÷wfalpa). 5The historical process is, briefly, *’˘edn¯ah¯at¯a > *’@nn¯ah¯at¯a > *nh¯ata > *nh¯al´a > *nh¯al´a > *nh¯al´a > *nh¯al´a; see the evidence¯ in¯ H. Mutzafi, ‘The¯ reflexes¯ of the word anda ˙(‘ear’)˙ in˙ Eastern˙ Neo-Aramaic: Etymology, Diversification and Innovation’, in M. Bar-Asher and M. Florentin (eds.), Samaritan, Hebrew and Aramaic Studies Presented to Professor Abraham Tal (in Hebrew), forthcoming..
Recommended publications
  • The Assyrian Tragedy
    The Assyrian Tragedy The Assyrian Tragedy Annemasse February 1934 Assyrian International News Agency Books Online www.aina.org 1 The Assyrian Tragedy CONTENTS Preface ..................................................................................................................................................................3 Opinions and Facts ...............................................................................................................................................4 CHAPTER ONE...................................................................................................................................................6 Historical summary of the Assyrian Church and people...................................................................................6 CHAPTER TWO..................................................................................................................................................7 The Assyrians entry into the war 1914-18 ........................................................................................................7 CHAPTER THREE ............................................................................................................................................10 The Mosul Wilayet and the Assyrians ............................................................................................................10 CHAPTER FOUR ..............................................................................................................................................12
    [Show full text]
  • The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, C. 1860S-1940S Andrew Macdo
    The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, c. 1860s-1940s Andrew MacDonald Postdoctoral Fellow Centre for Indian Studies in Africa, Wits. **Draft ** ◙ O almighty Lord God, examiner of the heart and kidneys, before you my God I worship, and from you I ask for mercy upon this land of Jīlū and its inhabitants, and also upon every man that recounts or every one that writes and hangs upon himself your holy name, almighty Lord God, and my own name, your servant Zaia, and pleads and kneels before you: cause to pass from them, and may there not be in their houses, neither hail nor famine, neither plague nor anger, nor the Angel of Destruction, and neither illness nor disease. Amen. The Prayer of St. Zaia, Jīlū district. Germany is his Diocese! Rev. Perkins, Urmia, 1863 Why did Allah create fools if not for the profit of wise men? Rev. Wigram, Eastern Kurdistan,1922 Yonkers, New York, 1936-38 In front of a 100-strong congregation of Assyrian emigrés at the St. Andrew's Memorial Episcopal Church, the Rev. Emmanuel Awdisho found himself humiliated.1 As the 44-year old priest began to pronounce a Lent benediction, he was interrupted by the entrance of three detectives and the 68-year old Rev. Dr. Marcus George Daniel, of the Assyrian National Church of Philadelphia. The intruders stopped proceedings and took the blessed bread from Awdisho's hands. Daniel accused Awdisho of stealing $1125 from him and of being of religious charlatan who profited from credulous marks.
    [Show full text]
  • The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, C
    The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, c. 1860s-1940s Andrew MacDonald Postdoctoral Fellow Centre for Indian Studies in Africa, Wits. **Draft ** ◙ O almighty Lord God, examiner of the heart and kidneys, before you my God I worship, and from you I ask for mercy upon this land of Jīlū and its inhabitants, and also upon every man that recounts or every one that writes and hangs upon himself your holy name, almighty Lord God, and my own name, your servant Zaia, and pleads and kneels before you: cause to pass from them, and may there not be in their houses, neither hail nor famine, neither plague nor anger, nor the Angel of Destruction, and neither illness nor disease. Amen. The Prayer of St. Zaia, Jīlū district. Germany is his Diocese! Rev. Perkins, Urmia, 1863 Why did Allah create fools if not for the profit of wise men? Rev. Wigram, Eastern Kurdistan,1922 Yonkers, New York, 1936-38 In front of a 100-strong congregation of Assyrian emigrés at the St. Andrew's Memorial Episcopal Church, the Rev. Emmanuel Awdisho found himself humiliated.1 As the 44-year old priest began to pronounce a Lent benediction, he was interrupted by the entrance of three detectives and the 68-year old Rev. Dr. Marcus George Daniel, of the Assyrian National Church of Philadelphia. The intruders stopped proceedings and took the blessed bread from Awdisho's hands. Daniel accused Awdisho of stealing $1125 from him and of being of religious charlatan who profited from credulous marks.
    [Show full text]
  • Missions, Charity, and Humanitarian Action in the Levant (19Th–20Th Century) 21 Chantal Verdeil
    Christian Missions and Humanitarianism in the Middle East, 1850–1950 Leiden Studies in Islam and Society Editors Léon Buskens (Leiden University) Nathal M. Dessing (Leiden University) Petra M. Sijpesteijn (Leiden University) Editorial Board Maurits Berger (Leiden University) – R. Michael Feener (Oxford University) – Nico Kaptein (Leiden University) Jan Michiel Otto (Leiden University) – David S. Powers (Cornell University) volume 11 The titles published in this series are listed at brill.com/lsis Christian Missions and Humanitarianism in the Middle East, 1850–1950 Ideologies, Rhetoric, and Practices Edited by Inger Marie Okkenhaug Karène Sanchez Summerer LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “Les Capucins français en Syrie. Secours aux indigents”. Postcard, Collection Gélébart (private collection), interwar period. Library of Congress Cataloging-in-Publication Data Names: Okkenhaug, Inger Marie, editor. | Sanchez Summerer, Karène, editor. Title: Christian missions and humanitarianism in the Middle East, 1850-1950 : ideologies, rhetoric, and practices / edited by Inger Marie Okkenhaug, Karène Sanchez Summerer. Other titles: Leiden studies in Islam and society ; v. 11. Description: Leiden ; Boston : Brill, 2020.
    [Show full text]
  • Settlement of the Assyrians of Iraq
    [Communicated to the Council Official No. : O. 387. M. 25Ô. 1937. VII. and the Members of the L < 6 d c U 6 .J Geneva, September 25th, 1937. LEAGUE OF NATIONS SETTLEMENT OF THE ASSYRIANS OF IRAQ REPORT OF THE COMMITTEE OF THE COUNCIL FOR THE SETTLEMENT OF THE ASSYRIANS OF IRAQ On July 4th, 1936, the Council of the League of Nations approved the Committee’s proposal for the definite abandonment of the plan for the settlement of the Assyrians of Iraq in the Ghab plain. It also instructed the Committee “ to continue its efforts and, in particular, to undertake a general study of the situation so as to be in a position to inform the Council definitely whether, and, if so, to what extent, the settlement elsewhere than in Iraq of the Assyrians of Iraq who still wished to leave that country was at present practicable ”. The Committee entered upon the study which the Council had entrusted to it with a very clear sense of the responsibilities incumbent upon it in virtue of its mission. It did not neglect any solution, however slight the prospects of its realisation, which seemed to it worthy of investigation. It re-examined the result of the previous approaches it had made on two occasions, in 1933 and 1934, to a number of Governments with a view to the settlement of the Assyrians of Iraq on their territory. It fully explored the suggestions made in regard to certain countries by persons outside their Governments. All these studies and investigations, however, proved fruitless. Among the possibilities which have been re-examined have been the various territories comprised in the British colonial Empire.
    [Show full text]
  • The British Betrayal of the Assyrians Yusuf Malek
    The British Betrayal Of The Assyrians THE BRITISH BETRAYAL OF THE ASSYRIANS YUSUF MALEK FORMERLY OF THE IRAQI CIVIL SERVICE JUNE 1917 - SEPTEMBER 6, 1930 Author of Les Consequences Tragiques du Mandat en Iraq 1932 With introduction by William A. Wigram, DD Published by the Joint Action of The Assyrian National Federation and The Assyrian National League of America - 1758 North Park Avenue, Chicago IL (Books may be secured by application of this address only) First published in 1935. Copyright 1936 By the Author No part of the book may be reproduced in any manner whatsoever without written permission. All Rights Reserved Printed in the United States of America, The Kimball Press, Warren Point, N.J. Dedicated to the Assyrian People in commemoration of the Assyrians who suffered martyrdom at the hands of the Iraqi Government. Y.M. Assyrian International News Agency Books Online www.aina.org 1 AUTHOR’S PREFACE The atrocities deliberately perpetrated by the forces of Faisal, the puppet king on a shaky throne, led by their ill-bred officers against the Assyrians in Iraq during August 1933, the month that should mark a black spot in British history, have necessarily accelerated the publication--as an urgent necessity--of a part of a comprehensive book on the Iraqi minorities which I have in view. The British Government has betrayed, and has certainly proved herself unworthy of, the trust that other Eastern peoples have placed in her. She received many warnings as to the precarious position of the Iraq minorities in an emancipated Iraq, but it continued to ignore the appeals made to it and set aside the apprehensions felt even by the members of the Permanent Mandates Commission.
    [Show full text]
  • Dawn at Tell Tamir: the Assyrian Christian Survival on the Khabur River
    Dawn at Tell Tamir: The Assyrian Christian Survival on the Khabur River Alberto M. Fernandez “I am thinking of seventy thousand Assyrians, one at a time, alive, a great race. I am thinking of Theodore Badal, himself seventy thousand Assyrians and seventy million Assyrians, himself Assyria, and man, standing in a barbershop, in San Francisco, in 1933, and being, still, himself, the whole race.” William Saroyan, “Seventy Thousand Assyrians” The twentieth century has not been kind to the Assyrian people. It has brought dislocation and change to this ancient community unmatched since the high-water mark of Assyrian history in the 13th century when the invading Mongols first favored and then encouraged the persecution of the Assyrian community under Il-Khanid rule. The purpose of this paper is to provide a preliminary overview of the current status of the Assyrian Christian community in the Syrian Arab Republic. It is based largely on three field trips to the Khabur in 1993-1996 as well as meetings with Assyrians in Damascus. Syria presents an interesting case because it may be the only Middle Eastern country where the parent Assyrian Church of the East, the so-called "Nestorians," is larger than its Uniate Catholic counterpart, the Chaldean Catholic Church whose head, after the Pope, is the Catholicos of Babylon and the East Raphael I Bidawid (b. 1906 in Alqosh) and based in Baghdad. In most other Middle Eastern countries where they are present - Iraq, Iran, Lebanon, Turkey - Assyrians are greatly outnumbered by the Chaldeans. Another exception may be the small Assyrian communities in the Republic of Armenia and other parts of the former Soviet Union (Georgia, Azerbaijan, and Southern Russia), where, as far as I can ascertain, there are no Chaldeans.
    [Show full text]
  • Erasing the Legacy of Khabour: Destruction of Assyrian Cultural Heritage in the Khabour Region of Syria ABOUT ASSYRIANS
    Erasing the Legacy of Khabour: Destruction of Assyrian Cultural Heritage in the Khabour Region of Syria ABOUT ASSYRIANS An estimated 3.5 million people globally comprise a distinct, indigenous ethnic group. Tracing their heritage to ancient Assyria, Assyrians speak an ancient language referred to as Assyrian, Syriac, Aramaic, or Neo-Aramaic. The contiguous territory that forms the traditional Assyrian homeland includes parts of southern and south- eastern Turkey, northwestern Iran, northern Iraq, and northeastern Syria. The Assyrian population in Iraq, estimated at approximately 200,000, constitutes the largest remaining concentration of the ethnic group in the Middle East. The majority of these reside in their ancestral homelands in the Nineveh Plain and within the Kurdistan Region of Iraq. Assyrians are predominantly Christian. Some ethnic Assyrians self-identify as Chaldeans or Syriacs, depend- ing on church denomination. Assyrians have founded five Eastern Churches at different points during their long history: the Ancient Church of the East, the Assyrian Church of the East, the Chaldean Catholic Church, the Syriac Catholic Church, and the Syriac Orthodox Church. The majority of Assyrians who remain in Iraq today belong to the Chaldean and Syriac churches. Assyrians represent one of the most consistently persecuted communities in Iraq and the wider Middle East. ABOUT THE ASSYRIAN POLICY INSTITUTE Founded in May 2018, the Assyrian Policy Institute works to support Assyrians as they struggle to maintain their rights to the lands they have inhabited for thousands of years, their ancient language, equal opportunities in education and employment, and to full participation in public life. www.assyrianpolicy.org For questions and media inquiries, @assyrianpolicy contact us via email at [email protected].
    [Show full text]
  • Studies in the Linguistic Sciences
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Illinois Digital Environment for Access to Learning and Scholarship Repository 8 LANGUAGE AND IDENTITY IN THE ASSYRIAN DIASPORA Erica McCliire The modern Assyrians are a Christian population from the Mid- dle East who trace their ancestry to the ancient Assyrian empire and who speak a Neo-Aramaic language. This chapter examines the link between language and identity in the Assyrian diaspora. It discusses the way in which Assyrian nationalists have constructed etymologies to support the claim that their ethnic group has always self-identified as Assyrian. It also documents their attempts to use modern Assyrian cognates with Akkadian, the language of the Assyrian empire, to support their thesis that the modern Assyrians are the descendants of the ancient Assyrians. In addition, this chapter examines how a de- veloping literary language and oral koine have had an important part in the development and maintenance of Assyrian national conscious- ness and how a political goal, the unification of different Middle Eastern Christian communities as one national group, has led Assyrian nationalists to treat as one language dialects that linguists consider to belong to separate languages. Finally, this chapter discusses the role that codeswitching plays in affimiing Assyrian ethnic group member- ship and establishing boundaries between Assyrians and members of other ethnic groups. Has a nationality anything dearer than the speech of its fathers? In its speech resides its whole thought domain, its tradition, history, religion, and basis of Life, all its heart and soul. To deprive a people of its speech is to deprive it of its one eternal good ..
    [Show full text]
  • Reforging a Forgotten History
    reforging forgotten history ‘Sargon Donabed provides a comprehensive overview of the modern Assyrian story, merging emic and etic perspectives of their struggle to attain sovereignty over the past century and beyond. His work offers both an informative source for Assyrian ethnic history and an alternative reading for Mesopotamian regional history as a whole.’ Nabil Al-Tikriti, University of Mary Washington The Scottish ‘In telling the story of modern Assyrian responses to a history of displacement and exclusion, Sargon Donabed helps us understand them as actors in their own right. He thereby rewrites Iraqi history from the perspective of the marginalized.’ Paul S. Rowe, Trinity Western University Who are the Assyrians and what role did they play in shaping Diaspora modern Iraq? Were they simply bystanders, victims of collateral damage who played a passive role in its history? Furthermore, how have they negotiated their position throughout various periods of Iraq’s state-building processes? This book details a narrative of Iraq in the 20th century and refashions the Assyrian experience as an integral part of Iraq’s broader contemporary historiography. It is the rst comprehensive account to contextualise a native Hinson Bueltmann, Andrew Tanja experience alongside the emerging state. Using primary and secondary data, this book offers a nuanced exploration of the dynamics that have affected and determined the trajectory of the Assyrians’ experience in 20th-century Iraq. and Graeme Morton Graeme Sargon george donabed Key Features • Includes oral history and ethnographic research on the Assyrians • Presents comprehensive and in-depth data pertaining to Iraqi Assyrian villages as well as ancient churches, monasteries, schools and other material culture edi ces • Utilizes Assyrian-Aramaic/Syriac as well as Arabic primary sources to illuminate and corroborate the Assyrian narrative of Iraqi history Sargon George Donabed is Assistant Professor of History at the Department of History and American Studies at Roger Williams University in Bristol, Rhode Island.
    [Show full text]
  • Jewish Subjects and Their Tribal Chieftains in Kurdistan
    Jewish Subjects and Their Tribal Chieftains in Kurdistan ZAKEN_F1_i-xxi.indd i 8/15/2007 2:43:54 PM Jewish Identities in a Changing World General Editors Eliezer Ben-Rafael and Yosef Gorny VOLUME 9 ZAKEN_F1_i-xxi.indd ii 8/15/2007 2:43:54 PM Jewish Subjects and Their Tribal Chieftains in Kurdistan A Study in Survival By Mordechai Zaken LEIDEN • BOSTON 2007 ZAKEN_F1_i-xxi.indd iii 8/15/2007 2:43:54 PM This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data is available on http://catalog.loc.gov. ISSN 1570–7997 ISBN 978 90 04 16190 0 © Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands ZAKEN_F1_i-xxi.indd iv 8/15/2007 2:43:54 PM CONTENTS Preface ......................................................................................... ix Transliteration Notes .................................................................
    [Show full text]
  • Der Völkermord Von 1915: Anfang Vom Ende Des Syrisch-Aramäischen Christentums Im Vorderen Orient Shabo Talay, Freie Universität Berlin
    GEDENKFEIER zur Erinnerung an den Völkermord (aramäisch Sayfo) an den Christen im Osmanischen Reich 1915 Samstag, 7. November 2015, 19:00 Uhr, Alte Aula der Universität Heidelberg -Semitistik, Universität Heidelberg und Kreis Aramäischer Studierender Heidelberg e.V.- Der Völkermord von 1915: Anfang vom Ende des syrisch-aramäischen Christentums im Vorderen Orient Shabo Talay, Freie Universität Berlin Meine Damen und Herren, - Worte des Dankes an die Veranstalter - … Hundert Jahre sind bereits vergangen seit dem größten Massaker, dem Genozid, den die Christen des Osmanischen Reiches im Jahre 1915 erleiden mussten. Ein Genozid verübt von der jungtürkischen Osmanischen Regierung in Istanbul mit ihren regulären Truppen, zusammen mit paramilitärischen Einheiten und islamistischen Fanatikern. Trotzdem müssen wir uns heute noch rechtfertigen und setzen uns Anfeindungen aus, wenn wir über das Geschehene reden, wenn wir der Opfer gedenken. Heute noch ist es in der Türkei, und unter vielen Türkei stämmigen Mitbürgern in Deutschland, nicht gern gesehen, wenn wir diesen Genozid thematisieren. Warum und wovor haben die Türkei und die türkische Gesellschaft Angst, dass sie sich diesem Thema verweigern? Wäre es nicht an der Zeit, dass 100 Jahre danach die Türkei das Verbrechen anerkennt und den Weg zur Versöhnung einschlägt? Doch was sagte der jetzige Staatspräsident Erdogan im November 2009 in Bezug auf den Völkermord in Darfur/Sudan mit über 300.000 Toten: „Ein Muslim kann keinen Völkermord begehen“ und „"islamische Länder sind nicht fähig, solche Verbrechen zu verüben". (www.welt.de/politik/ausland/article5144277 vom 9.11.2009, zuletzt aufge-rufen am 7.11.2015) Gedenkfeier zur Erinnerung an den Völkermord an den Christen im Osmanischen Reich, Uni Heidelberg 2 „Lass uns das Vergangene vergessen und damit unsere Kinder und ihre Zukunft nicht belasten“ sagte mir einmal ein türkischer Bekannter.
    [Show full text]