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Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I Douglas L
University of Richmond UR Scholarship Repository Religious Studies Faculty Publications Religious Studies 2017 Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I Douglas L. Winiarski University of Richmond, [email protected] Follow this and additional works at: https://scholarship.richmond.edu/religiousstudies-faculty- publications Part of the Christianity Commons, and the New Religious Movements Commons Recommended Citation Winiarski, Douglas L. "Shakers and Jerkers: Letters from the "Long Walk," 1805, Part I." Journal of East Tennessee History 89 (2017): 90-110. This Article is brought to you for free and open access by the Religious Studies at UR Scholarship Repository. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Shakers and Jerkers: Letters from the “Long Walk,” 1805, Part 1 By Douglas L. Winiarski*a Reports of a bizarre new religious phenomenon made their way over the mountains from Tennessee during the summer and fall of 1804. For several years, readers in the eastern states had been eagerly consuming news of the Great Revival, the powerful succession of Presbyterian sacramental festivals and Methodist camp meetings that played a formative role in the development of the southern Bible Belt and the emergence of early American evangelicalism. Letters from the frontier frequently included vivid descriptions of the so-called “falling exercise,” in which the bodies of revival converts crumpled to the ground during powerful sermon performances on the terrors of hell. But an article that appeared in the Virginia Argus on October 24, 1804, announced the sudden emergence of a deeply troubling new form of convulsive somatic distress. -
Enfield Shaker Museum Plan a Visit Today!
E NFIELD S HAKER M U S EU M 2019 PROGRAM GUIDE ENFIELD SHAKER MUSEUM PLAN A VISIT TODAY! Imagine a place so beautiful and serene that the Shakers called it DAILY ADMISSION “Chosen Vale.” General admission includes the intro- Nestled in a valley between Mt. ductory video program, guided tours, Assurance and Mascoma Lake, in exhibits, craft demonstrations, access Enfield, New Hampshire, the En- to other Shaker buildings, the Shak- field Shaker site has been cherished er Cemetery, the Shaker Herb and for over 225 years. At its peak in Production Garden, the Community the mid 19th century, the commu- Garden, the Feast Ground, and 15 nity was home to three “Families” miles of hiking trails. of Shakers. After 130 years of worship, communal living, farming, $12 adults and manufacturing, declining mem- $8 youth 11-17 bership forced the Shakers to close $3 children 6-10 their village and put it up for sale. Free children 5 and under Today the Enfield Shaker Village is Museum Members again a vibrant community. At its $10 Group Rate (6+) heart is the Enfield Shaker Muse- Plenty of Free Parking and Picnic Area um, which is dedicated to preserv- ing the long and rich legacy of the Enfield Shakers. MUSEUM HOURS TABLE OF CONTENTS May 1 - December 21 Become a Member ...................... 3 Facilities Rentals ........................ 3 Daily Youth Exploration Programs ...... 4 10 am - 5 pm Special Events .........................5-8 Center for Advanced Music ......... 8 December 22 - April 30 Monthly Offerings .................9-25 Open by Appointment Only Volunteer Opportunities ...........26 Program Registration ...............27 Please check our website Enfield Shaker Museum www.shakermuseum.org 447 NH Route 4A for our Holiday Hours Enfield, NH 03748 Phone: (603) 632-4346 [email protected] www.shakermuseum.org 2 SUppORT ENFIELD SHAKER MUSEUM Your investment today insures the future of this historic Shaker legacy tomorrow. -
Bates Descendants Who Have Had Little Or No Knowledge of Their Forebears
ANCESTRAL LINEAGE Mildred Olive Sates McCann Prince Adair George County County Iowa Virginia WITH INDEX FOREWORD The initial u.ndertaking was precisely as indicated by title of this brochure; but, in developing that project, we encountered a medley of collateral•information, the discarding of which would be u.nholy, We decided to merge a mass of information into a pot pouri, which has overtaxed our abilities to assemble into an order ly genealogical exposition. The product which we apologetically submit is a mixed mass of genealogy, biography, and documentation, which defies orderly presentation, Nevertheless, we hope that our efforts.will be re vealing to the many Bates descendants who have had little or no knowledge of their forebears. Perhaps our endeavor would be more appropriately titled SOME DESCENDANTS OF CLEMENT BATES, COLONIST OF COHASSET, MASSACHUSETTS. His blood runs to a progeny of more than six hundred, recorded in these pages, and scattered from the Atlantic to the Pacific, and from Canada to Texas. To Pauline Shaffer Bates of Cody, Wyoming, to Marian Booth Coolidge of Houston, Texas, and her sister Margaret Booth Heroy of Dallas, Texas, to Annabel Smith Horner of Tulsa, Oklahoma, to Alberta T. Main of Washington, D. C., and to Marian Shaffer Steele of Roswell, Georgia, we acknowledge their unstinted aid and assistance in the preparation of this pamphlet; and in the text we have duly credited individuals who have contri buted special information beyond their particular familieso Virginia Wilhelm Graham William Ray McCann Cresskill, New Jersey Hopewell, Virginia 1964 Ancestors in England . • • • • • • • • • . 1 Clement and Ann Bates-Colonists, 1635 . -
The Shaker Claim to America
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hamilton Digital Commons (Hamilton College) American Communal Societies Quarterly Volume 6 Number 2 Pages 93-111 April 2012 “The mighty hand of overruling providence”: The Shaker Claim to America Jane F. Crosthwaite Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. “The mighty hand of overruling providence”: The Shaker Claim to America Cover Page Footnote Portions of this paper were delivered at the Communal Studies Association meeting at the Shaker Village at South Union at Auburn, Kentucky, on September 30, 2011. A Winterthur Research Fellowship allowed me to complete research on this project. This articles and features is available in American Communal Societies Quarterly: https://digitalcommons.hamilton.edu/acsq/vol6/iss2/6 Crosthwaite: “The mighty hand of overruling providence” “The mighty hand of overruling providence”: The Shaker Claim to America1 By Jane F. Crosthwaite Since Ann Lee and her small band of followers landed in New York in 1774, they and the Believers who came after them have been objects of curiosity for their American neighbors; they have known derision, respect, fear, and interested wonder. They were viewed as heretics, but saw themselves as orthodox; they were persecuted but saw themselves as triumphant. They built separate communities, but expected the world’s people to unite with them. -
The Friends' Quarterly
The Friends’ Quarterly Newsletter of the Enfield Shaker Museum Sharing history and hospitality. 2018 Archaeological Field School by Kyle Sandler Vol. XXVIII No. 1 Summer 2018 UPCOMING EVENTS For more details, visit our website at www.shakermuseum.org Top left to right: Justin Lessard with a cast iron Shaker chimney cap. First session diggers - Stephen Chute, David Starbuck, Samantha Labens, Sarah Bobrowski, Heather Thompson, Aisilyn Guivens, Am- July 17 Tuesday Tour: Mary ber Woods, Dick Dabrowski, Carolyn Smith, Nancy Osgood, Lynn Waehler, and Paul Waehler. Sifting Dyer and the Shakers for artifacts at the Boys’ Shop. Bottom left to right: Lynn Waehler digging at the First Dwelling House. Gold pocket watch. Amber bottle sherds dated 1873. Metal kazoo. July 22 Shaker for a Day: Sheep to Shawl On May 21st in conjunction with Plymouth State University and Dr. David Starbuck July 27-28 Shaker Oval Box Mak- we opened our fourth Archaeological Field School. This year’s dig targeted two lo- ing Workshop July 29 Enfield Old Home Days cations: the 1794 First Dwelling House and the 1822 Boys’ Shop. The goal at the site July 31 Blueberry Jam Making of the First Dwelling House was to locate the four corners of the main structure and Workshop the two corners of an ell attached to the north side of the building. The plan for the July 31 Tuesday Tour: The Civil future is to outline the footprint of the builiding with stone to improve the interpre- War and the Shakers tation of the site. The Boys’ Shop had initially been explored at the end of the 2017 Field School, Aug 5 Shaker for a Day: Herbs and Gardening resulting in strong artifact finds on the last day of the dig. -
Rights of Conscience Rights of Conscience
Kjos String Orchestra Grade 1 Full Conductor Score SO312F Issachar Bates $6.00 Mark Hellem, Arranger RRightsights ofof CConscienceonscience SAMPLE Neil A. Kjos Music Company • Publisher 2 The Arranger Mark Hellem is an accomplished composer, arranger and violinist. He has played with a variety of musical groups, and his compositions, which range in scope from chamber and orchestra works to songs and operas, have been performed around the country and internationally. Mr. Hellem received his formal training in composition at the University of Minnesota where he studied with Dominick Argento, and at The Juilliard School in New York, where he worked with the late Vincent Persichetti. Currently, he resides in St. Paul, MN, where he performs regularly with the Mississippi Valley Orchestra and Terzetto, a string trio, in addition to composing and arranging music. The Arrangement Rights of Conscience was written by Issachar Bates after the American Revolutionary War. Bates was a Shaker and served as a fifer in the Battle of Bunker Hill. During wars of this period, fifes and drums were used to communicate orders to the troops in the field. In the midst of the loud war raging on the battlefield, the troops would recognize the musical signals and follow orders according to the tune or rhythm they heard. Issachar Bates wrote this hymn as a tribute to George Washington, using one of these fife tunes for the opening phrase of the song and then adding to it with his own original melody. The Shakers wrote their songs very simply; they were written for only a solo voice and did not use accompanying harmonies. -
The Shaker Village
University of Kentucky UKnowledge Christian Denominations and Sects Religion 2008 The Shaker Village Raymond Bial Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Bial, Raymond, "The Shaker Village" (2008). Christian Denominations and Sects. 6. https://uknowledge.uky.edu/upk_christian_denominations_and_sects/6 THE SHAKER VILLAGE This page intentionally left blank THE SHAKER VILLAGE RAYMOND BlAL 'fUh UNIVEJ? ITY] Ph OJ.' K]~NTU KY Copyright © 2008 by The University Press of Kentucky Scholarly publisher for the Conunonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 1211 100908 543 2 1 Library of Congress Cataloging-in-Publication Data Bial, Raymond. The Shaker village / Raymond Bial. - [Rev. ed.]. p. cm. Rev. ed. of: Shaker home. 1994. Includes bibliographical references. ISBN 978-0-8131-2489-6 (hardcover: alk. paper) 1. Shakers - United States - Juvenile literature. I. Bial, Raymond. Shaker home. II. Title. BX9784.B53 2008 289'.8 - dc22 2007043579 The Shaker Village is lovingly dedicated to my wife, Linda, and my children, Anna, Sarah, and Luke, who accompanied me in making photographs for this book. -
Spring Shaker Forum Program 2018
W.G.C. Kimball, Stereoview No. 10 – “Approach to the Church Family from the Avenue of Maples.” Circa 1883. Enfield Shaker Museum 2018 Spring Shaker Forum April 20 – 22, 2018 Enfield, NH About the Enfield Shaker Museum Nestled in a valley between Shaker Mountain and Mascoma Lake, in Enfield, New Hampshire, the Enfield Shaker site has been cherished for over 200 years. At its peak in the mid-19th century, the community was home to three "Families" of Shakers. They practiced equality of the sexes and races, celibacy, pacifism and communal ownership of property. The Shakers farmed over 3,000 acres of land, educated children in model schools and worshipped in the "Shaker Way." The Enfield Shaker Museum is an educational institution dedicated to interpreting and preserving the history of the Shakers of Enfield, NH. Greetings from the Education Coordinator I would like to welcome all of you to the 2018 Spring Shaker Forum. Since the beginning of the field of Shaker Studies in the early-twentieth century, the discipline has evolved and become reinvigorated. Every year, we learn more about these fascinating people, their way of life, and the Society that they built. From its initial development in the world of antique and manuscript collecting to the most recent cutting-edge research, the world of Shaker Studies remains vibrant. The primary goal of this weekend is to bring together a group of researchers and enthusiasts with similar passions for the Shakers to share the latest information. Though we may not have the same research interests or visions of Shaker historiography, we all retain a belief that the Shakers can inform and inspire new ways of thinking even in the twenty-first century. -
The West Union Shakers and Their Retreat
American Communal Societies Quarterly Volume 3 Number 3 Pages 111-137 July 2009 Conflict and ribulationT on the Frontier: The West Union Shakers and Their Retreat Carol Medlicott Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Medlicott: Conflict and Tribulation on the Frontier Conflict and Tribulation on the Frontier: The West Union Shakers and Their Retreat By Carol Medlicott Introduction The Shakers, formally known as the United Society of Believers in Christ’s Second Appearing, have an interesting historical geography in the United States. A few years after their 1774 arrival from England, they began to expand through proselytizing and missionary trips throughout the region close to their first settlement just outside Albany, New York. By the late 1790s, nearly all the settlements in the Northeast had been planted — eleven sites extending from near Albany eastward into Massachusetts, Connecticut, New Hampshire, and Maine. The Shaker leaders in New York began a second phase of geographical expansion in 1805 when three missionaries set out for Kentucky, drawn by news of the intense religious revivals that were then underway there. By the 1820s, seven more Shaker villages were thriving, spread among the “western” states of Ohio, Kentucky, and Indiana.1 No further expansion occurred, and for well over a century the Shakers continued to be a presence on the American landscape through two very separate and distinct geographical concentrations of eastern and western sites. -
Shakers, 1782-1850: an Expanded Table of Contents with Annotations and Notes 26 Subscriptions Are $35 Annually; Single Issues $10
Atnerican COll1lll.unal Societies Quarterly A Publication of Hanillton College Library Vol. 8, no. 1 Janurary 2014 ,senjl'lmin ,(3 ee l'll. Richard W. Couper Press Anlerican Conununal Societies Quarterly Hamilton Vohune 8, no. 1 - January 2014 Table of Contents American Conununal Societies Quarterly is published four times a year Oanuary, April, July, October) by the Richard W Couper Press, the publishing arm of the Hamilton College Library special collections. From the Editor 2 Editor: Randall L. Ericson Zion's Whistleblowers: Reflections on Shaker Apostate [email protected] and Anti-Shaker Writings 3 Associate editor: Christian Goodwillie & [email protected] Writings if Shaker Apostates and Anti-Shakers, 1782-1850: An Expanded Table of Contents with Annotations and Notes 26 Subscriptions are $35 annually; single issues $10. by Carol Medlicott Send orders to: American Communal Societies Quarterly A Postscript to Writings if Shaker Apostates and Anti-Shakers, Hamilton College Library 1782-1850: New Light on Benjamin West, William 198 College Hill Road Clinton, NY 13323 Scales, Benjamin Green, and Zebulon Huntington by Christian Goodwillie 46 Checks should be made payable to: Trustees of Hamilton College. Copyright 2014 Trustees of Hamilton College The editor welcomes the submission of articles for publication. Electronic submission (Microsoft Word format) is preferred. Front cover illustration: Benjamin Green, Shaker apostate from Enfield, New Hampshire. This image probably dates to c.1860. This version was International Standard Serials Number: 1939-473X sourced from the article by Frank West Rollins, "The Old North End: Concord," Granite Month?J 22, no. 6 (June 1897): 337. 1 FroIll the Editor - This issue is devoted to a review of and an addendum to Writings if Shaker Zion's Whisdeblowers: Reflections on Shaker Apostates and Anti-Shakers, 1782-1850, edited by Christian Goodwillie, and Apostate and Anti-Shaker Writings published by Pickering & Chatto in 2013. -
I Am Filled with Heavenly Treasures Notes by Mary Ann Haagen In
I Am Filled With Heavenly Treasures Notes by Mary Ann Haagen In these notes I will focus on aspects of Shaker song and Shaker music history that have shaped the repertoire and performance practice of the Enfield Shaker Singers. Because Shakerism is a living, practiced faith, not an historic relic, I will use the past tense only when I am talking about aspects of the tradition that have been set aside. The reader is referred to the selected bibliography and discography of Shaker music collections for more complete histories of Shaker music, particularly Daniel W. Patterson’s The Shaker Spiritual. The Origins of Shaker Song Shaker music is a unique body of American sacred folk music, created by eighteen American Shaker communities over a period of one hundred forty years (1780–1920). This rich tradition of song continues to serve the Shaker community in the twenty-first century because it embodies their history, records the testimony of Shakers “who have gone before,” articulates the religious principles on which Shakerism is founded, and reflects the faith of the contemporary community. The United Society of Believers, commonly called Shakers, had its beginning in 1747, in Manchester, England. At the urging of their spiritual leader Mother Ann Lee, eight members of that congregation accompanied her to America in 1774 to establish their faith in this “land of promise.” Because they were English, and pacifists, their presence was highly suspect. Mother Ann did not make her first American convert to Shakerism until the end of the American Revolution. Mother Ann, assisted by English leaders Father William and Father James, conducted missionary tours throughout New England from 1780 until her death in 1784. -
Two Centuries of Visitors to Shaker Villages
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 2-2010 Seeking Shakers: Two Centuries of Visitors to Shaker Villages Brian L. Bixby University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the History Commons Recommended Citation Bixby, Brian L., "Seeking Shakers: Two Centuries of Visitors to Shaker Villages" (2010). Open Access Dissertations. 157. https://scholarworks.umass.edu/open_access_dissertations/157 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. SEEKING SHAKERS: TWO CENTURIES OF VISITORS TO SHAKER VILLAGES A Dissertation Presented by BRIAN L. BIXBY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2010 Department of History © Copyright by Brian L. Bixby 2010 All Rights Reserved SEEKING SHAKERS: TWO CENTURIES OF VISITORS TO SHAKER VILLAGES A Dissertation Presented by BRIAN L. BIXBY Approved as to style and content by: ____________________________________ David Glassberg, Chair ____________________________________ Heather Cox Richardson, Member ____________________________________ Mario S. De Pillis, Member ____________________________________ H. Martin Wobst, Member __________________________________________ Audrey Altstadt, Department Chair Department of History DEDICATION My parents, Rudolph Varnum Bixby and Isabel Campbell Bixby, both fostered my love of history. I wish my father had lived to see the end of this work. This dissertation is dedicated to the both of them. ACKNOWLEDGMENTS In my case, as for many others, the doctoral dissertation represents the sum of many, many years of education, conversation, and reading.