Incas the Incas Used to Recite and Sing the Legends About How They
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159. City of Cusco, Including Qorikancha (Inka Main Temple), Santa Domingo (Spanish Colonial Convent), and Walls of Saqsa Waman (Sacsayhuaman)
159. City of Cusco, including Qorikancha (INka main temple), Santa Domingo (Spanish colonial convent), and Walls of Saqsa Waman (Sacsayhuaman). Central highlands, Peru. Inka. C.1440 C.E.; conent added 1550-1650 C.E. Andesite (3 images) Article at Khan Academy Cusco, a city in the Peruvian Andes, was once capital of the Inca empire, and is now known for its archaeological remains and Spanish colonial architecture. Set at an altitude of 3,400m, it's the gateway to further Inca sites in the Urubamba (Sacred) Valley and the Inca Trail, a multiday trek that ends at the mountain citadel of Machu Picchu. Carbon-14 dating of Saksaywaman, the walled complex outside Cusco, has established that the Killke culture constructed the fortress about 1100 o The Inca later expanded and occupied the complex in the 13th century and after Function: 2008, archaeologists discovered the ruins of an ancient temple, roadway and aqueduct system at Saksaywaman.[11] The temple covers some 2,700 square feet (250 square meters) and contains 11 rooms thought to have held idols and mummies,[11] establishing its religious purpose. Together with the results of excavations in 2007, when another temple was found at the edge of the fortress, indicates there was longtime religious as well as military use of the facility, overturning previous conclusions about the site. Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal. It is unknown how Cusco was specifically built, or how its large stones were quarried and transported to the site. -
The Bioarchaeology of Societal Collapse and Regeneration in Ancient Peru Bioarchaeology and Social Theory
Bioarchaeology and Social Theory Series Editor: Debra L. Martin Danielle Shawn Kurin The Bioarchaeology of Societal Collapse and Regeneration in Ancient Peru Bioarchaeology and Social Theory Series editor Debra L. Martin Professor of Anthropology University of Nevada, Las Vegas Las Vegas , Nevada , USA More information about this series at http://www.springer.com/series/11976 Danielle Shawn Kurin The Bioarchaeology of Societal Collapse and Regeneration in Ancient Peru Danielle Shawn Kurin University of California Santa Barbara , USA Bioarchaeology and Social Theory ISBN 978-3-319-28402-6 ISBN 978-3-319-28404-0 (eBook) DOI 10.1007/978-3-319-28404-0 Library of Congress Control Number: 2016931337 © Springer International Publishing Switzerland 2016 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. -
Winter 2010/2011
Winter 2010 / 2011 (Vol. XVI No.1) Yachay Wasi ‘Simin’ The Voice of Yachay Wasi RUNASIMI (Quechua) is the Inka language still spoken by the descendants of this ancient civilization. The Inka empire was called TAWANTINSUYU (the Four Quarters) and extended from modern Colombia thru Tierra del Fuego. The Four Quarters are: NorthEast: Antisuyu, SouthEast: Qollasuyu, SouthWest: Kuntisuyu and NorthWest: Chinchaysuyu. Yachay Wasi means House of Learning in Quechua. From Mr. Achim Steiner, United Nations Under-Secretary-General, and Executive Director of the United Nations Environment Programme: “The Billion Tree Campaign is delighted to partner with Yachay Wasi. This initiative will assist in conserving the health of vast fresh water lakes which support communities and wildlife alike. The economic and environmental imperative to restore lost and damaged ecosystems from forests and freshwater to mangroves and wetlands can no longer be ignored if we want growth through job generation and poverty alleviation, all of which are so needed to deliver sustainability in the 21st century." (July 2010) RECOVERY OF THE CIRCUIT OF FOUR LAKES A Water and Sanitation Project and Planting Native Trees in Peru Andes A Water and Planting High Altitude Native Trees Sanitation Project during the rainy season First Phase First Stage 2008-2009 Lakes Acopia Second Stage 2009-2010 & Pomacanchi Third Stage 2010-2011 2007 - 2008 BIODIVERSITY COP-10 Forum on CLIMATE CHANGE in Nagoya, Japan in Almaty, Kazakhstan 18 thru 29 October, 2010 1 thru 4 November 2010 Sandra Ramos -
Collision of Civilizations
Collision of Civilizations Spaniards, Aztecs and Incas 1492- The clash begins Only two empires in the New World Cahokia Ecuador Aztec Empire The Aztec State in 1519 • Mexico 1325 Aztecs start to build their capital city, Tenochtitlan. • 1502 Montezuma II becomes ruler, wars against the independent city-states in the Valley of Mexico. The Aztec empire was in a fragile state, stricken with military failures, economic trouble, and social unrest. Montezuma II had attempted to centralize power and maintain the over-extended empire expanded over the Valley of Mexico, and into Central America. It was an extortionist regime, relied on force to extract prisoners, tribute, and food levies from neighboring peoples. As the Aztec state weakened, its rulers and priests continued to demand human sacrifice to feed its gods. In 1519, the Aztec Empire was not only weak within, but despised and feared from without. When hostilities with the Spanish began, the Aztecs had few allies. Cortes • 1485 –Cortes was born in in Medellin, Extremadura, Spain. His parents were of small Spanish nobility. • 1499, when Cortes was 14 he attended the University of Salamanca, at this university he studied law. • 1504 (19) he set sail for what is now the Dominican Republic to try his luck in the New World. • 1511, (26) he joined an army under the command of Spanish soldier named Diego Velázquez and played a part the conquest of Cuba. Velázquez became the governor of Cuba, and Cortes was elected Mayor-Judge of Santiago. • 1519 (34) Cortes expedition enters Mexico. • Aug. 13, 1521 15,000 Aztecs die in Cortes' final all-out attack on the city. -
Inca Civilization 1425 A.D - 1532 A.D
Inca Civilization 1425 A.D - 1532 A.D The Inca first appeared in the Andes region during the 12th century A.D. and gradually built a massive kingdom through the military strength of their emperors. Known as Tawantinsuyu, the Incan empire spanned the distance of northern Ecuador to central Chile and consisted of 12 million inhabitants from more than 100 different ethnic (cultural) groups at its peak. Well-devised agricultural and roadway systems, along with a centralized religion and language, helped maintain a cohesive (solid) state. Despite their power, the Inca were quickly overwhelmed by the diseases and superior weaponry of Spanish invaders, the last bastion of their immense empire overtaken in 1572. The Inca first appeared in what is today southeastern Peru during the 12th century A.D (1100’s). According to some versions of their origin myths, they were created by the sun god, Inti, who sent his son Manco Capac to Earth through the middle of three caves in the village of Paccari Tampu. After killing his brothers, Manco Capac led his sisters and their followers through the wilderness before settling in the fertile valley near Cusco circa 1200. The expanding reach of the Inca state, lead to the need for information and people to travel quickly throughout the empire. Pachacuti Inca Yupanqui is believed to have been the first Inca emperor to order forced resettlement to squash the possibility of an uprising from one ethnic (cultural) group. In addition, he established the practice in which rulers were prevented from inheriting the possessions of their fathers, thereby making sure that new leaders would conquer new lands and accumulate new wealth of their own. -
Contrasting Views of Titu Cusi Yupanqui and Pedro Sarmiento De Gamboa
Were the Incas Natural Lords of Peru? Contrasting views of Titu Cusi Yupanqui and Pedro Sarmiento de Gamboa By Katherine Hoyt, Ph.D. Alliance for Global Justice (retired) Prepared for delivery at the 2021 Virtual Meeting of the Western Political Science Association April 3. 2021 Writing in 1570 from the last Inca stronghold of Vilcabamba, the Inca Titu Cusi Yupanqui begins his Relación de la conquista del Perú by saying that he is the grandson of the Inca Huayna Capac and son of Manco Inca Yupanqui, “the natural lords that used to rule these kingdoms and provinces of Peru.”1 The term “natural lords” was used by Spanish philosophers and theologians, including Francisco de Vitoria at the University of Salamanca in Spain, to indicate rulers of hierarchical societies whose subjects accepted their rule. Meanwhile, writing in Cuzco, the Spanish navigator and conquistador Pedro Sarmiento de Gamboa was given the task by Viceroy Francisco de Toledo of proving exactly the opposite: that the Incas were not natural lords of their lands and were, in fact, tyrants. Vitoria had maintained that it was not legitimate to attack societies ruled by their natural lords except in the case of tyranny, protection of innocent people, or self-defense. Titu Cusi makes a special effort to show the devotion of the people to his father Manco Inca and thus prove that he ruled with their support and favor. On the other hand, Sarmiento de Gamboa worked to compile acts of cruelty and tyranny on the part of each Inca ruler in order to prove that the conquest had been justified. -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
Pizarro Conquers the Inca Incan Homeland
593-600 CH16 S3-824133 3/24/04 4:36 AM Page 599 160 adventurers up the mountains to the Pizarro Conquers the Inca Incan homeland. The riches of the Aztec Empire led The Inca tried to ignore him, but other Spanish conquerors to seek their fortunes in Pizarro, now in his 50s, would not leave. He South America. raided Incan storehouses and fired guns at Reading Focus Have you ever done anything because villagers. The Incan emperor, Atahualpa (AH • you have seen other people do it and succeed? Read to tuh•WAHL •puh), thought Pizarro was crazy learn how another conquistador followed the example or a fool. How could this man stand up to of Cortés and conquered the Inca. an army of 80,000 Incan warriors? Atahualpa misjudged Pizarro. The In 1513 Vasco Núñez de Balboa (VAHS• Spaniard had an advantage. The Inca knew koh NOON•yays day bal•BOH•uh) led a little about the Europeans, but Pizarro band of soldiers across the jungle-covered knew a lot about Native Americans. He had mountains of present-day Panama. Native spent more than 30 years fighting Native Americans said that if Balboa traveled south along a western sea, he would find a great empire filled with gold. Balboa found the sea, known today as the Pacific Ocean. However, he never Incan Record found the golden empire. A jealous Keeping Spanish official in Panama falsely ASpanish conquistador wrote charged him with treason (TREE•zuhn), about aspects of Incan culture. or disloyalty to the government, and “At the beginning of the new year ordered him beheaded. -
La Cosmología En El Dibujo Del Altar Del Quri Kancha Según Don Joan
La cosmología en el dibujo del altar del Quri Kancha según don Joan de Santa Cruz Pachacuti Yamqui Salca Maygua Rita Fink Se suele adscribir al dibujo del altar de Quri Kancha una estructura bipartita (dos campos separados por un eje vertical), la cual refleja la oposición andina de hanan-hurin o alternativamente la simetría de los altares eclesiásticos. El presente trabajo identifica los elementos del dibujo y analiza las parejas que ellos componen, examinando el simbolismo de cada una de ellas y las interrelaciones de sus componentes en varias fuentes de los siglos XVI-XX. El mundo dibujado está organizado según el principio andino de hanan-hurin aplicado en dos dimensiones, la horizontal y la vertical. Dos ejes, hanan y hurin, dividen el espacio en cuatro campos distintos. Los campos inferiores están organizados de manera inversa con respecto al espacio superior. Semejantes estructuras cuatripartitas se encuentran en otras representaciones espacio-temporales andinas. The structure of the drawing of the Quri Kancha altar has been described as dual, reflecting either the Andean hanan-hurin complementarity or the symmetry of Christian church altars. Present study identifies the elements presented in the drawing and analyses the couples which they comprise, demonstrating the symbolism of each couple and the hanan-hurin relations within them, as evident in XVI-XX century sources. The world presented in the drawing of the Quri Kancha altar is organized according to the Andean hanan-hurin principle applied on two-dimensional scale (horizontal and vertical). Two axes - hanan and hurin - divide the space into 4 distinct fields. The lower fields are inverted relative to the hanan space above. -
The Spanish Unraveling of the Incan Empire: the Importance of Fibers and Textiles of the Past
University of Wisconsin–Superior McNair Scholars Journal, volume 2, 2001 The Spanish Unraveling Of the Incan Empire: The Importance of Fibers and Textiles of the Past Rhonda R. Dass, Art History William Morgan, M.F.A. Department of Visual Arts ABSTRACT Steeped in ancient traditions, modern day Peru can boast the continuation of cultural heritage dating back before 1000 BC. The coastal desert climate is perfect for the preservation of textiles long buried in the sacred graves of past peoples. From these artifacts we can see how important the textiles of the Incan culture were to its people. Some argue that internal strife was the main factor for the ease with which the Spaniards were able to conquer the advanced civilization of the Incas. Others argue that the empire was already in decline. Perhaps the textile– based economy of the Incan empire was the prime factor. History of the Incan Empire: Geographical and Political The area of South America, which once sustained the mighty Incan empire during the early half of the 10th millennium, is a diverse, breathtaking and often inhospitable land. As the Incans, led by Manco Capac, spread their empire across the South American continent they conquered numerous small tribes scattered throughout an awesome array of nature's wonders. They started their reign in the area surrounding Lake Titicaca, still considered a sacred place by their modern day ancestors, taking control of the local Tiwanaku peoples. From this region nestled in the Andes Mountains they battled their way across mountain ridges that draw a line down the coastal areas of South America. -
Una Propuesta Desde La Cultura Cañari
VICENTE ZARUMA Q. WAKANMAY (ALIENTO SAGRADO) VICENTE ZARUMA Q. WAKANMAY (ALIENTO SAGRADO) Perspectivas de teología india Una propuesta desde la cultura Cañari 2006 WAKANMAY / (ALIENTO SAGRADO) Perspectivas de teología india Una propuesta desde la cultura Cañari VICENTE ZARUMA Q. Primera Edición: Ediciones Abya-Yala Av. 12 de Octubre 14-30 y Wilson Casilla 17-12-719 Telf. 2 506-247 / 2 506-251 Fax: 2 506-267 / 2 506-255 e-mail: [email protected] [email protected] http://www.abyayala.org Quito- Ecuador Diagramación: Ediciones Abya-Yala Quito-Ecuador Portada: Jorge W. Zaruma Q. Fotos: José Miguel Acero ISBN 10: 9978-22-623-0 ISBN 13: 978-9978-22-623-0 Impresión: Producciones digitales Abya-Yala Quito-Ecuador Impreso en Quito-Ecuador, agosto de 2006 Un aporte de la Fundación de Investigación Histórica Antropológica y Cultural de la Nación Kañari Zara-Uma Fundada mediante acuerdo del Ministerio de Educación N. 1624 Del 25 de marzo de 1994. Namangoza 122 y Buerán. Fax: (07) 2802325 Teléfonos: 2802325 - 2803026 Cañar – Cuenca - Ecuador Esta obra fue presentada por Vicente Wakansamay Zaruma Quizhpilema como disertación inau- gural para obtener el doctorado en Teología Dogmática, bajo el título: “La Celebración de la vida a la luz del Misterio Pascual en la cultura Kañari”,en la Pontificia Facultad Teológica de Sicilia “San Giovanni Evangelista” , Palermo, Italia. Decano: Prof. Dr. Antonino Raspanti; Director de la tesis: Prof. Dr. Cosimo Scordato; Primer Asesor: Prof. Dr. Pietro Sorci; Segundo Asesor: Prof. Dr. Rino La Delfa. Fecha de examen de doctorado: 15 de junio de 2005. AGRADECIMIENTO A Dios, Gran Espíritu, Wanagi, Pachakamak, cuya voz siento en los vientos, cuyo aliento da vida a todo mi ser; vengo hacia Ti, como tu hijo para pedir tu protección. -
The Incas CHAPTER
plots Grade 7 Bearcat Day 29 ELA 5 Grade 7 Bearcat Day 29 ELA p2 of 3. of5 Grade 7 Bearcat Day 29 ELA p Grade 7 Bearcat Day 29 ELA pttofs Grade 7 Bearcat Day 29 ELA psofs Grade 7 Bearcat Day 29 Math page loft plot 6 Grade 7 Bearcat Day 29 Science 2 of 6 Grade 7 Bearcat Day 29 Science page Grade 7 Bearcat Day 29 Science page 3 of 6 4 Grade 7 Bearcat Day 29 Science page of 6 Grade 7 Bearcat Day 29 Science page 5 off Grade 7 Bearcat Day 29 Science page 6 off Grade 7 Bearcat Day 29 Social Studies CHAPTER The city of Machu Picchu was a religious center of the Inca Empire. l of page 16 The Incas 26.1 Introduction In Chapter 25, you learned about daily life in the Aztec Empire of Mexico. Now you will learn about the Inca Empire, a great society that developed in llu- Andes Mountains of Soulh America. The Inca Empire arose in the 1400s C.E. It lasted until 1532, when the Incas were conquered by Spanish explorers. From north to south, the Inca Empire stretched more than 2,500 miles. To c o m m u n i - cate across this vast distance, the Incas used runners called chasquis to relay messages from one place to another. Imagine that you are a young chasqui. From your messenger station along the Royal Road, you see another chasqui racing toward you. You know he carries an important message from the emperor.