The Effect of Virechana with Manibhadra Churna in Psoriasis – a Case Study by Maneesha
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
THE LOCUS Kumbharia Is a Small Sleepy Place Nestling in the Ridges
KUiyiBHARIA - THE LOCUS Kumbharia is a small sleepy place nestling in the ridges of Aravallis as they terminate towards the south. Apart from the natural beauty that its location endows upon it, the Jaina shrines located there make it attractive and important. Culturally too the region is significant. This is the region where the two cultures Gujarati and Rajasthani meet and mingle. And Kumbharia, is in a manner of speaking, presided over by yet another trend-Jainism. It is this location, this openness to intermingling that makes the temples of Kumbharia interesting. There is a fourth dimension as well. The region comprising of Ambaji (Abu Road) and Kumbharia was known as Arasana in medieval times. This name is obviously derived from the huge marble hills in which it abounds. 'Aras' is the name by which marble is known in Gujarati. This stone w^is exported from here and almost every struc- ture of note here is built of marble-it being the locally available stone. Mythological literature offers a number of explanations regarding the origin of the name but most of them are far-fetched and there is no reason why the most logical derivation from geographical and geological peculiari- ties should be set aside. So it is a 'Land of marble' - Arasana. Fig. 1 Kumbharia, called Arasana as stated above, lies in the modem Banaskantha district of Gujarat. It is situated about 22 km. southeast of Abu Railway station on the Ajmer- Ahmedabad section of the Western Railway. From Abu Road this distance of 22 km. can be covered up by buses, taxis which ply' between Abu Road Ambaji and Ambaji Koteswar via Kumbharia temples. -
THE AJIVIKAS a Short History of Their Religion Ami Philosophy
THE AJIVIKAS A Short History of their Religion ami Philosophy PART I HISTORICAL SUMMARY Introductio n The History of the Ajivikas can broadly he divided into three periods in conformity with the three main ntasres of development through which their doctrines had passed. The general facts about these periods are summed up below with a view to indicate the precise nature of the problems that confront us in the study of each. The periods and problems are as follows: — 1. PRE-MAKKIIAM PERIOD. Problems.- -The rise of a religious order of wander- ins? mendicants called the Ajlvika from a Vanaprastha or Vaikhanasa order of the hermits, hostile alike in attitude towards the religion of the Brahmans and the Vaikhanasas, bearing yet some indelible marks of the parent asrama ; a higher synthesis in the new Bhiksu order of the three or four ilsrama* of the Brahmans. 2. MAKKHAM PERIOD. Problems.— Elevation of Ajlvika religion into a philosophy of life at the hands of Makkhali 2 THE AJIVIKAS Gosala; his indebtedness to his predecessors, relations with the contemporary Sophists, and originality of conception. 3. POST-MAKKHALI PERIOD. Problems—The further development of Ajivika religion, the process of Aryan colonisation in India, the spread of Aryan culture, the final extinction of the sect resulting from gradual transformation or absorption of the Ajivika into the Digambara Jaina, the Shivaitc and others; other causes of the decline of the faith; the influence of Ajivika religion and philosophy on Jainism, Buddhism and Hinduism; determination of the general character of a history of Indian religion. 1. PKE-MAKKHALI PERIOD. -
International Journal of Ayurveda and Pharma Research
ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article COMPREHENSIVE ACCOUNT OF SARPAVISHA WITH SPECIAL REFERENCE TO BRIHATTRAYI Samata Tomar1, Pravin Jawanjal2* 1HOD, Dept. of Agadatantra, Shree Gulabkunverba Ayurved Mahavidyalaya, Jamnagar, Gujarat, India. *2PhD Scholar, Dept. of Ras shastra, IPGT&RA, Jamnagar, Gujarat, India. ABSTRACT Agadatantra (Ayurvedic toxicology) being the sixth branch of Ashtaanga Ayurveda deals with the study of Jaangam (animate) and (Sthavara) inanimate poisons, their symptoms and management. Here is an attempt to collect all references regarding Sarpa Visha described in Brihattrayi. As theory and practice are the two wings of knowledge, literature review is the foundation of applied sciences. Ancient man is forests dweller. There is a dire need of protection from plant and animal poisoning, hence branch of Agadatantra (toxicology) is well established at that time. Material and methods: Brihattrayi (Major classics) of Ayurveda had been referred for literature review. Past studies and researches regarding the topic also been probed. Objectives: To present a comprehensive account of snake management in Ayurveda. Discussion: Data is presented under the headings of snake identification, specific signs and symptoms and Vega (stage) wise treatment with Agadas and role of Agadatantra in snakebite management as a first aid. Conclusion: Systematically presented data will prove a ready reckoner for UG, PG Scholars and researchers, zoologists for easy referencing. Snake bite management through different antidotes mentioned as Agadas in classical texts. These formulations need to be researched with modern parameters of Invivo and Invitro studies. KEYWORDS: Ayurveda, Agadas, Sarpavisha, Classification, Management. INTRODUCTION Major texts i.e. -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Urine Stem Cell Therapy
2/1/2014 Outlook - [email protected] *********************************************************************************************************** 1.) article in - The Independant - newspaper ************************** http://www.independent.co.uk/life-style/health-and-families/health-news/urine-the-bodys-own-health-drink-467303.htm *********************************************************************** 2 .) Urine stem cell Therapy People have lived for days without food or water. They survived because they drank their own urine, those that didn't died. In the past, Doctors were trained in the analysis of urine by looking at it, smelling it and tasting a patients urine. Astronauts drink their purified urine in space for months without any adverse effects. Urine is a by-product of blood filtration, not waste filtration, and is non-toxic. The body secretes elements not needed at the time through urine. Urine contains compounds that are very specific to the individual from which it comes. It is antibacterial, antifungal, antiviral, antineoplastic (anticancer) , anticonvulsive, and antispasmodic. Urine is a sterile body compound that is purer than distilled water (no bacteria). Urine contains thousands of compounds and packed with stem cells. Urine contains: Alanine, Arginine, Ascorbic acid, Allantoin, Amino acids, Bicarbonate, Biotin, Calcium, Creatinine, Cystine, DHEA, Dopamine, Epinephrine, Folic acid, Glucose, Glutamic acid, Glycine, Inositol, Iodine, Iron, Lysine, Magnesium, Manganese, Melatonin, Methionine, Nitrogen, Ornithane, -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Indian-Serpent-Lore
00101402 00101402 00101402 Digitized with financial assistance from on 28 December, 2018 L' INDIAN SERPENT-LORE OR THE NAHAS IN HINDU LEGEND AND ART PLATE T. Nagaraja of A janta . {Frontispiece INDIAN SERPENT-LORE OE THE NAGAS IN HINDU LEGEND AND ART BY J. PH. VOGEL, P h.D., Profttior o f Sanskrit and Indian Archfeology in the University o f Leyden, Holland, Late Superintendent, Archaeological Survey o f India. JVITH THIRTY PLATES ARTHUR PROBSTHAIN 41 GREAT RUSSELL STREET, LONDON, W.C. 1926 f f 1 ‘ J S,. I V ’ j; I PRINTED BY STEPHEN AUSTIN & SONS, LTD.. PORE STREET, HERTFORD. TO MY FBIEND AND TEACHER, C. C. UHLENBECK, THIS VOLUME IS DEDICATED. ERRATUM. On pp. 49 ff. instead of Ka^yapa read KaSyapa. PEEFACE JT is with grateful acknowledgment that I dedicate this volume to my friend and colleague, Professor C. C. Uhlenbeck, Ph.D., who, as my guru at the University of Amsterdam, was the first to introduce me to a knowledge of the mysterious Naga world as revealed in the archaic prose of the Paushyafarvan. In the summer of the year 1901 a visit to the Kulu valley brought me face to face with people who still pay reverence to those very serpent-demons known from early Indian literature. In the course of my subsequent wanderings through the Western Himalayas, which in their remote valleys have preserved so many ancient beliefs and customs, I had ample opportunity for collecting information regarding the worship of the Nagas, as it survives up to the present day. Other nations have known or still practise this form of animal worship. -
AN AYURVEDIC OUTLOOK on VISHAD (DEPRESSION) and ITS MANAGEMENT Name of Author: - Dr
www.ijcrt.org © 2021 IJCRT | Volume 9, Issue 5 May 2021 | ISSN: 2320-2882 AN AYURVEDIC OUTLOOK ON VISHAD (DEPRESSION) AND ITS MANAGEMENT Name of Author: - Dr. Sanjay A. Dhurve (M.D., Ph.D.) Assistant Professor, Department of Kayachikitsa, Bharati Vidyapeeth Deemed University College of Ayurved, Pune -Satara Road, Pune-411043. ABSTRACT: - Depressive disorders commonly affect wide population due to causative factors such as irregular food habits, peer pressures and mental stress. Traditional Ayurvedic literature reveals that the premonitory symptoms of Unmada and Vishad term used in ayurvedic classics can be co-related with symptoms of depression denoting restricted or hypokinetic activities of speech, body and mind. In management of depressive disorders various herbal and herbo-mineral formulations are prescribed in Ayurvedic system. KEY WORDS: - Vishad, depression, Unmada, Chikitsa INTRODUCTION: - Depression is a mood disorder characterized by loss of interest, feelings of guilt, reduced desire of sex etc. Depressive disorders commonly affect wide population due to causative factors such as irregular food habits, peer pressures and mental stress. It is currently believed that depression is primarily the result of biochemical alterations in the brain. Recurrent episodes of this disorder lead into chronic state of disease. Traditional ayurvedic literature reveals that changes in dietary and lifestyle habits leads to disturb physiological as well mental attributes. Imbalance in the equilibrium of the mental and physical attributes, results in depletion of Dhriti (retaining power of mind), Smriti (hampered memory), Bhuddhi (hampered intellect) Thus, predisposing to occur any of psycho-somatic disorders as well mental illness such as Unmada [Insanity], Apasmar (Epilepsy). The pre- monitory symptoms of Unmada can be co-related with symptoms of depression as both are seen to be similar i.e., emptiness in thought, dysfunction of intellect and impairment of memory. -
Article Download
wjpmr, 2021,7(2), 233-235 SJIF Impact Factor: 5.922 Pandhari et al. WORLD JOURNAL O F PHARMACEUTICAL World Journal of Pharmaceutical and Medical ResearchReview Article AND MEDICAL RESEARCH ISSN 2455-3301 www.wjpmr.com Wjpmr AYURVEDA MANAGEMENT OF AMLAPITTHA W.S.R. TO ROLE OF BHRUNGRAJ CHURNA AND HARITAKI CHURNA Dr. Pandhari Uttamrao Ingle*1, Dr. Chittaranjan Madhukar Rindhe2, Dr. Ganesh Rambhau Harne3 and Dr. Anant Uttamrao Ingle4 1BAMS MD, Dravyguna Vigyaan, Sunil Ramsihanji Chunawale Ayurved Mahavidyalay, Chikhali, Buldhana (MH) India. 2BAMS MD, India. 3BAMS MD, India. 4Ph.D (Agri.), Genetics and Plant Breeding, MPKV, Rahuri (MH) India. *Corresponding Author: Dr. Pandhari Uttamrao Ingle BAMS MD, Dravyguna Vigyaan, Sunil Ramsihanji Chunawale Ayurved Mahavidyalay, Chikhali, Buldhana (MH) India. DOI: https://doi.org/10.17605/OSF.IO/8VMX5 Article Received on 18/12/2020 Article Revised on 08/01/2021 Article Accepted on 28/01/2021 ABSTRACT Amlapitta is common health issue related to the Annavaha Srotasa characterized with symptoms of Hritshula, Vidbheda, Antra Kujana, Avipaka, Hritkantha Daha, Amlodgara, Aruchi, Utklesha. The disease possesses symptomatic similarity with gastroesophageal reflux disease or hyperacidity as per modern science. As per classical literatures of Ayurveda it is considered as Pitta Pradhana Vyadhi which occurs due to the indulgence in etiological factors that can vitiates Pitta Dosha. Avoidance of causative factors, uses of Pitta pacifying drugs which can boost digestion, suppression of excessive acid secretion, Panchakarma therapy and conduction of concept of Ahara-Vihara can provides relief from Amlapitta. Ayurveda drugs Bhrungraj Churna and Haritaki Churna possess specific properties require pacifying hyperacidity or Amlapitta. -
Pharmaceutical Standardization of Switrari Yoga
Indo American Journal of Pharmaceutical Research, 2019 ISSN NO: 2231-6876 PHARMACEUTICAL STANDARDIZATION OF SWITRARI YOGA Sree Lakshmi Vijaya Bala.K, G. Ramesh Babu Department of Rasa Shastra and Bhaishajya Kalpana, S.V. Ayurvedic College, TTD, Tirupati. Andhra Pradesh, India. ARTICLE INFO ABSTRACT Article history Rasa Shastra is the pharmaceutical branch of Ayurveda. As like any other medical system, Received 13/12/2019 success of Ayurvedic treatment also depends upon quality of medicine prescribed to the Available online patient. The integral part of Rasa Shastra lies in the successful pharmaceutical process. Rasa 31/12/2019 oushadis are the potent Ayurvedic preparations mainly containing metals and minerals. These Oushadis possess wide range of therapeutic efficacy and are considered superior because of Keywords their qualities like small dose, quick action, palatability and longer shelf life. Switrari Yoga is Switrari Yoga, an important Rasaoushadi described in Rasa Tantra Sara Va Siddha Prayoga Sangraha Part Shodhana, 2 Kustha Prakarana which contains Shuddha Gandhaka, Shuddha Bhallataka (Semicarpus Churna Nirmana, anacardium),Harithaki, Vibhitaki, Amalaki, Bhringaraja, Nimba beeja The pharmaceutical Standardization. procedures adopted in this study are Shodhana, Churna Nirmana and preparation of capsule of Switrari Yoga. The specific pharmaceutical blend of these contents can result in a more effective formulation. Till now, no research work has been carried out to standardize this formulation. Therefore the present study has been planned to standardize the method of preparation of Switrari Yoga according to the method explained in the classical literature. Corresponding author Sree. Lakshmi Vijaya Bala .K PG Scholar Final year, Department of Rasa Shastra and Bhaishajya Kalpana, S.V.