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George Gissing: London's Restless Analyst
The Gissing Journal Volume XL, Number 3, July 2004 “More than most men am I dependent on sympathy to bring out the best that is in me.” Commonplace Book George Gissing (1857-1903): London’s Restless Analyst1 RICHARD DENNIS University College London “Walk with me, reader, into Whitecross Street. It is Saturday night, the market- night of the poor; also the one evening in the week which the weary toilers of our great city can devote to ease and recreation in the sweet assurance of a morrow unenslaved. Let us see how they spend this ‘Truce of God’; our opportunities will be of the best in the district we are entering.” The first words of Workers in the Dawn, the first published novel of the twenty-two-year-old George Gissing. I don’t think its most enthusiastic ad- vocate could claim that Workers in the Dawn is a masterpiece of English literature. But for all its faults it exemplifies a recurring characteristic of Gissing’s work, and the reason why I, as a historical geographer, have be- come a convert and, today, an enthusiastic proselytizer on his behalf. Gissing encouraged his readers to explore and, more than that, to engage with city life. Sometimes, like many earlier writers, he dealt in generic city- scapes—the “East End,” London beyond City Road, is described in the most general of terms—but more often, and especially in his later novels, Gissing’s London is very precisely defined: his characters live in real streets that the author has explored for himself, even in particular buildings. -
People, Place and Party:: the Social Democratic Federation 1884-1911
Durham E-Theses People, place and party:: the social democratic federation 1884-1911 Young, David Murray How to cite: Young, David Murray (2003) People, place and party:: the social democratic federation 1884-1911, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3081/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk People, Place and Party: the Social Democratic Federation 1884-1911 David Murray Young A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted for the Degree of Doctor of Philosophy University of Durham Department of Politics August 2003 CONTENTS page Abstract ii Acknowledgements v Abbreviations vi Introduction 1 Chapter 1- SDF Membership in London 16 Chapter 2 -London -
Literature and the Late-Victorian Radical Press
Literature Compass 7/8 (2010): 702–712, 10.1111/j.1741-4113.2010.00729.x Literature and the Late-Victorian Radical Press Elizabeth Carolyn Miller* University of California, Davis Abstract Amidst a larger surge in the number of books and periodicals published in late-nineteenth-century Britain, a corresponding surge occurred in the radical press. The counter-cultural press that emerged at the fin de sie`cle sought to define itself in opposition to commercial print and the capitalist press and was deeply antagonistic to existing political, economic, and print publishing structures. Litera- ture flourished across this counter-public print sphere, and major authors of the day such as William Morris and George Bernard Shaw published fiction, poetry, and literary criticism within it. Until recently, this corner of late-Victorian print culture has been of interest principally to historians, but literary critics have begun to take more interest in the late-Victorian radical press and in the literary cultures of socialist newspapers and journals such as the Clarion and the New Age. Amidst a larger surge in the number of books and periodicals published in Britain at the end of the nineteenth century, a corresponding surge occurred in the radical press: as Deian Hopkin calculates, several hundred periodicals representing a wide array of socialist perspectives were born, many to die soon after, in the decades surrounding the turn of the century (226). An independent infrastructure of radical presses, associated with various radical organizations and editors, emerged as an alternative means of periodical production apart from commercial, profit-oriented print.1 Literature and literary discourse flourished across this counterpublic sphere, and major authors of the day published fiction, poetry, and journalism within it: in the 1880s, for example, William Morris spent five years editing and writing for the revolutionary paper Commonweal, while George Bernard Shaw cut his teeth as an author by serializing four novels in the socialist journals To-Day and Our Corner. -
1 Fact, Fiction and Method in the Early History of Social Research
Fact, fiction and method in the early history of social research: Clementina Black and Margaret Harkness as case-studies Ann Oakley Professor Ann Oakley Social Science Research Unit UCL Institute of Education 18 Woburn Square London WC1H ONR 0207 612 6380 [email protected] 1 Abstract The development of social science research methods by women reformers in the late nineteenth and early twentieth centuries is a largely buried history. This article examines the work of Clementina Black and Margaret Harkness, two British reformers who conducted many social investigations using a wide range of research methods. They also crossed genres in writing fiction, which was an accepted method at the time for putting forward new ideas about social conditions. Black and Harness were part of a vibrant network of women activists, thinkers and writers in late nineteenth century London, who together contributed much to the growing discipline of social science and to imaginative forms of writing about social issues. Keywords Social science; research methods; social reform; fiction. 2 Introduction Standard histories of sociology in both Europe and North America privilege the development of theory by men in academic institutions.1 This ‘origin myth’ eclipses empirical social science work done in community settings, an area of activity in which women reformers and researchers excelled in the decades around the beginning of the twentieth century. Historical narratives also pay little attention to fiction as a vehicle for transmitting accounts of social conditions, a tradition which flourished alongside the early development of social science. This article examines the use of fact and fiction and the development of social research methodology in the work of two women reformers, Clementina Black and Margaret Harkness, who both undertook and published social research and also wrote fiction in the period from the late 1870s through to the 1920s. -
Fabians-Oxford Companion
Fabian Socialism - Oxford Companion to Australian Politics Entry Fabian socialism owes its inception to the revulsion and agony of conscience over poverty in late Victorian England. The Fabian Society was formed in London in 1884. Its best-known members have included Sidney and Beatrice Webb, Bernard Shaw, H.G.Wells and G.D.H. and Margaret Cole. Sidney Webb endowed the Fabians with his commitment to parliamentary reform and the encapsulation of their guiding principle as ‘the inevitability of gradualness’. Shaw summarised the society’s method of working for change no less memorably, in the slogan ‘Educate. Agitate. Organise’. The society was instrumental in bringing about the foundation of the British Labour Party, and remains an affiliate of the party, with representation at the party conference. Every leader of the party has belonged to the society, and in most cases served as a member of its Executive Committee. Margaret Cole describes the new party platform – Labour and the New Social Order - which Sidney Webb and the party secretary Arthur Henderson drafted in 1918 as representing ‘as nearly as possible the purest milk of the Fabian word’. The wife of a newly elected Labor MP in Attlee’s 1945 Labour government was heard to remark following the delivery of the King’s Speech ‘It’s just like a Fabian Summer School – all the same faces’. The society’s first Australian member was the prominent Melbourne statistician, senior public servant and barrister, William H. Archer, who joined in 1890. The first of numerous overseas Fabian societies was in Australia, where an expatriate London Fabian, the Reverend Charles Marson, established the Fabian Society of South Australia in 1891 – narrowly preceding the foundation of India’s Bombay Fabian Society in 1892 - and a Melbourne Fabian Society was established in 1894 by a second expatriate, Henry Hyde Champion, who also had been instrumental in bringing about the foundation of the London society, but had not joined it. -
Supplement to the Gissing Newsletter
SUPPLEMENT TO THE GISSING NEWSLETTER ********************************** Volume XV, Number 1 January, 1979 ********************************** -- 1 -- Gissing, Marriage, and Women’s Rights The Case of Denzil Quarrier John Halperin, University of Southern California Gissing’s anomalous position among the Victorian novelists may be glimpsed by placing Denzil Quarrier (1892) next to another novel on the same subject, Dr. Wortle’s School (1881). Trollope’s brilliant little story is about a man and woman who live together as though married when in fact no legal ceremony has been performed. In each novel it is the woman who is, technically, the bigamist, yet in each she is given a reason for doing what she does (Mrs. Peacocke in Dr. Wortle’s School had thought her first husband was dead when she “married” Mr. Peacocke; Lilian Quarrier’s first husband, whom she was unable to divorce, was a criminal). Trollope, whose opinions on many matters were identical with those of his contemporaries, introduces his story gingerly – being quick to point out that he himself does not condone bigamy. “There is no one who reads this but will say that they should have parted,” Trollope declares – with an eye, perhaps, on Mudie’s reader. “Every day passed together as man and wife must be a falsehood and a sin.” But Trollope goes on to juggle the odds by having his hero, Dr. Wortle, defend the Peacockes (his employees at a school) against the hysterical ravings of vengeful morality, which declares loudly that a man should be married to his wife. Trollope sympathizes, and means us to sympathize, with Wortle and the victimized pair, all of whom act in good faith, while their critics, often enough, do not. -
Introduction
Notes Introduction 1. Herbert Read to T.S. Eliot: 1 October 1949: Herbert Read Archive, University of Victoria (hereafter HRAUV), HR/TSE-170. 2. Herbert Read, The Contrary Experience: Autobiographies (London, 1963), 353, 350. 3. Isaiah Berlin, The Roots of Romanticism (London, [1965] 2000), 97. 4. For a useful discussion, see: Peter Ryley, Making Another World Possible: Anar- chism, Anti-capitalism and Ecology in Late 19th and Early 20th Century Britain (New York, 2013); Mark Bevir, The Making of British Socialism (Princeton, 2011), 256–277. 5. Martin A. Miller, Kropotkin (Chicago, 1976), 166–167; Rodney Barker, Political Ideas in Modern Britain (London, 1978), 42 passim. 6. H. Oliver, The International Anarchist Movement in Late Victorian London (London, 1983), 136; see also: 92, 132–137. For a discussion of the signifi- cance of the Congress, see: Davide Turcato, Making Sense of Anarchism: Errico Malatesta’s Experiments with Revolution (Basingstoke, 2012), 136–139. 7. W. Tcherkesoff, Let Us Be Just: (An Open Letter to Liebknecht) (London, 1896), 7. 8. The report offered short biographies of Francesco Merlino, Gustav Landauer, Louise Michel, Amilcare Cipriani, Augustin Hamon, Élisée Reclus, Ferdinand Domela Nieuwenhuis, Bernard Lazare, and Peter Kropotkin. N.A., Full Report of the Proceedings of the International Workers’ Congress, London, July and August, 1896 (London, 1896), 67–72. 9. N.A., Full Report of the Proceedings, 21, 17. 10. Matthew S. Adams, ‘Herbert Read and the fluid memory of the First World War: Poetry, Prose, and Polemic’, Historical Research (2014), 1–22; Janet S.K. Watson, Fighting Different Wars: Experience, Memory, and the First World War in Britain (Cambridge, 2004), 226. -
Newsletter July 2018
Royal Economic Society Issue no. 182 Newsletter July 2018 ‘Go west (or east), young woman!’ Features Since the last Newsletter, much has been made in the print and broadcast media of the gender pay gap. Sadly, the latest Conference report p.3 Inomics Salary Report confirms that women economists are likely, as a general rule, to be paid less than their male coun- Inomics 2018 Salary Report p.8 terparts. This applies in both academia and the private sector. Like all general rules, however, this one has its exceptions. The Bank of England’s One Bank Report shows that female economists in senior academic posi- research agenda: update p.10 tions earn more than men in the region described as ‘Australia and Oceania’ — the difference is about nine per cent. For RES Strategy, 2018-23 p.13 female economists in the private sector, however, North Doing Economics p.16 America is the place to be. Here, senior level female econo- mists typically earn the same as or slightly more than their Women in the early days of the RES p.19 male equivalents. Elsewhere the conventional gap remains, The 50th History of though the data suggests that it may be very slowly closing. Economic Thought Conference p.22 Whatever the reason for the persistent gap may be, it cannot be that women have come late to the economics party. Ian Preston’s article shows that a number of women were very active in the founding of the British Economic Association, Comment the forerunner of the Royal Economic Society. The history Taxation, socialism and social justice p.23 theme is continued with Richard van den Berg’s account of the founding of the History of Economic Thought Conference. -
The Gissing Newsletter
THE GISSING NEWSLETTER “More than most men am I dependent on sympathy to bring out the best that is in me.” – George Gissing’s Commonplace Book. ********************************** Volume VIII, Number 1 January, 1972 ********************************** -- 1 -- The New Edition of The Odd Women A review copy of the Norton paperback edition of The Odd Women (N610, $1.95) reached the editor just in time to be mentioned in the October issue. This edition should be on the shelves of all Gissingites. The text which has been used is that of the Blond/Stein and Day edition of 1968, but it has been revised as a casual glance at page 214 will show. The few words which had been skipped by the printers of the former edition have duly been restored. The book has a short biographical note which is correct in all respects but one—it states that Gissing was expelled from Owens College “as an indirect result of a disastrous marriage.” After reading on the back cover a very appropriate judgment of Walter Allen to the effect that “in The Odd Women [Gissing] achieved one of the very few novels in English that can be compared with those of the French naturalists who were his contemporaries,” the potential buyer is invited to *************************************************** Editorial Board Pierre Coustillas, Editor, University of Lille Shigeru Koike, Tokyo Metropolitan University Jacob Korg, University of Washington, Seattle Editorial correspondence should be sent to the editor: 10, rue Gay-Lussac, 59-LA MADELEINE, France and all other correspondence to: C. C. KOHLER, 141 High Street, Dorking, Surrey, England. Subscriptions Private Subscribers: 62½p per annum ($1.50) Libraries: £1.25 per annum ($3.00) *************************************************** -- 2 -- peruse this very fair description of the book: Five odd women—women without husbands—are the subject of this powerful novel, graphically set in Victorian London, by a writer whose perceptions about people, particularly women, would be remarkable in any age and are extraordinary in the 1890s. -
The Life and Letters of William Sharp and “Fiona Macleod” Vol
The Life and Letters of William Sharp W The Life and Letters of and “Fiona Macleod” ILLIAM Volume 1: 1855-1894 William Sharp and F. H F. WILLIAM F. HALLORAN “Fiona Macleod” William Sharp (1855-1905) conducted one of the most audacious literary ALLORAN decepti ons of his or any ti me. Sharp was a Scotti sh poet, novelist, biographer and editor who in 1893 began to write criti cally and commercially successful books Volume 1: 1855-1894 under the name Fiona Macleod. This was far more than just a pseudonym: he corresponded as Macleod, enlisti ng his sister to provide the handwriti ng and address, and for more than a decade “Fiona Macleod” duped not only the general public but such literary luminaries as William Butler Yeats and, in America, E. C. Stedman. The Life and Letters of William Sharp Sharp wrote “I feel another self within me now more than ever; it is as if I were possessed by a spirit who must speak out”. This three-volume collecti on brings together Sharp’s own correspondence – a fascinati ng trove in its own right, by a Victorian man of lett ers who was on inti mate terms with writers including Dante Gabriel Rossetti , Walter Pater, and George Meredith – and the Fiona Macleod and “Fiona Macleod” lett ers, which bring to life Sharp’s intriguing “second self”. With an introducti on and detailed notes by William F. Halloran, this richly rewarding collecti on off ers a wonderful insight into the literary landscape of the ti me, while also investi gati ng a strange and underappreciated phenomenon of late-nineteenth-century English literature. -
MODES for Windows Print
Marshall Library of Economics Clara Elizabeth Collet Papers Identity code Collet 1 Description level 2 Item caption Clara Elizabeth Collet Content Summary Clara Collet was born 10 September 1860, the second daughter of Collet Dobson Collet and his wife Jane (nee Sloan). She attended The North London Collegiate School before going to University College, London. Summary After seven years as Assistant Mistress at Wyggeston Girl's School, Leicester (1878-85) she returned to higher studies before working for Charles Booth from 1888 to 1892. Summary That year she became Assistant Commissioner to The Royal Labour Commission and from 1893-1903 was Labour Correspondent at The Board of Trade, being promoted to Senior Investigator 1903-1917. She then worked at The Ministry of Labour until 1920. Summary She was a Fellow of University College, London and a Governor of Bedford College. Amongst other positions she was a member of The Council of The Royal Economic Society from 1920-41 Summary Identity code Collet 1/1 Previous number none Description level 5 Record creation Person Role writer Name Collet, Clara Elizabeth Descriptor Fellow of University College, London and retired official of Ministry of Labour Person Role recipient Name Sraffa, Piero Descriptor Fellow of Trinity College, Cambridge and Librarian of the Marshall Library of Economics Date 22.9.1944 Place [Devon] Sidmouth, Cliff Road, Clifton Acquisition Summary Found loose in box 5 of Marshall Library Archives 14.10.1996 Document form Record type correspondence Specific type letter Language English Content Summary Encloses her personal impressions of Karl Marx and his family [Collet 1/2]. -
Mearns Final For
‘Long Trudges Through Whitechapel’: The East End of Beatrice Webb’s and Clara Collet’s Social Investigations Gabrielle Mearns The fascination that the slums of London held for middle- and upper-class women of the nineteenth century has, in recent years, proved a fruitful topic for studies of Victorian literary, gender, and urban culture.1 These women, be they female philanthropists, social investigators, district nurses or Charity Organisation Society (COS) inspectors, all felt and followed, as Ellen Ross describes it, the ‘magnetic pull’ of ‘the poorest urban districts’ in their pursuit of the new opportunities that the slums offered to women.2 Many have commented upon the increased professionalization of these women’s slum activities throughout the period. Yet, as a growing number of diverse women claimed the urban spaces of the poor as the arenas of their work, and as others have drawn on the links between female slum workers and female suffrage campaigners, these overviews often suggest that middle-class women operated with a confident progressivism, overlooking the uncertainties that many experienced while working in the slums as they struggled to conceptualize and articulate the exact nature of their role in poor communities.3 This essay examines two examples of this uncertainty, and its influence upon the representation of the East End and its working-class female inhabitants: Beatrice Webb’s article for Nineteenth Century, ‘Pages from a Work-Girl’s Diary’ (1888), which investigated the working conditions of female ‘trouser-hands’