Percy Bysshe Shelley Read by Bertie Carvel POETRY
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The Figure and Anxiety of the Child in Mary Shelley's The
“WHAT SHALL BEFALL HIM OR HIS CHILDREN”: THE FIGURE AND ANXIETY OF THE CHILD IN MARY SHELLEY’S THE LAST MAN A Paper Submitted to the Graduate Faculty of the North Dakota State University of Agriculture and Applied Science By Jasmine Del Banasik In Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Major Department: English Option: Literature April 2019 Fargo, North Dakota North Dakota State University Graduate School Title “WHAT SHALL BEFALL HIM OR HIS CHILDREN”: THE FIGURE AND ANXIETY OF THE CHILD IN MARY SHELLEY’S THE LAST MAN By Jasmine Del Banasik The Supervisory Committee certifies that this disquisition complies with North Dakota State University’s regulations and meets the accepted standards for the degree of MASTER OF ARTS SUPERVISORY COMMITTEE: Anastassiya Andrianova Chair Rebecca Weaver-Hightower Ashley Baggett Approved: 4/1/19 Rebecca Weaver-Hightower Date Department Chair ABSTRACT The scholarship currently surrounding Mary Shelley’s The Last Man is scarce in comparison to the amount of scholarship with her more well-known text Frankenstein. One of the popular trends of Frankenstein scholarship centers on analyzing anxieties of motherhood in the text. This paper utilizes this scholarship to examine a set of analogous anxieties present in The Last Man, set against an apocalyptic future where there is no next generation. This paper uses a combination of feminist theory, psychoanalysis, and new historicism to examine the anxieties surrounding motherhood and children in The Last Man. I begin by analyzing the figures of the mother and the child in the novel before analyzing the different anxieties present both in literal motherhood and then in metaphorical reproduction through technology, literature, and companionship in animals. -
Impermanence / Mutability: Reading Percy Bysshe
IMPERMANENCE / MUTABILITY: READING PERCY BYSSHE SHELLEY’S POETRY THROUGH BUDDHA Leila Hajjari Persian Gulf University [email protected] Zahra Soltani Sarvestani Persian Gulf University [email protected] Received: 22 May 2020 Accepted: 1 February 2021 Abstract As an ongoing phenomenon, the impermanence of the world has been observed by many people, both in ancient and modern times, in the East and in the West. Two of these authors are Gautama Buddha (an ancient, eastern philosopher from the 6th-5th centuries B.C.) and Percy Bysshe Shelley (a modern Western poet: 1792-1822). The aim of this paper is to examine in the light of Buddhist philosophy what impermanence means or looks in a selection of Shelley’s poems, after considering that this philosophy was not alien to the Europeans of the 18th and 19th centuries. Buddhism, seeing impermanence (anicca) as the foundation of the world, both acquiesces to it and urges the individuals to sway with its ebb and flow. Shelley mainly falters in the incorporation of the phenomenon into his mindset and his poems. However, he often shows a casual acceptance of it; and even, in a few cases, he presents it with a positive assessment. Keywords: Buddhism, Shelley, impermanence, mutability, transience, anicca Littera Aperta 5 (2017): 19-37. ISSN: 2341-0663 20 Leila Hajjari – Zahra Soltani Sarvestani TRANSITORIEDAD / MUTABILIDAD: LECTURA DE LA POESÍA DE PERCY BYSSHE SHELLEY A TRAVÉS DE BUDA Resumen La transitoriedad del mundo ha sido considerada un concepto relevante por muchos autores antiguos y modernos, tanto en el este como en el oeste. Dos de estos autores son Gautama Buda (ss. -
Mary Shelley: Teaching and Learning Through Frankenstein Theresa M
Forum on Public Policy Mary Shelley: Teaching and Learning through Frankenstein Theresa M. Girard, Adjunct Professor, Central Michigan University Abstract In the writing of Frankenstein, Mary Shelley was able to change the course of women’s learning, forever. Her life started from an elite standpoint as the child of Mary Wollstonecraft and William Godwin. As such, she was destined to grow to be a major influence in the world. Mary Shelley’s formative years were spent with her father and his many learned friends. Her adult years were spent with her husband, Percy Bysshe Shelley, and their literary friends. It was on the occasion of the Shelleys’ visit to Lord Byron at his summer home that Mary Shelley was to begin her novel which changed the course of women’s ideas about safety and the home. No longer were women to view staying in the home as a means to staying safe and secure. While women always knew that men could be unreliable, Mary Shelley openly acknowledged that fact and provided a forum from which it could be discussed. Furthermore, women learned that they were vulnerable and that, in order to insure their own safety, they could not entirely depend upon men to rescue them; in fact, in some cases, women needed to save themselves from the men in their lives, often with no one to turn to except themselves and other women. There are many instances where this is shown throughout Frankenstein, such as: Justine’s prosecution and execution and Elizabeth’s murder. Mary Shelley educated women in the most fundamental of ways and continues to do so through every reading of Frankenstein. -
Systemic Thought and Subjectivity in Percy Bysshe Shelley's Poetry
Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Systemic Thought and Subjectivity in Percy Bysshe Shelley’s Poetry Diplomarbeit zur Erlangung eines akademischen Grades einer Magistra der Philosophie an der Karl- Franzens Universität Graz vorgelegt von Sabrina PALAN am Institut für Anglistik Begutachter: Ao.Univ.-Prof. Mag. Dr.phil. Martin Löschnigg Graz, 2017 1 Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Eidesstattliche Erklärung Ich erkläre an Eides statt, dass ich die vorliegende Arbeit selbstständig und ohne fremde Hilfe verfasst, andere als die angegebenen Quellen nicht benutzt und die den benutzen Quellen wörtlich oder inhaltlich entnommenen Stellen als solche kenntlich gemacht habe. Überdies erkläre ich, dass dieses Diplomarbeitsthema bisher weder im In- noch im Ausland in irgendeiner Form als Prüfungsarbeit vorgelegt wurde und dass die Diplomarbeit mit der vom Begutachter beurteilten Arbeit übereinstimmt. Sabrina Palan Graz, am 27.02.2017 2 Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Table of Contents 1. Introduction ............................................................................................................................ 5 2. Romanticism – A Shift in Sensibilities .................................................................................. 8 2.1 Etymology of the Term “Romantic” ............................................................................. 9 2.2 A Portrait of a Cultural Period ..................................................................................... -
Fashioning Frankenstein: a Fundamentalist Experiment in Edenic After-Tastes
Vassar College Digital Window @ Vassar Senior Capstone Projects 2019 Fashioning Frankenstein: a fundamentalist experiment in edenic after-tastes Haley Hill Vassar College Follow this and additional works at: https://digitalwindow.vassar.edu/senior_capstone Recommended Citation Hill, Haley, "Fashioning Frankenstein: a fundamentalist experiment in edenic after-tastes" (2019). Senior Capstone Projects. 871. https://digitalwindow.vassar.edu/senior_capstone/871 This Open Access is brought to you for free and open access by Digital Window @ Vassar. It has been accepted for inclusion in Senior Capstone Projects by an authorized administrator of Digital Window @ Vassar. For more information, please contact [email protected]. Hill 1 Fashioning Frankenstein: A Fundamentalist Experiment in Edenic After-tastes Haley Hill Leslie Dunn Fall Semester 2018 Introduction Hill 2 In regards to Genesis, it can be said of Eve that: at the core of her story’s overarching narrative lies the creation of man. Made in the mold of a set of ideals, he works, in isolation, to make sense of his environment. Yet: drawn from the rib of his own desires, he, himself, inadvertently creates corruption within his world, damning himself to an irreversible reality of death, despair, and, ultimately, the triumphant damnation of decay from which alone his soul may finally split off from his rotten form. In regards to Mary Shelley’s most infamous novel, it can be said that: at the core of her story’s overarching chaos lies yet another creation of man. However, made in the -
National Trauma and Romantic Illusions in Percy Shelley's the Cenci
humanities Article National Trauma and Romantic Illusions in Percy Shelley’s The Cenci Lisa Kasmer Department of English, Clark University, Worcester, MA 01610, USA; [email protected] Received: 18 March 2019; Accepted: 8 May 2019; Published: 14 May 2019 Abstract: Percy Shelley responded to the 1819 Peterloo Massacre by declaring the government’s response “a bloody murderous oppression.” As Shelley’s language suggests, this was a seminal event in the socially conscious life of the poet. Thereafter, Shelley devoted much of his writing to delineating the sociopolitical milieu of 1819 in political and confrontational works, including The Cenci, a verse drama that I argue portrays the coercive violence implicit in nationalism, or, as I term it, national trauma. In displaying the historical Roman Cenci family in starkly vituperous manner, that is, Shelley reveals his drive to speak to the historical moment, as he creates parallels between the tyranny that the Roman pater familias exhibits toward his family and the repression occurring during the time of emergent nationhood in Hanoverian England, which numerous scholars have addressed. While scholars have noted discrete acts of trauma in The Cenci and other Romantic works, there has been little sustained criticism from the theoretical point of view of trauma theory, which inhabits the intersections of history, cultural memory, and trauma, and which I explore as national trauma. Through The Cenci, Shelley implies that national trauma inheres within British nationhood in the multiple traumas of tyrannical rule, shored up by the nation’s cultural memory and history, instantiated in oppressive ancestral order and patrilineage. Viewing The Cenci from the perspective of national trauma, however, I conclude that Shelley’s revulsion at coercive governance and nationalism loses itself in the contemplation of the beautiful pathos of the effects of national trauma witnessed in Beatrice, as he instead turns to a more traditional national narrative. -
Enthymema XXVII 2021 Victor Frankenstein's Evil Genius
Enthymema XXVII 2021 Victor Frankenstein’s Evil Genius: Plutarch, Brutus’s Vision, and the Absent Revolution Fabio Camilletti University of Warwick Abstract – This essay examines the influence of Plutarch’s Life of Brutus on Mary Shelley’s Frankenstein, arguing that the relationship between Brutus and his «evil genius» provides Shelley with a model for characterizing the pair of Victor Franken- stein and his Creature. By considering the broader context of Plutarch’s reception from the sixteenth through the early nineteenth centuries, and particularly the con- struction of Brutus as a ghost-seer, a clinical obsessive, or a revolutionary icon, the essay examines the Brutus/Victor parallel as actual and/or symbolic parricides, shed- ding new light on Shelley’s failed representation of the French Revolution in her novel. Keywords – Plutarch; Mary Shelley; Frankenstein; Ghosts; French Revolution. Camilletti, Fabio. “Victor Frankenstein’s Evil Genius: Plutarch, Brutus’s Vision, and the Absent Revolution.” Enthymema, n. XXVII, 2021, pp. 18-30. http://dx.doi.org/10.13130/2037-2426/14492 https://riviste.unimi.it/index.php/enthymema Creative Commons Attribution 4.0 Unported License ISSN 2037-2426 Victor Frankenstein’s Evil Genius: Plutarch, Brutus’s Vision, and the Absent Revolution Fabio Camilletti University of Warwick Les grands hommes de la Révolution furent les victimes de Plutarque. Jean Cocteau 1. Introduction Frankenstein-related criticism could not ignore the influence of Plutarch on Mary Shelley’s novel, if not for the fact that Parallel Lives is part of the Creature’s education, teaching him the deeds of ancient heroes and the greatness and misery of human nature.1 Still, when editing a most recent book on Frankenstein and Its Classics, Jesse Weiner, Benjamin Eldon Stevens, and Brett M. -
Shelley's Hellas and the Mask of Anarchy Are Thematically, Linguistically
63 Percy Bysshe Shelley, the Newspapers of 1819 and the Language of Poetry Catherine Boyle This essay rediscovers the link between the expatriate newspaper Gali- gnani’s Messenger and Shelley’s 1819 political poetry, particularly The Mask of Anarchy and Song, To the Men of England. It is suggested that a reading of this newspaper helps us to understand Shelley’s response to the counter-revolutionary press of his day; previous accounts have tended to solely stress Shelley’s allegiance to Leigh Hunt’s politics. As well as being a contribution to book history, this essay highlights the future of the nine - teenth-century book by exploring the ways the ongoing digitization of nine - teenth-century texts can enable new readings of familiar texts. It also covers some theoretical issues raised by these readings, namely the development of the Digital Humanities and intertextual theory. I must trespass upon the forgiveness of my readers for the display of newspaper erudition to which I have been reduced. Percy Bysshe Shelley, Preface to Hellas, 1821 1 helley’s Hellas and The Mask of Anarchy are thematically, linguistically, and compositionally related , and these resemblances can lead into a close S reading of Shelley’s 1819 political poetry. Both feature revolutions: an actual Greek revolution that had already occurred, and the putative revolution after the events of the Peterloo Massacre in 1819. Both mythologize historical events. In Hellas , the figure of the Jew Ahasuerus, doomed to wander the earth eternally, appears amidst an account of historical events. In The Mask of Anarchy Shelley inserts an apocalyptic, ungendered Shape which enacts the downfall of Anarchy. -
England in 1819 by Percy Bysshe Shelley DDE Programme: B.A
England in 1819 By Percy Bysshe Shelley DDE Programme: B.A. General Class: B.A. Part-I MS. SANGEETA SETHI DIRECTORATE OF DISTANCE EDUCATION Subject: KURUKSHETRA UNIVERSITY, English KURUKSHETRA Paper No. A Lesson No. 2 Introduction This presentation illustrates Shelley’s sonnet ‘England in 1819’. The poem is a description of prevalent political and economic conditions of England. The year 1819, is a disgusting reminder of the Peterloo massacre. The sonnet is a political satire, it reflects the poet’s concern for liberty; his aversion to Monarchy and his belief in love and restoration of common man’s dignity. Contents 1. Introduction, 2. Objectives 3. Paraphrase, 4. Questions Objectives This presentation will enable you to: 1. Understand the text of the poem. 2. Study explanation contained in the lesson script No. 25, B.A. I English 3. Know the visionary and the idealist in Shelley who condemned the oppressive institution of Monarchy and passionately hoped that a new era of stability, equality and justice would restore human dignity. 4. Form your opinion about the age and the social order and its conflicts. 5. Equip yourself with skill to perform in examination situation. About the poet A leading poet of the Romantic Movement, a revolutionary, Percy Bysshe Shelley (1792- 1822) was born to Timothy Shelley, a member of Parliament and highly respectable Sussex squire. After his education at Syon House Academy and Eton, he went to Oxford University in 1810. He was expelled from Oxford for Publishing a pamphlet under the provocative title ‘The Necessity of Atheism’. Shelley’s literary and political spirit of rebellion is reflected in his poems. -
MARY WOLLSTONECRAFT SHELLEY, Neé GODWIN (1797-1851)
MARY WOLLSTONECRAFT SHELLEY, neé GODWIN (1797-1851) Mary Wollstonecraft Shelley, The Mary Shelley Reader: Containing Fran- kenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters, ed. Betty T. Bennett and Charles E. Robinson (New York, 1990). Mary Wollstonecraft Shelley, Frankenstein, or, The Modern Prometheus, ed. Marilyn Butler (Pickering, London, 1993) [full intro. & notes], or ed. Maurice Hindle (Penguin Classics, London, 2003), or ed. David Stevens (Cambridge, 1998), or ed. J. Paul Hunter (Norton, New York, c.1996) [1818 text plus contemp. & modern critiques]. Mary Wollstonecraft Shelley, Frankenstein, or, The Modern Prometheus, Complete Authoritative Text with Biographical, Historical, and Cultural Contexts, Critical History, and Essays from Contemporary Critical Per- spectives, ed. Johanna M. Smith (2nd ed., Boston and Basingstoke, c.2000). Robinson (Charles E.) (ed.), The Frankenstein Notebooks; A Facsimile Edition of Mary Shelley's Manuscript Novel, 1816-17 ... (2 vols, Garland, New York, 1996). Mary Wollstonecraft Shelley, The Last Man, ed. Morton D. Paley (World's Classics, Oxford, 1994), or ed. Jane Blumberg and Nora Crook (Pick- ering, London, 1996), or ed. Hugh J. Luke, Jr (Lincoln, Nebr., c. 1993). Mary Wollstonecraft Shelley, Collected Tales and Stories, with Original Engravings, ed. Charles E. Robinson (Baltimore, Md, 1976). Mary Wollstonecraft Shelley, The Journals of Mary Shelley, 1814-1844, ed. Paula R. Feldman and Diana Scott-Kilvert (2 vols, Oxford, 1987; reprinted in one vol., Baltimore, Md, 1995). Mary Wollstonecraft Shelley, The Letters, ed. Betty T. Bennett (2 vols, Baltimore, Md, 1980-88). St. Clair (William), The Godwins and the Shelleys; The Biography of a Family (London, 1989). Gittings (Robert) and Manton (Jo), Claire Clairmont and the Shelleys, 1798- 1879 (Oxford, 1992, and reprinted). -
Shelley's Poetic Inspiration and Its Two Sources: the Ideals of Justice and Beauty
SHELLEY'S POETIC INSPIRATION AND ITS TWO SOURCES: THE IDEALS OF JUSTICE AND BEAUTY. by Marie Guertin •IBtlOrHEQf*' * "^ «« 11 Ottawa ^RYMtt^ Thesis presented to the School of Graduate Studies of the University of Ottawa as partial fulfillment of the requirements for the degree of Master of Arts in English Literature Department of English Ottawa, Canada, 1977 , Ottawa, Canada, 1978 UMI Number: EC55769 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform EC55769 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 SHELLEY'S POETIC INSPIRATION AND ITS TWO SOURCES: THE IDEALS OF JUSTICE AND BEAUTY by Marie Guertin ABSTRACT The purpose of this dissertation is to show that most of Shelley's poetry can be better understood when it is related: (1) to each of the two ideals which constantly inspired Shelley in his life, thought and poetry; (2) to the increasing unity which bound these two ideals so closely together that they finally appeared, through most of his mature philosophical and poetical Works, as two aspects of the same Ideal. -
SPECIAL ARTICLE OPEN ACCESS P.B. Shelley's Poem Ozymandias In
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Space and Culture, India Zhatkin and Ryabova. Space and Culture, India 2019, 7:1 Page | 56 https://doi.org/10.20896/saci.v7i1.420 SPECIAL ARTICLE OPEN ACCESS P.B. Shelley’s Poem Ozymandias in Russian Translations Dmitry Nikolayevich Zhatkin †*and Anna Anatolyevna RyabovaÌ Abstract The article presents a comparative analysis of Russian translations of P.B.Shelley’s poem Ozymandias (1817), carried out by Ch. Vetrinsky, A.P. Barykova, K.D. Balmont, N. Minsky, V.Ya. Bryusov in 1890 – 1916. These translations fully reflect the peculiarities of the social and political, cultural and literary life in Russia of the late 19th – early 20th Centuries, namely weakening of the political system, growing of interest to the culture of Ancient Egypt, and strengthening of Neoromanticism in opposition to Naturalism in literature. In the process of the analysis, we used H. Smith’s sonnet Ozymandias, P.B. Shelley’s sonnet Ozymandias and its five Russian translations. The methods of historical poetics of A.N. Veselovsky, V.M. Zhirmunsky and provisions of the linguistic theory of translation of A.V. Fedorov were used. The article will be interesting for those studying literature, languages, philology. Keywords: P.B. Shelley, Ozymandias, Poetry, Literary Translation, Russian-English Literary Relations † Penza State Technological University, Penza, Russia * Corresponding Author, Email: [email protected], [email protected] Ì Email: [email protected] © 2019 Zhatkin and Ryabova. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.