DOCSLIB.ORG

Ashley Montagu Papers, 1927-1999 1927-1999 Mss.Ms.Coll.109

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ashley Montagu Papers, 1927-1999 1927-1999 Mss.Ms.Coll.109 Ashley Montagu papers, 1927-1999 1927-1999 Mss.Ms.Coll.109 American Philosophical Society 105 South Fifth Street Philadelphia, PA, 19106 215-440-3400 [email protected] Ashley Montagu papers, 1927-1999 Table of Contents Summary Information ................................................................................................................................. 3 Background note ......................................................................................................................................... 5 Scope & content ..........................................................................................................................................7 Administrative Information .........................................................................................................................8 Indexing Terms ........................................................................................................................................... 8 Other Descriptive Information ....................................................................................................................8 Collection Inventory ....................................................................................................................................9 Correspondence........................................................................................................................................9 Correspondence with Publishers......................................................................................................... 159 Works By............................................................................................................................................. 165 Media Appearances..............................................................................................................................215 Princeton...............................................................................................................................................217 Works By Others................................................................................................................................. 218 Committees and Organizations............................................................................................................243 Certificates and Awards.......................................................................................................................249 Personal Information............................................................................................................................251 Printed Materials..................................................................................................................................253 Photographs..........................................................................................................................................262 Recordings............................................................................................................................................265 - Page 2 - Ashley Montagu papers, 1927-1999 Summary Information Repository American Philosophical Society Creator Montagu, Ashley, 1905-1999 Title Ashley Montagu papers, 1927-1999 Date [inclusive] 1927-1999 Call number Mss.Ms.Coll.109 Extent 57.0 Linear feet Extent 55.75 linear feet. Location LH-SB-18-6; LH-B-25-4 (OS) Language English Abstract Ashley Montagu (1905-1999), physical anthropologist, was a prominent figure in American intellectual life. British by birth, educated at University College London and the London School of Economics, then Columbia University in New York City, Montagu was a persistent advocate for gender and racial equality. He was a tireless activist for human understanding and child welfare in particular. Departing from academe in 1955, a victim of McCarthyite hysteria, he was a remarkably prolific writer and speaker, eventually publishing more than 50 books, over 40 of them after he left the academy. Montagu continued to lobby passionately against the primacy of race in discussions of intellect and skill, and undertook works in a wide variety of fields, from evolution to parenting. Some of his most significant works include Man's Most Dangerous Myth: The Fallacy of Race (1942), the UNESCO Statement on Race (1951), Man and Aggression (1968) and his novel The Elephant Man (1971), - Page 3 - Ashley Montagu papers, 1927-1999 which became the basis for an award winning play and movie. Ashley Montagu’s contributions to the spread of scientific knowledge and human understanding make him one of the most important intellectuals of the 20th century. Preferred Citation Cite as: Ashley Montagu Papers, American Philosophical Society. - Page 4 - Ashley Montagu papers, 1927-1999 Background note Ashley Montagu, born Israel Ehrenberg on June 28, 1905, was a British-American anthropologist, specializing in the areas of race and gender issues, as well as a prolific speaker and author, publishing over 50 books in his lifetime. The son of Jewish tailor Charles Ehrenberg and his wife, Mary Plot Ehrenberg, Montagu was born and raised in London's working class East End neighborhood. Although the reasoning behind his name change was never revealed, it may have been due to anti-Semitic prejudice faced by many East End Jews during his childhood, and Montagu might have felt the need to distance himself from his parents’ Russian and Polish backgrounds. Montagu earned his undergraduate degree from University College London in psychology and anthropology. After studying anthropology at the London School of Economics under Bronislaw Malinowski, Montagu left England for the United States. He arrived at New York City in 1927 and began taking graduate classes at Columbia University. Montagu then traveled to Italy in 1928, where he took classes in ethnography and anthropology at the University of Florence. Upon his return to the United States in 1931, while working as an assistant professor of anthropology at New York University, Montagu married Marjorie Peakes. The couple would have two daughters, Audrey and Barbara, as well as a son, Geoffrey. In 1934 Montagu returned to Columbia University, culminating his postgraduate work at Columbia in 1936 with his dissertation, Coming into being among the Australian Aborigines: A study of the procreative beliefs of the native tribes of Australia, produced under the direction of Franz Boas and Ruth Benedict. Based largely on his dissertation, Montagu’s first book, Coming into Being among the Australian Aborigines, was published in 1937. After he completed his education, Montagu taught anatomy at Hahnemann Medical College in Philadelphia in 1938 and became an American citizen in 1940. It was during his time at Hahnemann that he began to produce work relating to race, resulting in his seminal work, Man's Most Dangerous Myth: The Fallacy of Race, published in 1942. The work controversially advanced the argument that race was a social construct imposed upon a complex biological substratum and demolished the arguments for inherent inequality between human populations. The influential nature of Man’s Most Dangerous Myth led to Montagu’s service on the 4th United Nations Educational, Scientific, and Cultural Organization (UNESCO) task force, in 1949. The ten member UNESCO committee, composed of such world-renowned social scientists as Claude Levi-Strauss and E. Franklin Frazier, was created to collect information about the problem of race and to establish educational programs to disseminate its findings. The resultant document, authored by Montagu, the group’s rapporteur, was published as the “Statement on Race” in 1951. The Committee’s final statement on race asserted: 1)All mankind belong to the same species and that the differences between groups are few compared to all of the genetic similarities. 2)That Race designates a group with high frequency of physical characteristics or particular genetic trait and that these traits fluctuate or even disappear over time. 3)The way in which people are grouped does not reflect the capacity or character traits of a particular group. The differences between races are physical and have no correlation with other traits like intelligence. Upon leaving Hahnemann Medical College in 1949, Montagu moved to Rutgers University, where he was a professor of anthropology and head of the department from 1949 to 1955. While at Rutgers, Montagu wrote perhaps his most famous work, The Natural Superiority of Women, published in 1953. - Page 5 - Ashley Montagu papers, 1927-1999 Examining the differences between the sexes anthropologically, Montagu concluded that women were the superior sex because they possessed a better capability to survive both as individuals and in groups- talents necessary for an advancing society. Based on these conclusions, he suggested that women receive equal pay for equal work, a controversial stance at the time. With his prolific writing skills to rely on financially, and facing strong backlash for his openly liberal views and anti-McCarthy public statements, Montagu accepted a forced retirement from Rutgers in 1955 at the age of 50. Though retired from academic life, he continued to lecture at such institutions as Harvard University, Princeton University, the University of Santa Barbara, and New York University. Settling in Princeton, New Jersey, Montagu’s work took up a more humanist element with Touching: The Human Significance of the Skin, his effort to encourage parents to take a more physical role in raising
Load more

Recommended publications
  • Atlantic Slavery and the Making of the Modern World Wenner-Gren Symposium Supplement 22
    T HE WENNER-GREN SYMPOSIUM SERIES CURRENT ANTHROPOLOGY A TLANTIC SLAVERY AND THE MAKING OF THE MODERN WORLD I BRAHIMA THIAW AND DEBORAH L. MACK, GUEST EDITORS A tlantic Slavery and the Making of the Modern World: Wenner-Gren Symposium Supplement 22 Atlantic Slavery and the Making of the Modern World: Experiences, Representations, and Legacies An Introduction to Supplement 22 Atlantic Slavery and the Rise of the Capitalist Global Economy V The Slavery Business and the Making of “Race” in Britain OLUME 61 and the Caribbean Archaeology under the Blinding Light of Race OCTOBER 2020 VOLUME SUPPLEMENT 61 22 From Country Marks to DNA Markers: The Genomic Turn S UPPLEMENT 22 in the Reconstruction of African Identities Diasporic Citizenship under Debate: Law, Body, and Soul Slavery, Anthropological Knowledge, and the Racialization of Africans Sovereignty after Slavery: Universal Liberty and the Practice of Authority in Postrevolutionary Haiti O CTOBER 2020 From the Transatlantic Slave Trade to Contemporary Ethnoracial Law in Multicultural Ecuador: The “Changing Same” of Anti-Black Racism as Revealed by Two Lawsuits Filed by Afrodescendants Serving Status on the Gambia River Before and After Abolition The Problem: Religion within the World of Slaves The Crying Child: On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons A “tone of voice peculiar to New-England”: Fugitive Slave Advertisements and the Heterogeneity of Enslaved People of African Descent in Eighteenth-Century Quebec Valongo: An Uncomfortable Legacy Raising
    [Show full text]
  • Curren T Anthropology
    Forthcoming Current Anthropology Wenner-Gren Symposium Curren Supplementary Issues (in order of appearance) t Human Biology and the Origins of Homo. Susan Antón and Leslie C. Aiello, Anthropolog Current eds. e Anthropology of Potentiality: Exploring the Productivity of the Undened and Its Interplay with Notions of Humanness in New Medical Anthropology Practices. Karen-Sue Taussig and Klaus Hoeyer, eds. y THE WENNER-GREN SYMPOSIUM SERIES Previously Published Supplementary Issues April THE BIOLOGICAL ANTHROPOLOGY OF LIVING HUMAN Working Memory: Beyond Language and Symbolism. omas Wynn and 2 POPULATIONS: WORLD HISTORIES, NATIONAL STYLES, 01 Frederick L. Coolidge, eds. 2 AND INTERNATIONAL NETWORKS Engaged Anthropology: Diversity and Dilemmas. Setha M. Low and Sally GUEST EDITORS: SUSAN LINDEE AND RICARDO VENTURA SANTOS Engle Merry, eds. V The Biological Anthropology of Living Human Populations olum Corporate Lives: New Perspectives on the Social Life of the Corporate Form. Contexts and Trajectories of Physical Anthropology in Brazil Damani Partridge, Marina Welker, and Rebecca Hardin, eds. e Birth of Physical Anthropology in Late Imperial Portugal 5 Norwegian Physical Anthropology and a Nordic Master Race T. Douglas Price and Ofer 3 e Origins of Agriculture: New Data, New Ideas. The Ainu and the Search for the Origins of the Japanese Bar-Yosef, eds. Isolates and Crosses in Human Population Genetics Supplement Practicing Anthropology in the French Colonial Empire, 1880–1960 Physical Anthropology in the Colonial Laboratories of the United States Humanizing Evolution Human Population Biology in the Second Half of the Twentieth Century Internationalizing Physical Anthropology 5 Biological Anthropology at the Southern Tip of Africa The Origins of Anthropological Genetics Current Anthropology is sponsored by e Beyond the Cephalic Index Wenner-Gren Foundation for Anthropological Anthropology and Personal Genomics Research, a foundation endowed for scientific, Biohistorical Narratives of Racial Difference in the American Negro educational, and charitable purposes.
    [Show full text]
  • Race" Brian Siegel
    Furman University Furman University Scholar Exchange Anthropology Publications Anthropology 6-1996 Anthropology and the Science of "Race" Brian Siegel Originally published in Furman Studies, Volume 38 (1996): 1-21. Recommended Citation Siegel, Brian, "Anthropology and the Science of "Race"" (1996). Anthropology Publications. Paper 6. http://scholarexchange.furman.edu/ant-publications/6 This Article (Journal or Newsletter) is made available online by Anthropology, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Anthropology Publications by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. ANTHROPOLOGY AND THE SCIENCE OF "RACE" Brian Siegel The fixity of a habit is generally in direct proportion to its absurdity (Marcel Proust, Remembrance of Things Past). "Race" is not a black or white issue in. anthropology, certainly not for the last sixty years. Most anthropologists deny the existence of "biological races," but they all acknowledge the reality of "social races," and the tendency for people to deal with one another in terms of socially and culturally constructed racial categories. Forensic anthropologists, for example, measure bones to identify the race of unidentified skeletons, but their racial attributions are statistical inferences drawn from comparative skeletons of known social races. Such classifications vary across time and space, so American forensic anthropologists are best at identifying the social races recognized in America. And since social races are as often distinguished on the basis of their cultural as physical features, anthropologist Ashley Montagu (1942) has long insisted that races should properly be called "ethnic groups." The racial categories used by the federal Census Bureau are examples of "social races." While often based upon perceived physical differences, such perceptions have changed over time.
    [Show full text]
  • Major Human Races in the World (Classification of Human Races ) Dr
    GEOG- CC-13 M.A. Semester III ©Dr. Supriya e-text Paper-CC12 (U-III) Human and Social Geography Major Human races in The World (Classification of Human Races ) Dr. Supriya Assistant Professor (Guest) Ph. D: Geography; M.A. in Geography Post Doc. Fellow (ICSSR), UGC- NET-JRF Department of Geography Patna University, Patna Mob: 9006640841 Email: [email protected] Content Writer & Affiliation Dr Supriya, Asst. Professor (Guest), Patna University Subject Name Geography Paper Code CC-12 Paper Name Human and Social Geography Title of Topic Classification of Human Races Objectives To understand the concept of race and Examined the different views about classification of human races in the World Keywords Races, Caucasoid, Mongoloid, Negroid GEOG- CC-13 M.A. Semester III ©Dr. Supriya Classification of Human Races Dr. Supriya Concept of Race: A Race may be defined as division of mankind into classes of individuals possessing common physical characteristics, traits, appearance that is transmissible by descents & sufficient to characterize it as a distinct human type. Race is a biological grouping within human species distinguished or classified according to genetically transmitted differences. Anthropologists define race as a principal division of mankind, marked by physical characteristics that breed. According to Vidal de la Blache: “A race is great divisions of mankind, the members of which though individually vary, are characterized as a group by certain body characteristics as a group by certain body characteristics which are transmitted by nature & retained from one generation to another”. Race is a biological concept. The term race should not be used in connection with those grouping of mankind such as nation, religion, community & language which depends on feelings, ideas or habits of people and can be changes by the conscious wishes of the individual.
    [Show full text]
  • What Should We Do with the Social Construct of Race?
    Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 What Should we Do with the Social Construct of Race? Jason A. Gordon Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the African American Studies Commons, African History Commons, African Languages and Societies Commons, Ethnic Studies Commons, European History Commons, History of Philosophy Commons, Indigenous Studies Commons, Philosophy of Science Commons, and the Social History Commons Recommended Citation Gordon, Jason A., "What Should we Do with the Social Construct of Race?". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/305 Philosophy Senior Thesis What should we do with the Social Construct of Race? A Senior Thesis Written by: Jason Gordon 2013 Gordon 1 Contents Acknowledgments ......................................................................................................................................... 2 Introduction .................................................................................................................................................. 3 Chapter 1: The Beginnings ............................................................................................................................ 5 Chapter 2: Early Cultivation .......................................................................................................................
    [Show full text]
  • Race As a Legal Concept
    University of Colorado Law School Colorado Law Scholarly Commons Articles Colorado Law Faculty Scholarship 2012 Race as a Legal Concept Justin Desautels-Stein University of Colorado Law School Follow this and additional works at: https://scholar.law.colorado.edu/articles Part of the Conflict of Laws Commons, Jurisprudence Commons, Law and Race Commons, and the Legal History Commons Citation Information Justin Desautels-Stein, Race as a Legal Concept, 2 COLUM. J. RACE & L. 1 (2012), available at https://scholar.law.colorado.edu/articles/137. Copyright Statement Copyright protected. Use of materials from this collection beyond the exceptions provided for in the Fair Use and Educational Use clauses of the U.S. Copyright Law may violate federal law. Permission to publish or reproduce is required. This Article is brought to you for free and open access by the Colorado Law Faculty Scholarship at Colorado Law Scholarly Commons. It has been accepted for inclusion in Articles by an authorized administrator of Colorado Law Scholarly Commons. For more information, please contact [email protected]. +(,121/,1( Citation: 2 Colum. J. Race & L. 1 2012 Provided by: William A. Wise Law Library Content downloaded/printed from HeinOnline Tue Feb 28 10:02:56 2017 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: Copyright Information 2012 COLUMBIA JOURNAL OF RACE AND LAW RACE AS A LEGAL CONCEPT JUSTIN DESAUTELS-STEIN* Race is a /el cocpangie a/Il corncepts, it is a matrix of rules.
    [Show full text]
  • The Malinowski Award Papers
    The Dynamics of Applied Anthropology in the Twentieth Century: The Malinowski Award Papers Thomas Weaver Editor and Contributor of Introductory Materials Society for Applied Anthropology Oklahoma City 2002 ii Series Editor: Patricia J. Higgins, Plattsburgh State University Production Designer: Neil Hann, Society for Applied Anthropology, Oklahoma City Production Manager: J. Thomas May, Society for Applied Anthropology, Oklahoma City Copyright 2002 by the Society for Applied Anthropology All rights reserved. No part of this publication may be reprinted in any form or in any means without permission except in the context of reviews. All inquiries should be addressed to the Society for Applied Anthropology, P.O. Box 24093, Oklahoma City, 73124. Essays in chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 22, 24, 25, 26, 27, 28, and 29 were previously published in Human Organization. The essay in chapter 23 was previously published in The Future of Anthropology: Its Relevance to the Contemporary World, Akbar S. Ahmed and Cris N. Shore, eds. (London: Athlone, 1995). iii Contents vii Acknowledgements viii About the Editor 1 Chapter 1: The Malinowski Award and the History of Applied Anthropology Thomas Weaver 14 Chapter 2: Malinowski as Applied Anthropologist Thomas Weaver 34 Chapter 3: Gonzalo Aguirre Beltrán: Applied Anthropology and Indigenous Policy Thomas Weaver 38 Applied Anthropology in Mexico Gonzalo Aguirre Beltrán (Tucson 1973) 45 Chapter 4: Everett C. Hughes: Urban Sociology, Social Problems, and Ethics Thomas Weaver 48 Who Studies Whom? Everett C. Hughes (Boston 1974) 59 Chapter 5: Gunnar Myrdal: Interdisciplinary Research, Policy Science, and Racism Thomas Weaver 62 The Unity of the Social Sciences Gunnar Myrdal (Amsterdam 1975) 69 Chapter 6: Edward H.
    [Show full text]
  • THE MENDEL NEWSLETTER Archival Resources for the History of Genetics & Allied Sciences
    THE MENDEL NEWSLETTER Archival Resources for the History of Genetics & Allied Sciences ISSUED BY THE LIBRARY OF THE AMERICAN PHILOSOPHICAL SOCIETY New Series, No. 18 August 2010 Gregor Mendel IN THIS ISSUE The Ashley Montagu Papers at the American Philosophical Society — Adam Najarian 3 The John C. Green Papers at the University of Connecticut — Stewart Kreitzer 10 The Embryo Project: Growing a Community — Grant Yamashita and Karen Wellner 14 Beyond The Double Helix. Review of Robert Olby, Francis Crick: Hunter of Life’s Secrets — Michael R. Dietrich 22 Resident Research Fellowships in Genetics, History of Medicine and Related Disciplines 25 The Mendel Newsletter (New Series, No. 18) August 2010 The Mendel Newsletter American Philosophical Society Library 105 South Fifth Street Philadelphia PA 19106-3386 www.amphilsoc.org/library Editor Managing Editor Michael Dietrich Martin L. Levitt, American Philosophical Society Department of Biological Sciences [email protected] 215 Gilman Hall, HB 6044 Dartmouth College Assistant Managing Editor Hanover NH 03755 Earle E. Spamer, American Philosophical Society [email protected] [email protected] Editorial Board Mark B. Adams, University of Pennsylvania Barbara Kimmelman, Philadelphia University Garland E. Allen, Washington University Martin L. Levitt, American Philosophical Society John Beatty, University of Minnesota Jane Maienschein, Arizona State University Frederick B. Churchill, Indiana University Diane B. Paul, University of Massachusetts, Boston Michael R. Dietrich, Dartmouth College Jan Sapp, York University,Toronto Bernardino Fantini, Institut Louis Jantet d’Histoire Vassiliki Beatty Smocovitis, University of Florida de Medicine, Geneva The Mendel Newsletter is issued annually by The American Philosophical Society Library, free of charge. It is available now only in electronic format.
    [Show full text]
  • Is There Evidence of a Physical Basis for Criminal Behavior William B
    Journal of Criminal Law and Criminology Volume 31 Article 6 Issue 4 November-December Winter 1940 Is There Evidence of a Physical Basis for Criminal Behavior William B. Tucker Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation William B. Tucker, Is There Evidence of a Physical Basis for Criminal Behavior, 31 Am. Inst. Crim. L. & Criminology 427 (1940-1941) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. IS THERE EVIDENCE OF A PHYSICAL BASIS FOR CRIMINAL BEHAVIOR? William B. Tucker2 In the field of the social sciences the United States and abroad, has been there has been approximately as much concerned with efforts along many lines investigation into the cause of crime to ascertain more dearly the causes of as there has been, in the biological crime and the delineation of the crim- sciences, research into the etiology of inal. European investigations have cancer. In the one case crime may be more generally been concerned with broadly regarded as a malignant physical, biological and psychiatric fac- growth in a social body-anti-social be- tors; American research, for reasons havior. In the other, cancer is a ma- that do not need to be elaborated here, lignant growth in an organic body- has dealt primarily with the psychologi- anti-organic behavior.
    [Show full text]
  • Racecraft: the Soul of Inequality in American Life
    RACE CRAFT The Soul of Inequality in American Life KAREN E. FIELDS AND BARBARA]. FIELDS RACE CRAFT RACE CRAFT The Soul of Inequality in American Life KAREN E. FIELDS AND BARBARA J. FIELDS VERSO London • NewYork First published by Verso 2012 ©Barbara J. Fields and Karen E. Fields 2012 All rights reserved The moral rights of the authors have been asserted 13 579108 642 Verso UK: 6 Meard Street, London W1F OEG US: 20 Jay Street, Suite 1010, Brooklyn, NY 11201 www. versobooks.com Verso is the imprint of New Left Books eiSBN: 978-1-8 4467-995-9 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress Typeset in Fournier by MJ Gavan, Truro, Cornwall Printed by in the US by Maple Vail Contents Authors' No te Vll Introduction A Tour of Racecraft 25 2 Individual Stories and America's Collective Past 75 3 Of Rogues and Geldings 95 4 Slavery, Race, and Ideology in the United States of America Ill 5 Origins of the Ne w South and the N egro Question 149 6 What One Cannot Remember Mistakenly 171 7 Witchcraft and Racecraft: Invisible Ontology in Its Sensible Manifestations 193 8 Individuality and the Intellectuals: An Imaginary Conversation Between Emile Durkheim and W. E. B. Du Bois 225 Conclusion: Racecraft and Inequality 261 Index 291 Authors' No te Some readers may be puzzled to see the expression Afr o-American used frequently in these pages, Afr ican-American being more common these days.
    [Show full text]
  • Common Culture Shapes the Separate Lives": Sexuality, Race, and Mid-Twentieth-Century Social Constructionist Thought
    "How Common Culture Shapes the Separate Lives": Sexuality, Race, and Mid-Twentieth-Century Social Constructionist Thought Joanne Meyerowitz Malinowski, Rivers, Slowly we are learning, Benedict and others We at least know this much, Show how common culture That we have to unlearn Shapes the separate lives: Much that we were taught, Matrilineal races And are growing chary Kill their mothers' brothers Of emphatic dogmas; In their dreams and turn their Love like Matter is much Sisters into wives. Odder than we thought. -From W. H. Auden, "Heavy Date," 1939 From the late 1920s into the early 1950s, a loose network of social scientists, known as the Culture-and-personality school," collaborated in an epistemic shift in social thought that reverberated through the rest of the twentieth century. They explicitly rejected bio- logical theories of race and investigated instead how different "cultures" produced di- verse patterns of human behavior. In the past two decades, some historians, including Elazar Barkan, Lee D. Baker, and John P. Jackson, have applauded the liberalism of the culture-and-personality vision of race, while others, including Peggy Pascoe, Daryl Mi- chael Scott, and Alice O'Connor, have critiqued it. In either case, historians agree that the cultural approach shaped the intellectual and legal history of race and the civil rights movement. For example, culture-and-personality theorists had direct and indirect roles in the writing of Gunnar Myrdal's An American Dilemma (1944), the United Nations Educational, Scientific, and Cultural Organization (unesco) statement on race (1950), and the Brown v. Board of Education U.S. Supreme Court decision (1954).
    [Show full text]
  • Race Relations
    Race Relations Dialogue & Nexus | Fall 2015-Spring 2016 |Volume 3 Race Relations: A dialogue between Science and Theology on the Basis of Race Shanice Latham Department of Biology; College of Arts and Sciences Abilene Christian University When the topic of race is breached the emotions expressed can range from extreme feelings of guilt to extreme feelings of anger. Why is a word that is, today, commonly associated with a person’s skin color and other physical characteristics responsible for such strong emotional reactions? Much of the violence, poverty, injustice, and hurt in the world has been and is caused by racial division. With the continued use of such an arbitrary system as race these issues will continue to persist and deteriorate. This paper will explore the origin, as well as scientific and theological perspectives of race and race relations as it impacts prejudice against groups not one's own. I will conclude the race relations is profoundly impacted by the evolution of the theological and scientific ideas of race. Despite the fact that it has been over person’s character, in today’s society, than 150 years since the abolition of slavery in the actual person themselves. both Europe and the Americas much of the mentality of slavery still persists. Race is a What is race? concept born during a time of severe The question “what is race” is a oppression in order to justify the incredibly loaded question because often times a cruel acts brought about by human beings person's view of race depends on geography, upon other human beings.
    [Show full text]