Role of Velunachiyar in Indian Freedom Struggle in the First Decade of 20Th Century with Special Reference to Tamilnadu

International Journal of Disaster Recovery and Business Continuity Vol.11, No. 3, (2020), pp. 2584–2587 Role Of Velunachiyar In Indian Freedom Struggle In The First Decade Of 20th Century With Special Reference To Tamilnadu Mrs. T. Jayasutha Dr. A. Sajeen. Ph.D., Ph.D Research Scholar Research Advisor P.G. & Research Dept Asst. Professor Dept. of History P. G. & Research Dept of History, Govt. Arts College (M) Autonomous Govt Arts College (M) Autonomous Kumbakonam. Kumbakonam. Tamil Nadu has the hoary tradition of fighting for justice, rights and fair-play. True to tradition, the people of Tamil Nadu rose in revolt when their cherished rights were threatened, throttled and violated by the English East India Company. The Company's excessive direct control over the Poligars provoked the Poligar Rebellion. The Poligar Rebellion was spearheaded by Jaga Vira Pandya Kattabomman, Poligar of Panchalamkurichi1. Kattabomman was a conscious, God fearing, law-abiding subject with a strong sense of duty, dignity and discipline. Stung by the harshness, rashness and ruthlessness of Collector Jackson, he had a hiccup at an interview with the Collector at Ramanathapuram on 19th Sep, 1797 and escaped with the brother Oomathurai and his minister Sivasubramania Pillai2. Encouraged and supported by Maruthu Pandyan of Sivaganga, Kattabomman extended his help to the latter to rise against the British3. The Madras Council viewed his move as a challenge to its authority. Once instruction for Governor General Lord Wellesley, Major Banmerman mounted an assault on Panchalamkurichi Fort on 5 Sep, pursued the rebel and betrayed by the Poligar of Pudukkottai, Kattabomman was captured, tried and hanged to death at Kayattar on 17 Oct. I7994. Learning a lesson from the fall of Kattabomman, the rebel leaders of Sivaganga, Dindigal, Coimbatore, Malabar, Mysore and Maharashtra formed a coalition, conspired, hatched out a plan of action and rose in rebellion against the British rule and regime under the leadership of Maruthu Pandyan of Sivaganga. This South Indian Rebellion is claimed to be the First War of Indian Independence5. Undaunted by the suppression of the South Indian Rebellion the rebels had shifted their theatre of revolt to Vellore. They regrouped themselves in strength, established contact with the disgruntled sepoys, conspired against the English and on 13 July 1806 revolted against the company rule. The sepoys were particularly incensed by the racist regulations. Hindus were prohibited from wearing religious marks on their foreheads. Similarly, Muslims were required to shave their beard and trim their moustache. At one stroke both Hindu and Muslim sepoys were antagonized. Worse still, the revolting soldiers were sent to Fort St. George and two of them were given 500 lashes each and forced to seek pardon for their action. The physically and psychologically wounded sepoys were more than willing to join the rebels to rise against the inhuman and insensitive alien rule. Though the Vellore Rebellion was repressed, it is regarded as a rehearsal on a small scale to the major Rebellion of I8576, which is considered to the Second War of Indian Independence. PRE-CONGRESS POLITICAL ASSOCIATIONS Thanks to its geographical location, its status as the capital of the Presidency and the initial impact of European Civilization, the educated elite of Madras played a prominent part in the formation of political associations in the later half of the 19th century. The land lords, rich merchants and service mined savants of the Presidency, with their intellectual clout, social status and inclination 2584 ISSN: 2005-4289 IJDRBC Copyright ⓒ2020 SERSC International Journal of Disaster Recovery and Business Continuity Vol.11, No. 3, (2020), pp. 2584–2587 to articulate their interests and that of the people, came forward to form the Madras Native Association (1852), the Theosophical Society (1882) and the Madras Mahajana Sabha (1884).7 Besides these major political formations, the Muslims of Madras established the Madras branch of the Central National Mohammedan Association of Bengal (1883). Similarly the Madras Christians formed the National Church with a view to assert their identity, free from the control of the European Missions.8 Of the total 72 honest, loyal and earnest people who attended the first session of the Indian National Congress, held at the Hall of Gokuldas Tejpal, Sanskrit College, Bombay on 28 Dec. 1885, under the Presidentship of Womesh Chandra Banajee, 21 delegates were from the Madras Presidency; of the 21 representative 16 from the Madras Mahajana Sabha. THIRD CONGRESS SESSION AT MADRAS 1887 The first session of the Indian National Congress was a ramshackle set of local linkages.9 A contingent of 47 delegates from Tamil Nadu attended the second session of the Congress held at Calcutta in 1886. Madras had the honour of organizing the third session of the Congress in 1887. It was held at Makkis Garden, now known as the Thousand Lights. 607 delegates attended the session Badruddin Tyopji presided over the meeting.10 The third Congress session had several distinctions: 1) it was held in an open thidal in a specially decorated pandal’ 2) out of the total 607delegates 62 were from the Madras Presidency; 3) the expense of the Conference well largely met out of the donations collected from the public. The booklet Congress: Questions and Answers, written by M.Vijayaragavachariar of the Hindu and the Secretary, Reception Committee, was sold in thousand at concessional price and the proceeds were spent for the session; 4) Raja Sir T. Madhava Rao, President, Reception Committee, made the Annual Session a grand success; 5) Rao Mookkana Chari the audience by surprise by delivering his speech in Tamil; 6) Lord Connemara, the Governor of Madras, graced the function by his presence and hosted a dinner to the delegates. In shorh, the Madras Congress Session served as a model for other annual meetings of the national organization. Subsequently, the Indian National Congress met at Madras in 1894, 1898, 1903, 1908, 1914, 1923 and 1927.11 THE MADRAS MODERATES The followers of Gopala Krishna Gokhale were known as the Congress Moderates. V.S.Srinivasa Sastri, P.S. Sivasamy Iyer, V. Krishnaswamy Iyer, T.R. Venkatrama Sasthri, G.A. Natesan, author of Indian Review", T.M. Madhava Rao, S. Subramania Iyer, C. Vijayaragavachari. S.A. Saminatha Iyer was the distinguished Moderates of Madras. Most of them were Brahman lawyers, constitutionalists and supporters of the Government. Though they participated in the administration and welcomed measures like Montford Reforms, they also raised their voice against the draconian Rowlatt Bills12. THE MADRAS EXTREMISTS The supporters of BalGangadhar Tilak were considered as Extremists. Salem Vijayaragavachary, C. Rajagopalachari, T.M. Nair, S. Kasthuriranga Iyengar. A Ramaswamy Iyengar, T. Rangachari were the well known Extremists, V.O. Chidambaram Pillai was called Tilak of Tamil Nadu. Mandayam Srinivacharai, Surendranath Ethiraj, Triplicane Krishnamachari, Sarkarai Chettiar and Subramania Siva were the other distinguished Extremists13. SWADESHI MOVEMENT 1905 - 07 The fire of Swadeshi movement, started in Bengal, soon spread to Tamil Nadu. Swadeshism captured the imagination of the Tamil Extremists. They encouraged boycott of foreign cloth and products and supported Swadeshi goods. The Industrial Association established warehouses to store and sell Swadeshi products. The Swadeshi League carried the message of Swadeshism to the masses. The Balabharath Association arranged popular discussion and debate in support of the mass 2585 ISSN: 2005-4289 IJDRBC Copyright ⓒ2020 SERSC International Journal of Disaster Recovery and Business Continuity Vol.11, No. 3, (2020), pp. 2584–2587 movement. Similarly Swadeshivastu Pracharini Sabha popularized the sale of locally made goods. A National fund was raised in support of the Movement14. Subramania Bharati's patriotic songs fanned the fire of Swadeshi nationalism and his articles in 'India' demonstrated that the Swadeshi Movement had struck deep roots in Tamil Nadu, particularly in Tirunelveli District15 More important, the launching of Swadeshi Steam Navigation Company by V.O. Chidambaram Pillai in 1906 challenged the maritime might of the British imperialism and the company "Marked the Most spectacular development in the history of the Movement16. SURAT SESSION The Tamil Nadu Congress leaders, particularly the extremists, evinced continuous concern about the Indian National Congress. V.O. Chidambaram, Kasthuriranga Ayengar and V. Ramalingam Pillai attended the Culcutta Congress session (1906). In receiving a telegram from Aurobinda Ghosh the Tamil Nadu extremists led by V.O. Chidambaram attended the Annual Session of Congress held in Surat on 26 Dec. 190717. The meeting turned out to be a violent clash between the Moderates and the Extremists on the election of the president of the political convention. At the ensuing free-for-all pandemonium V.O. Vhidambaram, along with Duraisamy Iyer, Surendraniath Ethiraj, Triplicane Krishnamachari, Baralliar. Srinivasachari and Sarkarai Chettiar served as a shield to Tilak, the target of attack18. The Swadeshi Movement spread like wild lire in southern Tamil Nadu. Sensing the danger of the Movement going out of control, the Government decided to stem the tide. The shops suspected of dealing with Swadeshi goods were raided. Meetings and demonstrations were prohibited. Newspapers were prescribed. Sub-Collector Robert William Ashe fired into striking workers at Tirunelveli

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