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An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
Nomadic Incursion MMW 13, Lecture 3
MMW 13, Lecture 3 Nomadic Incursion HOW and Why? The largest Empire before the British Empire What we talked about in last lecture 1) No pure originals 2) History is interrelated 3) Before Westernization (16th century) was southernization 4) Global integration happened because of human interaction: commerce, religion and war. Known by many names “Ruthless” “Bloodthirsty” “madman” “brilliant politician” “destroyer of civilizations” “The great conqueror” “Genghis Khan” Ruling through the saddle Helped the Eurasian Integration Euroasia in Fragments Afro-Eurasia Afro-Eurasian complex as interrelational societies Cultures circulated and accumulated in complex ways, but always interconnected. Contact Zones 1. Eurasia: (Hemispheric integration) a) Mediterranean-Mesopotamia b) Subcontinent 2) Euro-Africa a) Africa-Mesopotamia 3) By the late 15th century Transatlantic (Globalization) Africa-Americas 12th century Song and Jin dynasties Abbasids: fragmented: Fatimads in Egypt are overtaken by the Ayyubid dynasty (Saladin) Africa: North Africa and Sub-Saharan Africa Europe: in the periphery; Roman catholic is highly bureaucratic and society feudal How did these zones become connected? Nomadic incursions Xiongunu Huns (Romans) White Huns (Gupta state in India) Avars Slavs Bulgars Alans Uighur Turks ------------------------------------------------------- In Antiquity, nomads were known for: 1. War 2. Migration Who are the Nomads? Tribal clan-based people--at times formed into confederate forces-- organized based on pastoral or agricultural economies. 1) Migrate so to adapt to the ecological and changing climate conditions. 2) Highly competitive on a tribal basis. 3) Religion: Shamanistic & spirit-possession Two Types of Nomadic peoples 1. Pastoral: lifestyle revolves around living off the meat, milk and hides of animals that are domesticated as they travel through arid lands. -
Paryushana and the Festival of Forgiveness
Jainism Paryushana and the Festival of Forgiveness Paryushana and the Festival of Forgiveness Summary: The most important Jain religious observance of the year, Paryushana literally means “abiding” or “coming together.” Lasting either eight or ten days, it is a time of intensive study, reflection, and purification. It culiminates with a final day that involves confession and asking for forgiveness. Paryushana is the most important Jain religious observance of the year. For both Shvetambaras, who observe the festival over a period of eight days, and Digambaras, for whom Paryushana Parva lasts ten days, this is a time of intensive study, reflection, and purification. It takes place in the middle of the four-month rainy season in India, a time when the monks and nuns cease moving about from place to place and stay with a community. Paryushan means, literally, “abiding” or “coming together.” The monks and nuns who have to maintain fixed residence during the rainy season abide with the laity and are available to them for instruction and guidance. It is also a time when the laity take on various temporary vows of study and fasting, a spiritual intensity similar to temporary monasticism. In this respect, it bears comparison with periods of rigorous religious practice in other traditions, such as the Christian observance of Lent. Paryushana concludes with a time of confession and forgiveness for the transgressions of the previous year. In the United States, Jains often combine the two observances, with the eight days of the Shvetambara tradition followed by the ten of the Digambara tradition. It is customary for religious leaders, such as Muni Chitrabhanu, to stay at one of the Jain centers in order to be available to the laity during the period of Paryushana. -
TECHNICAL REPORT – PATENT ANALYSIS Enhancing Productivity in the Indian Paper and Pulp Sector
TECHNICAL REPORT – PATENT ANALYSIS Enhancing Productivity in the Indian Paper and Pulp Sector 2018 TABLE OF contEnts ACKNOWLEDGEMENTS 10 EXECUTIVE SUMMARY 11 1 INTRODUCTION 13 2 OVERVIEW OF THE PULP AND PAPER SECTOR 15 2.1. Status of the Indian Paper Industry 15 2.2. Overview of the Pulp and Papermaking Process 20 2.3. Patenting in the Paper and Pulp Industry: A Historical Perspective 22 2.4. Environmental Impact of the Pulp and Paper Industry 25 3 METHODOLOGY 27 3.1. Search Strategy 27 4 ANALYSIS OF PATENT DOCUMENTS USING GPI 31 4.1. Papermaking; Production of Cellulose (IPC or CPC class D21) 31 4.2. Analysis of Patenting Activity in Different Technology Areas using GPI 38 5 ANALYSIS OF THE INDIAN PATENT SCENARIO WITHIN THE CONTEXT OF THIS REPORT 81 5.1. Analysis of Patents Filed in India 81 6 CONCLUDING REMARKS 91 REFERENCES 93 ANNEXURE 94 Annexure 1. Technologies related to paper manufacturing 94 Annexure 2. Sustainable/green technologies related to pulp and paper sector 119 Annexure 3. Emerging Technology Areas 127 List OF FIGURES Figure 2.1: Geographical Spread of Figure 4.11: (d) Applicant vs. Date of Indian Paper Mills .................................16 Priority Graph: Paper-Making Machines Figure 2.2: Share of Different Segments and Methods ........................................42 in Total Paper Production .......................19 Figure 4.11: (e) Applicant vs. Date of Figure 2.3: Variety Wise Production of Priority Graph: Calendars and Accessories ..43 Paper from Different Raw Materials ........19 Figure 4.11: (f) Applicant vs. Date of Figure 2.4: Different Varieties of Paper Priority Graph: Pulp or Paper Comprising Made from Various Raw Materials ..........19 Synthetic Cellulose or Non-Cellulose Fibres ..43 Figure 2.5: Diagram of a Process Block Figure 4.11: (g) Applicant vs. -
The Possible Impact of New Packaging System Concepts on Traditional Corrugated Box Markets ~
THE POSSIBLE IMPACT OF NEW PACKAGING SYSTEM CONCEPTS ON TRADITIONAL CORRUGATED BOX MARKETS ~ Thesis for the Degree of .Ph. D. MICHIGAN STATE UNIVERSITY DAVID L. OLSSON 1967 -_ A h. M III III I III II III III II II II III II III! II LIBRARY Michigan State University This is to certifg that the thesis entitled THE POSSIBLE IMPACT OF NEW PACKAGING SYSTEM CONCEPTS ON TRADITIONAL CORRUGATED BOX MARKETS presented by David L. OIsson J has been accepted towards fulfillment, . of the requirements for the Ph. D. deg-me inForest Products 0 ‘ @%W or professor v Date October 3I , I967 0—169 RETURNING MATERIALS: MSU Place in book drop to LIBRARIES remove this checkout from your record. FINES will be charged if book is returned after the date stamped below. W955 A 71533 I I I I ABSTRACT THE POSSIBLE IMPACT OF NEW PACKAGING SYSTEM CONCEPTS 0N TRADITIONAL CORRUGATED BOX MARKETS By David L. OIsson Packaging of products for storage and shipment has a history which extends back 5000 years to stone cosmetic kits of MeSOpotamia. Over the years since that time, various package forms have become dominant methods for the shipment of goods. Some, such as leather bags, kegs, barrels, and wooden boxes have nearly completely disappeared from use. Packages serve several functions in the distribution of goods to the market place. Packages protect the product and protect the environ- ment, make goods convenient to handle, store, ship, and use, and moti- vate the customer to buy the product and use it correctly. Shipping packages accomplish these functions within a distribution system which extends from the product-producing center, through the distribution channel, to the point where the consumer uses the product and disposes of the package. -
September-2019-E-Magazine.Pdf
Jatin Verma’s Current Affairs Magazine (September, 2019) Visit:- www.jatinverma.org 1 2 Note: Our magazine covers important current affairs from all the important sources referred by UPSC CSE aspirants- The Hindu, Indian Express, PIB, RSTV, LSTV, Economic & Political Weekly and Frontline magazine and other journals. Since we do not want to compromise on quality of facts & analysis, the magazine might run into some extra pages. We assure you that we have tried our best to make this magazine the “one stop solution” for your current affairs preparation for UPSC CSE 2020. 3 FOCUS ARTICLES Economic Slowdown India’s gross domestic product (GDP) growth rate slowed to a six-year low of 5% in the first quarter of the 2019-20 financial year, led by a dramatic slowdown in the manufacturing sector, according to GDP data released by the National Statistical Office (NSO). ● The growth of Gross Value Added (GVA) stood at 4.9% in the first quarter of the financial year 2019- 20, also the slowest in six years. ● Manufacturing sector grew at an anaemic two-year low of 0.6% in the first quarter of 2019-20, down from 12.1% in the same quarter of the previous year. ● Automobile Sector has as well reported a high double-digit decline in their sales in August as it continued to reel under one of the worst slowdowns in its history. ● Agriculture sector also saw a dramatic slowdown in growth to 2% from 5.1% over the same period. ● Real estate sector was also highlighted by the slowdown in its growth rate to 5.7% in the first quarter of this financial year, compared with 9.6% in the same quarter of 2018-19. -
Ten Universal Virtues
TEN UNIVERSAL VIRTUES SUPREME Munishri Ram Kumar Nandi Ten Universal Virtues Munishri Kam Kumar Nandi English Rendering by: Naresh Chandra Garg (Jain) M.A. (English & Hindi) Rtd. Vice Principal Senior-most English Lecturer J.V. Jain Inter College, Saharanpur Printed at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun- 248 001 Ten Universal Virtues Munishri Kam Kumar Nandi Financiers: Shri Girnari Lal Chunni Lal Jain Chowk Fowara, Saharanpur Shri Sundar Lal Ramesh Chandra Jain Shaheed Ganj, Saharanpur Cost Price: Rs. 45/- Price for Mundane Souls: Utility First Edition: 1994, 1000 copies [c] All rights reserved Available at: Shri Vinod Jain V.K.J. Builders and Contractors (Pvt.) Ltd. 162/3/1, Rajpur Road, Dehradun 248 001 Tel: (0135) 623540, 28035 Shri Vivek Jain 229/1 Krishnapuri, Muzaffarnagar - 251 002 (U.P.) Tel: (0131) 26762 Typesetting and Printing at: Vikalp Printers Anekant Palace, 29, Rajpur Road, Dehradun -248 001 Tel: (0135) 28971 MUNISHRI 108 KAM KUMAR NANDI Monkshood Name Muni Kam Kumar Nandi Birth Place Village Khawat Kappa, Distt. Belgaum (Karnataka) Father’s Name Late Shri Bhimappa Mother’s Name Shrimati Ratnva Brothers Four brothers Sisters Three sisters Real Name Shri Bhramappa (fourth child of the family) Date of birth 6th June, 1967 Renunciation year November, 1988 Place of Celibacy Vow Ankloose (Maharastra) Celibacy Vow & Gandhar Acharya Shri Kunthu Sagarji Initiation ceremony by Place of Initiation Ceremony Holy mount Shri Sammed Shikher ji Teachers of Jain thought 1. Acharya Shri Vidhya Nand ji 2. Upadhaya Shri Kanak Nand ji Study of Languages Kannad, Hindi, English, Sanskrit, Prakrit, Marathi and Brahami script Daily Routine Constant meditation, incessant study (reading, writing, learning of sacred books), delivering sermons and religious discourse Up-to-date Chaturmas Under the supervision of Gandhar (Four-month rainy season Acharya Shri Kunthu Sagarji at Aara stay) (Bihar), Baraut (U.P.), Muzaffarnagar (U.P.), Rohtak Haryana) Under the supervision of Acarya Vidya Nand ji at Kundkund Bharati, New Delhi. -
Genghis Khan and Modern Mongolian Identity: the Democracy Connection
The Mongolian Journal of International Affairs Number 8-9, 2002 GENGHIS KHAN AND MODERN MONGOLIAN IDENTITY: THE DEMOCRACY CONNECTION Paula L. W. Sabloff (USA)* It is not surprising that since Mongolia’s separation from the Soviet Union Genghis Khan has rapidly become a symbol of national unity. Born in 1162 in Hentii Province (aimag), Mongolia, Genghis Khan had united the Mongol peoples into an independent, sovereign nation in 1189. By 1206, the year he was elected Genghis Khan of All Mongols, he had expanded Mongol territory to roughly its present size. Over the next twenty-one years, he and his sons conquered the largest land mass ever held by one ruler: from Korea to Persia and the Caspian Sea, from Russia south to the Yellow River of China (Ratchnevsky 1997). Clearly Genghis Khan is the author of Mongolian independence. Today’s Mongolian government promotes Genghis Khan as a symbol of national unity and independence. His picture is on the three highest denomina- tions of Mongolian money. The ceremonial ger (yurt) located in the inner court- yard of Parliament houses a huge statue of the seated ruler; visiting dignitaries are brought here for ‘photo-ops.’ Right outside the legislative chamber on the first floor of Parliament, nine ceremonial ‘banners’ of white horsetails stand opposite a bust of Genghis Khan. The banners are paraded at the Naadam festival and then placed in a circular holder before the reviewing stand of the President. As 1,000 wrestlers march into the arena during the opening parade, they literally make obeisance to the nine banners, bowing before them. -
September, 2007
Volume : 86 Issue No. : 86 Month : September, 2007 People are often unreasonable, illogical and self centered. forgive them anyway If you are kind, people may accuse you of selfish, ulterior Motives. be kind anyway If you’re successful, you’ll win some false friends and true Enemies. succeed anyway If you’re honest and frank, people may cheat you. - be honest and frank anyway What you spend years building, someone could destroy Overnight. build anyway If you find serenity and happiness, they may be jealous. be happy anyway The good you do today, people will often forget tomorrow. do good anyway Give the world the best you have and it may never be Enough give it anyway You see, in the final analysis, it’s between you and god, it was never between you and them anyway PRESIDENT, MRS. PATIL INVITES DELHI JAIN SAMAJ TO CELEBRATE KSHOMAVANI DIVAS About hundred and twenty prominent members of Delhi Jain Samaj attended Kshamavani Divas celebrations at the President House on 27 September 2007. The programme started with the introduction speech of Mr. Naren Bhiku Ram Jain. While talking about the importance of Kshamavani Divas in Jain culture, he also congratulated Mrs. Pratibha Patil on her accepting the Presidentship of India. He also thanked her for inviting Jain Samaj. Mrs. Prabha Kiran Jain, Mr. Sudip Jain talked about Paryushan and Kshamavani rituals. Mr. M. P. Jain, General Secretary, Mahavir Kendra, Mr. Chakresh Jain, Leader Digambar Samaj, Mr. Salekh Chand Kagji and Mr. Subhash Owal from Sthanakwasi Sect, Mrs. Trishla Jain, Mr. Naresh Madipuria, Mr. -
2022 MULTIFAITH CALENDAR the Following Are Major Holy Days and Festivals for Baha'i, Buddhism, Christianity, Hinduism, Islam, Jainism, Judaism and Sikhism
2022 MULTIFAITH CALENDAR The following are major holy days and festivals for Baha'i, Buddhism, Christianity, Hinduism, Islam, Jainism, Judaism and Sikhism. Whilst this list is not exhaustive it is comprehensive to represent each of the religions in good faith. MONTH DAY & DATE HOLY DAY OR FESTIVAL RELIGION January Thursday 6 Epiphany Christianity Signifying the end of the 12 days of Christmas, Epiphany celebrates the visit of Three Kings to the infant Jesus as the occasion of the manifestation of Christ to the gentiles. Friday 7 Nativity [Orthodox] Christianity Nativity is the Orthodox celebration of the birth of Jesus Christ, who is considered by Christians to be the Son of God, and the savior of all people. Sunday 9 Birthday of Guru Gobind Singh Ji Sikhism Guru Gobind Singh (1666-1708), the 10th and final Sikh master, created the Khalsa (the Community of the Pure) and declared the Scriptures (Guru Granth Sahib) to be the Sikh's Guru from that time on. Monday 10 Bodhi Day Buddhism Bodhi Day is a holiday commemorating the day the historical Buddha, Siddhartha Gautama reached enlightenment around 596 BCE. Prince Gautama took his place under the Bodhi tree vowing to remain there until he attained enlightenment. [Also celebrated on the 8th of December in the solar calendar] Thursday 13 Maghi Sikhism Maghi commemorate the sacrifice of the Chali Mukte (the Forty Liberated Ones), who sacrificed their own lives defending an attack by the imperial army in pursuit of Guru Gobind Singh. This took place in Khidrane di Dhab, on 29 December 1705. Friday 14 – Mon 17 Pongal Hinduism Pongal is a four-day harvest festival celebrated by Tamil people in India and Sri Lanka, dedicated to the Hindu Son of God Surya, thanking Surya for agricultural abundance. -
JSMC Invites You and Your Family to Celebrate Paryushan Mahaparva
Jain Society of Metropolitan Chicago 435 N. Route 59, Bartlett, Illinois, 60103 Phone: (630) 837-1077 | Email: [email protected] www.jsmconline.org JSMC Newsletter - August 2018 Board of Trustees Atul Shah JSMC invites you and your family to celebrate Chairman (630) 501-4373 Paryushan Mahaparva and Das Laxana Mahaparva Hitesh R. Shah Vice Chairman (630) 379-9080 Dear Sädharmik Members, Trustees Himanshu Jain Jai Jinendra and Pranäm, (847) 620-9188 Jignesh Jain Congratulations to all JSMC members on a terrific celebration of the 25th year anniversary of our Deräsar. As (847) 477-5246 outlined in an earlier email, the celebration set and met a very high bar in terms of attendance, religious and Surendra Shah cultural programs, food logistics, number of volunteers as well as guest & dignitary participation. We are still (630) 926-7424 Tejas Shah getting a lot of genuine positive feedback from our members as well as guests. This milestone celebration (847) 306-9292 would not have been possible without your enthusiasm & support, the tireless effort of close to 200 volunteers Vasant Shah and generous contributions from our numerous donors. THANK YOU from the bottom of our heart. Check out (847) 596-0431 Photographs and Videos from the event on our website. Executive Committee On August 4th, JSMC members celebrated summer through our eagerly awaited JSMC Mela. Despite the heat, Vipul Shah President we had a very good participation. The variety of food in the stalls was amazing. And most of the food was over (847) 809-8756 in no time. Our kids enjoyed the magic show, minute-to-win-it, and other games. -
Chinggis Khan on Film: Globalization, Nationalism, and Historical Revisionism
Volume 16 | Issue 22 | Number 1 | Article ID 5214 | Nov 15, 2018 The Asia-Pacific Journal | Japan Focus Chinggis Khan on Film: Globalization, Nationalism, and Historical Revisionism Robert Y. Eng Few personalities in world history have had a (which had been replaced by the Cyrillic more compelling personal story or a greater script), the rehabilitation of Chinggis Khan, and impact on the world than Temüjin, who rose the revival of Tibetan Buddhism. Mongols from destitute circumstances to be crowned as celebrated the rediscovery of Chinggis Khan as Chinggis Khan in 1206 and became the founder a national symbol through religious of the world’s greatest contiguous land empire. celebrations, national festivals, academic Today, eight and a half centuries after his birth, conferences, poetic renditions, art exhibitions, Chinggis Khan remains an object of personal and rock songs.3 His name and image were also and collective fascination, and his image and commodified. The international airport at life story are appropriated for the purposes of Ulaanbaatar is named after Chinggis, as are constructing national identity and commercial one of the capital’s fanciest hotels and one of profit. its most popular beers. Chinggis’ image appears on every denomination of the Vilified as a murderous tyrant outside his Mongolian currency. homeland, yet celebrated by the Mongols as a great hero and object of cultic worship for This revival of a national cult, one that had centuries,1 Chinggis Khan’s reputation been banned during the socialist era, is a underwent an eclipse even in Mongolia when it response to endemic corruption, growing fell under Soviet domination in the early economic inequalities, and a host of other twentieth century.