Spring Shaker Forum Program 2019
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Enfield Shaker Museum Plan a Visit Today!
E NFIELD S HAKER M U S EU M 2019 PROGRAM GUIDE ENFIELD SHAKER MUSEUM PLAN A VISIT TODAY! Imagine a place so beautiful and serene that the Shakers called it DAILY ADMISSION “Chosen Vale.” General admission includes the intro- Nestled in a valley between Mt. ductory video program, guided tours, Assurance and Mascoma Lake, in exhibits, craft demonstrations, access Enfield, New Hampshire, the En- to other Shaker buildings, the Shak- field Shaker site has been cherished er Cemetery, the Shaker Herb and for over 225 years. At its peak in Production Garden, the Community the mid 19th century, the commu- Garden, the Feast Ground, and 15 nity was home to three “Families” miles of hiking trails. of Shakers. After 130 years of worship, communal living, farming, $12 adults and manufacturing, declining mem- $8 youth 11-17 bership forced the Shakers to close $3 children 6-10 their village and put it up for sale. Free children 5 and under Today the Enfield Shaker Village is Museum Members again a vibrant community. At its $10 Group Rate (6+) heart is the Enfield Shaker Muse- Plenty of Free Parking and Picnic Area um, which is dedicated to preserv- ing the long and rich legacy of the Enfield Shakers. MUSEUM HOURS TABLE OF CONTENTS May 1 - December 21 Become a Member ...................... 3 Facilities Rentals ........................ 3 Daily Youth Exploration Programs ...... 4 10 am - 5 pm Special Events .........................5-8 Center for Advanced Music ......... 8 December 22 - April 30 Monthly Offerings .................9-25 Open by Appointment Only Volunteer Opportunities ...........26 Program Registration ...............27 Please check our website Enfield Shaker Museum www.shakermuseum.org 447 NH Route 4A for our Holiday Hours Enfield, NH 03748 Phone: (603) 632-4346 [email protected] www.shakermuseum.org 2 SUppORT ENFIELD SHAKER MUSEUM Your investment today insures the future of this historic Shaker legacy tomorrow. -
Voices That Heard and Accepted the Call of God
American Communal Societies Quarterly Volume 9 Number 1 Pages 3-39 January 2015 Voices That Heard and Accepted the Call of God Stephen J. Paterwic Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Paterwic: Voices That Heard and Accepted the Call of God Voices That Heard and Accepted the Call of God By Stephen J. Paterwic A review of: Shaker Autobiographies, Biographies and Testimonies, 1806-1907, edited by Glendyne R. Wergland and Christian Goodwillie. London: Pickering & Chatto, 2014. 3 volume set. Let the Shakers Speak for Themselves In 1824 teenager Mary Antoinette Doolittle felt drawn to the Shakers and sought every opportunity to obtain information about them. By chance, while visiting her grandmother, she encountered two young women who had just left the New Lebanon community. “Mary” was thrilled with the opportunity to hear them tell their story.1 Suddenly “something like a voice” said to her, “Why listen to them? Go to the Shakers, visit, see and learn for yourself who and what they are!”2 This idea is echoed in the testimony of Thomas Stebbins of Enfield, Connecticut, who was not satisfied to hear about the Shakers. “But I had a feeling to go and see them, and judge for myself.” (1:400) Almost two hundred years later, this is still the best advice for people seeking to learn about the Shakers. -
Preparation for a Group Trip to Hancock Shaker Village Before Your Visit Lay a Foundation So That the Youngs
Preparation for a Group Trip to Hancock Shaker Village Before your visit Lay a foundation so that the youngsters know why they are going on this trip. Talk about things for the students to look for and questions that you hope to answer at the Village. Remember that the outdoor experiences at the Village can be as memorable an indoor ones. Information to help you is included in this package, and more is available online at www.hancockshakervillage.org. Plan to divide into small groups, and decide if specific focus topics will be assigned. Perhaps a treasure hunt for things related to a focus topic can make the experience more meaningful. Please review general museum etiquette with your class BEFORE your visit and ON the bus: • Please organize your class into small groups of 510 students per adult chaperone. • Students must stay with their chaperones at all times, and chaperones must stay with their assigned groups. • Please walk when inside buildings and use “inside voices.” • Listen respectfully when an interpreter is speaking. • Be respectful and courteous to other visitors. • Food or beverages are not allowed in the historic buildings. • No flash photography is allowed inside the historic buildings. • Be ready to take advantage of a variety of handson and mindson experiences! Arrival Procedure A staff member will greet your group at the designated Drop Off and Pick Up area – clearly marked by signs on our entry driveway and located adjacent to the parking lot and the Visitor Center. We will escort your group to the Picnic Area, which has rest rooms and both indoor and outdoor picnic tables. -
Collection Summary Selected Search Terms
Collection Summary ID Number: CS 657 Title: Shakers Extent: 33 Folder(s), 1 Media Item, 4 Map Case Items Span Dates: 1803-2013 Language: English Geographic Location: Various Abstract: This collection consists of newsletters, newspapers, publications, articles, events and museum news from several Shaker communities and historic sites. It also contains the Roger Hall/Shaker Music collection which consists of booklets and recordings of Shaker Music and interviews from 2004 to 2011. Photographs of the communities can be found at: http://digitalarchives.usi.edu/digital/collection/CSIC/search/searchterm/shakers Selected Search Terms Subjects: Communal living; Collective settlements; Housing, Cooperative; Collective farms; Commune; Utopian socialism; Christian life; Christian ethics; Christian stewardship; Shakers; Shakers—Hymns; Sacred music Historical Notes: No other communal group in the United States has endured as long as the United Society of Believers in Christ’s Second Appearing, popular known as Shakers, and few have been better known. The Shakers were founded in England; the early members journeyed to colonial America in 1774 under the leadership of Ann Lee and began to develop structured communal life soon thereafter in a first colony at Niskeyuna (later called Watervliet), New York. Shakers lived sober and celibate lives that followed strict rules, including stringent separation of the sexes. For many years they suffered derision and active opposition from detractors—who accused the leaders of exploiting their rank and file members and ridiculed the Shakers for believing that Ann Lee represented Christ in the Second Coming—but eventually positive images displaced the negative ones. The Shakers became known for their vibrant worship services that featured dance-like rituals known as “laboring,” as well as for their fine agricultural products, their simple but elegant architecture and exquisite furniture, and their placement of women in leadership roles. -
288 Shaker Road City/Town: Canterbury State: NH County
NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CANTERBURY SHAKER VILLAGE Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: CANTERBURY SHAKER VILLAGE Other Name/Site Number: 2. LOCATION Street & Number: 288 Shaker Road Not for publication: N/a City/Town: Canterbury Vicinity: N/A State: NH County: Merrimack Code 013 Zip Code: 03224 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-local:__ District; X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing _24 Q buildings 0 sites 0 structures 0 objects 28 0 Total Number of Contributing Resources Previously Listed in the National Register: 28 Name of Related Multiple Property Listing: N/A NFS Form 10-900USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CANTERBURY SHAKER VILLAGE Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. -
The Church Family Orchard of the Watervliet Shaker Community
The Church Family Orchard of the Watervliet Shaker Community Elizabeth Shaver Illustrations by Elizabeth Lee PUBLISHED BY THE SHAKER HERITAGE SOCIETY 25 MEETING HOUSE ROAD ALBANY, N. Y. 12211 www.shakerheritage.org MARCH, 1986 UPDATED APRIL, 2020 A is For Apple 3 Preface to 2020 Edition Just south of the Albany International called Watervliet, in 1776. Having fled Airport, Heritage Lane bends as it turns from persecution for their religious beliefs from Ann Lee Pond and continues past an and practices, the small group in Albany old cemetery. Between the pond and the established the first of what would cemetery is an area of trees, and a glance eventually be a network of 22 communities reveals that they are distinct from those in the Northeast and Midwest United growing in a natural, haphazard fashion in States. The Believers, as they called the nearby Nature Preserve. Evenly spaced themselves, had broken away from the in rows that are still visible, these are apple Quakers in Manchester, England in the trees. They are the remains of an orchard 1750s. They had radical ideas for the time: planted well over 200 years ago. the equality of men and women and of all races, adherence to pacifism, a belief that Both the pond, which once served as a mill celibacy was the only way to achieve a pure pond, and this orchard were created and life and salvation, the confession of sins, a tended by the people who now rest in the devotion to work and collaboration as a adjacent cemetery, which dates from 1785. -
The Friends' Quarterly
The Friends’ Quarterly Newsletter of the Enfield Shaker Museum Sharing history and hospitality. 2018 Archaeological Field School by Kyle Sandler Vol. XXVIII No. 1 Summer 2018 UPCOMING EVENTS For more details, visit our website at www.shakermuseum.org Top left to right: Justin Lessard with a cast iron Shaker chimney cap. First session diggers - Stephen Chute, David Starbuck, Samantha Labens, Sarah Bobrowski, Heather Thompson, Aisilyn Guivens, Am- July 17 Tuesday Tour: Mary ber Woods, Dick Dabrowski, Carolyn Smith, Nancy Osgood, Lynn Waehler, and Paul Waehler. Sifting Dyer and the Shakers for artifacts at the Boys’ Shop. Bottom left to right: Lynn Waehler digging at the First Dwelling House. Gold pocket watch. Amber bottle sherds dated 1873. Metal kazoo. July 22 Shaker for a Day: Sheep to Shawl On May 21st in conjunction with Plymouth State University and Dr. David Starbuck July 27-28 Shaker Oval Box Mak- we opened our fourth Archaeological Field School. This year’s dig targeted two lo- ing Workshop July 29 Enfield Old Home Days cations: the 1794 First Dwelling House and the 1822 Boys’ Shop. The goal at the site July 31 Blueberry Jam Making of the First Dwelling House was to locate the four corners of the main structure and Workshop the two corners of an ell attached to the north side of the building. The plan for the July 31 Tuesday Tour: The Civil future is to outline the footprint of the builiding with stone to improve the interpre- War and the Shakers tation of the site. The Boys’ Shop had initially been explored at the end of the 2017 Field School, Aug 5 Shaker for a Day: Herbs and Gardening resulting in strong artifact finds on the last day of the dig. -
The Shaker Village
University of Kentucky UKnowledge Christian Denominations and Sects Religion 2008 The Shaker Village Raymond Bial Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Bial, Raymond, "The Shaker Village" (2008). Christian Denominations and Sects. 6. https://uknowledge.uky.edu/upk_christian_denominations_and_sects/6 THE SHAKER VILLAGE This page intentionally left blank THE SHAKER VILLAGE RAYMOND BlAL 'fUh UNIVEJ? ITY] Ph OJ.' K]~NTU KY Copyright © 2008 by The University Press of Kentucky Scholarly publisher for the Conunonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 1211 100908 543 2 1 Library of Congress Cataloging-in-Publication Data Bial, Raymond. The Shaker village / Raymond Bial. - [Rev. ed.]. p. cm. Rev. ed. of: Shaker home. 1994. Includes bibliographical references. ISBN 978-0-8131-2489-6 (hardcover: alk. paper) 1. Shakers - United States - Juvenile literature. I. Bial, Raymond. Shaker home. II. Title. BX9784.B53 2008 289'.8 - dc22 2007043579 The Shaker Village is lovingly dedicated to my wife, Linda, and my children, Anna, Sarah, and Luke, who accompanied me in making photographs for this book. -
Spring Shaker Forum Program 2018
W.G.C. Kimball, Stereoview No. 10 – “Approach to the Church Family from the Avenue of Maples.” Circa 1883. Enfield Shaker Museum 2018 Spring Shaker Forum April 20 – 22, 2018 Enfield, NH About the Enfield Shaker Museum Nestled in a valley between Shaker Mountain and Mascoma Lake, in Enfield, New Hampshire, the Enfield Shaker site has been cherished for over 200 years. At its peak in the mid-19th century, the community was home to three "Families" of Shakers. They practiced equality of the sexes and races, celibacy, pacifism and communal ownership of property. The Shakers farmed over 3,000 acres of land, educated children in model schools and worshipped in the "Shaker Way." The Enfield Shaker Museum is an educational institution dedicated to interpreting and preserving the history of the Shakers of Enfield, NH. Greetings from the Education Coordinator I would like to welcome all of you to the 2018 Spring Shaker Forum. Since the beginning of the field of Shaker Studies in the early-twentieth century, the discipline has evolved and become reinvigorated. Every year, we learn more about these fascinating people, their way of life, and the Society that they built. From its initial development in the world of antique and manuscript collecting to the most recent cutting-edge research, the world of Shaker Studies remains vibrant. The primary goal of this weekend is to bring together a group of researchers and enthusiasts with similar passions for the Shakers to share the latest information. Though we may not have the same research interests or visions of Shaker historiography, we all retain a belief that the Shakers can inform and inspire new ways of thinking even in the twenty-first century. -
Shakerism and the Marriage Narrative Robert Michael Pugh University of New Hampshire, Durham
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 1994 A thorn in the text: Shakerism and the marriage narrative Robert Michael Pugh University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Pugh, Robert Michael, "A thorn in the text: Shakerism and the marriage narrative" (1994). Doctoral Dissertations. 1794. https://scholars.unh.edu/dissertation/1794 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. -
Shakers, 1782-1850: an Expanded Table of Contents with Annotations and Notes 26 Subscriptions Are $35 Annually; Single Issues $10
Atnerican COll1lll.unal Societies Quarterly A Publication of Hanillton College Library Vol. 8, no. 1 Janurary 2014 ,senjl'lmin ,(3 ee l'll. Richard W. Couper Press Anlerican Conununal Societies Quarterly Hamilton Vohune 8, no. 1 - January 2014 Table of Contents American Conununal Societies Quarterly is published four times a year Oanuary, April, July, October) by the Richard W Couper Press, the publishing arm of the Hamilton College Library special collections. From the Editor 2 Editor: Randall L. Ericson Zion's Whistleblowers: Reflections on Shaker Apostate [email protected] and Anti-Shaker Writings 3 Associate editor: Christian Goodwillie & [email protected] Writings if Shaker Apostates and Anti-Shakers, 1782-1850: An Expanded Table of Contents with Annotations and Notes 26 Subscriptions are $35 annually; single issues $10. by Carol Medlicott Send orders to: American Communal Societies Quarterly A Postscript to Writings if Shaker Apostates and Anti-Shakers, Hamilton College Library 1782-1850: New Light on Benjamin West, William 198 College Hill Road Clinton, NY 13323 Scales, Benjamin Green, and Zebulon Huntington by Christian Goodwillie 46 Checks should be made payable to: Trustees of Hamilton College. Copyright 2014 Trustees of Hamilton College The editor welcomes the submission of articles for publication. Electronic submission (Microsoft Word format) is preferred. Front cover illustration: Benjamin Green, Shaker apostate from Enfield, New Hampshire. This image probably dates to c.1860. This version was International Standard Serials Number: 1939-473X sourced from the article by Frank West Rollins, "The Old North End: Concord," Granite Month?J 22, no. 6 (June 1897): 337. 1 FroIll the Editor - This issue is devoted to a review of and an addendum to Writings if Shaker Zion's Whisdeblowers: Reflections on Shaker Apostates and Anti-Shakers, 1782-1850, edited by Christian Goodwillie, and Apostate and Anti-Shaker Writings published by Pickering & Chatto in 2013. -
I Am Filled with Heavenly Treasures Notes by Mary Ann Haagen In
I Am Filled With Heavenly Treasures Notes by Mary Ann Haagen In these notes I will focus on aspects of Shaker song and Shaker music history that have shaped the repertoire and performance practice of the Enfield Shaker Singers. Because Shakerism is a living, practiced faith, not an historic relic, I will use the past tense only when I am talking about aspects of the tradition that have been set aside. The reader is referred to the selected bibliography and discography of Shaker music collections for more complete histories of Shaker music, particularly Daniel W. Patterson’s The Shaker Spiritual. The Origins of Shaker Song Shaker music is a unique body of American sacred folk music, created by eighteen American Shaker communities over a period of one hundred forty years (1780–1920). This rich tradition of song continues to serve the Shaker community in the twenty-first century because it embodies their history, records the testimony of Shakers “who have gone before,” articulates the religious principles on which Shakerism is founded, and reflects the faith of the contemporary community. The United Society of Believers, commonly called Shakers, had its beginning in 1747, in Manchester, England. At the urging of their spiritual leader Mother Ann Lee, eight members of that congregation accompanied her to America in 1774 to establish their faith in this “land of promise.” Because they were English, and pacifists, their presence was highly suspect. Mother Ann did not make her first American convert to Shakerism until the end of the American Revolution. Mother Ann, assisted by English leaders Father William and Father James, conducted missionary tours throughout New England from 1780 until her death in 1784.