The Advanced Balisong Manuel by Jeff Imada Jeff Imada Is Considered the Source for Butterfly Knife Techniques

Total Page:16

File Type:pdf, Size:1020Kb

The Advanced Balisong Manuel by Jeff Imada Jeff Imada Is Considered the Source for Butterfly Knife Techniques Publisher Steven K. Dowd Contributing Writers Koinonia Productions Maharlika Enterprizes sfma International Amazon.com Contents From the Publishers Desk A. K. Boouraca Abu Jalmaani Sonny Umpad Carlito A. Lanada Mark Edward Cody Benjamin Luna Lema Anthony Davis Amante P. Marinas Antonio Diego, Christopher Ricketts Ernesto A. Presas Steven K. Dowd Remy Amador Presas Leo Fong Bernardo Salinas Rey Galang Antonio E. Somera Cacoy “Boy” Hernandez Armando C. Soteco Jeff Imada Edgar G. Sulite Dan Inosanto Mark V. Wiley Shopping Area Filipino Martial Arts Digest is published and distributed by: FMAdigest 1297 Eider Circle Fallon, Nevada 89406 Visit us on the World Wide Web: www.fmadigest.com The FMAdigest is published quarterly. Each issue features practitioners of martial arts and other internal arts of the Philippines. Other features include historical, theoretical and technical articles; reflections, Filipino martial arts, healing arts and other related subjects. The ideas and opinions expressed in this digest are those of the authors or instructors being interviewed and are not necessarily the views of the publisher or editor. We solicit comments and/or suggestions. Articles are also welcome. The authors and publisher of this digest are not responsible for any injury, which may result from following the instructions contained in the digest. Before embarking on any of the physical activates described in the digest, the reader should consult his or her physician for advice regarding their individual suitability for performing such activity. From the Publishers Desk Kumusta Books, Books, and Books! Before there were videos there were books. Before Filipino martial arts practitioners hit the road to do seminars to share their styles, there where books. But in today’s society, books are not looked upon as once they were. And who can blame some of the practitioners that believe that videos and seminars are the only way to go. Well for one you do not learn the timing and rhythm of an art through a book. However through a book you learn about the philosophies, the basic movements, and a general overall aspect of the art being presented. Of course when looking at a book, sometimes one cannot grasp the full movements of techniques, especially if not written thoroughly. And there are books where when presenting a form and the pictures look as if the practitioner demonstrating the form is doing some kind of Japanese or Chinese form, but until the correct timing, and movement is actually seen in person, then that will be the way it is. There is a saying that seems to be forgotten, and that is “a book is not as good as being taught in person.” The book gives information to the reader. And if the reader is interested they will seek out further information and instruction to gain full appreciation of the style of martial art. In this special edition are books, which in one way or another have influenced readers to seek out more information or instruction in the Filipino martial arts. And I am sure there are many more books, which are not here, that, are equally as great. One thing is for sure, once that video wears out or breaks or becomes unavailable, a book will still be around. It is a shame that more Filipino practitioners do not write and publish a book on their style so people can find out about them and have an idea on all the different styles of the Filipino martial arts that are out their that are available. Even a small booklet, something so that their philosophies, and knowledge of their art will not be lost or changed once they pass away. Maraming Salamat Po Dynamic Kali Knife Defense By A. K. Boouraca with Thomas J. Nardi, Ph.D. A. K. Boouraca began his studies in the Filipino martial art of Petiki-Tirsia Kali as a first generation student of the art’s founder, Grandmaster Leo T. Gaje, Jr. earning the rank of Guro. Guro Boouraca has also trained in the largo mano (long range) art of Pananandata under Grandmaster Amante Marinas. Guro Boouraca also has a background in law enforcement, security work and bodyguarding. He was the co-instructor of the first NYPD Auxiliary Police Arnis training program. His background added to his understanding of the reality of combat and edged weapons defense. This book was to be a first in a series of books and videotapes on the fascinating and effective arts of the Philippines and Indonesia. Balisong - The Lethal Art of Filipino Knife Fighting By Sid Campbell, Gary Cagaanan, and Sonny Umpad Three experts have combined their knowledge of the balisong, martial arts and self-defense to take you step by step through the four main phases of Filipino Balisong Knife Fighting. Start with the basics of concealing, drawing, flipping and gripping the balisong; proceed to checking and rolling techniques, and then the four main phases of training - the seventeen angles of attack, ankla terradas, abaniko terradas and sinawali - which are first taught with sticks. Also included are sections on using the balisong as a fist load, knife defenses and tricks, and knife fighting in the streets with balisong defenses against a club, broken bottle, chain, larger knife and more. Filipino Combat Systems: An Introduction to an Ancient Art for Modern Times By Mark Edward Cody, with Ray Dionaldo Filipino Combat Systems seems to be, on the surface, an overview of the Filipino martial arts. But, it is much more simply because it was written with what is believed to be the WARRIORS point of view. Filipino Combat Systems chronicles the creation, evolution and core concepts of one of the fastest growing martial arts in the world. It overcomes the shortcomings inherent in martial art instruction manuals by focusing not on technique, but on the strategy and philosophy of movement behind the technique. The book includes the Kerambit, the Sarong and the expandable Baton. Serrada Escrima “Explosive” Empty Hand Fighting By Anthony Davis with Leo T. Fong The purpose of this book is to present a brief biography of Grandmaster Angel Cabales and his art known as Serrada Escrima. The book includes interviews prior to his death and the core of the art, which is the Twelve Strikes, Blocks, and Counters. It is said that the twelve techniques seem basic and simple, but with a perceptive student it is the seed to develop and grow. With practice the movements reflect depth and emotional content. What makes the style of Serrada Escrima unique is the focus on free sparring. Not only is the Serrada system practical, it is adaptable. The Secrets of Kalis Ilustrisimo By Antonio Diego, Christopher Ricketts Antonio Diego is a lifelong student of arnis who was a student of Antonio Ilustrisimo between 1976 and teacher's death in 1997. Christopher Ricketts began studying arnis in the late 1960s and became a student of Antonio Ilustrisimo in 1984. This book documents the history and structure of the system, the fundamentals of practice, the defensive movements and applications, and the training techniques used to prepare for actual personal combat. It also includes photographs showing the essential movements and techniques of the style. The art of Kalis Ilustrisimo hails from Cebu, Philippines. Named after Antonio "Tatang" Ilustrisimo, the master who taught the style to both of the authors of this book, Kalis Ilustrisimo has been in the Ilustrisimo family for more than five generations. Based on traditional Philippine stick and sword fighting methods - and refined by Antonio Ilustrisimo's vast personal experience in challenge matches - it offers a powerful, flexible, dynamic, and effective fighting style. Kuntaw – The ancient Filipino Art of Hand and Foot Fighting Volume1 By Steven K. Dowd The first book ever published on the fundamentals of the Filipino martial arts known as Kuntaw. Grandmaster Carlito Lanada personally taught Steven Dowd while he was in the Philippines. At the time of publication, this was the first of a three- volume set on the basic techniques and forms of Kuntaw. Kuntaw – The Pilipino Art of Hand and Foot Fighting “Sayaw-An – The Dancing Techniques By Steven K. Dowd In this book, the focus was on the Sayaw-An forms of Kuntaw. Sayaw-an form when correctly executed expresses the art of Kuntaw, the ritual movement and drilling of all techniques basic to Kuntaw and is comprised of balance, speed and rhythm. Arnis Balite - The Filipino Art of Hand, Foot & Stick Fighting By Steven K. Dowd The book illustrates the Fundamentals and Basics of the art of Arnis Balite as taught by Pundador Manuel M. Aguillon. Though there is no replacement for personal physical instruction. Arnis Balite has never been taught outside the Philippines and never to anyone other than a Filipino. Steven Dowd was the first and only non-Filipino to be taught the art of Arnis Balite while Pundador Aguillon was living and was promoted to instructor. And since Pundador's passing has inherited the art, per the family's request. Booklets by Steven K. Dowd Kuntaw ng Pilipinas – Beginners Guide Kuntaw ng Pilipinas Attaining Sai in Kuntaw Kuntaw ng Pilipinas Arnis Balite Maya – Silangan - Singkilan The Basic’s of Huli Lusob Modern Escrima – The Explosive Filipino Stick Fighting Art By Leo Fong and Thomas J. Nardi, Ph.D. This book is in memory of Grandmaster Angel Cabales, who introduced Leo Fong to the world of Filipino martial arts and taught him Serrada Escrima. And to Bruce Lee, who showed Leo how to transcend boundaries of style and systems. A truly combat-effective martial art is demonstrated to the contemporary martial artist to meet modern day needs. Modern Arnis is an intelligent synthesis of several styles of escrima, arnis and kali.
Recommended publications
  • • Congressional Record-House
    - 3966 CONGRESSIONAL RECORD-HOUSE. M..A.RCH 19, VillGINIA. Carpenters Jacob Jacobson and Lewis S. Warford to be chief Stith Bolling to be postmaster at Peteraburg, in the county of carpenters in the Navy from the 20th day of February, 19.06, Dinwiddie and State of Virginia, in place of Stith Bolling. In­ upon the completion of six years' service. cumbent's commission expires April 26, 1906. Cllarles T. Holtzman to be postmaster at Luray, in the county WITHDRAWAL. of Page and State of Virginia, in place of Charles T. Holtzman. Incumbent's commisaion expired 1\Iarcb 4, 1906. Executive nomination withdrawn March 19, 1906. John 0. Jackson to be postmaster at Blackstone, in the John Hiller, jr., to be postmaster at Kenilworth (late New county of Nottoway and State of Virginia, in place of John 0. Orange), in the State of New Jersey. Jackson. Incumbent's commission expired February 10, 1906. WEST VffiGI~IA. Ricllard A. Hall to be postmaster at Weston, in the county HOUSE OF REPRESENTATIVES. of Lewis and State of Weat Virginia, in place of Richard A. 1\:foNDAY, March 19, 1906. Ilall. Incumbent's commission expired 1\Iarch 3, 1906. Alonzo E. Linch to be .Postmaster at 1\Ioundsville, in the The House met at 12 o'clock m. cotmty of Marshall and Sta.te of West Virginia, in place of Prayer by Rev. A. B. CHURCH, president of Buchtel College, Alonzo E. Linch. Incumbent's commission expired 1\Iarch 4, Akron, Ohio. 1906. The Journal of the proceedings of Friday last was read and WISCO.
    [Show full text]
  • Fr. Eliseo “Jun” Mercado, Jr., OMI by Mr
    Fr. Eliseo “Jun” Mercado, Jr., OMI By Mr. Joey Silva A study of bridging leadership in the Philippines produced in cooperation with the Asian Institute of Management 2002 Fr. Eliseo “Jun” Mercado, Jr., OMI Introduction Mindanao, in southern Philippines, is home to the country's largest concentration of Muslims (an estimated 35% of the island groups’ population are avowed Muslims). The history of the violence in Mindanao spans decades. The current conflicts are a result of the migration of Christians in great numbers from other areas of the country during American rule, the martial law policies and war against the Muslim separatists during the Marcos era, and the unfulfilled hopes of peace after the restoration of democracy in 1986. Mindanawons in general often feel policymakers in Manila do not consider their views when deciding on national issues. The creation of Kusog Mindanaw (“Strong Mindanao”) in 1994 had so far brought 16 roundtable conferences centered on peace and development for Mindanao. This multi- sectoral coalition, whose creation was spearheaded by Fr. Eliseo “Jun” Mercado, Jr., OMI, was primarily established to promote peace and development, and begin a process of increasing the voice of Mindanawons in national policymaking. The Issue Macro Context – A Historical Perspective The struggle of the Moro people began sometime in the 16th century when Spain invaded Muslim Mindanao. Before coming to the Philippines in 1521, the Christian Spaniards already felt deep hatred and prejudice toward Islam and the Muslims, whom they called Moros (Moors). The Moors had actually ruled Spain for 700 years from the 8th to the 15th century.
    [Show full text]
  • Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
    Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1.
    [Show full text]
  • [ENG] Maharlika RPG Beta V2.3.1
    WHAT IS MAHARLIKA? MAHARLIKA is a technomystic, Filipino Mythology inspired Science Fantasy centered around Mekanized Weapons or Meka, and their pilots: the eponymous Maharlika. You will play as these titular spirit-warriors, mavericks, aces, and knights that all swear loyalty to a Datu, one of the CEOs of the Megacorporations, so that you can protect the technospiritual galaxy of Arkipelago. Sometimes, you’re the archetypical noble Maharlika, sworn follower of your Datu and kneeling before their feet. Other times, you’re just an exceptionally skilled person trying to make ends meet, and ‘loyalty’ is just another word for “whatever makes the most money.” You are a free person, after all. As Maharlika, you venture out into space where you will take on missions, trade, and find more work through fiestas to survive, thrive, and protect what is yours in the dangerous Starsea. What is a Tabletop RPG? It is a game that is played on top of a ‘table’, like Monopoly for instance, but more in-depth. You will play as a character within the game’s world, and one of you will be the ARBITER. They will be the one tasked with bringing life to the galaxy you and the other Maharlika will play in, and act as the characters you will meet and, perhaps, fight throughout your adventures. PLAYERS will play as MAHARLIKA. They will be tasked with creating their own characters and their actions within the world. They are the MC, or Main Character of the story. You will only need some pencils, paper, a grid (square or hex.
    [Show full text]
  • Bearers of the Sword Radical Islam, Philippines Insurgency, and Regional Stability
    WARNING! The views expressed in FMSO publications and reports are those of the authors and do not necessarily represent the official policy or position of the Department of the Army, Department of Defense, or the U.S. Government. Bearers of the Sword Radical Islam, Philippines Insurgency, and Regional Stability by Dr. Graham H. Turbiville, Jr. Introduction In the immediate aftermath of the 11 September 2001 terrorist attacks on the World Trade Center and the Pentagon, U.S. President George W. Bush and his national security leadership articulated objectives for a wide- ranging war against terrorism. Six months later, these objectives remain focused on destroying international terrorist centers, dismantling terrorist networks around the world, and punishing states that support terrorist activities. The Al-Qaeda terrorist organization--sponsors of the 11 September attacks and earlier terrorist assaults on U.S. people, property, and interests--remains a high priority. As Al-Qaeda's principal bases and leadership cadres in Afghanistan were destroyed and its Taliban supporters routed, U.S. planners shifted resources and focus to other Al-Qaeda cells and associates operating in dozens of countries around the world. The U.S. national leadership emphasized that these groupings--and other terrorist organizations as well-- constituted legitimate targets in the global war on terrorism. Among those targets receiving early attention from the U.S leadership was a small, violent Islamic group that-- despite origins in the 1979-1989 Soviet-Afghan War--operates in the jungles, hills, towns, and coastal waters of the southern Philippines.1 This group is Abu Sayyaf , meaning Bearer of the Sword in Arabic, that has become noted for its ambushes of government forces, kidnappings, piracy, and the not infrequent beheading of captives.
    [Show full text]
  • Mindanao and Sulu
    MAGINDANAO, 1860-1888: THE CAREER OF DATU UTO OF BUAYAN THE CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM The Southeast Asia Program was organized at Cornell University in the Department of Far Eastern Studies in 1950. It is a teaching and research program of interdisciplinary studies in the humanities, social sciences, and some natural sciences. It deals with Southeast Asia as a region, and with the individual countries of the area: Brunei, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam. The activities of the Program are carried on both at Cornell and in Southeast Asia. They include an undergraduate and graduate curri�ulum at Cornell which provides instruction by specialists in Southeast Asian cultural history and present-day affairs and offers intensive training in each of the major languages of the area. The Program sponsors group research projects on Thailand, on Indonesia, on the Philippines, and on the area's Chinese minorities. At the same time, individual staff and students of the Program have done field research in every Southeast Asian country. A list of publications relating to Southeast Asia which may be obtained on prepaid order directly from the Program is given at the end of this volume. Information on Program staff, fellowships, requirements for degrees, and current course offerings will be found in an Announaement of the Department of Asian Studies, obtainable from the Director, Southeast Asia Program, Franklin Hall, Cornell University, Ithaca, New York 14850. ii MAGINDANAO, 1860-1888: THE CAREER OF DATU UTO OF BUAYAN by Reynaldo Clemena Ileto Data Paper: Number 82 Southeast Asia Program Department of Asian Studies Cornell University, Ithaca, New York October 1971 Price: $3.50 C 1971 CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM 1V PREFACE The situation in which the "hero" of history finds himself is as important as his personality and his actions.
    [Show full text]
  • FMA-Vol1-No3.Pdf
    Publisher Steven K. Dowd Contributing Writers Isagani C. Abon Phil Elmore Alfred Plath Contents From the Publishers Desk Grandmaster Vicente Sanchez - "A Magical Tour of Learning" Punong Guro Henry Espera - The art of Rapido Realismo Maestro Elmer Ybanez Train the Stick to Learn the Blade? 2nd Filipino Martial Arts Festival - in Dortmund FMA Future Events Filipino Martial Arts Digest is published and distributed by: FMAdigest 1297 Eider Circle Fallon, Nevada 89406 Visit us on the World Wide Web: www.fmadigest.com From the Publishers Desk Kumusta Just recently I had the opportunity to travel to the Philippines. It was very prosperous in that I met with and interviewed many Grandmasters and Masters in the Filipino martial arts. I owe many thanks to Datu Halford E. Jones, David Foggie of Australia 'who is spending several months in the Philippines continuing to enhance his knowledge of the Filipino martial arts', and Guro Roland Dantes. All are instrumental in introducing me to many of the best Filipino martial artist their. So it will be in future issues of this digest you all will get a glimpse of some of the most interesting Filipino martial artists that I had the privilege to meet. However it is hoped that anyone that can contribute articles to this digest will do so, for their article will most gladly be accepted, and are a most significant benefit to all readers of this online digest/magazine. I remind everyone that there is a practitioners section on the website and it is asked if you know of any Grandmasters, Masters, Instructors, or practitioners please send in a photo with name and style to be added.
    [Show full text]
  • PHILIPPINE MOSLEMS Thomas M. Kiefer and Stuart A. Schlegel
    -15­ PART B SELECTED BIBLIOGRAPHY : PHILIPPINE MOSLEMS Thomas M. Kiefer and Stuart A. Schlegel, compilers Philippine Studies Program, University of Chicago 1130 East 59th Street, Chicago 37, Illinois (Mimeographed June 1965; reprodnced. with permission) I. English Mable, Lourdes . The Muslims as an Ethnic Minority in the Philippines. Philippine Soc. Rev., 8:1-2 (1960), pp. 16-33. Alfaro, A. M. Give the Moros a Break. Philippines Free Press, XXXIX (Sept. 25, 1954). Alip, E. Political and Cultural History of the Philippines. 2 vols. Manila: Alip and Brion, 1950. Alonto, D. Interesting Facts about Our Muslim Brothers. Filipino First, I (Jan. 2, 1960), pp. 12, 32. ------., et ale Report of the Special Committee to Investigate the Moro Problems, Especially with Regard to Peace and Order in Mindanao and Sulu. (MSS.) 1955. In House of Representatives, Republic of the Philippines. Alonto, Hadji Madki. Islam in the Philippines. Fookien Times Yearbook, 1960, pp. 239­ 243. Angeles, F. Delor. The Mindanao Phase of the Philippine Revolution. Historical Bulletin, VII (1963), pp. 138-142. ------. Mindanao: The Story of an Island. (mimeo) Manila: GIC Enterprises, 1964. ------. The Moro Wars. U.E. Liberal Arts and. Sciences Journal. 1:2 (1964), pp , 105­ 113· ------. Perspectives of Mindanao History. M.C. Faculty Journ. I (1964), pp. 22-36. Anonymous. Asia. 2 vols. MSS, Newberry Library, Chicago. 1750 (?). ------. The Muslim Minority in the Philippines•. Cebu: June 11, 1962. 27 pages. (mi.meo ) *Arce, Wilfreda. Social Organization of the Muslim Peoples of Sulu. Philippine Studies, 11:2 (1963), pp. 242-266. Arong, J. R. The Badjaw of Sulu. Philippine Sociological Rev., 10:3-4 (1962), pp.
    [Show full text]
  • American Colonial Culture in the Islamic Philippines, 1899-1942
    Western University Scholarship@Western Electronic Thesis and Dissertation Repository 2-1-2016 12:00 AM Civilizational Imperatives: American Colonial Culture in the Islamic Philippines, 1899-1942 Oliver Charbonneau The University of Western Ontario Supervisor Dr. Frank Schumacher The University of Western Ontario Graduate Program in History A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Oliver Charbonneau 2016 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Asian History Commons, Cultural History Commons, Islamic World and Near East History Commons, Race and Ethnicity Commons, and the United States History Commons Recommended Citation Charbonneau, Oliver, "Civilizational Imperatives: American Colonial Culture in the Islamic Philippines, 1899-1942" (2016). Electronic Thesis and Dissertation Repository. 3508. https://ir.lib.uwo.ca/etd/3508 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. i Abstract and Keywords This dissertation examines the colonial experience in the Islamic Philippines between 1899 and 1942. Occupying Mindanao and the Sulu Archipelago in 1899, U.S. Army officials assumed sovereignty over a series of Muslim populations collectively referred to as ‘Moros.’ Beholden to pre-existing notions of Moro ungovernability, for two decades military and civilian administrators ruled the Southern Philippines separately from the Christian regions of the North. In the 1920s, Islamic areas of Mindanao and Sulu were ‘normalized’ and haphazardly assimilated into the emergent Philippine nation-state.
    [Show full text]
  • Santomenna TAH: a More Perfect Union- Year III Peter Gibbon 9/27/2012
    Dustin Santomenna TAH: A More Perfect Union- Year III Peter Gibbon 9/27/2012 History Lessons from the Moro War President McKinley never anticipated that the sinking of the U.S.S. Maine would force America to become a colonial power in the Far East, and subsequently lead to America’s longest war. When Commodore George Dewey’s steamers defeated Spanish Admiral Patricio Motojo y Pasaron’s wooden ships, the Philippines were opened up for American occupation. While the American’s battled a Filipino insurgency led by the likes of Emilio Aguinaldo in the northern islands, it sent a detachment to the southern Philippines, referred to as the Mindanao. Mindanao was very different from the other Filipino regions in the north (Luzon) and central (Visayas) areas. Three quarters of the people of the Mindanao were Muslim, while the remainder were relocated Christian Filipinos from the north, Chinese merchants, and animistic tribal people so far removed from civilization that even Islam could not penetrate the volcanic craters and dense rain forest to reach them. Mindanao’s Muslims, referred to as the Moros presented the greatest challenge for American occupation and “civilization” attempts in the Philippines. In his book, titled , The Moro War: How America Battled a Muslim Insurgency in the Philippine Jungle, 1902-1913, military historian James R. Arnold describes how Moro resistance to American occupation posed “an unprecedented challenge for the America army: how to defeat an Islamic insurgency on its home soil” (Arnold, 14). Though the topic and subject matter of his book certainly has relevance today; namely the United States’ efforts to bring peace, civilization, and democracy to a foreign land comprised of Islamic tribal peoples echoes the Wars in Afghanistan and Iraq, Arnold largely refrains from doing so.
    [Show full text]
  • Philippine Muslims on Screen: from Villains to Heroes Vivienne Angeles Lasalle University, [email protected]
    Journal of Religion & Film Volume 20 Issue 1 The 2015 International Conference on Religion Article 6 and Film in Istanbul 1-4-2016 Philippine Muslims on Screen: From Villains to Heroes Vivienne Angeles LaSalle University, [email protected] Recommended Citation Angeles, Vivienne (2016) "Philippine Muslims on Screen: From Villains to Heroes," Journal of Religion & Film: Vol. 20 : Iss. 1 , Article 6. Available at: https://digitalcommons.unomaha.edu/jrf/vol20/iss1/6 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Philippine Muslims on Screen: From Villains to Heroes Abstract Early portrayals of Philippine Muslims in film show them not only as a people who profess a “heathen religion” but also whose culture is dominated by notions of superiority and violence against women and non- Muslims. This presentation is largely due to the colonial legacies of Spain and the United States, whose respective occupation of the Philippines was met with resistance by Muslims. Such negative portrayals made their way into early films as indicated by Brides of Sulu (1934) and The Real Glory (1939). This paper argues that representations of Philippine Muslims in films changed over time, depending on the prevailing government policies and perceptions of people on Christian-Muslim relations. The other films included for this paper are Badjao (1957), Perlas ng Silangan (Pearl of the Orient, 1969), Muslim Magnum .357 (1986), Mistah: Mga Mandirigma (Mistah: Warriors, 1994), Bagong Buwan (New Moon, 2001) and Captive (2012).
    [Show full text]
  • Trump, Pershing's Bullets, and the Folklore of the War on Terror
    Volume 15 | Issue 20 | Number 4 | Article ID 5078 | Oct 15, 2017 The Asia-Pacific Journal | Japan Focus An Enemy You Can Depend On: Trump, Pershing’s Bullets, and the Folklore of the War on Terror Paul Kramer Gary Cooper: A still from the 1939 colonialist action movie "The Real Glory": Abstract William Canavan (Gary Cooper) confronts a treacherous datu who has been This essay, adapted and expanded from an pretending to aid American forces. article published in Foreign Affairs, explores the origins of the legend used by Donald Trump to justify torture and war crimes against The most intriguing thing about Donald terrorists that Gen. John “Black Jack” Pershing Trump’s speeches and tweets about General had Muslim prisoners in the Philippines shot Pershing around 1910—which claim he had his with bullets dipped in pigs’ blood. While the men shoot 49 captured terrorists in the story is patently false, it is worth revising Philippines with pig-dipped bullets in order to Pershing’s knowledge that his men attempted terrorize the rest—is not that he made the story to terrorize Philippine Muslims with pigskin up. That the tale is a fabrication is not pattern burials, while asking what widespreadbreaking when it comes to Trump’s general American beliefs about Islam the story traded approach to history, or reality. One thing that is in. Approached in this way, the Pershing legend distinctive about the yarn is that it may qualify as the quintessential Trumpian use of history: emerges not just as Trumpian fabrication, but the story’s naked and brutal hatred of Islam, its as an archetypal parable of the “war on terror.” romance of aggressive, martial masculinity, its Keywords: Pershing, Philippines, Moro,raw violence and obsession with blood released historical legend, terror from bodies point squarely to its teller.
    [Show full text]