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• Congressional Record-House
- 3966 CONGRESSIONAL RECORD-HOUSE. M..A.RCH 19, VillGINIA. Carpenters Jacob Jacobson and Lewis S. Warford to be chief Stith Bolling to be postmaster at Peteraburg, in the county of carpenters in the Navy from the 20th day of February, 19.06, Dinwiddie and State of Virginia, in place of Stith Bolling. In upon the completion of six years' service. cumbent's commission expires April 26, 1906. Cllarles T. Holtzman to be postmaster at Luray, in the county WITHDRAWAL. of Page and State of Virginia, in place of Charles T. Holtzman. Incumbent's commisaion expired 1\Iarcb 4, 1906. Executive nomination withdrawn March 19, 1906. John 0. Jackson to be postmaster at Blackstone, in the John Hiller, jr., to be postmaster at Kenilworth (late New county of Nottoway and State of Virginia, in place of John 0. Orange), in the State of New Jersey. Jackson. Incumbent's commission expired February 10, 1906. WEST VffiGI~IA. Ricllard A. Hall to be postmaster at Weston, in the county HOUSE OF REPRESENTATIVES. of Lewis and State of Weat Virginia, in place of Richard A. 1\:foNDAY, March 19, 1906. Ilall. Incumbent's commission expired 1\Iarch 3, 1906. Alonzo E. Linch to be .Postmaster at 1\Ioundsville, in the The House met at 12 o'clock m. cotmty of Marshall and Sta.te of West Virginia, in place of Prayer by Rev. A. B. CHURCH, president of Buchtel College, Alonzo E. Linch. Incumbent's commission expired 1\Iarch 4, Akron, Ohio. 1906. The Journal of the proceedings of Friday last was read and WISCO. -
Fr. Eliseo “Jun” Mercado, Jr., OMI by Mr
Fr. Eliseo “Jun” Mercado, Jr., OMI By Mr. Joey Silva A study of bridging leadership in the Philippines produced in cooperation with the Asian Institute of Management 2002 Fr. Eliseo “Jun” Mercado, Jr., OMI Introduction Mindanao, in southern Philippines, is home to the country's largest concentration of Muslims (an estimated 35% of the island groups’ population are avowed Muslims). The history of the violence in Mindanao spans decades. The current conflicts are a result of the migration of Christians in great numbers from other areas of the country during American rule, the martial law policies and war against the Muslim separatists during the Marcos era, and the unfulfilled hopes of peace after the restoration of democracy in 1986. Mindanawons in general often feel policymakers in Manila do not consider their views when deciding on national issues. The creation of Kusog Mindanaw (“Strong Mindanao”) in 1994 had so far brought 16 roundtable conferences centered on peace and development for Mindanao. This multi- sectoral coalition, whose creation was spearheaded by Fr. Eliseo “Jun” Mercado, Jr., OMI, was primarily established to promote peace and development, and begin a process of increasing the voice of Mindanawons in national policymaking. The Issue Macro Context – A Historical Perspective The struggle of the Moro people began sometime in the 16th century when Spain invaded Muslim Mindanao. Before coming to the Philippines in 1521, the Christian Spaniards already felt deep hatred and prejudice toward Islam and the Muslims, whom they called Moros (Moors). The Moors had actually ruled Spain for 700 years from the 8th to the 15th century. -
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1. -
DOLOR DE MIS DOLORES* a Position Paper on Parliamentary Bill No. 195 REMIGIO E. AGPALO** First of All, I Would Like T
FILIPINAS: DOLOR DE MIS DOLORES* A Position Paper on Parliamentary Bill No. 195 REMIGIO E. AGPALO** First of all, I would like to exp~ess my gratitude to the Chair man of the Sub-Committee on Constitutional Law for inviting me to present my views on the important issue of whether we should change the name PHILIPPINES to MAHARLIKA as provided in Parliamentary Bill No. 195. My position on this important question may be divided into two parts - a comment on matters I regard as secondary and a pre sentation of my main argument. The principal argument involves the problem of the crisis of identity, one of the major crises which confront all developing or modernizing countries. I shall discuss this in Section Ill of this paper after I have considered the secondary matters. I adopt this approach because the main argument ought to be discussed last in order to give it the emphasis it deserves. II Let me, then, begin with the secondary matters, which are embodied in the argument of the proponent of Parliamentary Bill No. 195: ( 1) That the name Philippines "merely reflects the victories of our invaders," for the Spaniards named our country "after Philip II of Spain" (Parliamentary Bill No. 195); (2) That the Philippines, named after Philip II, connotes the bad or even the worst that could be said concerning man, for Philip II was "a monster of bigotry, ambition, lust, and cruelty;" "ignoble in life as well as in death"1; and (3) That several countries of the Third World, such as the Gold Coast, Congo, and Northern Rhodesia have changed their names to Ghana, Zaire, and Zambia, respectively, in order to cast off taints of colonialism. -
Environment, Trade and Society in Southeast Asia
Environment, Trade and Society in Southeast Asia <UN> Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde Edited by Rosemarijn Hoefte (kitlv, Leiden) Henk Schulte Nordholt (kitlv, Leiden) Editorial Board Michael Laffan (Princeton University) Adrian Vickers (Sydney University) Anna Tsing (University of California Santa Cruz) VOLUME 300 The titles published in this series are listed at brill.com/vki <UN> Environment, Trade and Society in Southeast Asia A Longue Durée Perspective Edited by David Henley Henk Schulte Nordholt LEIDEN | BOSTON <UN> This is an open access title distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distri- bution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of kitlv (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: Kampong Magetan by J.D. van Herwerden, 1868 (detail, property of kitlv). Library of Congress Cataloging-in-Publication Data Environment, trade and society in Southeast Asia : a longue durée perspective / edited by David Henley, Henk Schulte Nordholt. pages cm. -- (Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde ; volume 300) Papers originally presented at a conference in honor of Peter Boomgaard held August 2011 and organized by Koninklijk Instituut voor Taal-, Land- en Volkenkunde. Includes bibliographical references and index. ISBN 978-90-04-28804-1 (hardback : alk. paper) -- ISBN 978-90-04-28805-8 (e-book) 1. Southeast Asia--History--Congresses. 2. Southeast Asia--Civilization--Congresses. -
ETHN 119: Filipino American Experience Dr. Sobredo: Terms/Concepts SCANTRON: #4521
ETHN 119: Filipino American Experience Dr. Sobredo: Terms/concepts SCANTRON: #4521 SacCT lecture & PowerPoint: *See Part 1: Intro_Basic_Concepts_Theories_Race/Ethnicity, esp. Introduction Jared Diamond, Guns, Germs & Steel, Human migration (Africa) USA vs. World Population: racial/ethnic composition (2010) -“Minority is the majority” (California) 4 Periods of Immigration History (USA) from Prof. Jon Gjerde Asians in California: Luzones Indios (1587) Manila Galleon trade & 1st global economy 4 Theories of Race Relations Amalgamation/Melting pot theory of race relations Assimilation: “white Anglo---Saxon conformity” Social Darwinism, pathological theory, race hierarchy Eugenics, H. Spencer: “survival of the fittest” Pluralism (salad bowl) theory 1965 Immigration Reform Act: 3 Main Goals Family reunification, recruit professionals, refugees “World---class prisons and second---class universities” (Chancellor Reed) Brief History of International & World Trade Alexander the Great, Silk roads Dutch East India Company (1602) -1st Multicultural Corporation and issued stocks British East India Company -2nd largest trading company in Europe Estado de Portugal -3rd largest trading company in Europe Why Did European Explorers “Sail the Ocean Blue”? -GOAL= Asia & the Spice Islands, Magellan's crew's profits = 10,000% -Marco Polo & Venice: Europe's main market place China Today: largest economic boom in history, largest population -2nd largest economy (GDP) -Chinese currency = renminbi & yuan Paul Krugman's prediction that China will overtake the US -
Bearers of the Sword Radical Islam, Philippines Insurgency, and Regional Stability
WARNING! The views expressed in FMSO publications and reports are those of the authors and do not necessarily represent the official policy or position of the Department of the Army, Department of Defense, or the U.S. Government. Bearers of the Sword Radical Islam, Philippines Insurgency, and Regional Stability by Dr. Graham H. Turbiville, Jr. Introduction In the immediate aftermath of the 11 September 2001 terrorist attacks on the World Trade Center and the Pentagon, U.S. President George W. Bush and his national security leadership articulated objectives for a wide- ranging war against terrorism. Six months later, these objectives remain focused on destroying international terrorist centers, dismantling terrorist networks around the world, and punishing states that support terrorist activities. The Al-Qaeda terrorist organization--sponsors of the 11 September attacks and earlier terrorist assaults on U.S. people, property, and interests--remains a high priority. As Al-Qaeda's principal bases and leadership cadres in Afghanistan were destroyed and its Taliban supporters routed, U.S. planners shifted resources and focus to other Al-Qaeda cells and associates operating in dozens of countries around the world. The U.S. national leadership emphasized that these groupings--and other terrorist organizations as well-- constituted legitimate targets in the global war on terrorism. Among those targets receiving early attention from the U.S leadership was a small, violent Islamic group that-- despite origins in the 1979-1989 Soviet-Afghan War--operates in the jungles, hills, towns, and coastal waters of the southern Philippines.1 This group is Abu Sayyaf , meaning Bearer of the Sword in Arabic, that has become noted for its ambushes of government forces, kidnappings, piracy, and the not infrequent beheading of captives. -
Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty, 1600–1700
CORE EthnohistoryMetadata, citation and similar papers at core.ac.uk Provided by Apollo Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty, 1600–1700 Stephanie Mawson, University of Cambridge Abstract. Philippine indios served in the Spanish armies in the thousands in expe- ditions of conquest and defense across Spain’sPacific possessions, often signif- icantly outnumbering their Spanish counterparts. Based on detailed archival evidence presented for the first time, this article extends the previously limited nature of our understanding of indigenous soldiers in the Spanish Pacific, focusing in particular on the problem of what motivated indigenous people to join the Spanish military. The existing historiography of reward structures among indigenous elites is here coupled with an analysis of the way in which military service intersected with other forms of coerced labor among nonelite Philippine indios. An understanding of pre-Hispanic cultures of warfare and debt servitude helps make the case that many indigenous soldiers were pushed into military service as a way of paying off debts or to avoid other forms of forced labor. Thus indigenous participation in the empire was always tenuous and on the brink of breaking down. Keywords. indigenous soldiers, Philippines, Spanish Empire, military service In August 1642 the Dutch consolidated their control over Formosa— modern-day Taiwan— ejecting the small Spanish garrison from their fort at Jilong and effectively ending the fitful sixteen-year Spanish presence on the island. Curiously, the Dutch conquering party incorporated a number of Philippine indios, natives of the provinces of Pampanga and Cagayan in northern Luzon. They had come to Formosa as conscripted soldiers in the Spanish military and served as soldiers and laborers in the construction of Spanish fortifications. -
Mindanao and Sulu
MAGINDANAO, 1860-1888: THE CAREER OF DATU UTO OF BUAYAN THE CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM The Southeast Asia Program was organized at Cornell University in the Department of Far Eastern Studies in 1950. It is a teaching and research program of interdisciplinary studies in the humanities, social sciences, and some natural sciences. It deals with Southeast Asia as a region, and with the individual countries of the area: Brunei, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam. The activities of the Program are carried on both at Cornell and in Southeast Asia. They include an undergraduate and graduate curri�ulum at Cornell which provides instruction by specialists in Southeast Asian cultural history and present-day affairs and offers intensive training in each of the major languages of the area. The Program sponsors group research projects on Thailand, on Indonesia, on the Philippines, and on the area's Chinese minorities. At the same time, individual staff and students of the Program have done field research in every Southeast Asian country. A list of publications relating to Southeast Asia which may be obtained on prepaid order directly from the Program is given at the end of this volume. Information on Program staff, fellowships, requirements for degrees, and current course offerings will be found in an Announaement of the Department of Asian Studies, obtainable from the Director, Southeast Asia Program, Franklin Hall, Cornell University, Ithaca, New York 14850. ii MAGINDANAO, 1860-1888: THE CAREER OF DATU UTO OF BUAYAN by Reynaldo Clemena Ileto Data Paper: Number 82 Southeast Asia Program Department of Asian Studies Cornell University, Ithaca, New York October 1971 Price: $3.50 C 1971 CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM 1V PREFACE The situation in which the "hero" of history finds himself is as important as his personality and his actions. -
Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty, 1600–1700
Ethnohistory Philippine Indios in the Service of Empire: Indigenous Soldiers and Contingent Loyalty, 1600–1700 Stephanie Mawson, University of Cambridge Abstract. Philippine indios served in the Spanish armies in the thousands in expe- ditions of conquest and defense across Spain’sPacific possessions, often signif- icantly outnumbering their Spanish counterparts. Based on detailed archival evidence presented for the first time, this article extends the previously limited nature of our understanding of indigenous soldiers in the Spanish Pacific, focusing in particular on the problem of what motivated indigenous people to join the Spanish military. The existing historiography of reward structures among indigenous elites is here coupled with an analysis of the way in which military service intersected with other forms of coerced labor among nonelite Philippine indios. An understanding of pre-Hispanic cultures of warfare and debt servitude helps make the case that many indigenous soldiers were pushed into military service as a way of paying off debts or to avoid other forms of forced labor. Thus indigenous participation in the empire was always tenuous and on the brink of breaking down. Keywords. indigenous soldiers, Philippines, Spanish Empire, military service In August 1642 the Dutch consolidated their control over Formosa— modern-day Taiwan— ejecting the small Spanish garrison from their fort at Jilong and effectively ending the fitful sixteen-year Spanish presence on the island. Curiously, the Dutch conquering party incorporated a number of Philippine indios, natives of the provinces of Pampanga and Cagayan in northern Luzon. They had come to Formosa as conscripted soldiers in the Spanish military and served as soldiers and laborers in the construction of Spanish fortifications. -
FMA-Vol1-No3.Pdf
Publisher Steven K. Dowd Contributing Writers Isagani C. Abon Phil Elmore Alfred Plath Contents From the Publishers Desk Grandmaster Vicente Sanchez - "A Magical Tour of Learning" Punong Guro Henry Espera - The art of Rapido Realismo Maestro Elmer Ybanez Train the Stick to Learn the Blade? 2nd Filipino Martial Arts Festival - in Dortmund FMA Future Events Filipino Martial Arts Digest is published and distributed by: FMAdigest 1297 Eider Circle Fallon, Nevada 89406 Visit us on the World Wide Web: www.fmadigest.com From the Publishers Desk Kumusta Just recently I had the opportunity to travel to the Philippines. It was very prosperous in that I met with and interviewed many Grandmasters and Masters in the Filipino martial arts. I owe many thanks to Datu Halford E. Jones, David Foggie of Australia 'who is spending several months in the Philippines continuing to enhance his knowledge of the Filipino martial arts', and Guro Roland Dantes. All are instrumental in introducing me to many of the best Filipino martial artist their. So it will be in future issues of this digest you all will get a glimpse of some of the most interesting Filipino martial artists that I had the privilege to meet. However it is hoped that anyone that can contribute articles to this digest will do so, for their article will most gladly be accepted, and are a most significant benefit to all readers of this online digest/magazine. I remind everyone that there is a practitioners section on the website and it is asked if you know of any Grandmasters, Masters, Instructors, or practitioners please send in a photo with name and style to be added. -
PHILIPPINE MOSLEMS Thomas M. Kiefer and Stuart A. Schlegel
-15 PART B SELECTED BIBLIOGRAPHY : PHILIPPINE MOSLEMS Thomas M. Kiefer and Stuart A. Schlegel, compilers Philippine Studies Program, University of Chicago 1130 East 59th Street, Chicago 37, Illinois (Mimeographed June 1965; reprodnced. with permission) I. English Mable, Lourdes . The Muslims as an Ethnic Minority in the Philippines. Philippine Soc. Rev., 8:1-2 (1960), pp. 16-33. Alfaro, A. M. Give the Moros a Break. Philippines Free Press, XXXIX (Sept. 25, 1954). Alip, E. Political and Cultural History of the Philippines. 2 vols. Manila: Alip and Brion, 1950. Alonto, D. Interesting Facts about Our Muslim Brothers. Filipino First, I (Jan. 2, 1960), pp. 12, 32. ------., et ale Report of the Special Committee to Investigate the Moro Problems, Especially with Regard to Peace and Order in Mindanao and Sulu. (MSS.) 1955. In House of Representatives, Republic of the Philippines. Alonto, Hadji Madki. Islam in the Philippines. Fookien Times Yearbook, 1960, pp. 239 243. Angeles, F. Delor. The Mindanao Phase of the Philippine Revolution. Historical Bulletin, VII (1963), pp. 138-142. ------. Mindanao: The Story of an Island. (mimeo) Manila: GIC Enterprises, 1964. ------. The Moro Wars. U.E. Liberal Arts and. Sciences Journal. 1:2 (1964), pp , 105 113· ------. Perspectives of Mindanao History. M.C. Faculty Journ. I (1964), pp. 22-36. Anonymous. Asia. 2 vols. MSS, Newberry Library, Chicago. 1750 (?). ------. The Muslim Minority in the Philippines•. Cebu: June 11, 1962. 27 pages. (mi.meo ) *Arce, Wilfreda. Social Organization of the Muslim Peoples of Sulu. Philippine Studies, 11:2 (1963), pp. 242-266. Arong, J. R. The Badjaw of Sulu. Philippine Sociological Rev., 10:3-4 (1962), pp.