The Fianna of Fionn
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Islandman Translated: Tomas O'crohan, Autobiography and the Politics of Culture
University of Wollongong Research Online University of Wollongong Thesis Collection 1954-2016 University of Wollongong Thesis Collections 2005 Islandman translated: Tomas O'Crohan, autobiography and the politics of culture Irene M. Lucchitti University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/theses University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Lucchitti, Irene, Islandman translated: Tomas O'Crohan, autobiography and the politics of culture, PhD thesis, Faculty of Arts, University of Wollongong, 2005. -
BTYSTE 2021 Exhibition Guide
EXHIBITION GUIDE #BeyondLimits Contents 3 Foreword from Shay Walsh 52 Technology 4 Sponsors, partners and exhibitors 62 On stage 6 The awards 74 Exhibition hall 9 BTYSTE 2021 Judges 84 Past winners 10 2021 Projects - Quick search 86 The Primary Science Fair 14 Biological & Ecological Sciences 90 BT Business Bootcamp 27 Social & Behavioural Sciences 92 Daily event schedules 45 Chemical, Physical & Mathematical Sciences Portal The 57th BT Young Scientist & Technology Exhibition has been transformed into a fully virtual science exhibition Check it out at 9:41 AM 100% portal.btyoungscientist.com BTYSTE BeyondLimits A message from Shay Walsh We are hugely proud to welcome you all to the 57th annual BT Young Scientist and Technology Exhibition. Of course this is year like no other for us as It is encouraging to see that students are science and technology collide and we move to a continuing to push beyond limits and produce virtual space for the first time in our prestigious innovative solutions and ideas to everyday history. In 2021, we are bringing our event to a problems they encounter. Congratulations to all global stage as we broadcast live across the the students, teachers and parents who have put world over the coming days. so much time, effort and resources into the projects. When we see the volumes and the In spite of a challenging year for students and substance of these projects, we know the future schools, BT Ireland and the BTYSTE judges are is in safe hands. hugely impressed by the quality and quantity of this year’s projects. -
Coffey & Chenevix Trench
Leabharlann Náisiúnta na hÉireann National Library of Ireland Collection List No. 153 Coffey & Chenevix Trench Papers (MSS 46,290 – 46,337) (Accession No. 6669) Papers relating to the Coffey and Chenevix Trench families, 1868 – 2007. Includes correspondence, diaries, notebooks, pamphlets, leaflets, writings, personal papers, photographs, and some papers relating to the Trench family. Compiled by Avice-Claire McGovern, October 2009 1. TABLE OF CONTENTS Introduction....................................................................................................................... 4 I. Coffey Family............................................................................................................... 16 I.i. Papers of George Coffey........................................................................................... 16 I.i.1 Personal correspondence ....................................................................................... 16 I.i.1.A. Letters to Jane Coffey (née L’Estrange)....................................................... 16 I.i.1.B. Other correspondence ................................................................................... 17 I.i.2. Academia & career............................................................................................... 18 I.i.3 Politics ................................................................................................................... 22 I.i.3.A. Correspondence ........................................................................................... -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
A MAD GOD's DREAM by Donald Smith
1 A MAD GOD’S DREAM By Donald Smith Late afternoon in Edinburgh, the streets ablaze with July sunshine. It was impossible to go straight from a chill rehearsal studio to the shades of Haymarket Station, so Ciaran turned upwards round the Castle Rock. From Johnston Terrace he climbed the precipitous stairs to Castlehill and was rewarded by a panorama of the city undulating towards the Pentland Hills. What had Hugh MacDiarmid called this town - ‘a mad god’s dream’. If so the god had been drunk on nectar, on sun-drenched pleasures, on golden IPA. There was something lofty in Ciaran’s perspective. I’d better descend, he thought, before I’m tumbled. He started down the Royal Mile, sweat runnelling over his brow. This route reminded him of the day, less than a year before when he, Peter, and Madge Drummond, had met at the Scottish Storytelling Centre. Nothing had felt the same since; urged on by Madge, Peter - the Royal Lyceum Theatre’s Director - had upgraded Ciaran’s project to a full company production. Later came the mind-blowing news that it was intended for the Edinburgh International Festival - mainstage! Was that only ten months ago? For the young writer it was a revolution comparable in its effect to Joyce’s Portrait of the Artist as a Young Man or MacDiarmid’s Drunk Man Looks at a Thistle’. Which said something about Ireland and Scotland, though exactly what eluded Ciaran at that euphoric moment. This young artist had a full-scale production before he even had a fully written script. -
Who Were the Feinn?
s. (5) WHO WERE THE FEINN? DID FINGAL LIVE OR OSSIAN SINO?' A PAPER READ BY MR. ALEX. MACBAIN, M.A., RAINING'S SCHOOL, INVERNESS. — WHO WERE THE FEINN? " DID FINQAL UVE OR OSSIAN SING ? [January 26TH, 1892.] At the meeting held on this date, At.exander Mac- Bain, M.A, Raining's School, Inverness, read a paper entitled, " IVào were the Fèhm ? " which was as follows : WHO WERE THE FEINN ? "did fingal live or ossian sing?" FiONN is the popular hero of GaeHc romance, and his band of warriors are known as the Feinn, an oblique form of the older name Fiann. The favourite EngHsh form of the hero's name is Fingal, a name apphed to 4 GAELIC SOCIETY OF GLASGOW. him by MacPherson, of Ossianic fame ; and Fionns men are consequently called in Enghsh, FingaUans. But Irish writers and Celtic scholars refuse to recog- nize the Fingal and FingaHan of MacPherson's work, and they therefore fall back on the native terms as they are—Finn and Fiann. The whole romantic cycle of the Feinn is variously styled by literary scientists as the Ossianic Saga, the Finn-Ossian Saga, or the Finn Saga. The term Fenian Saga, which would otherwise be so neat and accurate, is objectionable from its modern poHtical associations. The present paper deals with the origin, contents, and meaning of the Ossianic Saga : in other words, we shall try to answer " the question, " Who were the Feinn ? The whole material of Gaehc myth and romance di- \ idesitself easily into threecycles—the mythological, the ( ^uchuhnn, and the Ossianic cycles. -
1 FIONN in HELL an Anonymous Early Sixteenth-Century Poem In
1 FIONN IN HELL An anonymous early sixteenth-century poem in Scots describes Fionn mac Cumhaill as having ‘dang þe devill and gart him ʒowle’ (‘struck the Devil and made him yowl’) (Fisher 1999: 36). The poem is known as ‘The Crying of Ane Play.’ Scots literature of the late medieval and early modern period often shows a garbled knowledge of Highland culture; commonly portraying Gaels and their language and traditions negatively. Martin MacGregor notes that Lowland satire of Highlanders can, ‘presuppose some degree of understanding of the language, and of attendant cultural and social practices’ (MacGregor 2007: 32). Indeed Fionn and his band of warriors, 1 collectively Na Fiantaichean or An Fhèinn0F in modern Scottish Gaelic, are mentioned a number of times in Lowland literature of the period (MacKillop 1986: 72-74). This article seeks to investigate the fate of Fionn’s soul in late medieval and early modern Gaelic literature, both Irish and Scottish. This is done only in part to consider if the yowling Devil and his encounter with Fionn from the ‘The Crying of Ane Play’ might represent something recognizable from contemporaneous Gaelic literature. Our yowling Devil acts here as something of a prompt for an investigation of Fionn’s potential salvation or damnation in a number of sixteenth-century, and earlier, Gaelic ballads. The monumental late twelfth- or early thirteenth-century (Dooley 2004) text Acallam na 2 Senórach (‘The Colloquy of the Ancients’) will also be considered here.1F Firstly, the Scots poem must be briefly investigated in order to determine its understanding of Gaelic conventions. -
Irish Fairy Tales: Title Page Irish Fairy Tales by James Stephens
Irish Fairy Tales: Title Page Irish Fairy Tales by James Stephens [b. 1882 d. 1950] New York, The Macmillan Company [1920] The Story of Tuan Mac Cairill CHAPTER I Finnian, the Abbott of Moville, went southwards and eastwards in great haste. News had come to him in Donegal that there were yet people in his own province who believed in gods that he did not approve of, and the gods that we do not approve of are treated scurvily, even by saintly men. He was told of a powerful gentleman who observed neither Saint's day nor Sunday. "A powerful person!" said Finnian. "All that," was the reply. "We shall try this person's power," said Finnian. "He is reputed to be a wise and hardy man," said his informant. "We shall test his wisdom and his hardihood." "He is," that gossip whispered--"he is a magician." "I will magician him," cried Finnian angrily. "Where does that man live?" He was informed, and he proceeded to that direction without delay. In no great time he came to the stronghold of the gentleman who followed ancient ways, and he demanded admittance in order that he might preach and prove the new God, and exorcise and terrify and banish even the memory of the old one; for to a god grown old Time is as ruthless as to a beggarman grown old. But the Ulster gentleman refused Finnian admittance. He barricaded his house, he shuttered his windows, and in a gloom of indignation and protest he continued the practices of ten thousand years, and would not file:///I|/mythology/celtic/20/20.html (1 of 119) [01/22/2004 12:39:03 PM] Irish Fairy Tales: Title Page hearken to Finnian calling at the window or to Time knocking at his door. -
Encyclopedia of CELTIC MYTHOLOGY and FOLKLORE
the encyclopedia of CELTIC MYTHOLOGY AND FOLKLORE Patricia Monaghan The Encyclopedia of Celtic Mythology and Folklore Copyright © 2004 by Patricia Monaghan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Monaghan, Patricia. The encyclopedia of Celtic mythology and folklore / Patricia Monaghan. p. cm. Includes bibliographical references and index. ISBN 0-8160-4524-0 (alk. paper) 1. Mythology, Celtic—Encyclopedias. 2. Celts—Folklore—Encyclopedias. 3. Legends—Europe—Encyclopedias. I. Title. BL900.M66 2003 299'.16—dc21 2003044944 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika K. Arroyo Cover design by Cathy Rincon Printed in the United States of America VB Hermitage 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. CONTENTS 6 INTRODUCTION iv A TO Z ENTRIES 1 BIBLIOGRAPHY 479 INDEX 486 INTRODUCTION 6 Who Were the Celts? tribal names, used by other Europeans as a The terms Celt and Celtic seem familiar today— generic term for the whole people. -
Ebook Download Irish Fairy Tales Ebook
IRISH FAIRY TALES PDF, EPUB, EBOOK Joseph Jacobs | 240 pages | 05 May 2001 | Wordsworth Editions Ltd | 9781840224344 | English | Herts, United Kingdom Irish Fairy Tales PDF Book Ms Bright marked it as to-read Mar 05, Travel Enter! Not registered? Of course, the Mythological Cycle contains the stories of gods and goddesses and how the Irish came to be. Fionn volunteers to defend the city against Aillen. Categories : Irish folklore Macmillan Publishers books Books illustrated by Arthur Rackham books Irish books Collections of fairy tales children's books. Add links. There are countless tales of leprechauns who gave tricky riddles, pookas who upended water pails and turned milk sour, local people who fell asleep near a fairy mound and were transported to the otherworld for a thousand years, and peaceful babies who were stolen by the fairies and swapped for a changeling who did nothing but fuss and cry. Suffolk Folk Tales. There is no ruined castle, no ancient building that does not have at least one tale of a ghost that haunts its walls. Birte marked it as to-read Apr 25, Carl insists that only he can outrun Cael. Jen C marked it as to-read May 25, Cael and Carl travel to the race's starting point, while the Fianna wait at the finish. Not available This product is currently unavailable. Mongan agrees and takes the cows home with him. Despite the family feud, Fionn and Goll remain personal friends. Retrieved 5 January Lir remarried a woman named Aoife who quickly grew jealous of the kids and began to plot their murder. -
103900189.23.Pdf
r^^-CTvw. >c Z T7) 2^ ,sC^^ i %^ ..,^K.JU H^ l^ofW. I f^ f\« ./. i. 3/ Owners of Gra«llc MSS, MSS.V-XXXI. Deposited in the Librazy hy the su(»3«saors of the Agent for Major MoLatiohlan, of Kilbrlde. MSo, T'- The prapazrty of the Hl^land A XUVX, Agricultxiral Society of Scotland •nd deposited by the Society in the Libraxy. ]CSS.XXX\ni- The property of the Highland LII. Society of London, and deposited ly the Society in the Library, MSS.LIII- The proper^ of the liij^land A LW. Agricultural Society of Scotland. MBS.LXVI- The property of the Hij^and A LXXI. Agricultujr&l Society of Scotland. WIG others are the prop rty of the Faculty, For Dencriptions and naaes of aimers of the MSS. ••e Poeras of Ossian^. 1807, vol. III.pp. 566-75, 'ii ■n o on \ i ^ S^'^^^M.. AJv^lt- n^^iu..^..jf^ GAELIC MSS. IN ADVOCATE C I LIBRARY No. of Page of i^o. of Page of MS. ' atalogue 1 MS. Catalogue 7ki, 106, 180, XVII. 50. 186, 188, 130 XVIII. 51. II. 6, 108, 187. XIX. 136, 200, 204 III. 17. x:^. IV. 23. XXI. 53. V. 79,, 103^^., x:.3, 20o . yjcii. ^•^ VI. ;-4, 110, 181. XXIII. 55. VII. 84, 112, 177, :o^.iv. ^4 J.79, 181, 187] XXV. r p. 85 VIII. li:., 195. XXVI. 5:, 87 IX. 26, 113. vXVII. 57. 26. i XXVIII. - _ y 138 XI. 3].. XXIX. 88. XII. 35. XKX. 115. ..III. 41. XXXI. 30. XiV . 4 J . -
Cultural Identity Represented: Celticness in Ireland
Ethnologie Cultural identity represented: Celticness in Ireland Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophischen Fakultät der Westfälischen Wilhelms-Universität zu Münster (Westf.) vorgelegt von Sabine Hezel aus Oberhausen 2006 Tag des Abschlusses: 16.11.2006 Dekan: Univ.-Prof. Dr. Dr. Wichard Woyke Referent: Univ.-Prof. Dr. Josephus D.M. Platenkamp Korreferent: Univ.-Prof. Dr. Andreas Hartmann Acknowledgements I would like to express my thanks to all the people in Ireland who gave me valuable assistance in the researching of this thesis. First of all I want to thank Ann Tighe and Claire Sheridan. Without their friendship and help in distributing questionnaires and introducing me to a number of people, my stay in Galway would have been a lot less informative (and less pleasant). Thanks also to all the people who filled out questionnaires and were willing to give interviews. I am especially grateful for the opportunity to work in my own office, which was provided by the Department of Political Science and Sociology of the National University Ireland, Galway, and the help that was provided by Dr. Niall O Dochartaigh. Special thanks also to my PhD tutor Prof. Dr. J. Platenkamp. His continually constructive and helpful critique substantially contributed to the completion of this thesis. But above all my thanks go to Dave Hegarty. His love, patience and understanding were an inexhaustible source for strength and support. Ohne die Hilfe meiner Eltern, Anne und Johann Hezel, wäre es mir nicht möglich gewesen, ein Jahr in Irland zu verbringen. Ihnen gilt daher mein ganz besonderer Dank. Ohne ihr stets wohlwollendes Verständnis und ihre Unterstützung wäre diese Arbeit nicht zustande gekommen.