The Blackfoot Demonstrative System: Function, Form, and Meaning
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Blackfoot Language for the Morning Indigenous (Blackfoot) Language
LESSON PLAN Date:_____________________________ Blackfoot Language for the Morning Indigenous (Blackfoot) Language ACKNOWLEDGEMENT Origin Please read this Acknowledgement before the start of this lesson to respect the knowledge that is being shared and the Land of the People where the knowledge Kainai First Nation originates.: Alberta The original signatories for The Articles of Treaty 7 include the Blackfoot, Blood, Peigan, Sarcee, and Stoney nations as well as Her Majesty the Queen of England on Learning Level / Grade behalf of Canada. Treaty 7 was signed on September 22, 1877. This document describes the expansive lands exchanged for benefits promised into perpetuity to the descendants of the signatories which include health care, schools and reserved land. Beginner The Treaty is a living document, all people living in Treaty 7 territory are treaty members bound with mutual responsibilities to support peaceful co-existence. Language LEARNING OUTCOMES Upon successful completion of this lesson plan, students will be able to: 130 mins 1. Share factual information by describing series or sequences of events or actions (in this case, his/her morning routine). [A-1, A-1.1] 2. Use the language creatively, for imaginative purposes and personal enjoyment Cross-Curricular and for creative/aesthetic purposes by creating a picture story with captions. (Related) Subjects [A-6, A-6.2] 3. Attend to the form of the language with simple sentences using I, you, Indigenous Ways of Knowing he/she, and subjects and action words in declarative statements. [LC-1 [1S, 2S, & Being 3S, VAI]] 4. Form positive relationships with others; e.g., peers, family, and Elders. -
Language in the USA
This page intentionally left blank Language in the USA This textbook provides a comprehensive survey of current language issues in the USA. Through a series of specially commissioned chapters by lead- ing scholars, it explores the nature of language variation in the United States and its social, historical, and political significance. Part 1, “American English,” explores the history and distinctiveness of American English, as well as looking at regional and social varieties, African American Vernacular English, and the Dictionary of American Regional English. Part 2, “Other language varieties,” looks at Creole and Native American languages, Spanish, American Sign Language, Asian American varieties, multilingualism, linguistic diversity, and English acquisition. Part 3, “The sociolinguistic situation,” includes chapters on attitudes to language, ideology and prejudice, language and education, adolescent language, slang, Hip Hop Nation Language, the language of cyberspace, doctor–patient communication, language and identity in liter- ature, and how language relates to gender and sexuality. It also explores recent issues such as the Ebonics controversy, the Bilingual Education debate, and the English-Only movement. Clear, accessible, and broad in its coverage, Language in the USA will be welcomed by students across the disciplines of English, Linguistics, Communication Studies, American Studies and Popular Culture, as well as anyone interested more generally in language and related issues. edward finegan is Professor of Linguistics and Law at the Uni- versity of Southern California. He has published articles in a variety of journals, and his previous books include Attitudes toward English Usage (1980), Sociolinguistic Perspectives on Register (co-edited with Douglas Biber, 1994), and Language: Its Structure and Use, 4th edn. -
Sustaining Indigenous Languages Looking Back, Looking Forward Inge Genee and Conor Snoek
Sustaining Indigenous Languages Looking Back, Looking Forward Inge Genee and Conor Snoek In the past decade or so, the endangerment of many of the world’s Indigenous and other minority languages has begun to percolate into the public consciousness, becoming part of the wider debate about cultural, environmental, and economic sustainability. The United Nations declaration of 2019 as the International Year of Indigenous Languages (en.iyil2019.org) can be considered emblematic of the rise in global awareness of the threat of language extinction. Popular press articles about language endangerment are becoming more common, and local papers often comment on initiatives to revitalize or maintain Indigenous languages of a specific group or territory. In addition, social media groups promote and support individual language communities and provide a means of connecting speakers living outside their communities of origin. It is becoming clearer all the time that language maintenance has many benefits in addition to the preservation of unique ways of seeing the world, including mental and physical health benefits (Biddle and Swee 2012; Hallett et al. 2007; Whalen et al. 2016), community benefits (Romero-Little et al. 2011) and educational benefits (Huffmann 2018; Luning and Yamaguchi 2010; Reyhner 2017). Indigenous language communities and linguists working in Indigenous language documentation and related fields have been aware of the threat to In- digenous languages for several decades. Passionate writings calling the linguistic community to action emerged as early as the 1990s (Crawford 1998; Grenoble and Whaley 1998; Hinton 1997; Krauss 1992), but, like the climate scientists who long warned of a looming crisis, linguists and language activists have struggled to be heard. -
Published in Papers of the Twenty-Third Algonquian Conference, 1992, Edited by William Cowan
Published in Papers of the Twenty-Third Algonquian Conference, 1992, edited by William Cowan. Ottawa: Carleton University, pp. 119-163 A Comparison of the Obviation Systems of Kutenai and Algonquian Matthew S. Dryer SUNY at Buffalo 1. Introduction In recent years, the term ‘obviation’ has been applied to phenomena in a variety of languages on the basis of perceived similarity to the phenomenon in Algonquian languages to which, I assume, the term was originally applied. An example of a descriptive use of the term occurs in Dayley (1989: 136), who applies the terms ‘obviative’ and ‘proximate’ to two categories of demonstratives in Tümpisa Shoshone, the obviative category being used to introduce new information or to reference given participants which are nontopics, the proximate category for topics. But unlike the obviative and proximate categories of Algonquian languages, the Shoshone categories for which Dayley uses the terms are categories only of a class of words he calls ‘demonstratives’, and are not inflectional categories of nouns or verbs. Similarly, Simpson and Bresnan (1983) use the term ‘obviation’ to refer to a system in Warlpiri in which certain nonfinite verbs occur in forms that indicate that their subjects are nonsubjects in the matrix clause. These phenomena in non-Algonquian languages to which the term ‘obviation’ has been applied may bear some remote resemblance to the Algonquian phenomenon, but I suspect that most Algonquianists examining them would conclude that the resemblance is at best a remote one. The purpose of this paper is to describe an obviation system in Kutenai, a language isolate of southeastern British Columbia and adjacent areas of Idaho and Montana, and to compare it to the obviation system of Algonquian languages. -
Person-Based Prominence in Ojibwe
PERSON-BASED PROMINENCE IN OJIBWE A Dissertation Presented by CHRISTOPHER MATHIAS HAMMERLY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 2020 Linguistics © Copyright by Christopher M. Hammerly 2020 All Rights Reserved PERSON-BASED PROMINENCE IN OJIBWE A Dissertation Presented by CHRISTOPHER MATHIAS HAMMERLY Approved as to style and content by: Brian Dillon, Chair Rajesh Bhatt, Member Adrian Staub, Member Joe Pater, Department Chair Department of Linguistics For the Anishinaabeg of Nigigoonsiminikaaning and Seine River “How odd I can have all this inside me and to you it’s just words.” — David Foster Wallace, The Pale King ACKNOWLEDGMENTS This thesis is at once a beginning and an end. It is the beginning of what I hope to be a lifetime of work on obviation, agreement, and my ancestral language Ojibwe; and the end of what I have figured out so far. It is the end of five incredible years of graduate studies at UMass; and the beginning of the relationships that I have built over the past half-decade. I am most deeply indebted to the Anishinaabe communities at Nigigoonsiminikaan- ing and Seine River in Ontario, especially those who participated in this study. Gi- miigwechiwi’ininim. Nancy Jones is a keeper of endless knowledge and experience, and I am so lucky that she has been willing to take me in and share it. Not only has she made this dissertation possible, she has made it possible for me to reconnect to my own roots. -
A Set-Based Semantics for Obviation and Animacy
A set-based semantics for obviation and animacy Christopher Hammerly – University of Minnesota Preprint Draft 1.0 – March 22nd, 2021 Abstract This paper provides an analysis of the semantics of obviation and animacy through a case study of Ojibwe (Central Algonquian). I develop a lattice-based characterization of possi- ble person, obviation, and animacy categories, showing that the addition of two binary features, [±Proximate] and [±Animate], captures the six-way distinction of Ojibwe. These features denote first-order predicates formed from subsets of an ontology of person primitives, with composition and interpretation defined by (i) the functional sequence of the nominal spine, (ii) the denotation of feature values, and (iii) the theory of contrastive interpretations. I show that alternative ac- counts based in lattice actions or feature geometries cannot capture the partition of Ojibwe, and offer extensions of the proposed system to noun classification in Zapotec, Romance, and Bantu. Keywords: obviation, animacy, person, noun classification, gender, '-features 1 Introduction Languages show constrained, but rich, variation in how categories related to person are distin- guished and conflated. At the core of all person systems is the possibility to refer to the author of an utterance, the addressee, and various non-participants — all languages, and indeed all humans, appear to have access to these fundamental concepts. The major point of variation is how these concepts are accessed, encoded, and manipulated by the grammar. The view taken in this paper is that the author, addressee, and others are PRIMITIVES of a mental ontology that is manipulated and accessed by morphosyntactic FEATURES. These features, in turn, give rise to CATEGORIES that allow reference to the primitives. -
Halkomelem Denominal Verbs' 1 Denominal Verbs
Halkomelem denominal verbs' Donna B. Gerdts and Thomas E. Hukari Simon Fraser University and University of Victoria Halkomelem has four denominal verb prefixes: c- 'have, get, make, do', I-'ingest, partake', txW- 'buy', i- 'go to'. These prefixes attach to nominal bases to form intransitive verbs. The noun to which the prefix attaches is usually unspecified, generic, or non-individuated and can be doubled with a free standing nominal of more specific meaning. Syntactically, this nominal is an oblique object, parallel to patients of antipassive or applicative constructions. Denominal verb constructions are widely used, especially for denoting possession. As in the case of denominal verbs in other languages, they can be formed quite freely, as long as the situation allows for an interpretation. 1 Denominal verbs Some intransitive verbs in Halkomelem are composed of a noun base, such as stiqiw 'horse', 8X wimel 'store', or sqew8 'potato', together with a verbalizing prefix.2 These forms appear in a denominal verb construction, where the derived form serves as an intransitive verb.3 I We would like to express our appreciation to the speakers of Island Halkomelem who have provide data for this paper, especially Arnold Guerin, Ruby Peter, and Theresa Thome. We appreciate editorial assistance from Kaoru Kiyosawa, Todd Peterson, and Charles Ulrich. Thanks to audiences at BLS, CLA, and WSCLA for comments on earlier versions of this paper. Funding for our research comes from a Jacobs Fund Grant and SSHRC Standard Research Grants #410-2001-1335 and #410-96-1247. 2 The nominal prefix s- disappears after c- and /- but not after tx w_ and i-. -
Article Title
Dennis L. Malone and Isara Choosri Stabilizing Indigenous Languages 1 Symposium Report Stabilizing Indigenous Languages Dennis L. Malone and Isara Choosri* A note from Pat Kelley, SIL International Literacy Coordinator Few of our field practitioners are strategically located for attending some of the conferences around the world that may be related to the work we do in literacy. Also, in many cases, especially if no paper is being presented, there may be limited funds available for transportation. Yet there is much to be learned from such conferences: for example, vocabulary and new terminology, current trends, what’s “out there” in the prominent theory and practice of related fields applicable to our work, current research, issues defined by the “voices” for literacy, etc. For that reason, when our SIL literacy personnel and national colleagues do attend or present at a conference, on occasion we’ll include a “Conference Report” … so that our field personnel may glean information from them. When possible, contact details will be provided in order to request additional information. These reports will reflect the growing trend in the Literacy domain for copresenting and coauthoring, which hopefully will continue as we determine to see capacity building in this area among our national colleagues. Dennis Malone (SIL International in Bangkok, Thailand), and Isara Choosri (Institute of Language and Culture for Rural Development at Mahidol University at Salaya, Thailand) coauthor this report of the Ninth Annual Symposium on Stabilizing Indigenous • Dennis Malone ([email protected]) is an International Literacy Consultant, serving with his wife Susan in the Asia Area. He is involved in minority language education projects in the Asia Area and also serves as a guest lecturer at the ILCRD. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Deixis and Reference Tracking in Tsova-Tush a Dissertation Submitted to the Graduate Division of the University of Hawaiʻi at M
DEIXIS AND REFERENCE TRACKING IN TSOVA-TUSH A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS MAY 2020 by Bryn Hauk Dissertation committee: Andrea Berez-Kroeker, Chairperson Alice C. Harris Bradley McDonnell James N. Collins Ashley Maynard Acknowledgments I should not have been able to finish this dissertation. In the course of my graduate studies, enough obstacles have sprung up in my path that the odds would have predicted something other than a successful completion of my degree. The fact that I made it to this point is a testament to thekind, supportive, wise, and generous people who have picked me up and dusted me off after every pothole. Forgive me: these thank-yous are going to get very sappy. First and foremost, I would like to thank my Tsova-Tush host family—Rezo Orbetishvili, Nisa Baxtarishvili, and of course Tamar and Lasha—for letting me join your family every summer forthe past four years. Your time, your patience, your expertise, your hospitality, your sense of humor, your lovingly prepared meals and generously poured wine—these were the building blocks that supported all of my research whims. My sincerest gratitude also goes to Dantes Echishvili, Revaz Shankishvili, and to all my hosts and friends in Zemo Alvani. It is possible to translate ‘thank you’ as მადელ შუნ, but you have taught me that gratitude is better expressed with actions than with set phrases, sofor now I will just say, ღაზიშ ხილჰათ, ბედნიერ ხილჰათ, მარშმაკიშ ხილჰათ.. -
The Struggle of the Blackfoot Nation to Adapt to the Loss of Their Natural Environment and to Canadian Values
Jihočeská univerzita v Českých Budějovicích Pedagogická fakulta Katedra anglistiky Bakalářská práce The Struggle of the Blackfoot Nation to Adapt to the Loss of their Natural Environment and to Canadian Values Vypracoval: Jaroslav Drobil Vedoucí práce: Regina Helal, M. A. České Budějovice 2016 Prohlášení: „Prohlašuji, že jsem bakalářskou práci vypracoval samostatně s použitím pramenů uvedených v bibliografii. Prohlašuji, že v souladu s § 47b zákona č. 111/1998 Sb. v platném znění souhlasím se zveřejněním své bakalářské práce, a to v nezkrácené podobě elektronickou cestou ve veřejně přístupné části databáze STAG provozované Jihočeskou univerzitou v Českých Budějovicích na jejích internetových stránkách, a to se zachováním mého autorského práva k odevzdanému textu této kvalifikační práce. Souhlasím dále s tím, aby toutéž elektronickou cestou byly v souladu s uvedeným ustanovením zákona č. 111/1998 Sb. zveřejněny posudky školitele a oponentů práce i záznam o průběhu a výsledku obhajoby kvalifikační práce. Rovněž souhlasím s porovnáním textu mé kvalifikační práce s databází kvalifikačních prací Theses.cz provozovanou Národním registrem vysokoškolských kvalifikačních prací a systémem na odhalování plagiátů. “ Kunžak 10. 4. 2016 .............................. Jaroslav Drobil Poděkování: Poděkování za pomoc, cenné rady a čas strávený nad kontrolou této práce patří paní Regině Helal, M. A., vedoucí práce. Abstract This thesis will deal with the Blackfoot nation, including their history, lifestyle and mythology. The main focus will be on the change of their life caused by the destruction of their natural environment. The author will compare their lifestyles before and after the European settlers’ invasion of the Prairies. The comparison will focus on the near extinction of the buffalo, their main nutrition source, the loss of their lands, and on the dramatic reduction of their population numbers. -
Chapter 3 Basic Concepts
Monica Macaulay DRAFT last updated 3/8/13 1 Chapter 3 Basic Concepts 1. Introduction This chapter introduces some basic concepts and facts about Menominee that will be needed to understand the material in subsequent chapters. Here we look at parts of speech, person, animacy, obviation, and verb types. 2. Parts of speech Different languages have different inventories of parts of speech. It’s safe to say that virtually all languages have nouns and verbs, but beyond that we find a lot of differences. According to Bloomfield, Menominee has the following parts of speech: (1) Menominee Parts of Speech (Bloomfield 1962:25) • Nouns • Verbs • Pronouns • Particles • Negator There are also prefixes (which come before words) and lots of suffixes (which come after words). The prefixes are discussed briefly below, and both the prefixes and suffixes are discussed further in Chapters 4, 5, and 6. Brief discussion of each of the parts of speech appears in this chapter, and more detail is given in later chapters. 2.1. Nouns We all learn in school that nouns describe a “person, place, or thing.” That works for many nouns, but not necessarily all of them. For example, it leaves out abstract concepts like joy or independence. In Menominee, beyond looking at the meaning, you can tell if something is a noun by the following factors (among other things): (a) whether it can be pluralized (by -ak or -an), (b) whether it can have the locative ending -eh added, (c) whether it can be possessed (using the three person-marking prefixes discussed below) (d) whether it can have a demonstrative (like eneh ‘that (inan.)’ or enoh ‘that (an.)’) before it.