Polyamory and Holy Union in Metropolitan Community Churches
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Need of Third Gender Justice in Indian Society
IJRESS Volume 2, Issue 12 (December 2012) ISSN: 2249-7382 HISTORICAL BACKGROUND AND LEGAL STATUS OF THIRD GENDER IN INDIAN SOCIETY Preeti Sharma* ABSTRACT The terms third gender and third sex describe individuals who are categorized as neither man or woman as well as the social category present in those societies who recognize three or more genders. To different cultures or individuals, a third gender or six may represent an intermediate state between men and women, a state of being both. The term has been used to describe hizras of India, Bangladesh and Pakistan who have gained legal identity, Fa'afafine of Polynesia, and Sworn virgins of the Balkans, among others, and is also used by many of such groups and individuals to describe themselves like the hizra, the third gender is in many cultures made up of biological males who takes on a feminine gender or sexual role. Disowned by their families in their childhood and ridiculed and abused by everyone as ''hijra'' or third sex, eunuchs earn their livelihood by dancing at the beat of drums and often resort to obscene postures but their pain and agony is not generally noticed and this demand is just a reminder of how helpless and neglected this section of society is. Thousands of welfare schemes have been launched by the government but these are only for men and women and third sex do not figure anywhere and this demand only showed mirror to society. The Constitution gives rights on the basis of citizenship and on the grounds of gender but the gross discrimination on the part of our legislature is evident. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Half Title>NEW TRANSNATIONALISMS in CONTEMPORARY LATIN AMERICAN
<half title>NEW TRANSNATIONALISMS IN CONTEMPORARY LATIN AMERICAN CINEMAS</half title> i Traditions in World Cinema General Editors Linda Badley (Middle Tennessee State University) R. Barton Palmer (Clemson University) Founding Editor Steven Jay Schneider (New York University) Titles in the series include: Traditions in World Cinema Linda Badley, R. Barton Palmer, and Steven Jay Schneider (eds) Japanese Horror Cinema Jay McRoy (ed.) New Punk Cinema Nicholas Rombes (ed.) African Filmmaking Roy Armes Palestinian Cinema Nurith Gertz and George Khleifi Czech and Slovak Cinema Peter Hames The New Neapolitan Cinema Alex Marlow-Mann American Smart Cinema Claire Perkins The International Film Musical Corey Creekmur and Linda Mokdad (eds) Italian Neorealist Cinema Torunn Haaland Magic Realist Cinema in East Central Europe Aga Skrodzka Italian Post-Neorealist Cinema Luca Barattoni Spanish Horror Film Antonio Lázaro-Reboll Post-beur Cinema ii Will Higbee New Taiwanese Cinema in Focus Flannery Wilson International Noir Homer B. Pettey and R. Barton Palmer (eds) Films on Ice Scott MacKenzie and Anna Westerståhl Stenport (eds) Nordic Genre Film Tommy Gustafsson and Pietari Kääpä (eds) Contemporary Japanese Cinema Since Hana-Bi Adam Bingham Chinese Martial Arts Cinema (2nd edition) Stephen Teo Slow Cinema Tiago de Luca and Nuno Barradas Jorge Expressionism in Cinema Olaf Brill and Gary D. Rhodes (eds) French Language Road Cinema: Borders,Diasporas, Migration and ‘NewEurope’ Michael Gott Transnational Film Remakes Iain Robert Smith and Constantine Verevis Coming-of-age Cinema in New Zealand Alistair Fox New Transnationalisms in Contemporary Latin American Cinemas Dolores Tierney www.euppublishing.com/series/tiwc iii <title page>NEW TRANSNATIONALISMS IN CONTEMPORARY LATIN AMERICAN CINEMAS Dolores Tierney <EUP title page logo> </title page> iv <imprint page> Edinburgh University Press is one of the leading university presses in the UK. -
Eunuchs in the Bible 1. Introduction
Acta Theologica Supplementum 7 2005 EUNUCHS IN THE BIBLE ABSTRACT In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. This study therefore exa- mines the 38 original biblical references to saris and the two references to eunouchos in order to determine their meaning in context. In addition two concepts related to eunuchdom, namely congenital eunuchs and those who voluntarily renounce marriage (celibates), are also discussed. 1. INTRODUCTION The concept of a “eunuch” (a castrate) is described in the Bible prima- rily by two words, namely saris (Hebrew, Old Testament) and eunouchos (Greek, New Testament) (Hug 1918:449-455; Horstmanshoff 2000: 101-114). In addition to “eunuch”, however, both words can also mean “official” or “commander”, while castration is sometimes indirectly referred to without using these terms. This study therefore set out to determine the true appearance of eunuchism in the Bible. The aim was to use textual context and, in particular, any circum- stantial evidence to determine which of the two meanings is applic- able in each case where the word saris (O.T.) or eunouchos (N.T.) occurs in the Bible. All instances of the words saris and eunouchos were thus identified in the original Hebrew and Greek texts of the Bible and compared with the later Septuagint and Vulgate texts, as well as with Afrikaans and English Bible translations. The meanings of the words were determined with due cognisance of textual context, relevant histo- rical customs and attitudes relating to eunuchs (Hug 1918:449-455; Grey 1974:579-85; Horstmanshoff 2000:101-14). -
Killing Jesus the Last Suit
Fabrizia Palazzo: [email protected] / +34 628 936 032 Loews Hotel, 8th floor – Stand 817, EUROPEAN FILM PROMOTION BOOTH AFM 2017 TRAILER Special Mention of the Jury - New Directors ★ Youth Audience Award ★ SIGNIS Award ★ Fedeora Award ★ COMPETITION KILLING JESUS BASED ON TRUE EVENTS MATAR A JESÚS From the producers of Dog Eat Dog & DRAMA, THRILLER / Co-production: Colombia, Argentina / Language: Spanish / 99 min. All Your Dead Ones by Carlos Moreno Directed by LAURA MORA By the co-director of the TV SERIES Paula, a young Colombian student, witnesses the cold-blooded murder of her Pablo Escobar, The Drug Lord father. After facing the inefficiency of the police, she accidentally crosses paths with the hitman who did the job. Driven by her anger, frustration and pain, the “The explosive climax leaves audiences reeling” choice of revenge seems to be the only possible reaction... But what if both of SCREENDAILY see full review them are victims of a violent and corrupt system? TRAILER THE LAST SUIT EL ÚLTIMO TRAJE DRAMATIC COMEDY, ROAD MOVIE / Co-production: Spain, Argentina / Starring Language: Spanish / 89 min. Directed by PABLO SOLARZ MIGUEL ÁNGEL SOLÁ (Tango, Fausto 5.0, The Escape) ÁNGELA MOLINA (Blancanieves, Broken Embraces, THE LAST SUIT follows Abraham, an 88-year old Argentinian Jewish tailor, as Live Flesh) he sets out on a journey to find the Polish friend who saved his life during the holocaust, more than 7 decades earlier. From Argentina to Poland, forced to From the scriptwriter of Intimate stories, cross Europe, along the way, Abraham will meet various characters who will help A boyfriend for my wife him in his quest to fulfil the promise he made to his friend. -
Legal, Literary, and Journalistic Textualities of Gender Violence in Post-War Nicaragua DISSERTATION P
Mediated Intimacies: Legal, Literary, and Journalistic Textualities of Gender Violence in Post-War Nicaragua DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Alicia Zoe Miklos, M.A. Graduate Program in Spanish and Portuguese The Ohio State University 2015 Dissertation Committee: Ileana Rodríguez, Advisor Ignacio Corona Laura Podalsky Copyright by Alicia Zoe Miklos 2015 Abstract My dissertation examines representations of femicide as gender violence in legal, journalistic, literary, and online cultural production in contemporary post-war Nicaragua. I begin with the passing of Law 779, the Integral Law Against Violence Towards Women, approved by the Nicaraguan National Assembly in February 2012. The law fills a legal vacuum in the country by codifying femicide, as well as sexual, psychological, patrimonial, and labor abuse into Nicaraguan law as gender specific crimes. Prohibiting the long-standing practice of police and judicial mediation between accusers and aggressors, Law 779 set out to endow women with judicial agency in what had been largely hostile and re-victimizing institutional spaces. The focus of the project is cultural, examining representations of gender violence as part of a social dialogue about Law 779, covering a variety of textual realms. The goal of the project is to explain how different mediums and social actors explain gender violence by studying discourse and narrative modes. The debate centered on Law 779’s re-balancing of power relations and its controversy stemmed from its challenge to existing family structures, which disguise masculine authority and impunity. The inertia of the status quo proved strong, with Law 779 being reformed and regulated between 2012 and 2014, reverting its original radical spirit. -
True and False Claims About Scripture and Homosexual Practice
What the Evidence Really Says about Scripture and Homosexual Practice: Five Issues by Prof. Robert A. J. Gagnon, Ph.D. Author of The Bible and Homosexual Practice (Abingdon Press, 2001; 500 pgs.) and co‐author of Homosexuality and the Bible: Two Views (Fortress Press, 2003; 120 pgs.) March 14, 2009 1. Jesus Claim: Jesus had no interest in maintaining a male‐female requirement for sexual relations. What the evidence really shows: Jesus believed that a male‐female requirement for sexual relations was foundational, a core value of Scripture’s sexual ethics on which other sexual standards should be based, including the ‘twoness’ of a sexual union. Jesus predicated marital twoness—the restriction of the number of persons in a sexual union to two, whether concurrently (no polygamy) or serially (no cycle of divorce and remarriage) —on the fact that “from the beginning of creation, ‘male and female He made them’ [Gen 1:27] and ‘for this reason a man … will be joined to his wife and the two will become one flesh’ [Gen 2:24]” (Mark 10:2-12; Matt 19:3-9). In other words, the fact that God had designed two (and only two) primary sexes for complementary sexual pairing was Jesus’ basis for a rigorous monogamy position. He reasoned that, since the union of the two sexual halves creates an integrated, self-contained sexual whole, a third sexual partner was neither necessary nor desirable. We know that this was Jesus’ reasoning because the only other first-century Jews who shared Jesus’ opposition to more than two persons in a sexual bond were the Essenes, who likewise rejected “taking two wives in their lives” because “the foundation of creation is ‘male and female he created them’ [Gen 1:27]” and because “those who entered [Noah’s] ark went in two by two into the ark [Gen 7:9]” (Damascus Covenant 4.20-5.1). -
Eunuchs and Concubines in the History of Islamic Southeast Asia
EUNUCHS AND Moreover, they were always of servile CONCUBINES IN THE status, as the holy law demanded. In Southeast Asia, in contrast, concubines HISTORY OF ISLAMIC (gundik) were sometimes free, and SOUTHEAST ASIA eunuchs (sida-sida) mysteriously dis- appeared around 1700. William Gervase Clarence- 1 Unfortunately, the nature of these Smith practices in Islamic Southeast Asia is hard to unravel, as they are covered by a veil of silence. Servitude itself is seen as highly Abstract embarrassing (Salman 2001). 'Sexual aberrations' merely compound the In the early 17th century, male servant embarrassment, and outsiders writing eunuchs were common, notably at the about such matters easily attract Persianised Acehnese court of Iskandar accusations of 'Orientalism' and Muda. By mid-century, the castration of 'voyeurism.' This is unfortunate, because a male slaves mysteriously disappeared. study of these topics helps to illuminate Concubinage, however, lasted much historical specificities pertaining to both longer. While there were sporadic Islam and sexuality in the region. attempts to stamp out abuses, for example sexual relations with pre-pubescent slave Concubinage in Islam girls, and possibly, clitoridectomy, a reasoned rejection of the institution of Across Islamdom, the ulama accepted that concubinage on religious grounds failed a man could have an unlimited number of to emerge. This paper discusses the sexual servile concubines. Quranic references to treatment of slaves across Islamic 'those whom your right hand possesses' Southeast Asia, a subject which sheds seemed to justify the institution, and the important light on historical specificities Prophet himself was believed to have pertaining to both Islam and sexuality in owned two concubines in the latter stages the region, yet which continues to be of his life (Ruthven 2000: 57, 62-3, Awde treated with silence, embarrassment or 2000: 10, Zaidi 1935). -
Detecting Japanese Vernacular Modernism: Shinseinen Magazine and the Development of the Tantei Shôsetsu Genre, 1920-1931
DETECTING JAPANESE VERNACULAR MODERNISM: SHINSEINEN MAGAZINE AND THE DEVELOPMENT OF THE TANTEI SHÔSETSU GENRE, 1920-1931 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Kyoko Omori * * * * * The Ohio State University 2003 Dissertation Committee: Professor William J. Tyler, Adviser Approved by Professor Richard Torrance Professor Mark Bender Adviser Department of East Asian Languages and Literatures ABSTRACT The post-war discourse on modern Japanese literature has presented the binary opposition between “pure” versus “popular” literature as a historical fact, configuring popular literature as the disposable “other” of “pure” literature. Consequently, Japanese literary studies have paid relatively little attention to popular forms such as mystery fiction, samurai “period” fiction, the romance novel, and “nansensu” humor. This dissertation examines the discursive formation of the Japanese modernist popular genre known as “tantei shôsetsu” or “detective fiction.” Focusing on the popular monthly magazine Shinseinen and several of its writers, it discusses the theoretical and practical dimensions of “tantei shôsetsu” as a vernacular form of modernist literary production. In doing so, it situates the genre within contemporaneous debates about the meaning of both modernity and literature in Japan during the 1920s. Chapter One establishes the theoretical terms for “vernacular modernism” by illuminating the ways in which popular literary production engaged with the forces of commercialism and Westernization that also shaped the development of canonical Japanese literature during the early twentieth century. Chapter Two surveys established critical views of Modernism in Japan and shows that they fail to account for the significance of vernacular expression. -
Feminist Reading List
Feminist Book List! Compiled by the fantastic Katie Warf 1) The Purity Myth; Jessica Valenti (virginity, sexuality) 2) The Beauty Myth; Naomi Wolf (body image, eating disorders) 3) Full Frontal Feminism; Jessica Valenti (feminism) 4) Cunt: A Declaration of Independence; Inga Muscio (feminism, sexuality) 5) Female Chauvinist Pigs; Ariel Levy (sexuality, raunch culture) 6) Backlash: The Undeclared War Against American Women; Susan Faludi (feminism) 7) Gender Trouble: Feminism and the Subversion of Identity; Judith Butler (queer theory) 8) Sexual Politics; Kate Millet (patriarchy, literary criticism) 9) The Second Sex; Simone de Beauvoir (feminist philosophy) 10) The Feminine Mystique; Betty Friedan (second wave feminism) 11) Undoing Gender; Judith Butler (gender identity) 12) He’s a Stud, She’s a Slut; Jessica Valenti (double standards) 13) Sister Outsider; Audre Lorde (racial issues, feminism) 14) Generation Roe; Sarah Erdreich (pro-choice, Roe v. Wade) 15) How the Pro-Choice Movement Saved America; Cristina Page (pro-choice) 16) Pornland; Gail Dines (pornography, sexuality) 17) How to be a Woman; Caitlin Moran (women’s issues) 18) BITCHfest: Ten Years of Cultural Criticism…; Lisa Jervis (feminism, cultural analysis) 19) Manhood in America; Michael Kimmel (masculinity, gender roles) 20) Guyland: The Perilous World Where Boys Become Men; Michael Kimmel (gender roles) 21) The Guy’s Guide to Feminism; Michael Kaufman (feminism) 22) Black Feminist Thought; Patricia Collins (feminism, racial issues) 23) The Creation of Patriarchy; Gerda Lerner -
Sexual Citizenship on the Autism Spectrum
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 2014 Sexual Citizenship on the Autism Spectrum Jessica Penwell Barnett University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Barnett, Jessica Penwell, "Sexual Citizenship on the Autism Spectrum" (2014). Electronic Theses and Dissertations. 5101. https://scholar.uwindsor.ca/etd/5101 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. Sexual Citizenship on the Autism Spectrum By Jessica Penwell Barnett A Dissertation Submitted to the Faculty of Graduate Studies through the Department of Sociology, Anthropology, & Criminology in Partial Fulfillment of the Requirements for the Degree of Doctorate of Sociology at the University of Windsor Windsor, Ontario, Canada 2014 © 2014 Jessica Penwell Barnett Sexual Citizenship on the Autism Spectrum by Jessica Penwell Barnett APPROVED BY: __________________________________________________ E. Ignagni, External Examiner Ryerson University __________________________________________________ M.