DOCSLIB.ORG

The Legacy of Timothy Richard P

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Legacy of Timothy Richard P of the Good News of Jesus Christ, calling men and women to since the sixteenth century. And the challenges are great: how to believe in him and to be gathered into worshiping, nurturing, engage in mission in the burgeoning urban centers; how to help serving bodies, which we call churches, and that these churches provide better training for the two million functional pastors in must be appropriate to their cultural contexts. Out of such Asia, Africa, and Latin America who have no formal preparation churches ministries of compassion and social transformation can for ministry; how to meet the desperate physical and social needs and should flow. of the world's poor while maintaining the focus on evangelism; Second, it is clear that mission normally comes out of re­ how to affirm the validity of every culture butalso recognize that newal, which begins with a new vision of the transcendent and each culture, including our own, needs to be transformed by the holy God, and then a new experience of his grace that both Gospel; and how can the church in the West discover how to read motivates and empowers mission. the Scriptures with new eyes as we learn from the church in the Third, I am impressed with the fact that such movements rest of the world. have nearly always begun on the periphery of the institutional Last June, at the Communion service preceding Fuller's church, whether at Antioch, Herrnhut, Moulton, a haystack, or commencement, I walked up the aisle with a Korean trustee to Azusa Street. This fact teaches us to be open to the Holy Spirit, take the bread and wine. In front of me was a woman of African who frequently does his new work through unexpected people descent, a member of the theology faculty. Around us were in unexpected places. students and faculty, men and women, from a variety of nations When we went to Brazil in 1956, the perception was wide­ and races, united as we celebrated the cross and resurrection of spread that we were nearing the end of the missionary era. How our Lord, united in our desire that the world might believe that things change! Today the missionary movement is flourishing the Father had sent him. The thought flashed through my mind, and is more multinational than ever before. We have moved into "This is the way it is supposed to be"-so that a fragmented a postdenominational, post-Christendom, post-Westernera. The world mightsee that in Jesus Christ lies reconciliation, unity, and mission boards on which I serve are multiethnic and life. That experience expresses my pilgrimage. I trust it is the multidenominational and work with a variety of churches over­ pilgrimage of the church as well. seas. Today the church is being reshaped to an extent not seen The Legacy of Timothy Richard P. Richard Bohr imothy Richard, whose namebecamesynonymouswith Believing that China's leaders lived beyond the treaty-port T the rise of modern China, was born on October 10, 1845, periphery, Richard moved, in 1875, to Qingzhou, an important into a devout Baptist farming family in Carmarthenshire, Wales. administrative and religious center 250 miles west of Yantai. As Inspired by the Second Evangelical Awakening to become a the sole BMS representative in Shandong's interior, Richard missionary, Richard left teaching to enter Haverfordwest Theo­ sought to appear less foreign by dressing in a Chinese scholar's logical College in 1865. There he dedicated himself to China, gown, shaving his head, and attaching an artificial queue to his which he considered the "most civilized of the non-Christian cap. After saving many lives by distributing quinine water nations." I In 1869 the Baptist Missionary Society (BMS)accepted during a typhus outbreak within months of his arrival, Richard Richard's application and assigned him to Yantai (Chefoo), gathered a flock of fifteen converts-baptizing some in a Bud­ Shandong Province. He arrived there in February 1870. dhist temple so as to make Christianity seem more indigenous­ and even gained entree to religious leaders, including Muslim An Emerging Strategy, 1870-76 imams and sectarian chiefs. He appealed to the latter by compos­ ing verses thatmixed biblical quotations withexcerpts from their The people's indifference to Richard's street preaching soon own sacred scrolls. Within a year, however, his proselytizing induced him to adopt a top-down approach. Applying advice efforts were cut short by a devastating drought that parched the from Edward Irving's sermon "Missionaries After the Apostolic North China plain. School" about "seeking the worthy," Richard concluded that if foreign missionaries could Christianize the Chinese elite, the Combating the Great Famine, 1876-79 entire population would follow and establish self-supporting congregations. The key to enlightening the "worthy," Richard North China's five provinces had never enjoyed abundant rain­ thought, was to "free the Chinese philosophers from the chains fall. The Great Famine of 1876-79, China's most catastrophic on of superstition ... of Yin Yang and the five elements.'? To this record, claimed up to 13 million lives.' After three successive end,he assisted the AmericanPresbyterianCalvinWilsonMateer years of drought-induced crop failures, desperate people de­ (1836-1908) in physics and chemistry experiments before Chi­ voured sorghum stalks, weeds, and tree bark. When these re­ nese audiences in Yantai. sources were exhausted, many resorted to cannibalism. Late in 1876, regents of the four-year-old Guangxu emperor P. Richard Bohr isAssociate Professor ofHistoryandDirector ofAsian Studies (r. 1875-1908) ordered traditional relief measures, including at the College of Saint Benedict and Saint John's Universityin Minnesota. imperial prayers for rain, diversion of tribute grain to stricken April 2000 75 areas, exemption of land taxes, reduction of grain prices, and ing many devastated areas, and government corruption at all creation of refugee centers to distribute rice-gruel, medicine, and levels had siphoned off numerous relief supplies. Moreover, clothing. The throne tapped private wealth by selling official because Confucian economic theory itself assumed that famine ranks and offices to gentry and lineage leaders. Aside from was inherent in a rural economy considered cyclical and static, raising considerable sums among coastal and overseas Chinese, the throne did no more than order such time-honored rehabilita­ the local elite did what it could to redeem women and children tion measures as relocating refugees, improving water control, sold for food. planting more durable crops, rebuilding public granaries, and Richard considered the famine a "direct leading from God outlawing opium cultivation. to open up the interior of China" to Christianity.' He seized In 1879 Richard wrote: "If famine [relief] was Christian evangelistic advantage by urging famine victims to "turn from work, education to avoid future famine was equally, or greater dead idols to the living God and pray unto Him and obey His Christian work."? The education he had in mind was based on laws and conditions of life.:" Overnight, some 2,000 Chinese in "the study of science [which] ought to be held in as much Qingzhou sought catechism from Richard. Yet Richard was reverence as religion, for it deals with the laws of Cod."!" During equally concerned about the people's material well-being, not­ the famine years, Richard sketched these "laws" in a series of ing that Christianity took "cognizance of all in this world as well articles he published in Wanguo gongbao (Review of the times), a as the next, in a word, of man-body and soul/" He quickly devised a relief plan. The same Treaties of Tianjin (1858) and Beijing (1860) that had opened China's interior to foreign trade If famine relief was also granted autonomy of missionary action. However, lest Western charity ignite antiforeignism, Richard coordinated re­ Christian work, then lief plans with Qing officials. He informed Governor-General Li education to avoid future Hongzhang (1823-1901) that the Shandong missionaries would supplement government grain assistance by giving cash contri­ famine was equal or greater butions. Christian work. Richard solicited international donations by publishing graphic accounts of famine suffering in the world press. Contri­ butions were remitted through the China Famine Relief Fund monthly magazine begun in 1874 by the American Methodist Committee in Shanghai. Richard, along with his Protestant and Young J. Allen (1836-1907) to bring Western knowledge to Catholic colleagues in Shandong, resolved to be more systematic China's leaders. than the government's seemingly haphazard relief effort. After In 1881 Richard reissued the series in a pamphlet entitled obtaining lists of victims from local officials, the missionaries PresentNeeds. In it he recommended that the Qing government investigated individual circumstances and distributed cash di­ (1) employ meteorology to forecast famine conditions; (2) ex­ rectly to sufferers. Richard also set up five orphanages to provide pand agriculture by improving water conservancy, teaching job training for young victims. agronomy, applyingchemicalfertilizer, cultivatinghardiercrops, In November 1877 Richard moved to Shanxi, the neighbor­ and developing food processing methods; (3) expand industrial ing province to the west, where famine had intensified. After wealth throughmechanization, mining, and hydroelectricpower; meetingwithGovernorZengGuoquan (1824-90), Richard began (4)expand commerce by stabilizing China's currency, standard­ coordinating
Load more

Recommended publications
  • A Case Study of Jining Religions in the Late Imperial and Republican Periods
    www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 Pluralism, Vitality, and Transformability: A Case Study of Jining Religions in the Late Imperial and Republican Periods Jinghao Sun1 1 History Department, East China Normal University, Shanghai, China Correspondence: Jinghao Sun, History Department, East China Normal University, Shanghai 200241, China. Tel: 86-150-2100-6037. E-mail: [email protected] Received: March 12, 2012 Accepted: June 4, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p16 URL: http://dx.doi.org/10.5539/ach.v4n2p16 The final completion and publication of this article was supported by the New Century Program to Promote Excellent University Talents (no.: NECJ-10-0355). Abstract This article depicts the dynamic demonstrations of religions in late imperial and republican Jining. It argues with evidences that the open, tolerant and advanced urban circumstances and atmosphere nurtured the diversity and prosperity of formal religions in Jining in much of the Ming and Qing periods. It also argues that the same air and ethos enabled Jining to less difficultly adapt to the West-led modern epoch, with a notable result of welcoming Christianity, quite exceptional in hinterland China. Keywords: Jining, religions, urban, Grand Canal, hinterland, Christianity I. Introduction: A Special Case beyond Conventional Scholarly Images It seems a commonplace that intellectual and religious beliefs and practices in imperial Chinese inlands were conservative, which encouraged orthodoxy ideology or otherwise turned to heretic sectarianism. It is also commonplace that in the post-Opium War modern era, hinterland China, while being sluggishly appropriated into Westernized modernization, persistently resisted the penetration of Western values and institutes including Christianity.
    [Show full text]
  • Refining the Reformer, 1885–91
    3 Refining the Reformer, 1885–91 During his first fifteen years in China, Timothymothy Richard’sRicha mission- ary work had evolved through several approaches.proaches. After engagingen in the traditional evangelistic work directed too the general poppopulace, he decided to assume Chinese apparel, and to seek out the mormomore educated Chinese with whom he could discuss religiousgiousious and philosopphilosophical issues. During the famine of 1876–79, Richard addedddedd yet anotheranotheanother ddimension to his missionary service—practical social work.ork.rk. Reflections ono this experience were to prove a major turning point inn his life. LESSONS FROMROM FAMINEFAMINAMI E RELIEF During relief operations,erations,ations, RichardR had experienced much resistance on the part of the officialsto SAMPLEto p providing for the needs of the people. Besides their fear of a loss of power and control, another factor was their ignorance of both practical knowledge and the benefits that could accrue to them from peaceful relations with representatives of Western nations, most particu- larly the resident missionaries. Richard had become convinced that educa- tion in practical Western learning was the key to change. Chinese leaders could develop an understanding of the laws of God working in the forces of nature and then learn how to use these forces for the benefit of their people. The ultimate purpose of this Western learning, however, was to open these leaders to the Christian faith. In Shanxi, he singlehandedly began this process of enlightening the scholars and officials with lectures and demonstrations of scientific Western 30 © The Lutterworth Press 2015 Refining the Reformer, 1885–91 learning.
    [Show full text]
  • I^Igtorical ^Siisociation
    American i^igtorical ^siisociation SEVENTY-SECOND ANNUAL MEETING NEW YORK HEADQUARTERS: HOTEL STATLER DECEMBER 28, 29, 30 Bring this program with you Extra copies 25 cents Please be certain to visit the hook exhibits The Culture of Contemporary Canada Edited by JULIAN PARK, Professor of European History and International Relations at the University of Buffalo THESE 12 objective essays comprise a lively evaluation of the young culture of Canada. Closely and realistically examined are literature, art, music, the press, theater, education, science, philosophy, the social sci ences, literary scholarship, and French-Canadian culture. The authors, specialists in their fields, point out the efforts being made to improve and consolidate Canada's culture. 419 Pages. Illus. $5.75 The American Way By DEXTER PERKINS, John L. Senior Professor in American Civilization, Cornell University PAST and contemporary aspects of American political thinking are illuminated by these informal but informative essays. Professor Perkins examines the nature and contributions of four political groups—con servatives, liberals, radicals, and socialists, pointing out that the continu ance of healthy, active moderation in American politics depends on the presence of their ideas. 148 Pages. $2.75 A Short History of New Yorh State By DAVID M.ELLIS, James A. Frost, Harold C. Syrett, Harry J. Carman HERE in one readable volume is concise but complete coverage of New York's complicated history from 1609 to the present. In tracing the state's transformation from a predominantly agricultural land into a rich industrial empire, four distinguished historians have drawn a full pic ture of political, economic, social, and cultural developments, giving generous attention to the important period after 1865.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • The Missions in China (WM621) Course Description and Objectives
    The Missions in China (WM621) Fall 2014; Monday: 2:00-5:00 pm Instructors: Dr. Kevin Xiyi Yao, Office Hours: ROM GL 114; Times: (Always best to make appointment) Contact Information: E-mail: [email protected]; Tel: 978-646-4286 O); Byington Scholar: Bin Xia E-mail: [email protected] Course Website: Log into sakai.gcts.edu and click on the tab labeled “WM 621 HA.” Course Description and Objectives As China is emerging as a global power, and Chinese Church as a powerhouse in global Christian movement, people are asking what impacts the Church in China will make upon the international evangelical movement. By providing a survey and interpretation of the Christian presence in China from the 7th century to the present, this course intends to answer this question from various angles. We will draw the lessons from history, point to the characters of the missions and Church in China, highlight the contemporary situation, project the future developments, and discuss the ways the churches from the other parts of the world relate to the Church in China. The experiences of Chinese Church will be examined in the larger context of global Christian movement, and the past and future relationships between the churches in China and the West will be explored. The history of the Protestant movement in the country will receive primary attention and review. The Learning Objectives of this course are stated as follows: Learning Objectives 1. Students will have the opportunities to understand the cultural, social and historical contexts of the missions and the Church in China throughout the ages: whether dominated by Confucianism or Marxism.
    [Show full text]
  • China Under the Republic
    TRIN ify co. a-a.-'-ll UBRAR..Y M..OOR.E COLLECTION RELATING TO THE FA~ EAST CLASS NO.-­ BOOK NO.-­ VOLUME--­ ACCESSION NO. Institute of International Education International Relations Clubs Syllabus No. IX China Under the Republic By KENNETH ScoTT LATOURETTE, Professor of History in Denison University September, 1921 Institute of International Education International Relations Clubs Syllabus No. IX China Under the Republic By KENNETH S coTT L ATOURETTE Professor of History in D en ison University Sep tember, 1921 PREFACE Americans are gradually awakening to the significance of their relations with the east of Asia. With every passing year it is becoming more evident that these are shortly to be, if indeed they are not already, quite as important as those with Europe. Ameri­ can business, American missions, and American diplomacy are all intimately concerned with the Far East and we are in addition constantly confronted with the problem of immigration from the Orient. Because of these contacts and the complications which they involve, it is obviously necessary that Americans should make themselves familiar with the nations whose neighbors we have become. College curriculums have been slow to adjust themselves to the need and in but a very few is there given anything that approaches adequate recognition of our trans-Pacific neighbors. We are, fortunately, well supplied with courses on European history and institutions, but to the Far Orient our university schedule­ makers pay only the scantiest attention. While this remains true, the need must in part be met by informal, extra-curriculum groups. It is to meet the needs of such of these groups as wish to study China that this syllabus is prepared.
    [Show full text]
  • Nternattona Ettn
    • Vol. 17, No.3 nternattona July 1993 ettn• Doctoral Dissertations on Mission: Ten-Year Update, 1982-1991 William A. Smalley Ten years ago the INTERNATIONAL BULLETIN OF MISSIONARY erate ever more rapidly, again reflecting change in the church RESEARCH published a directory of 934 doctoral dissertations on and in mission. Most of the topics indexed in the earlier bibliog­ mission-related subjects attheological schools anduniversities inthe raphy are to be found again in the pages that follow, but this United States and Canada. Almost four decades of research were decade also shows a distinct increase, especially in dissertations covered, from 1945 through 1982. In this issue we are pleased to dealing with theological issues in the younger churches, most present another directory of 512 North American dissertations for notably with non-traditional theologies. Liberation theology thedecade 1982-1991. predominatesamongthesenon-traditionaltheologies,butAsian, The compiler of thedirectory andauthor of thearticle below is African, black, and feminist theologies recur as well, as the William A. Smalley, afriend andcolleague ofmanyyears' standing. following summary indicates:" Now retired in Hamden, Connecticut, he is a near neighbor of the Overseas Ministries Study Center. For twenty-three years Dr. Smalley wasa translation consultant with theUnited Bible Societ­ ies, serving primarily in Southeast Asia.Duringpartofthatperiod he also edited Practical Anthropology, and for a time he was On Page principal of the Toronto Institute of Linguistics, which prepares missionary candidates for language and culture learning. Earlier 97 Doctoral Dissertations on Mission: Ten-Year Smalley wasa missionary linguistwith theChristian andMission­ Update, 1982-1991 aryAlliance in Laos andVietnam. Hismostrecent book isTransla­ William A.
    [Show full text]
  • The Dharma Through a Glass Darkly: on the Study of Modern
    ‧46‧聖嚴研究 Xian, this research will make a comparative study between the travel literature works of Master Sheng Yen and Fa Xian’s Fo- The Dharma Through guo-ji. This paper will be divided into two parts, the first part will a Glass Darkly: make an observation and analysis on the dialogue which occurred between Master Sheng Yen and Fa Xian through their writing and On the Study of Modern Chinese will deal with the following subjects: how the dialogue between Buddhism Through Protestant two great monks were made, the way the dialogue carried on, and * the contents of the dialogue. The second part of this paper will Missionary Sources focus on the dialectic speeches which appeared in many places of the books, including: see / not to see, sthiti / abolish, past / future. These dialectic dialogues made Master Sheng Yen’s traveling Gregory Adam Scott Ph.D. Candidate, Department of Religion, Columbia University writings not only special in having his own characteristic but also made his traveling writings of great importance and deep meanings in the history of Chinese Buddhist literature. ▎Abstract KEYWORDS： Master Sheng Yen, travel literature, Fa Xian, Fo- European-language scholarship on Buddhism in nineteenth— guo-ji and early twentieth—century China has traditionally relied heavily on sources originally produced by Christian missionary scholars. While the field has since broadened its scope to include a wide variety of sources, including Chinese-language and ethnographic studies, missionary writings continue to be widely cited today; * T his paper is based on presentations originally given at the North American Graduate Student Conference on Buddhist Studies in Toronto in April 2010, and at the Third International Conference of the Sheng Yen Educational Foundation in Taipei in May 2010.
    [Show full text]
  • Calvin Wilson Mateer, Forty-Five Years a Missionary In
    Calvin Wilson <A Bio seraph if DANIEL W. HER ^ . 2-. / . 5 O / J tilt aiitoiojif/ii J, PRINCETON, N. J. //^ Purchased by the Hamill Missionary Fund. nv„ BV 3427 .M3 F5 Fisher, Daniel Webster, 183( -1913. Calvin Wilson Mateer CALVIN WILSON MATEER C. W. MATEER • »r \> JAN 301913 y ^Wmhi %^ Calvin Wilson Mateer FORTY-FIVE YEARS A MISSIONARY IN SHANTUNG, CHINA A BIOGRAPHY BY DANIEL W. FISHER PHILADELPHIA THE WESTMINSTER PRESS 1911 Copyright, 191 i, by The Trustees of the Presbyterian Board of Publication and Sabbath School Work Published September, 191 i AA CONTENTS Introduction 9 CHAPTER I The Old Home ^S ^ Birth—The Cumberland Valley—Parentage—Broth- Grandfather—Re- ers and Sisters, Father, Mother, In the moval to the "Hermitage"—Life on the Farm— Home—Stories of Childhood and Youth. CHAPTER II The Making of the Man 27 Native Endowments—Influence of the Old Home— Schoolmaster—Hunterstown Academy- \j Country Teaching School—Dunlap's Creek Academy—Pro- Recollections fession of Rehgion—Jefferson College— of 1857— of a Classmate—The Faculty—The Class '^ Semi-Centennial Letter. CHAPTER III Finding His Life Work 40 Mother and Foreign Missions—Beaver Academy- Theological Decision to be a Minister—Western Seminary—The Faculty—Revival—Interest in Mis- sions—Licentiate—Considering Duty as to Missions- Decision—Delaware, Ohio—Delay in Going—Ordi- nation—Marriage—Going at Last. CHAPTER IV • * ^' Gone to the Front . • Hardships Bound to Shantung, China—The Voyage— for Che- and Trials on the Way—At Shanghai—Bound Shore- foo—Vessel on the Rocks—Wanderings on to Deliverance and Arrival at Chefoo—By Shentza Tengchow.
    [Show full text]
  • Bibliography
    BIBLIOGRAPHY HUDSON TAYLOR AND THE CHINA INLAND MISSION 1. PRIMARY SOURCES: Publications by J.H. Taylor and the CIM 1.1 JAMES HUDSON TAYLOR China’s Spiritual Need and Claims (London: Morgan & Scott, 1865). Brief Account of the Progress of the China Inland Mission from May 1866 – May 1868 (London: Nisbet & Co.1868). The Arrangements of the CIM (Shanghai: CIM, 1886). Union and Communion or Thoughts on the Song of Solomon. (London: Morgan and Scott, 1894). After Thirty Years: Three Decades of the CIM (London: Morgan and Scott, 1895). Hudson Taylor’s Retrospect (London: OMF Books, Eighteenth Edition, 1974). Unfailing Springs (Sevenoaks: Overseas Missionary Fellowship, n.d.). Union and Communion (Ross-shire: Christian Focus, 1996). 1.2 CIM ARCHIVES (Held at THE SCHOOL FOR ORIENTAL AND AFRICAN STUDIES, UNIVERSITY OF LONDON and at OMF INTERNATIONAL (UK), BOROUGH GREEN, KENT, ENGLAND) JAMES HUDSON TAYLOR’S PAPERS: Section 1 1849 –1874 Boxes 1-3 Section 2 1853 Box 4 Section 3 1854-1856 Box 4 Section 4 1857-1865 Boxes 5 and 6 Section 5 1866-1870 Boxes 6-8 Section 6 1871-1882 Boxes 9 & 10 Section 7 1883-1886 Box 11 Section 8 1887-1890 Boxes 12 & 13 Section 9 1891-1898 Boxes 14 & 15 Section 10 1899-1905 Boxes 16 & 17 Section 11 General Papers Boxes 18-19 CHINA INLAND MISSION 1. LONDON COUNCIL Section 1-48 2. CIM CORPORATION Section 49-68 3. CHINA PAPERS Section 69-92 4. ASSOCIATE MISSIONS Section 93-96 5. PUBLICATIONS Section 97-433 Periodicals: CIM, Occasional Papers, London 1866-1867 CIM, Occasional Papers, London 1867-1868 CIM, Occasional Papers, London 1868-1869 CIM, Occasional Papers, London 1870-1875 CIM, China’s Millions, London 1875 – 1905 CIM Monthly Notes (Shanghai: CIM, 1908-1913) The China Mission Hand-Book (Shanghai: American Presbyterian Press, 1896).
    [Show full text]
  • John R. Mcneill University Professor Georgetown University President of the American Historical Association, 2019 Presidential Address
    2020-President_Address.indd All Pages 14/10/19 7:31 PM John R. McNeill University Professor Georgetown University President of the American Historical Association, 2019 Presidential Address New York Hilton Trianon Ballroom New York, New York Saturday, January 4, 2020 5:30 PM John R. McNeill By George Vrtis, Carleton College In fall 1998, John McNeill addressed the Georgetown University community to help launch the university’s new capital campaign. Sharing the stage with Georgetown’s president and other dignitaries, McNeill focused his comments on the two “great things” he saw going on at Georgetown and why each merited further support. One of those focal points was teaching and the need to constantly find creative new ways to inspire, share knowledge, and build intellectual community among faculty and students. The other one centered on scholarship. Here McNeill suggested that scholars needed to move beyond the traditional confines of academic disciplines laid down in the 19th century, and engage in more innovative, imaginative, and interdisciplinary research. Our intellectual paths have been very fruitful for a long time now, McNeill observed, but diminishing returns have set in, information and methodologies have exploded, and new roads beckon. To help make his point, McNeill likened contemporary scholars to a drunk person searching for his lost keys under a lamppost, “not because he lost them there but because that is where the light is.” The drunk-swirling-around-the-lamppost metaphor was classic McNeill. Throughout his academic life, McNeill has always conveyed his ideas in clear, accessible, often memorable, and occasionally humorous language. And he has always ventured into the darkness, searchlight in hand, helping us to see and understand the world and ourselves ever more clearly with each passing year.
    [Show full text]
  • The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
    Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2
    [Show full text]