Shakers, 1782-1850: an Expanded Table of Contents with Annotations and Notes 26 Subscriptions Are $35 Annually; Single Issues $10
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Enfield Shaker Museum Plan a Visit Today!
E NFIELD S HAKER M U S EU M 2019 PROGRAM GUIDE ENFIELD SHAKER MUSEUM PLAN A VISIT TODAY! Imagine a place so beautiful and serene that the Shakers called it DAILY ADMISSION “Chosen Vale.” General admission includes the intro- Nestled in a valley between Mt. ductory video program, guided tours, Assurance and Mascoma Lake, in exhibits, craft demonstrations, access Enfield, New Hampshire, the En- to other Shaker buildings, the Shak- field Shaker site has been cherished er Cemetery, the Shaker Herb and for over 225 years. At its peak in Production Garden, the Community the mid 19th century, the commu- Garden, the Feast Ground, and 15 nity was home to three “Families” miles of hiking trails. of Shakers. After 130 years of worship, communal living, farming, $12 adults and manufacturing, declining mem- $8 youth 11-17 bership forced the Shakers to close $3 children 6-10 their village and put it up for sale. Free children 5 and under Today the Enfield Shaker Village is Museum Members again a vibrant community. At its $10 Group Rate (6+) heart is the Enfield Shaker Muse- Plenty of Free Parking and Picnic Area um, which is dedicated to preserv- ing the long and rich legacy of the Enfield Shakers. MUSEUM HOURS TABLE OF CONTENTS May 1 - December 21 Become a Member ...................... 3 Facilities Rentals ........................ 3 Daily Youth Exploration Programs ...... 4 10 am - 5 pm Special Events .........................5-8 Center for Advanced Music ......... 8 December 22 - April 30 Monthly Offerings .................9-25 Open by Appointment Only Volunteer Opportunities ...........26 Program Registration ...............27 Please check our website Enfield Shaker Museum www.shakermuseum.org 447 NH Route 4A for our Holiday Hours Enfield, NH 03748 Phone: (603) 632-4346 [email protected] www.shakermuseum.org 2 SUppORT ENFIELD SHAKER MUSEUM Your investment today insures the future of this historic Shaker legacy tomorrow. -
The Friends' Quarterly
The Friends’ Quarterly Newsletter of the Enfield Shaker Museum Sharing history and hospitality. 2018 Archaeological Field School by Kyle Sandler Vol. XXVIII No. 1 Summer 2018 UPCOMING EVENTS For more details, visit our website at www.shakermuseum.org Top left to right: Justin Lessard with a cast iron Shaker chimney cap. First session diggers - Stephen Chute, David Starbuck, Samantha Labens, Sarah Bobrowski, Heather Thompson, Aisilyn Guivens, Am- July 17 Tuesday Tour: Mary ber Woods, Dick Dabrowski, Carolyn Smith, Nancy Osgood, Lynn Waehler, and Paul Waehler. Sifting Dyer and the Shakers for artifacts at the Boys’ Shop. Bottom left to right: Lynn Waehler digging at the First Dwelling House. Gold pocket watch. Amber bottle sherds dated 1873. Metal kazoo. July 22 Shaker for a Day: Sheep to Shawl On May 21st in conjunction with Plymouth State University and Dr. David Starbuck July 27-28 Shaker Oval Box Mak- we opened our fourth Archaeological Field School. This year’s dig targeted two lo- ing Workshop July 29 Enfield Old Home Days cations: the 1794 First Dwelling House and the 1822 Boys’ Shop. The goal at the site July 31 Blueberry Jam Making of the First Dwelling House was to locate the four corners of the main structure and Workshop the two corners of an ell attached to the north side of the building. The plan for the July 31 Tuesday Tour: The Civil future is to outline the footprint of the builiding with stone to improve the interpre- War and the Shakers tation of the site. The Boys’ Shop had initially been explored at the end of the 2017 Field School, Aug 5 Shaker for a Day: Herbs and Gardening resulting in strong artifact finds on the last day of the dig. -
The Shaker Village
University of Kentucky UKnowledge Christian Denominations and Sects Religion 2008 The Shaker Village Raymond Bial Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Bial, Raymond, "The Shaker Village" (2008). Christian Denominations and Sects. 6. https://uknowledge.uky.edu/upk_christian_denominations_and_sects/6 THE SHAKER VILLAGE This page intentionally left blank THE SHAKER VILLAGE RAYMOND BlAL 'fUh UNIVEJ? ITY] Ph OJ.' K]~NTU KY Copyright © 2008 by The University Press of Kentucky Scholarly publisher for the Conunonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 1211 100908 543 2 1 Library of Congress Cataloging-in-Publication Data Bial, Raymond. The Shaker village / Raymond Bial. - [Rev. ed.]. p. cm. Rev. ed. of: Shaker home. 1994. Includes bibliographical references. ISBN 978-0-8131-2489-6 (hardcover: alk. paper) 1. Shakers - United States - Juvenile literature. I. Bial, Raymond. Shaker home. II. Title. BX9784.B53 2008 289'.8 - dc22 2007043579 The Shaker Village is lovingly dedicated to my wife, Linda, and my children, Anna, Sarah, and Luke, who accompanied me in making photographs for this book. -
Spring Shaker Forum Program 2018
W.G.C. Kimball, Stereoview No. 10 – “Approach to the Church Family from the Avenue of Maples.” Circa 1883. Enfield Shaker Museum 2018 Spring Shaker Forum April 20 – 22, 2018 Enfield, NH About the Enfield Shaker Museum Nestled in a valley between Shaker Mountain and Mascoma Lake, in Enfield, New Hampshire, the Enfield Shaker site has been cherished for over 200 years. At its peak in the mid-19th century, the community was home to three "Families" of Shakers. They practiced equality of the sexes and races, celibacy, pacifism and communal ownership of property. The Shakers farmed over 3,000 acres of land, educated children in model schools and worshipped in the "Shaker Way." The Enfield Shaker Museum is an educational institution dedicated to interpreting and preserving the history of the Shakers of Enfield, NH. Greetings from the Education Coordinator I would like to welcome all of you to the 2018 Spring Shaker Forum. Since the beginning of the field of Shaker Studies in the early-twentieth century, the discipline has evolved and become reinvigorated. Every year, we learn more about these fascinating people, their way of life, and the Society that they built. From its initial development in the world of antique and manuscript collecting to the most recent cutting-edge research, the world of Shaker Studies remains vibrant. The primary goal of this weekend is to bring together a group of researchers and enthusiasts with similar passions for the Shakers to share the latest information. Though we may not have the same research interests or visions of Shaker historiography, we all retain a belief that the Shakers can inform and inspire new ways of thinking even in the twenty-first century. -
I Am Filled with Heavenly Treasures Notes by Mary Ann Haagen In
I Am Filled With Heavenly Treasures Notes by Mary Ann Haagen In these notes I will focus on aspects of Shaker song and Shaker music history that have shaped the repertoire and performance practice of the Enfield Shaker Singers. Because Shakerism is a living, practiced faith, not an historic relic, I will use the past tense only when I am talking about aspects of the tradition that have been set aside. The reader is referred to the selected bibliography and discography of Shaker music collections for more complete histories of Shaker music, particularly Daniel W. Patterson’s The Shaker Spiritual. The Origins of Shaker Song Shaker music is a unique body of American sacred folk music, created by eighteen American Shaker communities over a period of one hundred forty years (1780–1920). This rich tradition of song continues to serve the Shaker community in the twenty-first century because it embodies their history, records the testimony of Shakers “who have gone before,” articulates the religious principles on which Shakerism is founded, and reflects the faith of the contemporary community. The United Society of Believers, commonly called Shakers, had its beginning in 1747, in Manchester, England. At the urging of their spiritual leader Mother Ann Lee, eight members of that congregation accompanied her to America in 1774 to establish their faith in this “land of promise.” Because they were English, and pacifists, their presence was highly suspect. Mother Ann did not make her first American convert to Shakerism until the end of the American Revolution. Mother Ann, assisted by English leaders Father William and Father James, conducted missionary tours throughout New England from 1780 until her death in 1784. -
Two Centuries of Visitors to Shaker Villages
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 2-2010 Seeking Shakers: Two Centuries of Visitors to Shaker Villages Brian L. Bixby University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the History Commons Recommended Citation Bixby, Brian L., "Seeking Shakers: Two Centuries of Visitors to Shaker Villages" (2010). Open Access Dissertations. 157. https://scholarworks.umass.edu/open_access_dissertations/157 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. SEEKING SHAKERS: TWO CENTURIES OF VISITORS TO SHAKER VILLAGES A Dissertation Presented by BRIAN L. BIXBY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2010 Department of History © Copyright by Brian L. Bixby 2010 All Rights Reserved SEEKING SHAKERS: TWO CENTURIES OF VISITORS TO SHAKER VILLAGES A Dissertation Presented by BRIAN L. BIXBY Approved as to style and content by: ____________________________________ David Glassberg, Chair ____________________________________ Heather Cox Richardson, Member ____________________________________ Mario S. De Pillis, Member ____________________________________ H. Martin Wobst, Member __________________________________________ Audrey Altstadt, Department Chair Department of History DEDICATION My parents, Rudolph Varnum Bixby and Isabel Campbell Bixby, both fostered my love of history. I wish my father had lived to see the end of this work. This dissertation is dedicated to the both of them. ACKNOWLEDGMENTS In my case, as for many others, the doctoral dissertation represents the sum of many, many years of education, conversation, and reading. -
Museum Hours
E NFIELD S HAKER M U S EU M 2018 PROGRAM GUIDE ENFIELD SHAKER MUSEUM PLAN A VISIT TODAY! Imagine a place so beautiful and serene that the Shakers called it DAILY ADMISSION “Chosen Vale.” General admission includes the intro- Nestled in a valley between Mt. ductory video program, guided tours, Assurance and Mascoma Lake, in exhibits, craft demonstrations, access Enfield, New Hampshire, the En- to other Shaker buildings, the Shak- field Shaker site has been cherished er Cemetery, the Shaker Herb and for over 225 years. At its peak in Production Garden, the Community the mid 19th century, the commu- Garden, the Feast Ground, and 15 nity was home to three “Families” miles of hiking trails. of Shakers. After 130 years of worship, communal living, farming, $12 adults and manufacturing, declining mem- $8 youth 11-17 bership forced the Shakers to close $3 children 6-10 their village and put it up for sale. Free children 5 and under Today the Enfield Shaker Village is Museum Members again a vibrant community. At its $10 Group Rate (6+) heart is the Enfield Shaker Muse- Plenty of Free Parking and Picnic Area um, which is dedicated to preserv- ing the long and rich legacy of the Enfield Shakers. MUSEUM HOURS TABLE OF CONTENTS May 1 - December 22 Become a Member ...................... 3 Facilities Rentals ........................ 3 Monday through Saturday Youth Exploration Programs ...4-5 10 am – 5 pm Special Events .........................6-8 Sunday Center for Advanced Music ......... 8 Noon to 5 pm Monthly Offerings .................9-25 Volunteer Opportunities ...........26 December 23 - April 30 Program Registration ...............27 Open by Appointment Only Enfield Shaker Museum 447 NH Route 4A Please check our website Enfield, NH 03748 www.shakermuseum.org Phone: (603) 632-4346 for our Holiday Hours [email protected] www.shakermuseum.org 2 SUppORT ENFIELD SHAKER MUSEUM Your investment today insures the future of this historic Shaker legacy tomorrow. -
2020 Spring Shaker Forum April 17 – 19, 2020 a Weekend Conference at the Enfield Shaker Museum
Enfield Shaker Museum 2019 Spring Shaker Forum April 26 – 28, 2019 Enfield, NH About the Enfield Shaker Museum Nestled in a valley between Shaker Mountain and Mascoma Lake, in Enfield, New Hampshire, the Enfield Shaker site has been cherished for over 200 years. At its peak in the mid-19th century, the community was home to three "Families" of Shakers. They practiced equality of the sexes and races, celibacy, pacifism and communal ownership of property. The Shakers farmed over 3,000 acres of land, educated children in model schools and worshipped in the "Shaker Way." The Enfield Shaker Museum is an educational institution dedicated to interpreting and preserving the history of the Shakers of Enfield, NH. Greetings from the Education Coordinator I would like to welcome all of you to the Enfield Shaker Museum’s 2019 Spring Shaker Forum. As in the past, the goal of the Spring Forum is to bring together a diverse group of researchers and enthusiasts with the goal of sharing the latest in research and materials. Year to year, our Spring Forum has seen the presentation of insightful and informative works on the Shakers by an assortment of leading scholars. Shaker Studies as a field continues to be dynamic with new works published every year. Today’s scholars have access to a larger and more accurate body of information than ever before. This increase in knowledge is due to the dedicated work of researchers who have devoted their time to making Shaker primary source material more accessible. This ongoing work will allow Shaker scholarship to grow for the foreseeable future. -
Interpreting the Shakers
49 INTERPRETING THE SHAKERS Interpreting the Shakers: Opening the Villages to the Public, 1955-1965' by William D. Moore In 1962, journalist Richard Shanor, writing in the magazine Travel, reported on a booming subfield of heritage tourism. "Today," he wrote, "an increasing number of visitors each year are discovering... the fascination of Shaker history, the beauty of Shaker craftsmanship, and the amazing number of ways Shaker hands and minds have contributed to the American heritage.'" Shanor and the editors of Travel recognized the fruits of the efforts of individuals from New Hampshire to Kentucky who were opening Shaker villages to the public as heritage sites. Established in North America at the end of the 18th century, the Shakers were a religious society with historical roots in the British Isles. Under the leadership of prophet Mother Ann Lee and her successor Joseph Meacham, the group, formally known as the United Society of Believers in Christ's Second Appearing, congregated in celibate, communitarian villages and lived according to a set of strictures, known as the "Millennial Laws," which guided both public and private behavior. According to these codes, all economic resources were shared, individuals worked for the common good, and pairs of male and female leaders attempted to steer the community to spiritual perfection and economic self-sufficiency. The Millennial Laws, grounded in Protestant avoidance of temptation and abhorrence of excess, also guided believers in their material life, leading to architecture and furniture that tended away from extravagant design and ornamentation. Following the Second Great Awakening, the society grew to comprise 18 villages located from Maine to Kentucky. -
Spring Shaker Forum Program 2019
Enfield Shaker Museum 2019 Spring Shaker Forum April 26 – 28, 2019 Enfield, NH About the Enfield Shaker Museum Nestled in a valley between Shaker Mountain and Mascoma Lake, in Enfield, New Hampshire, the Enfield Shaker site has been cherished for over 200 years. At its peak in the mid-19th century, the community was home to three "Families" of Shakers. They practiced equality of the sexes and races, celibacy, pacifism and communal ownership of property. The Shakers farmed over 3,000 acres of land, educated children in model schools and worshipped in the "Shaker Way." The Enfield Shaker Museum is an educational institution dedicated to interpreting and preserving the history of the Shakers of Enfield, NH. Greetings from the Education Coordinator I would like to welcome all of you to the Enfield Shaker Museum’s 2019 Spring Shaker Forum. As in the past, the goal of the Spring Forum is to bring together a diverse group of researchers and enthusiasts with the goal of sharing the latest in research and materials. Year to year, our Spring Forum has seen the presentation of insightful and informative works on the Shakers by an assortment of leading scholars. Shaker Studies as a field continues to be dynamic with new works published every year. Today’s scholars have access to a larger and more accurate body of information than ever before. This increase in knowledge is due to the dedicated work of researchers who have devoted their time to making Shaker primary source material more accessible. This ongoing work will allow Shaker scholarship to grow for the foreseeable future. -
A Postscript to Writings of Shaker Apostates and Anti-Shakers, 1782-1850: New Light on Benjamin West, William Scales, Benjamin Green, and Zebulon Huntington
American Communal Societies Quarterly Volume 8 Number 1 Pages 46-63 January 2014 A Postscript to Writings of Shaker Apostates and Anti-Shakers, 1782-1850: New Light on Benjamin West, William Scales, Benjamin Green, and Zebulon Huntington Christian Goodwillie Hamilton College Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Goodwillie: A Postscript to Writings of Shaker Apostates and Anti-Shakers, 1782-1850 A Postscript to Writings of Shaker Apostates and Anti-Shakers, 1782-1850: New Light on Benjamin West, William Scales, Benjamin Green, and Zebulon Huntington By Christian Goodwillie The collection, annotation, and editorial writing associated with the set of apostate and anti-Shaker writings I published in 2013 consumed much of my free time for two years prior. With the advantages offered by the internet and the friendly community of Shaker scholars and researchers I felt that I had left very few, if any, stones unturned. The Writings set is intended as a gateway to any of the texts/authors therein, and certainly not as a final word. Book length studies of individual apostates such as Elizabeth De Wolfe’s Shaking the Faith, about Mary Dyer, or Ilyon Woo’s Great Divorce, about Eunice Chapman, demonstrate the end result of years of research on a given story. In my case, months of intensive research yielded quite a bit of new information about many heretofore obscure ex- or anti-Shakers, but I knew as I concluded my work that much was left to be found. -
Annual Report of the Town of Enfield, New
Town Meeting Dates Tuesday, March 9, 2004 8:00 am - 7:00 pm Whitney Hall Auditorium 23 Main Street, Enfield Voting only by Official Ballot for the election of Town Officers and all other articles requiring vote by Official Ballot. Polls will be open at 8:00 a.m. and close at 7:00 p.m. There will be no opportunity to vote by ballot on Articles 1 through 6 at the second session of the Town Meeting. After the polls close at 7:00 p.m., the ballots will be counted. Saturday, March 13, 2003 9:00 am Enfield Village School Gymnasium US Route 4, Enfield Articles 7 through 21 will be presented, discussed and acted upon beginning at 9:00 a.m. Annual Report of the Town of Enfield New Hampshire Year Ending December 31, 2003 About Enfield... Incorporated: 1761 Origin: First named Enfield by settlers ft-om Enfield, Connecticut, tlte town was renamed "Relhan" in 1766 to honor Dr. Anthony Relhan. The doctor was a promoter of sea bathing as a curative; making Brighton a fashionable English resort. The Town was renamed Enfield in 1 784 after the Revolution. Enfield was the site ofa Shaker Community in the early 1800's, whose buildings now make-up our "Shaker Village" site, being formerly occupied by the LaSalette BrotJterhood ofMontreal. The Shrine of Our lady ofLaSalette is well known or its Christmas holiday display. Enfield is home to Mascoma Lake and includes the villages of Upper and Lower Shaker Village, Enfield Center and Lockehaven. Demographics, 2000 Census: From 1990 to 2000 Enfield's populations grew by 16.1% to 4, 618, a numeric difference of 639.