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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
Pujya Gurudev Shri Fulchandji Shastri, Aged 36, Is an Ardent Devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami
Pujya Gurudev Shri Fulchandji Shastri, aged 36, is an ardent devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami. HE is the founder of Adhyatmik Sadhana Kendra, Umarala in Gujarat. HE is one of the first resident Indian National who has travelled to 142 countries with a Spiritual Motive. Global Spiritual Leader, an Inspiring Speaker, and a great Visionary writer who provokes thinking with a penned collection of more than 40 books on Spirituality and Vegetarianism in various languages. HE has played a vital role in inspiring more than 5000 people worldwide to adopt Vegetarianism and led prisoners to transform positively. Gurudev delivers spiritual discourses at various events in India and overseas with several praises for getting HIS audiences deeply involved in the immense knowledge sharing sessions. HE also mentors several Jain Scholars and learned people who seek HIS guidance for their Spiritual advancement. HE has been recently invited as a speaker for Young Jains of America, Young Jain Professional, USA and the JAINA Convention 2017 and visits the US frequently for conducting Discourses for Paryushan and Gyaan Shibirs. HE stars a daily programme ‘Atma Sadhana’ on ‘Arihant Channel’ at 7.00 pm sharp. HE has been awarded numerous titles such as ‘Sir’, ‘International Multilingual’, ‘Numerologist of Southeast Asia’, ‘The Miracle Man’, and some more by HIS Global followers. Born on 25th July 1981 in Bhavnagar, Gujarat (India), HE showed spiritual inclination since early childhood and has surprised many with HIS exceptional abilities to express HIS studies since then. HE has amazed HIS followers by memorising and recalling 1500 Holy Scriptures by the tender age of 19 years. -
The Punjab: History and Culture (January 7-9, 2020)
INTERNATIONAL CONFERENCE on The Punjab: History and Culture (January 7-9, 2020) Highlighted Yellow Have not yet submitted full papers for The Punjab: History and Culture (PHC) Highlighted Red were given conditional acceptance and have not submitted revised complete abstracts. Now they are requested to submit complete papers, immediately. Day 1: January 07, 2020 INAUGURAL SESSION 10:00 12:30 Lunch Break: 12:30-13:30 Parallel Session 1, Panel 1: The Punjab: From Antiquity to Modernity Time Paper Title Author’s Name 1 13:30 – 13:40 From Vijayanagara to Maratha Empire: A Multi- Dr. Khushboo Kumari Linear Journey, c. 1500-1700 A. D. 2 13:40 – 13:50 On the Footsteps of Korean Buddhist monk in Dr. Esther Park Pakistan: Reviving the Sacred Ancient Trail of Gandhara 3 13:50 – 14:00 Archiving Porus Rafiullah Khan 4 14:00 – 14:10 Indus Valley Civilization, Harrapan Civilization and Kausar Parveen Khan the Punjab (Ancient Narratives) 5 14:10 – 14:20 Trade Relations of Indus Valley and Mesopotamian Dr. Irfan Ahmed Shaikh Civilizations: An Analytical Appraisal 6 14:20 – 14:30 Image of Guru Nanak : As Depicted in the Puratan Dr. Balwinderjit Kaur Janam Sakhi Bhatti 14:30 – 15:00 Discussion by Chair and Discussant Discussant Chair Moderator Parallel Session 1, Panel 2: The Punjab in Transition Time Paper Title Author’s Name 1 13:30 – 13:40 History of ancient Punjab in the 6th century B. C Nighat Aslam with special reference of kingdom of Sivi and its Geographical division 2 13:40 – 13:50 Living Buddhists of Pakistan: An Ethnographic Aleena Shahid Study -
An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
THE LOCUS Kumbharia Is a Small Sleepy Place Nestling in the Ridges
KUiyiBHARIA - THE LOCUS Kumbharia is a small sleepy place nestling in the ridges of Aravallis as they terminate towards the south. Apart from the natural beauty that its location endows upon it, the Jaina shrines located there make it attractive and important. Culturally too the region is significant. This is the region where the two cultures Gujarati and Rajasthani meet and mingle. And Kumbharia, is in a manner of speaking, presided over by yet another trend-Jainism. It is this location, this openness to intermingling that makes the temples of Kumbharia interesting. There is a fourth dimension as well. The region comprising of Ambaji (Abu Road) and Kumbharia was known as Arasana in medieval times. This name is obviously derived from the huge marble hills in which it abounds. 'Aras' is the name by which marble is known in Gujarati. This stone w^is exported from here and almost every struc- ture of note here is built of marble-it being the locally available stone. Mythological literature offers a number of explanations regarding the origin of the name but most of them are far-fetched and there is no reason why the most logical derivation from geographical and geological peculiari- ties should be set aside. So it is a 'Land of marble' - Arasana. Fig. 1 Kumbharia, called Arasana as stated above, lies in the modem Banaskantha district of Gujarat. It is situated about 22 km. southeast of Abu Railway station on the Ajmer- Ahmedabad section of the Western Railway. From Abu Road this distance of 22 km. can be covered up by buses, taxis which ply' between Abu Road Ambaji and Ambaji Koteswar via Kumbharia temples. -
Dr. Muhammad Hameed
Dr. Muhammad Hameed Chairman Associate Professor Department of Archaeology University of the Punjab (Archaeologist, Historian, Museologist, Field Expert, Heritage Expert) Profile Completed MA in Archaeology from University of the Punjab in 2004. Dr. Hameed joined Department of Archaeology, University of the Punjab as Lecturer in 2006. After serving the university for five years and getting overseas scholarship, he went to Berlin, Germany and completed his PHD in Gandhara Art, in 2015 from Free University Berlin. During his stay in Berlin, got several opportunity to become a part of the international research circle and attended international conferences, symposiums and workshops, about different aspects of South Asian Archaeology, held in Paris, Stockholm, Berlin, and Torun. The main research focuses on Buddhist Art with special interest in the Miniature Portable Shrines from Gandhara and Kashmir. The PHD dissertation provides the first catalogue of these objects. Study of origin of miniature portable shrines, their, types, iconography and religious significance are the main features of my research. Articles related to research areas have been published in HEC recognized journals as well as in international journals. Personal Info S/O: Muhammad Rafique DOB: 16-09-1981 NIC: 35401-9809372-3 Domicile: Sheikhupura (Punjab) Nationality: Pakistani Contact Info Off.: 042-99230322 Mobile: 03344063481 Email: [email protected] [email protected] Address: Department of Archaeology, University of the Punjab, Lahore Pakistan Experience February -
Paryushana and the Festival of Forgiveness
Jainism Paryushana and the Festival of Forgiveness Paryushana and the Festival of Forgiveness Summary: The most important Jain religious observance of the year, Paryushana literally means “abiding” or “coming together.” Lasting either eight or ten days, it is a time of intensive study, reflection, and purification. It culiminates with a final day that involves confession and asking for forgiveness. Paryushana is the most important Jain religious observance of the year. For both Shvetambaras, who observe the festival over a period of eight days, and Digambaras, for whom Paryushana Parva lasts ten days, this is a time of intensive study, reflection, and purification. It takes place in the middle of the four-month rainy season in India, a time when the monks and nuns cease moving about from place to place and stay with a community. Paryushan means, literally, “abiding” or “coming together.” The monks and nuns who have to maintain fixed residence during the rainy season abide with the laity and are available to them for instruction and guidance. It is also a time when the laity take on various temporary vows of study and fasting, a spiritual intensity similar to temporary monasticism. In this respect, it bears comparison with periods of rigorous religious practice in other traditions, such as the Christian observance of Lent. Paryushana concludes with a time of confession and forgiveness for the transgressions of the previous year. In the United States, Jains often combine the two observances, with the eight days of the Shvetambara tradition followed by the ten of the Digambara tradition. It is customary for religious leaders, such as Muni Chitrabhanu, to stay at one of the Jain centers in order to be available to the laity during the period of Paryushana. -
Paryushan & Das Lakshana 2014
JAIN CENTER OF SOUTHERN CALIFORNIA Paryushan & Das Lakshana 2014 8032 Commonwealth Ave Mailing Address: P O Box 549 Buena Park, CA 90621-0549 Phone: 714-523-5246 Monthly Stuti khamemi savva-jive, save jiva khamantu me mitti me savva-bhuesu, veram majjah na kenai In This issue Paryushan program outline Pledges/Nakro available during Paryushan. Paryushan committee contact information Das Lakshana program outline Paryushan Program Outline August 22nd through 29th 2014 Jain festivals are characterized by both internal and external celebrations. The internal celebration is through praying and expressing devotion to Jinas, practicing meditation, spiritual studies, and renunciation. Paryushan and Das Lakshana are an important festival among the Jain festivals. It happens during late August / September commencing on the twelth day of the fortnight of the waning moon cycle and ending in the fourteenth of the fortnight of the waxing moon cycle. This is generally a rainy season in Northern parts of India. During this 18 day period, Jain scholars and monks visit temples and explain the Jain philosophy. Jains during this period practice external austerities such as fasting, limiting their normal activities, long distance travel etc. At the conclusion of the festivities, a lookback is encouraged, and Pratikraman is done for repentance of faults and forgiveness is given and asked for from all living beings. We will be honored to have Jain Scholar Shri Champakbhai Mehta for the Paryushan as our dignitary and Dr. Rameshbhai Parekh for the Daslakshana. Our local scholar Shri Harshadbhai Maniar will conduct English lectures in the evening using Power Point presentations. This year subject is ‘Aagam scriptures - the preaching and doctrines of the Lord Mahavira’. -
Architectural Science in Jain Poetry: the Descriptions of Kumarapala's
International Journal of Jaina Studies (Online) Vol. 13, No. 4 (2017) 1-30 ARCHITECTURAL SCIENCE IN JAIN POETRY THE DESCRIPTIONS OF KUMARAPALA’S TEMPLES Basile Leclère 1. Introduction In the fourth act of the Moharājaparājaya or Defeat of King Delusion, a play about the conversion to Jainism of the Caulukya king Kumārapāla (r. 1143-1173) written by the Jain layman Yaśaḥpāla under the reign of Kumārapāla’s successor Ajayapāla (r. 1173-1176), there is a scene wherein several allegorical characters, Prince Gambling, his wife Falsehood and his friends Venison and Excellent-Wine are suddenly informed by a royal proclamation that a Jain festival is about to take place. Understanding that their existence is threatened by the king’s commitment to the ethics of Jainism, all these vices look in panic for a place in the capital city of Aṇahillapura (modern Patan) to take refuge in. Falsehood then points at a great temple where she thinks they could revel, but she learns from her husband that it is a Jain sanctuary totally unfit for welcoming them, as well as the many other charming temples that Falsehood notices in the vicinity. Prince Gambling and Excellent-Wine then explain that all these temples have been built by Kumārapāla under the influence of his spiritual teacher, the Jain monk Hemacandra.1 As a matter of fact, Kumārapāla did launch an ambitious architectural project after converting to Jainism and had Jain temples built all over the Caulukya empire, a feat celebrated by another allegorical character, Right-Judgement, in the fifth act of the Defeat of King Delusion: there he expresses his joy of seeing the earth looking like a woman thrilled with joy, with all these temples to Dispassionate Jinas erected at a high level as the hair of a body.2 Other Jain writers from the times of Kumārapāla similarly praised the king’s decision to manifest the social and political rise of Jainism by filling the landscape with so many temples. -
Mahavir Thoughts | Jainism Though
Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Written by Admin Wednesday, 11 January 2012 07:09 - Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Jain Information , Jain , Jainism , Jain World , Jain Songs , Mahavira Thought - Jain Minority & Jain Scholarship - Jain GROUP - Jain Site,jain,jainism,jain university,jain job,jain information,jain news,jain stavan,jain songs,jain world - Ni-Shulka Bird's Shibir,Save Birds - Vidhi Of Poshdashmi | Parshwanath Bhagwan Kalyanak Vidhi - Jain maun Ekadashi | Jain Festival | Maun 11 - Jain Navgrah Shanti Mantra - ??????? ?? ??? - Jain GyanPanchami Tap Vidhi - What harm is caused by firing crackers? - More CRACKERS PHOTO CLICK HERE - Shree Parshwa-Padmavati Aaradhna Mahotsav,2011 - JAIN 3D IDOLS - JAIN IDOLS OF TRITHNKAR BHAGWAN FOUND DURING EXCRAVATION AT RESIDENCY PROJECT AT SHANTINAGAR, AHMEDABAD ON 9/21/2011 - SNATRAPUJA VIDHI IN ENGLISH - LIVE SAMVATSARI PRATIKRAMAN - Jain Aangi Photos - Jain Paryushan Recipes - live jain webcast - panyas chandra shekhar vijayji maharaj saheb Palkhi - 1 CALL=1 VOTE - Chaturmas 2011 & Jain Chaturmasik Kal Maryada - jain moorti - Rajmundri a.p.Me aaj 8am ko hua CHAMATKAR A.Hemendrasuriji m.s. Ka photo svatah divar par ankit hua, - Shocking news: UP Police has arrested the Jain Monk in deep night at 2 am - JAIN FREE SMS SEVA - Shree Navpad Oli Vidhi - Shree AanadDhanji Jain Pad(STAVAN) - Twelve Bhävanäs (Reflection on Soul) - JAINSITE ADVERSITISEMENT - Jain Tour -