New Burmese Language Materials from John Okell

Total Page:16

File Type:pdf, Size:1020Kb

New Burmese Language Materials from John Okell ________________________ BULLETIN OF THE BURMA STUDIES GROUP _______________________ Burma Workshop (Atelier Birmanie), Université de Provence Marseille, France on June 18-20, 2009 Number 83 Spring 2009 Bulletin of the Burma Studies Group Southeast Asia Council Association for Asian Studies Number 83, Spring, 2009 Editor Ward Keeler Department of Anthropology University of Texas at Austin Austin, TX 78712 email: [email protected] Assistant Editor Jake Carbine CONTENTS Franklin & Marshall ____________________________________ email: [email protected] Book Review Editor Introduction ................................................. 2 Leedom Lefferts Department of Anthropology A “Wicked Creeping:” The Chettiars Drew University in Burma...................................................... 2 Madison, NJ 07940-4000 email: [email protected] Burma Workshop, Université de Provence .................................................... 12 Subscription Manager Catherine Raymond Recent Dissertations on Burmese The Center for Burma Studies Topics ........................................................ 18 Northern Illinois University DeKalb, 60115-2853 Recent Publications of Note...................... 22 office: (815) 753-0512 fax: (815) 753-1776 The Nargis Library Recovery email: [email protected] Project ....................................................... 24 web: www.grad.niu.edu/burma Burma Studies Conference 2010, Subscriptions Call for Papers........................................... 25 Individuals and Institutions: $30 (Includes Journal of Burma Studies) Send checks, payable to The Center for Burma Studies, or email Beth Bjorneby at [email protected] (Visa and Mastercard accepted only). Next Issue Fall, 2009 (Submissions due October) ____________________________________ ____________________________________ Introduction A “Wicked Creeping:” ____________________________________ The Chettiars in Burma ____________________________________ Just as the months of the northern summer brought Burma into the news for unfortunate Reading through a copy of Cornell reasons last year, the same must be said for University’s Southeast Asia Program this year, as well. The current intermingling Bulletin last year, I was fascinated to read of legal proceedings and political Sean Turnell’s article about the Chettiars in machinations in Rangoon make the picture, Burma. It occurred to me that many readers never clear, particularly murky. Yet efforts of the BBSG would share my interest but to make sense of the present always benefit would not see it if they were not Cornell from greater awareness of the past. So it alumni. Sean and Thamora Fishel, who edits seems appropriate to devote much of this the SEAP Bulletin, have graciously granted issue to an article by Sean Turnell, reprinted us permission to reprint the article here. from Cornell’s Southeast Asia Program Bulletin, about the Chettiars in Burma. Sean, who is Associate Professor of Following this, I provide my informal log of Economics at Macquarie University in a very interesting, relatively small-scale but Sydney, is well-known to many of us, of highly enjoyable conference about Burma course. He spoke at last fall’s Burma Studies that took place at the Université de Provence Conference in DeKalb, and he is cited, in June. Put on by people who are helping quoted—and clearly greatly admired by— to organize the Burma Studies Conference to journalists and academics the world over for take place at the same location next July, the his impressive knowledge of Burma’s success of this year’s conference bodes very economic affairs and his ability to discuss well for next year’s larger endeavor. The the topic intelligibly. His book examining remainder of the issue provides information the history of Burma’s monetary and about recent dissertations concerning financial system, Fiery Dragons: Banks, Burma, some new publications about Moneylenders and Microfinance in Burma, Burma, efforts to help Burma’s libraries has just been published (2009) by the Nordic recover from the damage caused by Cyclone Institute of Asian Studies (NIAS) Press. Nargis, and finally, the call for papers for —The Editor next year’s BSG conference. —The Editor The economic history of Burma contains a myriad of controversial themes, but none has been quite as divisive as the role of the Chettiars. A community of moneylenders indigenous to Southern India, the Chettiars operated throughout the Southeast Asian territories of the British Empire. They played a particularly prominent role in Burma, where they became the major 2 / Spring 2009 Bulletin of the Burma Studies Group providers of the capital that turned the Burma. Of course, for the full story one country into the ―rice-bowl‖ of the region. could hardly do better than to consult the Yet, the Chettiars were also vilified as vast array of primary sources on Burma held rapacious usurers whose real purpose was to by the marvelous Kroch Library at Cornell. seize the land of the Burmese cultivator. There are plenty of reasons to visit SEAP This accusation became widespread in the and Cornell – but this was excuse enough wake of the global depression of the 1930s, for me! during which paddy prices collapsed. This collapse, and the fact that the Chettiars The Chettiars in Burma applied British land-title law to enforce collateral pledges against their loans, The Chettiars came from the Chettinad tract brought about a substantial transfer of of what is now Tamil Nadu. A distinct sect Burma’s cultivable land into their hands. of the Vaisya (commercial) caste, the Demonized thereafter, the Chettiars fled Chettiars were originally salt traders who, Burma when the country fell to the Japanese sometime in the eighteenth century, became in 1942. They were never to return. more widely known as financiers and Effectively banished by successive Burmese facilitators for the trade in a range of governments, the Chettiars remain reviled commodities. By the early nineteenth figures in the country to the present day. century, however, finance had become the abiding specialization of the Chettiars, and In 2006 I spent my time at SEAP and they became famed lenders to India’s great Cornell (as a Visiting Fellow) completing a land-owning families (zaminders) and in book on Burma’s monetary and financial underwriting trade through the provision of history, in which the Chettiars have a hundis (more on that later). starring role. In the book, however, I deliver a ―not guilty‖ verdict with respect to the The first, substantial, expansion of the charges against the Chettiars. Applying Chettiars beyond their homeland was to modern economic theory to the issue, I (what was then) Ceylon, sometime in the found that the success of the Chettiars in second decade of the eighteenth century. Burma lay less in the high interest rates they The motivation seems to have been simply charged, than it did in patterns of internal the offer of higher returns on their capital– organization that provided solutions to the nearly double that which they could earn at inherent problems faced by financial home. Establishing links with European intermediaries. A proper functioning banks, they followed the British Empire into financial system could have provided better (what is now) Malaysia and Singapore, solutions perhaps for Burma’s long-term Indonesia, Thailand, as well as the former development, but Burma did not have such a French colonial territories of Vietnam, Laos system, then or now. Easy scapegoats for and Cambodia. Of all their overseas spheres what went wrong, I believe the Chettiars of operations, however, it was Burma that merit history’s better judgment. dominated. The tin, rubber, tea and opium trades of maritime Asia created a ready In what follows I offer something of a demand for Chettiar capital, but this was vignette into the story of the Chettiars in significantly overshadowed by the volume Bulletin of the Burma Studies Group Spring 2009 / 3 of credit demand, and the quality of the newly become interested in the country. collateral, that could be yielded from the This role was similar to that played by expanding ―rice frontier‖ of Burma. compradors elsewhere in Southeast Asia. It was celebrated thus by the Diwan Bahadur The first Chettiars arrived in Burma at the Murugappa Chettiar, the leading outset of British rule – in 1826 spokesperson for the Chettiars in Burma at a accompanying Indian troops and laborers government enquiry into their activities in following the first Anglo-Burmese war. It 1930: The banking concerns carrying on was, however, the opening of the Suez business on European lines did not and do Canal in 1869 and the passing of the Burma not care to run the risk of advancing money Land Act in 1876 that brought about the first to indigenous cultivators and traders; and it substantial movement of Chettiars into is left to the Chettiars to undertake the Burma. Cutting shipping times to and from financing of such classes, dealings with Europe by half, the opening of the Suez whom are naturally a source of heavy risks. Canal not only directly opened up European So far as banking business is concerned the markets to rice exports from Burma, it also Chettiar banker is the financial back-bone of stimulated demand for the commodity more the people…. generally in a region suddenly exposed to greatly expanded commercial opportunities. Chettiar Banking Operations Meanwhile the Burma Land Act revolutionized land tenure arrangements in The Chettiars carried out an extraordinarily Burma, essentially
Recommended publications
  • Islam in Myanmar – Research Notes Imtiyaz Yusuf
    82 Islam in Myanmar – Research Notes Imtiyaz Yusuf Myanmar is a non-secular Buddhist majority country. The Theravada Buddhists and Christians are the two main religious communities groups in Myanmar with the Muslims being the third, enumerated population of Burma tells that, Buddhists make up 89.8 percent of the population, Christians 6.3 percent and Muslims 2.3 percent. The Burmese Muslim community is largely a community of traders and ulama who are economically well but with poor levels of human resources development in the professional fields of education, science, engineering, medicine, technology and business management. Yet, there are several prominent law specialists among them. As a hard and a difficult country, Myanmar was born out of the ashes of the murder of its integrationist freedom fighter leader General Aung San, the father of Aung San Suu Kyi, he was assassinated on 19 July 1947 a few months before the independence of Burma on 4 January 1948. His legacy of seeking integration and the legacy of violence associated with his murder alludes Myanmar until today. In its 69 years of existence, Myanmar is dominated politically by the Bamar Buddhist majority which espouses a Bamar racist interpretation of Buddhism. The Bamar and other 135 distinct ethnic groups are officially grouped into following eight “major national ethnic races” viz., Bamar; Chin; Kachin; Kayin; Kayah; Mon; Rakhine and Shan who are recognized the original natives of the country of Myanmar. Others are classified as outsiders or illegal immigrants as in the case of the Rohingya Muslims. The Muslims in Myanmar are divided into 4 groups: 1) The India Muslims known as Chulias, Kaka and Pathans were brought by the British colonizers to administer the colony.
    [Show full text]
  • Theocracy Metin M. Coşgel Thomas J. Miceli
    Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10,
    [Show full text]
  • Thai-Burmese Warfare During the Sixteenth Century and the Growth of the First Toungoo Empire1
    Thai-Burmese warfare during the sixteenth century 69 THAI-BURMESE WARFARE DURING THE SIXTEENTH CENTURY AND THE GROWTH OF THE FIRST TOUNGOO EMPIRE1 Pamaree Surakiat Abstract A new historical interpretation of the pre-modern relations between Thailand and Burma is proposed here by analyzing these relations within the wider historical context of the formation of mainland Southeast Asian states. The focus is on how Thai- Burmese warfare during the sixteenth century was connected to the growth and development of the first Toungoo empire. An attempt is made to answer the questions: how and why sixteenth century Thai-Burmese warfare is distinguished from previous warfare, and which fundamental factors and conditions made possible the invasion of Ayutthaya by the first Toungoo empire. Introduction As neighbouring countries, Thailand and Burma not only share a long border but also have a profoundly interrelated history. During the first Toungoo empire in the mid-sixteenth century and during the early Konbaung empire from the mid-eighteenth to early nineteenth centuries, the two major kingdoms of mainland Southeast Asia waged wars against each other numerous times. This warfare was very important to the growth and development of both kingdoms and to other mainland Southeast Asian polities as well. 1 This article is a revision of the presentations in the 18th IAHA Conference, Academia Sinica (December 2004, Taipei) and The Golden Jubilee International Conference (January 2005, Yangon). A great debt of gratitude is owed to Dr. Sunait Chutintaranond, Professor John Okell, Sarah Rooney, Dr. Michael W. Charney, Saya U Myint Thein, Dr. Dhiravat na Pombejra and Professor Michael Smithies.
    [Show full text]
  • Statelessness in Myanmar
    Statelessness in Myanmar Country Position Paper May 2019 Country Position Paper: Statelessness in Myanmar CONTENTS Summary of main issues ..................................................................................................................... 3 Relevant population data ................................................................................................................... 4 Rohingya population data .................................................................................................................. 4 Myanmar’s Citizenship law ................................................................................................................. 5 Racial Discrimination ............................................................................................................................... 6 Arbitrary deprivation of nationality ....................................................................................................... 7 The revocation of citizenship.................................................................................................................. 7 Failure to prevent childhood statelessness.......................................................................................... 7 Lack of naturalisation provisions ........................................................................................................... 8 Civil registration and documentation practices .............................................................................. 8 Lack of Access and Barriers
    [Show full text]
  • The Military Force of Toungoo Dynasty in the 16Th Century During the Burmese-Siamese War
    Journal of Literature and Art Studies, July 2021, Vol. 11, No. 7, 527-537 doi: 10.17265/2159-5836/2021.07.012 D DAVID PUBLISHING The Military Force of Toungoo Dynasty in the 16th Century During the Burmese-Siamese War XING Cheng Northeastern University, Shenyang, Liaoning Province 110169, China Toungoo Dynasty was a powerful feudal regime in the history of Burma. Upon the rise of Toungoo Dynasty, it sought to extend territory by arms, starting to have wars with the Empire Ming (China), Ayutthaya Dynasty (Siam/Thailand) and Lan Xang (Laos). The war between Burma and Siam lasted for more than two centuries, from 1548 to 1810. However, from strategy view, the whole Burmese-Siamese War was the game between China (Ming and Qing Dynasties) and Burma (Toungoo and Konbaung Dynasties). In the whole process, most of the fierce battles took place in the 16th century, the inception phase of the war. So, the 16th century was a very important period for us if we want to have a research on the military force of Toungoo Dynasty. Keywords: Burma, Toungoo Dynasty, Tabinshwehti, Bayinnaung, Siam, Ayutthaya Dynasty Ⅰ Introduction Toungoo Dynasty was an important feudal regime in the history of Burma which was built by military means. This system deeply influenced the development of Burma. Until modern times, in Burma, military governments still appear now and then. In the 16th century, Burma had the best military potentials in Southeast Asia because of its special military system, letting it have the ability to mobilize a large army when the wars came. Benefiting from the Empire Ming’s conservative policy and the relatively weak military power of other Southeast Asian countries, Toungoo Dynasty rapidly started its expansion.
    [Show full text]
  • Country Coding Units
    INSTITUTE Country Coding Units v11.1 - March 2021 Copyright © University of Gothenburg, V-Dem Institute All rights reserved Suggested citation: Coppedge, Michael, John Gerring, Carl Henrik Knutsen, Staffan I. Lindberg, Jan Teorell, and Lisa Gastaldi. 2021. ”V-Dem Country Coding Units v11.1” Varieties of Democracy (V-Dem) Project. Funders: We are very grateful for our funders’ support over the years, which has made this ven- ture possible. To learn more about our funders, please visit: https://www.v-dem.net/en/about/ funders/ For questions: [email protected] 1 Contents Suggested citation: . .1 1 Notes 7 1.1 ”Country” . .7 2 Africa 9 2.1 Central Africa . .9 2.1.1 Cameroon (108) . .9 2.1.2 Central African Republic (71) . .9 2.1.3 Chad (109) . .9 2.1.4 Democratic Republic of the Congo (111) . .9 2.1.5 Equatorial Guinea (160) . .9 2.1.6 Gabon (116) . .9 2.1.7 Republic of the Congo (112) . 10 2.1.8 Sao Tome and Principe (196) . 10 2.2 East/Horn of Africa . 10 2.2.1 Burundi (69) . 10 2.2.2 Comoros (153) . 10 2.2.3 Djibouti (113) . 10 2.2.4 Eritrea (115) . 10 2.2.5 Ethiopia (38) . 10 2.2.6 Kenya (40) . 11 2.2.7 Malawi (87) . 11 2.2.8 Mauritius (180) . 11 2.2.9 Rwanda (129) . 11 2.2.10 Seychelles (199) . 11 2.2.11 Somalia (130) . 11 2.2.12 Somaliland (139) . 11 2.2.13 South Sudan (32) . 11 2.2.14 Sudan (33) .
    [Show full text]
  • 10. the Muslims of Burma by Moshe Yegar
    I ■เพ■■เ s CHR] F TEN RE f H E DES 'SODASXEN-INSTI ■ DER. 0NIVER^lSA<r HEIDELBERG f'iv' . I . ! • ’-■ ■ IIII HI ■ - 1 i M d S b l'E YEGAR If i A Study of a Minority Grouo SCHRIFTENREIHE DES St)DASIEN-INSTITUTS DER UNIVERSITAT HEIDELBERG Herausgegeben vom Siidasien-Institut der บทiversitat Heidelberg MOSHE YEGAR The Muslims of Burma A Study of a Minority Group 1972 OTTO HARRASSOWITZ - WIESBADEN THE MUSLIMS OF BURMA A Study of a Minority Group by MOSHE YEGAR 1972 OTTO HARR AS SO WITZ - WIESBADEN © Otto Harrassowitz, Wiesbaden 1972 Alle Rechte vorbehalten Photographische und photomechanische Wiedergaben nur mit ausdriicklicher Genehmigung des Verlages Gesamtherstellung: Hessische Druckerei GmbH, Darmstadt Printed in Germany ISB N 3 447 01357 5 To Edna CONTENTS A bbreviations......................................................................................................................VIII In tro d u c tio n ...................................................................................................................... Acknowledgm ents............................................................................................................. ^ I. Muslims in Burma in the Days of the Kings The Beginnings of Muslim Settlement in the Irrawaddy V a lle y .......................1 Muslim Settlement in A r a k a n ..................................................................................... Why Burma Did Not Become Muslim ................................................................... II. Muslims in Burma During British Rule
    [Show full text]
  • Forces of Change 101123-1
    Beteckning: Akademin för utbildning och ekonomi Forces of change A theoretical analysis of syncretism between Theravada Buddhism and animistic indigenous beliefs in Thailand Erik Nilsson 2010-11-21 30 hp Religionsvetenskap D Tematiskt examensarbete Handledare: Olov Dahlin Examinator: Peder Thalén Abstract Urak Lawoi is the name of one of the sea nomadic tribes which lives along the shores of Myanmar, Thailand and Malaysia. They are spread on many of the islands in the Andaman Sea archipelago and Ko Lanta is the main settlement. Urak Lawoi is regarded as the indigenous people of the island and they live there as a minority together with Muslims and Thai-Chinese. The traditional religion and culture of Urak Lawoi is built upon the animistic belief of their ancestors. In the last 20 years Ko Lanta has experienced a tremendous process of change caused by increasing tourism. The conditions of the Urak Lawoi and their way of life have dramatically changed. The fact that this process brings consequences for the traditional culture and religion is obvious, but in what direction is it developing? To be able to interpret and expound the material from my field studies among Urak Lawoi on Ko Lanta in October-December 2009, I have done a literature search to investigate the animistic traditions and the syncretistic nature of belief in Thailand. I have also tried to find theories about the process of religious change and the forces working behind them. In this essay I am trying to do a theoretical analysis of the field study material using theories and parallel examples I have found in the literature.
    [Show full text]
  • Modern Slavery Prevention and Responses in Myanmar: an Evidence Map
    EMERGING EVIDENCE REPORT 4 MODERN SLAVERY PREVENTION AND RESPONSES IN MYANMAR: AN EVIDENCE MAP Raudah Mohd Yunus, Pauline Oosterhoff, Charity Jensen, Nicola Pocock and Francis Somerwell November 2020 ABOUT THIS REPORT This Emerging Evidence Report describes the availability of evidence on modern slavery interventions in Myanmar presented in the interactive Evidence Map and Rapid Evidence Assessment on modern slavery in Myanmar. This report uses the same methodology and complements the Evidence Map and Rapid Evidence Assessment on modern slavery in South Asia. The Evidence Map provides an outline of where evidence is concentrated and where it is missing by mapping out existing and ongoing impact evaluations and observational studies exploring different types of modern slavery interventions and outcomes for specific target populations (survivors, employers, landlords, service providers, criminal justice officials) and at different levels (individual, community, state). It also identifies key ‘gaps’ in evidence. Both the Evidence Map and this report foremost target the UK Foreign, Commonwealth & Development Office (FCDO) and its partners in the CLARISSA research programme to support evidence-informed policymaking on innovations to reduce the worst forms of child labour. We hope that it is also useful to academics and practitioners working to address modern slavery, or in the intervention areas and locations described. Authors Myanmar. Children are employed in various forms Raudah Mohd Yunus (Universiti Teknologi MARA, Malaysia); of hazardous work in this large township. For further Pauline Oosterhoff (Institute of Development Studies, research on hazardous labour present in this township, Sussex, UK); Charity Jensen (Independent consultant, see CLARISSA Emerging Evidence Report 2. Edinburgh, UK); Nicola Pocock (London School of Hygiene Photographer (all photos): © Pauline Oosterhoff.
    [Show full text]
  • Waeng Phalangwan - a Lao-Isan Perspective on Thai Lukthung
    Review Article: Waeng Phalangwan - A Lao-Isan perspective on Thai Lukthung Mr. James Mitchell1 Macquarie University, Sydney, Australia Abstract In Lukthung Isan, Waeng Phalangwan (2002) makes a case for recognition of the Isan involvement in phleng lukthung, usually translated as Thai country music. The significant involvement of Isan people within the lukthung music industry has provided Isan people with an effective way of influencing Central Thai culture, when most other avenues were closed. The article examines Waeng’s Lao-Isan identity and his use of standard tropes to disguise a defiant radicalism. The centrepiece of Waeng’s argument is a revision of the history of ‘the king of Thai country music,’ Suraphon Sombatjaroen. Phalangwan redefines Suraphon’s current status as the symbol of Central Thai cultural supremacy by placing him within the context of two contemporaries, the Isan songwriters Chaloemchai Siruechai and Benjamin. Waeng’s history of Isan singers and groups of Isan songwriters in Bangkok during the late 1960s and 1970s can be cross- referenced with establishment histories to make possible a reinterpretation of the development of lukthung. The closing chapter of Lukthung Isan, detailing the existence of ‘communist’ lukthung, suggests that a re-evaluation of the counter-hegemonic potential of lukthung may be warranted. 1 Mailing Address: 256 Mu 5 Baan Hua Tanon, T. Pralap, Muang Khon Kaen 40000 Thailand Ph: 66 43 265079 (Thailand) Email: [email protected] or [email protected] The Journal of Lao Studies, Volume 2, Issue 1, pps 66-96. ISSN - Pending. Published by the Center for Lao Studies at www.laostudies.org Mitchell 67 Isan natives are like people of African descent.
    [Show full text]
  • Behind the Scenes
    ©Lonely Planet Publications Pty Ltd 438 Behind the Scenes SEND US YOUR FEEDBACK We love to hear from travellers – your comments keep us on our toes and help make our books better. Our well-travelled team reads every word on what you loved or loathed about this book. Although we cannot reply individually to your submissions, we always guarantee that your feed- back goes straight to the appropriate authors, in time for the next edition. Each person who sends us information is thanked in the next edition – the most useful submissions are rewarded with a selection of digital PDF chapters. Visit lonelyplanet.com/contact to submit your updates and suggestions or to ask for help. Our award-winning website also features inspirational travel stories, news and discussions. Note: We may edit, reproduce and incorporate your comments in Lonely Planet products such as guidebooks, websites and digital products, so let us know if you don’t want your comments reproduced or your name acknowledged. For a copy of our privacy policy visit lonelyplanet.com/ privacy. Tamara Decaluwe, Terence Boley, Thomas Van OUR READERS Loock, Tim Elliott, Ylwa Alwarsdotter Many thanks to the travellers who used the last edition and wrote to us with help- ful hints, useful advice and interesting WRITER THANKS anecdotes: Alex Wharton, Amy Nguyen, Andrew Selth, Simon Richmond Angela Tucker, Anita Kuiper, Annabel Dunn, An- Many thanks to my fellow authors and the fol- nette Lüthi, Anthony Lee, Bernard Keller, Carina lowing people in Yangon: William Myatwunna, Hall, Christina Pefani, Christoph Knop, Chris- Thant Myint-U, Edwin Briels, Jessica Mudditt, toph Mayer, Claudia van Harten, Claudio Strep- Jaiden Coonan, Tim Aye-Hardy, Ben White, parava, Dalibor Mahel, Damian Gruber, David Myo Aung, Marcus Allender, Jochen Meissner, Jacob, Don Stringman, Elisabeth Schwab, Khin Maung Htwe, Vicky Bowman, Don Wright, Elisabetta Bernardini, Erik Dreyer, Florian James Hayton, Jeremiah Whyte and Jon Boos, Gabriella Wortmann, Garth Riddell, Gerd Keesecker.
    [Show full text]
  • Toponyms of the Nanzhao Periphery/ John C
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2003 Toponyms of the Nanzhao periphery/ John C. Lloyd University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Lloyd, John C., "Toponyms of the Nanzhao periphery/" (2003). Masters Theses 1911 - February 2014. 1727. Retrieved from https://scholarworks.umass.edu/theses/1727 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. TOPONYMS OF THE NANZHAO PERIPHERY A Thesis Presented by John C. Lloyd Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2003 Chinese TOPONYMS OF THE NANZHAO PERIPHERY A Thesis Presented by John C. Lloyd Approved as to style and content by Zhongwei/Shen, Chair Alvin P. Cohen, Memb Piper Rae-Ciaubatz, Member Donald Gjertson, Department Head Asian Languages and Literatures TABLE OF CONTENTS Page LIST OF MAPS iv CHAPTER L THE NON-CHINESE TRIBES OF ANCIENT YUNNAN PROVINCE l 1.1 Introduction ^ 1 .2 Background of the Tai-Nanzhao Debate 9 II. TOPONYMS OF THE NANZHAO PERIPHERY 22 2.1 Explanation of Method 22 2.2 Historical Phonology of the Toponymic Elements 25 The Northwest 2.3 Border of Zhenla Eli, 7'^8'^enturies: Shaiiguo"f^i'and Can Ban #^ 27 2.4 The mang-/ head ^- element toponyms of the Nanzhao border areas 37 III.
    [Show full text]