Sexual Citizenship on the Autism Spectrum

Total Page:16

File Type:pdf, Size:1020Kb

Sexual Citizenship on the Autism Spectrum University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 2014 Sexual Citizenship on the Autism Spectrum Jessica Penwell Barnett University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Barnett, Jessica Penwell, "Sexual Citizenship on the Autism Spectrum" (2014). Electronic Theses and Dissertations. 5101. https://scholar.uwindsor.ca/etd/5101 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. Sexual Citizenship on the Autism Spectrum By Jessica Penwell Barnett A Dissertation Submitted to the Faculty of Graduate Studies through the Department of Sociology, Anthropology, & Criminology in Partial Fulfillment of the Requirements for the Degree of Doctorate of Sociology at the University of Windsor Windsor, Ontario, Canada 2014 © 2014 Jessica Penwell Barnett Sexual Citizenship on the Autism Spectrum by Jessica Penwell Barnett APPROVED BY: __________________________________________________ E. Ignagni, External Examiner Ryerson University __________________________________________________ M. Gragg Department of Psychology __________________________________________________ B. Adam Department of Sociology, Anthropology, & Criminology __________________________________________________ R. Lippert Department of Sociology, Anthropology, & Criminology __________________________________________________ E. Maticka-Tyndale, Advisor Department of Sociology, Anthropology, & Criminology June 3, 2014 Sexual Citizenship on the Autism Spectrum iii DECLARATION OF ORIGINALITY I hereby certify that I am the sole author of this thesis and that no part of this thesis has been published or submitted for publication. I certify that, to the best of my knowledge, my thesis does not infringe upon anyone’s copyright nor violate any proprietary rights and that any ideas, techniques, quotations, or any other material from the work of other people included in my thesis, published or otherwise, are fully acknowledged in accordance with the standard referencing practices. Furthermore, to the extent that I have included copyrighted material that surpasses the bounds of fair dealing within the meaning of the Canada Copyright Act, I certify that I have obtained a written permission from the copyright owner(s) to include such material(s) in my thesis and have included copies of such copyright clearances to my appendix. I declare that this is a true copy of my thesis, including any final revisions, as approved by my thesis committee and the Graduate Studies office, and that this thesis has not been submitted for a higher degree to any other University or Institution. Sexual Citizenship on the Autism Spectrum iv ABSTRACT Work on sexual citizenship, or the imbrication of citizenship and sexuality, has traditionally focused on the role of heteronormativity in social organization and the impacts of that organization on the lives of LGBTQ persons. Little work has examined the utility of this framework for understanding the experiences and positioning of persons with cognitive (dis)abilities, though they too have a long history of sexual oppression and civic disenfranchisement. In addition, few studies have empirically investigated the sexual and gender identities or intimate lives of this population. This study sought to fill these gaps in basic and theoretical understanding through in-depth, Internet facilitated interviews with 24 adults on the autism spectrum. Autism Spectrum Disorder is characterized by differences in social communication and unusual behaviours or interests, as well as sensory differences. Two levels of thematic analysis were conducted on interview data. A semantic analysis of participants’ intimate experiences and sexual-gender identities demonstrates that participants were successful at developing satisfying relationships and using intimate and genital touch for self-regulation. On the other hand, participants struggled with sensory-based barriers to sexual satisfaction, courtship difficulties, and experiences of intimate violence and betrayal. This analysis also substantiates previous research indicating a propensity toward gender and sexual non-conformity among persons on the spectrum, as well as delayed sexual milestones. A latent analysis connecting participants’ everyday experiences with structural processes demonstrates that participants were positioned as marginal citizens through the workings of ability and (hetero)sexual normativity in their everyday lives. Participants’ sexual citizenship was limited by the operation of these normativities evident in experiences of structural and cultural ableism, as well as heteronormativity and the primacy of monogamous sexual relationships. Participants also enacted and enhanced their sexual citizenship through the sexual economy and (hetero)sexual normalization, as well as social support, an Autistic identity, and the deployment of proactive strategies for managing (dis)ability. Finally, participants articulated new gender, sexual, and ability normativities that better facilitated their access to sexual citizenship. These analyses illustrate how normative sexuality is predicated on typical ability. Further, they show how ability and sexuality separately and in their entwined aspect mediate access to full citizenship. Sexual Citizenship on the Autism Spectrum v ACKNOWLEDGEMENTS They say that it takes a village to raise a child. Certainly it has taken overlapping communities of support to both produce this manuscript and raise the child I had just before embarking on this project. For me, these two labours have been entwined and will remain so in my memory. My communities of support importantly included my department, family, friends, and the Feminist Research Group. I hope you all know who you are when I say, sincerely, thank you. I am profoundly indebted to three people without whom I could not have balanced these twin projects: my supervisor and mentor, Dr. Eleanor Maticka-Tyndale; my mother, Sabrena Gordon; and my partner, Michael Barnett. I first came to work with Dr. Eleanor Maticka-Tyndale as a research assistant the summer before I began my MA program. I was quite “rough around the edges” and had little idea of what I had gotten myself into. During the last five years she has deeply shaped my intellectual, career, and ethical development. She is, more than anyone else, responsible for helping me learn to “think like a sociologist”. For this gift alone, I am truly grateful. From our first meeting Eleanor has been consistently forthright, empathetic, pragmatic, ethical, and supportive in the kind of sincere, dependable way that can only come from such qualities of character. Eleanor has demonstrated a respect and concern for me as a person, not just a “student”, which has been critical to my ability to self-confidently and effectively pursue my academic career. My ability to rely on her for critical insight, constructive feedback, strategic guidance, encouragement, and practical support has enabled my completion of my graduate studies and buoyed my spirit throughout the journey. Thank you. Practical support and encouragement from my mother and my partner have also been critical to my journey. Thank you, mom, for all the nights you slept over to help with the babe. Thank you for taking all my calls. Thank you for loving me so well. As with any good long-term, intimate relationship, I could write an entire acknowledgments page for my partner alone. This does not seem the place to say those things that matter most. I will content myself here with simply saying thank you for the enduring love and support. I am also grateful for the constructive, critical guidance and genuine support of my dissertation committee members, Dr. Barry Adam, Dr. Randy Lippert, and Dr. Marcia Gragg. Thank you. The flexibility and constructive feedback of my external reviewer, Dr. Esther Ignagni, was also critical to the timely completion of this project and its forward trajectory into publication. Thank you. Critical guidance was also forthcoming from my Community Advisor, Emily Lynn Williams. This project was significantly strengthened by her contributions. I learned a lot from our collaborative process. Thank you for sticking with me and educating me throughout. Finally, I am immensely grateful to the participants in this study. You opened up your intimate lives. You dedicated long hours to the interview process. And you kindly guided me to ask the questions I did not know to ask, to question assumptions that sometimes impaired my ability to see what was. There is no greater gift than such kind, firm, and open guidance into understanding. It is my most sincere hope that this manuscript reflects the understanding you worked so hard to impart
Recommended publications
  • Need of Third Gender Justice in Indian Society
    IJRESS Volume 2, Issue 12 (December 2012) ISSN: 2249-7382 HISTORICAL BACKGROUND AND LEGAL STATUS OF THIRD GENDER IN INDIAN SOCIETY Preeti Sharma* ABSTRACT The terms third gender and third sex describe individuals who are categorized as neither man or woman as well as the social category present in those societies who recognize three or more genders. To different cultures or individuals, a third gender or six may represent an intermediate state between men and women, a state of being both. The term has been used to describe hizras of India, Bangladesh and Pakistan who have gained legal identity, Fa'afafine of Polynesia, and Sworn virgins of the Balkans, among others, and is also used by many of such groups and individuals to describe themselves like the hizra, the third gender is in many cultures made up of biological males who takes on a feminine gender or sexual role. Disowned by their families in their childhood and ridiculed and abused by everyone as ''hijra'' or third sex, eunuchs earn their livelihood by dancing at the beat of drums and often resort to obscene postures but their pain and agony is not generally noticed and this demand is just a reminder of how helpless and neglected this section of society is. Thousands of welfare schemes have been launched by the government but these are only for men and women and third sex do not figure anywhere and this demand only showed mirror to society. The Constitution gives rights on the basis of citizenship and on the grounds of gender but the gross discrimination on the part of our legislature is evident.
    [Show full text]
  • Polyamory and Holy Union in Metropolitan Community Churches
    Polyamory and Holy Union In Metropolitan Community Churches Frances Luella Mayes May 5, 2003 Ecumenical Theological Seminary Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Approved: Date: 5 May 2003 ___________________________________________ __________ The Rev. Dr. David Swink, D.Min., Committee Chair ___________________________________________ __________ Dr. Virginia Ramey Mollenkott, Phd., Content Specialist ___________________________________________ __________ Dr. Anneliese Sinnott, Phd., O.P., Faculty Reader ___________________________________________ __________ The Rev. Paul Jaramogi, D.Min., Peer Reader Rev. Frances Mayes, MCC Holy Union All rights reserved. Frances L. Mayes, 2003 ii Rev. Frances Mayes, MCC Holy Union Abstract Metropolitan Community Churches have performed Holy Union commitment ceremonies for same-sex couples since 1969. An ongoing internal dialogue concerns whether to expand the definition to include families with more than two adult partners. This paper summarizes historical definitions of marriage and family, development of sexual theology, and current descriptions of contemporary families of varying compositions. Fourteen interviews were conducted to elicit the stories of non- monogamous MCC families. Portions of the interviews are presented as input into the discussion. iii Rev. Frances Mayes, MCC Holy Union Acknowledgements The author would like to acknowledge the help and support given to her by the dissertation committee: Chairman Rev. Dr. David Swink, Content Specialist Dr. Virginia Ramey Mollenkott, Reader Dr. Anneliese Sinnot, OP, and Peer Reader Rev. Paul Jaramogi, who nurtured this paper’s evolution. Thanks also to the Emmaus Colleague Group who patiently stood with me as my theology and practice changed and developed, and who gestated with me the four mini- project papers that preceded the dissertation.
    [Show full text]
  • Split Identification: Representations of Rape in Gaspar Noé's Irréversible
    DOUGLAS KEESEY California Polytechnic State University Split identification: Representations of rape in Gaspar Noé’s Irréversible and Catherine Breillat’s A ma soeur!/Fat Girl ABSTRACT This article critically examines rape scenes in two films of the ‘new extreme cinema’, Gaspar Noé’s Irréversible (2002) and Catherine Breillat’s A ma sœur!/Fat Girl (2001). On the surface, Noé’s disturbing long-take rape scene is clearly designed to foster empathy with the woman’s experience and to induce a physical aversion to rape. However, a deeper examination of the scene’s ambiguous techniques reveals that they actually work to split the viewer’s identification between the rapist and the woman he attacks. One function of this split is to lead the viewer – who is presumed to be male – along an emotional path from lustful aggression towards empathic understanding. Similarly, the film also provides audiences with a transitional figure – a male character who is almost raped – as someone with whom they can identify on the way towards identifying with the female. But this male character ultimately serves as a negative example when he moves to take revenge – an act which is shown to be an extension of the rape, part of the same masculinist ideology or myth of male inviolability perpetuated through the violation of others. Furthermore, the revenge is revealed as being the male character’s denial of his own complicity in the rape and of his own participation in ‘rape culture’. The rape scene in Breillat’s 1A ma sœur! also induces in the viewer a split identification with the rapist and with the female subjected to attack – in this case a young girl who disturbingly seems to ‘acquiesce’ to the assault.
    [Show full text]
  • Fashion, Bodies, and Objects
    Studies in 20th Century Literature Volume 20 Issue 2 French Issue: The Object in France Today: Six essays collected and edited by Article 7 Martine Antle with five essays on French narrative 6-1-1996 Fashion, Bodies, and Objects Jean-François Fourny Ohio State University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, and the French and Francophone Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Fourny, Jean-François (1996) "Fashion, Bodies, and Objects," Studies in 20th Century Literature: Vol. 20: Iss. 2, Article 7. https://doi.org/10.4148/2334-4415.1397 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Fashion, Bodies, and Objects Abstract This essay is based on the assumption that the body has undergone a process of fragmentation that started with "modern" art and commodity fetishism that is being amplified today by an increasingly fetishistic high fashion industry itself relayed by music videos and a gigantic pornography industry. This article begins with a discussion of fetishism and objectification as they appear in high fashion shows where underwear becomes wear (turning the inside into the outside), thus expanding (or dissolving) the traditional notion of pornography because they are both reported in comparable terms by mainstream magazines such as Femmes and less conventional publications such as Penthouse.
    [Show full text]
  • Marten Stol WOMEN in the ANCIENT NEAR EAST
    Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6
    [Show full text]
  • Sexual Fantasy and Masturbation Among Asexual Individuals: an In-Depth Exploration
    Arch Sex Behav (2017) 46:311–328 DOI 10.1007/s10508-016-0870-8 SPECIAL SECTION: THE PUZZLE OF SEXUAL ORIENTATION Sexual Fantasy and Masturbation Among Asexual Individuals: An In-Depth Exploration 1 1 2 Morag A. Yule • Lori A. Brotto • Boris B. Gorzalka Received: 4 January 2016 / Revised: 8 August 2016 / Accepted: 20 September 2016 / Published online: 23 November 2016 Ó Springer Science+Business Media New York 2016 Abstract Human asexuality is generally defined as a lack of pants(bothmenandwomen)wereequallylikelytofantasizeabout sexual attraction. We used online questionnaires to investigate topics such as fetishes and BDSM. reasons for masturbation, and explored and compared the con- tentsofsexualfantasiesofasexualindividuals(identifiedusing Keywords Asexuality Á Sexual orientation Á Masturbation Á the Asexual Identification Scale) with those of sexual individ- Sexual fantasy uals. A total of 351 asexual participants (292 women, 59 men) and 388sexualparticipants(221women,167men)participated.Asex- ual women were significantly less likely to masturbate than sexual Introduction women, sexual men, and asexual men. Asexual women were less likely to report masturbating for sexual pleasure or fun than their Although the definition of asexuality varies somewhat, the gen- sexualcounterparts, and asexualmen were less likely to reportmas- erallyaccepteddefinitionisthedefinitionforwardedbythelargest turbating forsexualpleasure than sexualmen. Both asexualwomen online web-community of asexual individuals (Asexuality Visi- andmen weresignificantlymorelikelythansexualwomenand
    [Show full text]
  • The Daoist Tradition Also Available from Bloomsbury
    The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1.
    [Show full text]
  • How to Feel Like a Woman, Or Why Punishment Is a Drag Mary Anne Franks University of Miami School of Law, [email protected]
    University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2014 How to Feel Like a Woman, or Why Punishment Is a Drag Mary Anne Franks University of Miami School of Law, [email protected] Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the Law and Gender Commons, Law and Society Commons, and the Sexuality and the Law Commons Recommended Citation Mary Anne Franks, How to Feel Like a Woman, or Why Punishment Is a Drag, 61 UCLA L. Rev. 566 (2014). This Article is brought to you for free and open access by the Faculty and Deans at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. How to Feel Like a Woman, or Why Punishment Is a Drag Mary Anne Franks ABSTRACT If a man in prison says that he was made -to feel like a woman," this is commonly understood to mean that he was degraded, dehumanized, and sexualized. This association of femininity with punishment has significant implications for the way our society understands not only the sexual abuse of men in prison but also sexual abuse generally These important implications are usually overlooked, however, because law and society typically regard prison feminization as a problem of gender transposition: that is, as a problem of men being treated like women. In contrast, this Article argues that feminization is punitive for both men and women.
    [Show full text]
  • Eunuchs in the Bible 1. Introduction
    Acta Theologica Supplementum 7 2005 EUNUCHS IN THE BIBLE ABSTRACT In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. This study therefore exa- mines the 38 original biblical references to saris and the two references to eunouchos in order to determine their meaning in context. In addition two concepts related to eunuchdom, namely congenital eunuchs and those who voluntarily renounce marriage (celibates), are also discussed. 1. INTRODUCTION The concept of a “eunuch” (a castrate) is described in the Bible prima- rily by two words, namely saris (Hebrew, Old Testament) and eunouchos (Greek, New Testament) (Hug 1918:449-455; Horstmanshoff 2000: 101-114). In addition to “eunuch”, however, both words can also mean “official” or “commander”, while castration is sometimes indirectly referred to without using these terms. This study therefore set out to determine the true appearance of eunuchism in the Bible. The aim was to use textual context and, in particular, any circum- stantial evidence to determine which of the two meanings is applic- able in each case where the word saris (O.T.) or eunouchos (N.T.) occurs in the Bible. All instances of the words saris and eunouchos were thus identified in the original Hebrew and Greek texts of the Bible and compared with the later Septuagint and Vulgate texts, as well as with Afrikaans and English Bible translations. The meanings of the words were determined with due cognisance of textual context, relevant histo- rical customs and attitudes relating to eunuchs (Hug 1918:449-455; Grey 1974:579-85; Horstmanshoff 2000:101-14).
    [Show full text]
  • True and False Claims About Scripture and Homosexual Practice
    What the Evidence Really Says about Scripture and Homosexual Practice: Five Issues by Prof. Robert A. J. Gagnon, Ph.D. Author of The Bible and Homosexual Practice (Abingdon Press, 2001; 500 pgs.) and co‐author of Homosexuality and the Bible: Two Views (Fortress Press, 2003; 120 pgs.) March 14, 2009 1. Jesus Claim: Jesus had no interest in maintaining a male‐female requirement for sexual relations. What the evidence really shows: Jesus believed that a male‐female requirement for sexual relations was foundational, a core value of Scripture’s sexual ethics on which other sexual standards should be based, including the ‘twoness’ of a sexual union. Jesus predicated marital twoness—the restriction of the number of persons in a sexual union to two, whether concurrently (no polygamy) or serially (no cycle of divorce and remarriage) —on the fact that “from the beginning of creation, ‘male and female He made them’ [Gen 1:27] and ‘for this reason a man … will be joined to his wife and the two will become one flesh’ [Gen 2:24]” (Mark 10:2-12; Matt 19:3-9). In other words, the fact that God had designed two (and only two) primary sexes for complementary sexual pairing was Jesus’ basis for a rigorous monogamy position. He reasoned that, since the union of the two sexual halves creates an integrated, self-contained sexual whole, a third sexual partner was neither necessary nor desirable. We know that this was Jesus’ reasoning because the only other first-century Jews who shared Jesus’ opposition to more than two persons in a sexual bond were the Essenes, who likewise rejected “taking two wives in their lives” because “the foundation of creation is ‘male and female he created them’ [Gen 1:27]” and because “those who entered [Noah’s] ark went in two by two into the ark [Gen 7:9]” (Damascus Covenant 4.20-5.1).
    [Show full text]
  • Eunuchs and Concubines in the History of Islamic Southeast Asia
    EUNUCHS AND Moreover, they were always of servile CONCUBINES IN THE status, as the holy law demanded. In Southeast Asia, in contrast, concubines HISTORY OF ISLAMIC (gundik) were sometimes free, and SOUTHEAST ASIA eunuchs (sida-sida) mysteriously dis- appeared around 1700. William Gervase Clarence- 1 Unfortunately, the nature of these Smith practices in Islamic Southeast Asia is hard to unravel, as they are covered by a veil of silence. Servitude itself is seen as highly Abstract embarrassing (Salman 2001). 'Sexual aberrations' merely compound the In the early 17th century, male servant embarrassment, and outsiders writing eunuchs were common, notably at the about such matters easily attract Persianised Acehnese court of Iskandar accusations of 'Orientalism' and Muda. By mid-century, the castration of 'voyeurism.' This is unfortunate, because a male slaves mysteriously disappeared. study of these topics helps to illuminate Concubinage, however, lasted much historical specificities pertaining to both longer. While there were sporadic Islam and sexuality in the region. attempts to stamp out abuses, for example sexual relations with pre-pubescent slave Concubinage in Islam girls, and possibly, clitoridectomy, a reasoned rejection of the institution of Across Islamdom, the ulama accepted that concubinage on religious grounds failed a man could have an unlimited number of to emerge. This paper discusses the sexual servile concubines. Quranic references to treatment of slaves across Islamic 'those whom your right hand possesses' Southeast Asia, a subject which sheds seemed to justify the institution, and the important light on historical specificities Prophet himself was believed to have pertaining to both Islam and sexuality in owned two concubines in the latter stages the region, yet which continues to be of his life (Ruthven 2000: 57, 62-3, Awde treated with silence, embarrassment or 2000: 10, Zaidi 1935).
    [Show full text]
  • Clinical Practice Guidelines for Working with People with Kink Interests DECEMBER 2019
    Clinical Practice Guidelines for Working with People with Kink Interests DECEMBER 2019 Developed by the Kink Clinical Practice Guidelines Project kinkguidelines.com Clinical Practice Guidelines for Working with People with Kink Interests Table of Contents Kink Clinical Practice Guidelines Project ................................................................................................. 4 Citation: .................................................................................................................................................. 4 Purpose .................................................................................................................................................. 4 Cultural and Professional Context for Developing these Practice Guidelines ............................ 5 Process of Developing these Practice Guidelines ............................................................................ 6 Clinical Practice Guidelines for Working with People with Kink Interests ....................................... 8 Guideline 1: Clinicians understand that kink is used as an umbrella term for a wide range of consensual erotic or intimate behaviors, fantasies, relationships, and identities. ................... 8 Guideline 2: Clinicians will be aware of their professional competence and scope of practice when working with clients who are exploring kink or who are kink-identified, and will consult, obtain supervision, and/or refer as appropriate to best serve their clients. .... 10 Guideline 3: Clinicians understand
    [Show full text]