THE LOCUS Kumbharia Is a Small Sleepy Place Nestling in the Ridges
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Ethano-Medicinal Use of Plants of Mount Abu Region
Ethano-medicinal use of plants of Mount Abu Region 1Ashwini Kumar Sharma and 2 G.S. Indoriya 1Associate Professor, P.G.Department of Dravyaguna M.M.M. Government Ayurvedic College, Udaipur, Rajasthan Email: [email protected] 2Dean and Principal Madhav Ayurvedic Medical College, Madhav University, Abu Road, Distt. Sirohi, Rajasthan Abstract The highest peak of Mount Abu is Guru Shikhar at 1722 m (5,650 ft) above sea level. The area is botanically the most important part of the Rajasthan. Here the climate is more humid and environmental conditions are quite favorable for the growth of natural vegetation. The slopes and base (Foot hills) including the plateau are covered with mixed deciduous forest, sprinkled with evergreen species. The main tribes of the study area are Bhil, Meena, Garasia and Kathodi, which form 12% of the total population of the state. The paper reviews the ethano medicinal uses of 15 plant species of Mount Abu, Rajasthan, used by the traditional practitioners. These hill ranges possess an abundant population of various tribes. Keywords: Abu, Evergreen Species, Ethno medicine. Introduction Abu varies greatly from the foot hills to high altitude. Average rainfall in Mount Abu is 1500 mm (2). Collection of medicinal plants from different Mount Abu Southern region of Rajasthan includes mainly Mt. Abu, regions has been a common practice among indigenous Sirohi, Kumbalgarh, Dungarpur, Parasramji, Udaipur people and medical practitioners. The vegetation of and Banswara(1). Mount Abu is referred to as 'an oasis Mount Abu supports dry deciduous, semi-deciduous and in the desert' as its heights are home to rivers, lakes, evergreen species, which changes with the increase in waterfalls and evergreen forests .The climate of Mount altitude (3). -
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
THE AJIVIKAS a Short History of Their Religion Ami Philosophy
THE AJIVIKAS A Short History of their Religion ami Philosophy PART I HISTORICAL SUMMARY Introductio n The History of the Ajivikas can broadly he divided into three periods in conformity with the three main ntasres of development through which their doctrines had passed. The general facts about these periods are summed up below with a view to indicate the precise nature of the problems that confront us in the study of each. The periods and problems are as follows: — 1. PRE-MAKKIIAM PERIOD. Problems.- -The rise of a religious order of wander- ins? mendicants called the Ajlvika from a Vanaprastha or Vaikhanasa order of the hermits, hostile alike in attitude towards the religion of the Brahmans and the Vaikhanasas, bearing yet some indelible marks of the parent asrama ; a higher synthesis in the new Bhiksu order of the three or four ilsrama* of the Brahmans. 2. MAKKHAM PERIOD. Problems.— Elevation of Ajlvika religion into a philosophy of life at the hands of Makkhali 2 THE AJIVIKAS Gosala; his indebtedness to his predecessors, relations with the contemporary Sophists, and originality of conception. 3. POST-MAKKHALI PERIOD. Problems—The further development of Ajivika religion, the process of Aryan colonisation in India, the spread of Aryan culture, the final extinction of the sect resulting from gradual transformation or absorption of the Ajivika into the Digambara Jaina, the Shivaitc and others; other causes of the decline of the faith; the influence of Ajivika religion and philosophy on Jainism, Buddhism and Hinduism; determination of the general character of a history of Indian religion. 1. PKE-MAKKHALI PERIOD. -
Land Bank Report
RAW LAND BANK REPORT Rajasthan State Industrial Development & Investment Corporation Ltd. Udyog Bhawan, Tilak Marg, Jaipur, Rajasthan, INDIA Phone : 91-141-5113200 (Office) Email : [email protected]. 30-Sep-2021 Disclaimer : The information contained on this site is not to be construed or used as a "legal descriprion". Map Information is believed to be accurate but accuracy is not guaranteed. Any errors or omissions should be reported to RIICO through email: [email protected] or Telephone: +91-141-5113366. In no event will RIICO be liable for any damages, including loss of data, lost profits, business interruption, loss of business information or other pecuniary loss that might arise from the use of the maps or information on this web site. page 1 / 4 District Unit Office Raw Land Bank Name Total Area( Hectares ) AJMER AJMER Raghunathpura (Arai) 21.97 Bewanja 72.12 District - AJMER Total Area - 2 Industrial Area(s) 94.09 Unit Office AJMER Total Area 94.09 Ajmer Ajmer Onkarpura (kekri) 13.77 District - Ajmer Total Area - 1 Industrial Area(s) 13.77 Unit Office Ajmer Total Area 13.77 BHILWARA Bhilwara Fatehpura 64.77 District - Bhilwara Total Area - 1 Industrial Area(s) 64.77 Unit Office BHILWARA Total Area 64.77 BUNDI Kota Kharayata 16.47 District - Kota Total Area - 1 Industrial Area(s) 16.47 Unit Office BUNDI Total Area 16.47 Banswara Banswara Kundiya 46.86 Bawaliyapada 25.83 District - Banswara Total Area - 2 Industrial Area(s) 72.69 Unit Office Banswara Total Area 72.69 Bundi Kota Talabgaon 26.07 Deroli 45.42 District - Kota Total -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Government College SIROHI Alumni
Government College SIROHI Alumni S No Full Name : Year of Year of Faculty : Degree : Current Present Address : Permanent Address : Contact No. : Mobile No. : Email ID : Present Status : Company Name : Designation : Company Details : Joining Passing Location : : : 1 Rajesh Jain 1980 1983 Science B.Sc. Mumbai & Sirohi 22 Ajit Block, Shantinagar, Sirohi, 22 Ajit Block, Shantinagar, 9414152476 [email protected] Business K.S. Technogroups Director Distributors & Rajasthan - 307001 Sirohi, Rajasthan - 307001 Pvt Ltd Service Provider 2 Mukesh kumar 1977 1982 Commerce M.Com. Sirohi 10, Adarsh Nagar Sirohi 307001 As above 9829012591 9829012591 [email protected] Business modi Rajasthan 3 Hardeep Singh 1983 1987 Science B.Sc. Udaipur 9 B. Zonal railway training institute 18.nehru nagar. Ajmer road 9001196671 9462290336 [email protected] Govt Service Indian railways Sr commercial Railways marwah sukhadia circle . Udaipur Jaipur instructor. 4 Mohan Rao 1976 1982 Commerce M.Com. Sirohi Goyali , SIROHI Goyali ,Sirohi 9428006918 [email protected] Private Service Adarsh Co-operative Chief Manager Head office , Sirohi Bank Ltd. 5 Narayan Lal 1991 1993 Arts B.A. sawroopganj SAWROOPGANJ SAWROOPGANJ 9783261077 9783261077 [email protected] Govt Service Edu.Sec. Tr. 6 Mahesh agarwal 2016 1979 Commerce B.Com Mountabu Mount gas enterprises,mountabu As above 9414153562 9414153562 [email protected] Business 7 Dilip Vyas 1983 1990 Commerce B.Com Sirohi "Janu villa" Dabi line Sirohi "Janu villa" Dabi line Sirohi ( 8561809888 9414300943 [email protected] Private Service PWD Contractor PWD Sirohi RAJ.) 8 Anil Shah 1976 1979 Commerce B.Com Jaipur 19, Kirti Nagar, shyam nagar, Jaipur- As above 0141-2293771 9829167065 [email protected] Business Anil Shah Share sub broker of 302019 Anand rathi share broker 9 Narendra Singh 2016 1987 Commerce B.Com Sirohi A 35 Adarsh Nagar Sirohi A35 Adarsh Nagar Sirohi 9414152382 [email protected] Private Service Adarsh coop bank Ltd Managing Director Dabi 10 Dayaram kumgar 1982 1984 Science B.Sc. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Indian-Serpent-Lore
00101402 00101402 00101402 Digitized with financial assistance from on 28 December, 2018 L' INDIAN SERPENT-LORE OR THE NAHAS IN HINDU LEGEND AND ART PLATE T. Nagaraja of A janta . {Frontispiece INDIAN SERPENT-LORE OE THE NAGAS IN HINDU LEGEND AND ART BY J. PH. VOGEL, P h.D., Profttior o f Sanskrit and Indian Archfeology in the University o f Leyden, Holland, Late Superintendent, Archaeological Survey o f India. JVITH THIRTY PLATES ARTHUR PROBSTHAIN 41 GREAT RUSSELL STREET, LONDON, W.C. 1926 f f 1 ‘ J S,. I V ’ j; I PRINTED BY STEPHEN AUSTIN & SONS, LTD.. PORE STREET, HERTFORD. TO MY FBIEND AND TEACHER, C. C. UHLENBECK, THIS VOLUME IS DEDICATED. ERRATUM. On pp. 49 ff. instead of Ka^yapa read KaSyapa. PEEFACE JT is with grateful acknowledgment that I dedicate this volume to my friend and colleague, Professor C. C. Uhlenbeck, Ph.D., who, as my guru at the University of Amsterdam, was the first to introduce me to a knowledge of the mysterious Naga world as revealed in the archaic prose of the Paushyafarvan. In the summer of the year 1901 a visit to the Kulu valley brought me face to face with people who still pay reverence to those very serpent-demons known from early Indian literature. In the course of my subsequent wanderings through the Western Himalayas, which in their remote valleys have preserved so many ancient beliefs and customs, I had ample opportunity for collecting information regarding the worship of the Nagas, as it survives up to the present day. Other nations have known or still practise this form of animal worship. -
The Structure of Indian Society: Then And
Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 ii The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Then and Now A. M. Shah LONDON NEW YORK NEW DELHI Downloaded by [University of Defence] at 01:22 24 May 2016 First published 2010 by Routledge 912 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Transferred to Digital Printing 2010 © 2010 A. M. Shah Typeset by Star Compugraphics Private Limited D–156, Second Floor Sector 7, Noida 201 301 All rights reserved. No part of this book may be reproduced or utilized in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-58622-1 Downloaded by [University of Defence] at 01:22 24 May 2016 To the memory of Purushottam kaka scholar, educator, reformer Downloaded by [University of Defence] at 01:22 24 May 2016 vi The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 Contents Glossary ix Acknowledgements xiii Introduction 1 1. -
World Bank Document
Rehabilitation and Upgrading of Pratapgarh-Padi of NH 113 Final Detailed Project Report Volume V: Social Impact Assessment & RAP EXECUTIVE SUMMARY E.1 PROJECT BACKGROUND Ministry of Road Transport and Highways (MoRT&H), Government of India has taken up Public Disclosure Authorized National Highways Improvement Inter-Connectivity Project (NHIIP) for strengthening and upgrading of various single/intermediate/sub-standard two lane National Highways to 2 lane/ 2 lane with paved shoulders. A total of 33 project roads have been selected by MoRT&H for improvements. Project roads covered under Phase I of NHIIP are likely to be implemented with World Bank (WB) assistance. The objective of the NHIIP is to provide better connectivity of various existing National Highways in the country and induce socio- economic development in the project area. NH 113 connects Nimbahera in Rajasthan with Dahod district in Gujarat. The highway Public Disclosure Authorized originates from junction of NH 79 at Nimbahera in Rajasthan passing through – Bari – Pratapgarh – Pipalkhunt - Ghatol – Banswara – Padi – Kalinjera to Gujrat covering Zalod, Limbdi and Dahod. It covers a distance of 264.000 km of which 224.600 km is in Rajasthan and 39.40 km in Gujarat. The proposed project stretch is Contract Package No. SP/D/1 which starts from km 80.000 and end at km 180.000. It is located in southern part of Rajasthan State. The selected section of project road starts at Pratapgarh (km 80+000) in Pratapgarh district and ends near Padi (km 180+000) in Banswara district in the State of Rajasthan. Total Public Disclosure Authorized length of the existing project road is 100.000 km. -
The Effect of Virechana with Manibhadra Churna in Psoriasis – a Case Study by Maneesha
Global Journal of Medical Research: B Pharma, Drug Discovery, Toxicology & Medicine Volume 21 Issue 1 Version 1.0 Year 2021 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Online ISSN: 2249-4618 & Print ISSN: 0975-5888 The Effect of Virechana with Manibhadra Churna in Psoriasis – A Case Study By Maneesha. P.C & Shaiju Krishnan PG Scholar Abstract- Panchakarma is referred as penta-biopurificatory process. Virechana Karma is one among Panchakarma; by which orally administered drug acts on internal Dosha especially Pitta Dosha and expel them out of the body through Guda. Psoriasis is a common chronic skin disorder of autoimmune origin. A 42 year old male patient c/o itching overhead, behind the ears, nails, lower back and legs since 2 years and while itching he gets whitish powder. He has consulted a dermatologist and has taken modern medicine. He got symptomatic relief. As soon as he stops medicines, the condition worsens and reoccurrence of disease was going on. Meanwhile severe burning sensation on chest was also happened. So he has planned to take Ayurveda treatment for the same. There was no history of any systemic illness. The present case was diagnosed as psoriasis from a detailed history taking and clinical examination. A positive family history was noted. A classical way of Virechana Karma was planned with Manibhadra Churna. After Virechana, Samyaka Shudhi Lakshana was achieved; symptoms such as itching, erythema, scaling, candle grease sign and Auspitz sign were not found. Reoccurrence of disease was not found even after 2nd follow up. Keywords: virechana, psoriasis, manibhadra churna, kushta.