DOCSLIB.ORG

GAPE Newsletter-Vol. 3 #3-Spring 2005.Doc

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
GAPE Newsletter-Vol. 3 #3-Spring 2005.Doc 1 “ASSISTING PEOPLE IN AN ENVIRONMENTALLY FRIENDLY WAY” “PROTECTING THE ENVIRONMENT IN A PEOPLE FRIENDLY WAY” Global Association for People and the Environment 2. NEWSLETTER Vol. 3 #3 ______ SPRING, 2005 Province, southern Laos. Since then, the Editor’s note: project has expanded to include the four We are rushing to distribute this ‘Spring’ edition of the GAPE newsletter before the summer solstice. As you see from the Table of villages of Nam Ome, Lao Nya, Som Contents below, GAPE has been very active. And Souk and Houay Ko, all of which are this is not all. Look for more updates in the situated in remote parts of the district. ’Summer’ issue, coming soon. Ian Baird wrote all articles in this issue. Joost Foppes provided figure 1, and Monty Sly provided Figures 2 and 3. p. 1 Wild Honey Fair Trade Project Progresses p. 2 Remote Village Education Support Project Video Completed p. 2 The Lao Front for National Construction and GAPE kick off new ethnicity project in Xekong Province p. 3 Canadian Private Donations Used to Provide Clean Water to Villages in Pathoumphone District Figure 1. RVES Project Officer Somphong p. 4 GAPE’s Ethnic Brao Cultural Support Bounphasy pours fair trade honey into Work Continues containers in preparation for sale in pp. 5-7 GAPE Co-sponsors Regional Fisheries Vientiane, the capital city of Laos. Forum in Northeast Cambodia In March and April villagers Declaration of the Northeast from these communities supplied over Cambodia Fishery Forum 3,500 kilograms of wild honey to the marketing groups that have been Wild Honey Fair Trade Project established in each of the villages. The Progresses project is being implemented to help local people get a higher and fairer price for the wild honey that they sustainably In the Winter 2005 issue of harvest from forests near their villages GAPE’s newsletter, it was announced each year, and also to help villagers learn that the Remote Village Education more about Non-Timber Forest Product Support Project is helping to establish a (NTFP) marketing. The hope is that pilot fair trade honey project in through supporting sustainable forest- Pathoumphone District, Champasak based livelihoods, local people will have increased incentives to sustainably 2 manage forests resources in their local 2001, and GAPE hopes to use the video areas. to both provide information about In April, arrangements were GAPE’s work to those who are already made to begin marketing the honey, and supporting us, or who have supported us in early May Somphong Bounphasy, in the past, and to help raise additional who is managing this initiative for funding for the important work that GAPE, and one representative from each GAPE is continuing to support in Laos. of the four villages transported an initial If you would like a copy of the video, quantity of over 1,000 kg of honey to please contact Monty Sly at Vientiane for marketing. The group [email protected]. spent almost a week in the Capital city working to filter, bottle and label the honey, and to sell some of the honey to various restaurants and bakeries in Vientiane. So far, well over 500 kg of honey has been sold, and a number of important lessons have been learnt from this initiative. GAPE and the villagers greatly appreciate the volunteer support that Michael Billion and Noot Foppes have provided to this initiative. The Lao Front for National Construction and GAPE kick off new ethnicity project in Xekong Province Figure 2. The finished product -- fair trade honey for sale in Vientiane Between February 7 and 11, 2005, the Indigenous Peoples’ Support Remote Village Education Project – Southern Laos, which GAPE is Support Project Video being funded to implement by the International Work Group on Indigenous Completed Affairs (IWGIA) in Denmark, conducted its first major project activity in the In February 2005, Monty Sly southern Lao province of Xekong, a five completed an English-language video day training workshop. The workshop about the Remote Village Education was attended by representatives of Support Project in Pathoumphone almost all the ethnic groups in Xekong District, Champasak Province, southern province, and by people from all the Laos. This video provides an excellent districts in the province. Senior overview of the successful work that provincial officials, including the vice- GAPE has done in Pathoumphone since 3 governor, the president and two vice- Construction in the northern Lao presidents of the Lao Front for National province of Bokeo. Construction, the main implementing The aim of the project is to organisation for the project, and a increase the amount known in Xekong number of other senior provincial Province about different ethnic groups officials also attended. and their special needs, and to reduce the amount of prejudice and conflict The participants learned about between ethnic minorities and ethnic Lao the Lao government’s official policies on people through increasing cultural and ethnic groups, which are much more ethnic rights awareness in the province. progressive and respective of ethnic Xekong Province is dominated by Mon- identities than many people, including Khmer language speaking ethnic most government officials in Laos, minorities who make up over 95% of the recognise. It was, for example, pointed province’s population, the highest out during the workshop that it is not fair percentage of ethnic minorities for any for someone from one culture to pass province in Laos. judgement on the appropriateness of certain aspects of other cultures. The Canadian Private Donations participants were also requested to stop Used to Provide Clean Water to using the word “backwards” to describe Villages in Pathoumphone indigenous cultures. District The workshop also focused on using participatory methods to train the -with thanks to recent Canadian donors participants how to collect ethnicity to GAPE: Sheila Crawford (in memory oriented data about their own ethnic of Jeanne and John Sloane), Maurice groups, so as to document their own Lyttle, Russell Bergstrom, Dick Ring cultures for present and future and the Knox Men’s Club, Parksville, generations. There was even a day BC. allocated for trying the new methods out In early 2005 the Remote Village in the field. Since the completion of this Education Support Project used over successful workshop, the Lao Front for US$ 400 of funds generously donated by National Construction in Xekong private citizens in Canada to provide Province has been working with district villagers with improved access to clean officials and local people to collect drinking water. We did not simply pay detailed information about all the ethnic for the drilling of wells. Instead, the groups and sub-groups in the province. funds were used to pay for building two The idea is for people from each ethnic round 1 m diameter metal molds for group to fully participate in the lining hand dug wells with cement tubes. documentation of important aspects of We have decided to concentrate our their own cultures. Nothing like this has support on hand-dug wells because there ever been attempted before in southern are a number of problems with pump Laos, and the project is building on the wells. For one, they are generally drilled successful results of a similar project very deep, and the water often smells implemented a few years ago by GAPE and tastes bad, discouraging villagers and the Lao Front for National from using it for drinking. Secondly, pump wells are prone to breaking down, 4 and villagers often lack the skills or language and populate parts of Attapeu resources to properly repair them. and Champasak Provinces in southern However, when the water table is deep, Laos, and parts of the neighbouring as is the case in many parts of Laos, Cambodian provinces of Stung Treng pump wells are sometimes the only and Ratanakiri to the south. option for providing clean water. In February, Khampanh Fortunately, in Pathoumphone Keovilaysak, Monty Sly and Ian Baird District, many of the villages where the began working on creating a video about Remote Village and Education Support Brao culture and the capability of Brao Project is working do not have to dig people. Filming was done in Ratanakiri more than about 10 metres down to Province, northeast Cambodia, Phou reach a year round supply of clean water. Vong District, Attapeu Province, In fact, many villages are already using southern Laos, and Champasak hand dug wells, but without any sort of Province, southern Laos over an lining, or provisions for preventing the approximately two-month period. The wells from becoming contaminated from video has been prepared in Brao and Lao things that fall into them, like chicken or languages, and a version with English pig manure. Therefore, GAPE has now subtitles is also being completed. The begun using the custom built molds to aim of this video, which will mainly be upgrade old wells and establish new distributed to Brao communities in Laos ones. Already, the cement tubes for two and Cambodia, is to help the Brao feel wells in Houay Ko village have been more confident in their own cultures and made, using village labour to complete abilities, because in many cases ethnic the work, and next year, after the rainy minorities like the Brao fail to utilise season, hand dug tube wells will be their full potentials because of established in a number of other villages. inhibitions about their cultural and It is expected that the molds will be linguistic heritage. This, ultimately, available for improving access to clean limits the personal development of Brao water in many villages for many years to communities. The main themes of the come, and that they will prove to be a video are the continuing problems with valuable investment for improving the unexploded ordinance in Phou Vong health and quality of life of many District, problems with indigenous people, especially women and girls who people selling their land in Ratanakiri are the main people responsible for Province, and efforts to revive Brao gathering water.
Load more

Recommended publications
  • 11 Cambodia's Highlanders
    1 1 CAMBODIA’S HIGHLANDERS Land, Livelihoods, and the Politics of Indigeneity Jonathan Padwe Throughout Southeast Asia, a distinction can be made between the inhabitants of lowland “state” societies and those of remote upland areas. This divide between hill and valley is one of the enduring social arrangements in the region—one that organizes much research on Southeast Asian society (Scott 2009). In Cambodia, highland people number some 200,000 individuals, or about 1.4 percent of the national population of approximately 15 million (IWGIA 2010). Located in the foothills of the Annamite Mountains in Cambodia’s northeast highlands, in the Cardamom Mountains to the southwest and in several other small enclaves throughout the country, Cambodia’s highland groups include, among others, the Tampuan, Brao, Jarai, Bunong, Kuy, and Poar. These groups share in common a distinction from lowland Khmer society based on language, religious practices, livelihood practices, forms of social organization, and shared histories of marginalization. This chapter provides an overview of research and writ- ing about key issues concerning Cambodia’s highlanders. The focus is on research undertaken since the 1992–1993 United Nations Transitional Authority in Cambodia (UNTAC), when an improved security situation allowed for a resumption of research with and about highland people. Important areas of concern for research on the highlands have included questions about highlanders’ experience of war and genocide, environmental knowledge, access to land and natural resources and problems of “indigeneity” within the politics of identity and ethnicity in Cambodia. Early ethnography of the highlands The earliest written records of highland people in the region are ninth- to twelfth-century inscriptions from the Po Nagar temple near present-day Phan Rang, in Vietnam, which describe the conquests of Cham rulers “against the Radé, the Madas [Jarai], and other barbarians” (Schweyer 2004, 124).
    [Show full text]
  • IPDF: Regional: Greater Mekong Subregion Biodiversity
    Greater Mekong Subregion Biodiversity Conservation Corridors Project (RRP REG 40253) SUMMARY OF THE INDIGENOUS PEOPLES1 DEVELOPMENT FRAMEWORK A. Project Description 1. The expected impact of the investment project is for climate resilient transboundary biodiversity conservation corridors sustaining livelihoods and investments in Cambodia, Lao PDR, and Viet Nam. As an outcome of the investment project, it is envisaged that by 2018, GMS Biodiversity Conservation Corridors are established with supportive policy and regulatory framework in Cambodia, Lao PDR and Viet Nam maintaining ecosystem connectivity and services. The project includes measures for (i) Institutional and community strengthening for biodiversity corridor management, (ii) Biodiversity corridors restoration, ecosystem services protection, and sustainable management by local resource managers, (iii) Livelihood improvement and small scale infrastructure support in target villages and communes, and (iv) Project management and support services. 2. BCI 2 builds on experiences of Phase I that has been assessed to be a pro-poor, pro- indigenous peoples project focused on remote mountain areas. Under BCI 2, biodiversity corridors or multiple use areas will allow for current, existing forest blocks as allocated by the three Governments to remain protected as they are under various status of state protection. Connectivity between forest-blocks will be restored as a result of broad community support generated through appropriate consultation and participation modalities. Stakeholder guidance will be imperative for establishment of i) linear forest links or ii) stepping stone forest blocks to establish connectivity in the corridors. 3. Intensive capacity building across project cycle, and ensuring broad community support in subproject prioritization, planning, selection, and implementation will be observed.
    [Show full text]
  • GAPE Newsletter-Vol. 4 #4-Spring 2006.Doc
    The Global Association for People and the Environment (GAPE) Newsletter Vol. 4 # 4 Spring 2006 “Helping People in an Environmentally Friendly Way, Helping the Environment in a People Friendly Way.” GAPE Organises Study Trip to Champasak Province, Southern Laos for Ethnic Brao People from Ratanakiri Province, Northeast Cambodia By Ian G. Baird Accomplished master musician Phon Dao, an ethnic Kreung (a Brao sub-group) man playing a traditional Brao melody on a ‘mem’ . We are sorry to report that in April 2006, just two weeks after returning to Ratanakiri, Cambodia from performing traditional music in Brao villages in Champasak province, Laos, Phon Dao passed away. (photo by M. Sly) In 2005 GAPE arranged for 11 ethnic Brao people from Pathoumphone district, Champasak province to visit Brao villages in Ratanakiri province, northeast Cambodia. In 2006 GAPE organised a reciprocal visit of 12 Brao people from Ratanakiri province to Champasak province. The group was in Laos from late March until early April 2006, and had the chance to visit seven ethnic Brao villages and one ethnic Nya Heun village. Ian Baird and Ethnic Culture officer Khampanh Keovilaysak led the group. The Brao from Cambodia and the Brao from Laos had the chance to meet and exchange information about relatives and various other topics, including protected area management, music, cultural protection, swidden agriculture tree plantations and land protection. The Brao from Cambodia were especially impressed to find that ethnic Brao people in Laos are allowed to reside in protected areas, like Xe Pian National Protected Area, and that they have considerable rights and responsibilities in terms of natural resource management compared to the more centralized protected area management in Cambodia.
    [Show full text]
  • Ÿþh I S O R I C a L I M a G I N a T I O N , D I a S P O R I C I D E N T I T Y a N D I
    Historical Imagination, Diasporic Identity And Islamicity Among The Cham Muslims of Cambodia by Alberto Pérez Pereiro A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved November 2012 by the Graduate Supervisory Committee: Hjorleifur Jonsson, Co-Chair James Eder, Co-Chair Mark Woodward ARIZONA STATE UNIVERSITY December 2012 ABSTRACT Since the departure of the UN Transitional Authority (UNTAC) in 1993, the Cambodian Muslim community has undergone a rapid transformation from being an Islamic minority on the periphery of the Muslim world to being the object of intense proselytization by foreign Islamic organizations, charities and development organizations. This has led to a period of religious as well as political ferment in which Cambodian Muslims are reassessing their relationships to other Muslim communities in the country, fellow Muslims outside of the country, and an officially Buddhist state. This dissertation explores the ways in which the Cham Muslims of Cambodia have deployed notions of nationality, citizenship, history, ethnicity and religion in Cambodia’s new political and economic climate. It is the product of a multi-sited ethnographic study conducted in Phnom Penh and Kampong Chhnang as well as Kampong Cham and Ratanakiri. While all Cham have some ethnic and linguistic connection to each other, there have been a number of reactions to the exposure of the community to outside influences. This dissertation examines how ideas and ideologies of history are formed among the Cham and how these notions then inform their acceptance or rejection of foreign Muslims as well as of each other. This understanding of the Cham principally rests on an appreciation of the way in which geographic space and historical events are transformed into moral symbols that bind groups of people or divide them.
    [Show full text]
  • June 11 GPD Inside Pages.Indd
    Editorial June 2011 RECORDS AND SUBSCRIPTIONS U.S. Center for World Mission 1605 East Elizabeth Street Dear Praying Friends, Pasadena, CA 91104-2721 Tel: (626) 398-2249 Th ere are only 28 unreached [email protected] people groups in all of Cambodia MANAGING EDITOR (in contrast to the 43 in Texas). Keith Carey Many of these individual groups are small in size, but God has not ASSISTANT EDITOR Paula Fern forgotten about them. Th ey are precious in His sight. It is impor- WRITERS tant to pray for the Cambodian Glenn Culbertson Patricia Depew people groups this month because almost all of Cambodia’s Patti Ediger 15 million people in this relatively mono-ethnic country Chris Hansen are part of an unreached people group. Th ey remain faith- Wesley Kawato ful to the false gods who have dominated their lives for many Arlene Knickerbocker Esther Jerome-Dharmaraj centuries. Day after day this month you will be praying for Christopher Lane diff erent peoples who appease spirits that they believe will Annabeth Lewis protect them in times of danger. But what will the people Charles Newcombe Ted Proffi tt who fall into this trap do when the true Lord bares His arm Jeff Rockwell on the fi nal day and the time comes to meet their maker? It’s Jean Smith frightening to consider. Jane Sveska Nancy Watta Th is February as the writers are submitting their stories DAILY BIBLE COMMENTARIES about the Cambodian people to the Global Prayer Digest Dave Dougherty, Director of Plans (GPD), Cambodian and Th ai military forces have begun and Training, OMF Intl.
    [Show full text]
  • Shifting Contexts and Performances: the Brao-Kavet and Their Sacred Mountains in Northeast Cambodia
    SHIFTING CONTEXTS AND PERFORMANCES: THE BRAO-KAVET AND THEIR SACRED MOUNTAINS IN NORTHEAST CAMBODIA Ian G Baird (University of Wisconsin-Madison) ABSTRACT The Brao-Kavet are an indigenous ethnic group in northeastern Cambodia and southern Laos. Although in recent decades most have been forced to resettle in the lowlands, many maintain close livelihood and spiritual links with forested mountainous areas. I discuss the shifting Brao-Kavet understandings and performances associated with sacred spaces and, in particular, the Haling-Halang, a pair of high mountains located on the Laos-Cambodia border. The Brao-Kavet do not hunt for wildlife on these mountains, and dare not cut down trees. A particular kind of thin bamboo that grows there is, however, especially useful for sucking jar beer. People are allowed to harvest it in small quantities, provided appropriate offerings are made to the powerful mountain spirits prior to cutting. Brao-Kavet identity politics are closely linked to religious practices associated with these mountains, as demonstrated by Brao-Kavet claims that only Brao-Kavet should be spoken there because the spirits do not understand Lao, Khmer, French, English, or other languages, and would be offended if anything but their own tongue was uttered. I argue that the performative nature of Brao-Kavet sacred mountains has considerable political potential for facilitating indigenous- supported biodiversity conservation, and for supporting the recognition of Brao-Kavet indigenous rights over land and other resources in Virachey National Park, where the mountains are located. KEYWORDS Cambodia, indigenous peoples, national park, performativity, sacred mountains, sacred spaces Baird, Ian G. 2013. Shifting Contexts and Performances: The Brao-Kavet and Their Sacred Mountains in Northeast Cambodia.
    [Show full text]
  • Challenging Khmer Citizenship: Minorities, the State, and the International Community in Cambodia
    Challenging Khmer Citizenship: Minorities, the State, and the International Community in Cambodia Stefan Ehrentraut Dissertation zur Erlangung des akademischen Grades Doktor der Wirtschafts- und Sozialwissenschaften Eingereicht im März 2013 an der Wirtschafts- und Sozialwissenschaftlichen Fakultät der Universität Potsdam Betreut von Prof. Dr. Heinz Kleger This work is licensed under a Creative Commons License: Attribution - Noncommercial - Share Alike 3.0 Germany To view a copy of this license visit http://creativecommons.org/licenses/by-nc-sa/3.0/de/ Published online at the Institutional Repository of the University of Potsdam: URL http://opus.kobv.de/ubp/volltexte/2014/7035/ URN urn:nbn:de:kobv:517-opus-70355 http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-70355 Contents 1. The Incomplete Internationalization of Liberal Multiculturalism ....................... 1 1.1. Introduction ....................................................................................................................... 1 1.2. Research Design and Methodology .................................................................................. 4 1.3. Multiculturalism and Liberal Values ................................................................................ 7 1.4. Liberal Limits of Multiculturalism .................................................................................... 9 1.5. Conservative Multiculturalism ....................................................................................... 10 1.6. Minority Rights as Response to State Nation-Building
    [Show full text]
  • Laos's Peripheral Centrality in Southeast Asia
    European Journal European Journal of of East Asian Studies 17 (2018) 228–262 East Asian Studies brill.com/ejea Laos’s Peripheral Centrality in Southeast Asia Mobility, Labour and Regional Integration James Alan Brown School of Geography, Queen Mary University of London [email protected] Abstract Laos’s position at the centre of the Southeast Asian mainland has entailed peripheral- ity to regional loci of power. Its geography of peripheral centrality has however resulted in Laos becoming a realm of contestation between powerful neighbours. The analysis traces the construction of Laos within a regional space from pre-colonial times to con- temporary special economic zones. Laos has been produced through mobility, foreign actors’ attempts to reorient space to their sphere of influence, and transnational class relations incorporating Lao workers and peasants, Lao elites and foreign powers. These elements manifest within current special economic zone projects. Keywords Laos – regional integration – mobility – labour – special economic zones 1 Introduction In the past two decades, the Lao government has emphasised turning Laos from a ‘land-locked’ to a ‘land-linked’ country. Laos is located at the centre of main- land Southeast Asia and has been historically isolated from maritime trade routes. The vision encapsulated by the ‘land-linked’ phrase is thus of trans- forming Laos’s relative geographic isolation into a centre of connectivity for the region. Laos will act as the central integrative territory which brings together other countries in the Greater Mekong Subregion (GMS), facilitating commerce between them.1 The ‘land-locked’ part of the phrase implies tropes of ‘Laos 1 Vatthana Pholsena and Ruth Banomyong, Laos From Buffer State to Crossroads (Chiang Mai: Mekong Press, 2006), 2–3.
    [Show full text]
  • Gregory Mccann
    The Trumpeter ISSN: 0832-6193 Volume 27, Number 1 (2011) Animism in Cambodia: bioregional living in practice The minority people of Ratanakiri and Mondulkiri provinces in Cambodia have almost certainly never heard of the term “bioregionalism.” However, their communities and lifestyles offer much to students and scholars of Ecocriticism, and in particular, of bioregionalism. The Tampuan, Brao, Kreung, and other minority groups are what Peter Berg and Ray Dasmann – coiners of the term !bioregionalism"- refers to as “ecosystem cultures” (Berg and Dasmann, 1977). Gary Snyder (1995) elaborates on this point: “Ecosystem cultures are those whose economic base of support is a natural region, a watershed, a plant zone, a natural territory, within which they have to make their whole living” (131). This is certainly true of the indigenous people who provide the source material for this paper, as will be demonstrated in the pages that follow. Special attention is drawn to Cambodia"s minority people because many of them still practice “animism,” which gives their relationship to the environment a religious underpinning that is composed of a nature-based spirituality. Furthermore, they are what Frederic Bourdier (2006) refers to as “vernacular people” whose societal structures and epistemology are largely shaped by their natural environments –not the other way around (p. 6). Remarking on the Tampuan, Bourdier concludes “Thus, the manner in which native populations use their environment is directly dependent on the ideas they have regarding themselves, their physical environment and their intervention in the latter” (ibid, 7). It is in this way that Cambodian animists have much to impart in the way of bioregional knowledge; they are infused with the ecological milieu and their actions are largely governed by spirits that reside in nature.
    [Show full text]
  • Studies in the Anthropology of Language in Mainland Southeast Asia
    JSEALS Special Publication No. 6 StudieS in the Anthropology of lAnguAge in MAinlAnd Southeast ASiA Edited by N. J. Enfield Jack Sidnell Charles H. P. Zuckerman i © 2020 University of Hawai’i Press All rights reserved OPEN ACCESS – Semiannual with periodic special publications E-ISSN: 1836-6821 http://hdl.handle.net/10524/52466 Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. JSEALS publishes fully open access content, which means that all articles are available on the internet to all users immediately upon publication. Non-commercial use and distribution in any medium are permitted, provided the author and the journal are properly credited. Cover photo N. J. Enfield. i JournalJSEALS of the Southeast Asian Linguistics Society Editor-in-Chief Mark Alves (Montgomery College, USA) Managing Editors Nathan Hill (University of London, SOAS, UK) Sigrid Lew (Payap University, Thailand) Paul Sidwell (University of Sydney, Australia) Editorial Advisory Committee Luke BRADLEY (University of Freiburg, Germany) Marc BRUNELLE (University of Ottawa, Canada) Christopher BUTTON (Independent researcher) Kamil DEEN (University of Hawaii, USA) Gerard DIFFLOTH (Cambodia) Rikker DOCKUM (Yale University, USA) San San HNIN TUN (INCALCO, France) Kitima INDRAMBARYA (Kasetsart University, Thailand) Peter JENKS (UC Berkeley, USA) Mathias JENNY (University of Zurich, Switzerland) Daniel KAUFMAN (Queens College, City University of New York & Endangered Language Alliance, USA) James KIRBY (University of Edinburgh, Scotland) Hsiu-chuan LIAO (National Tsing Hua University, Taiwan) Bradley MCDONNELL (University of Hawai’i at Mānoa, USA) Alexis MICHAUD (CNRS (Le Centre National de la Recherche Scientifique), France) Marc MIYAKE (The British Museum) David MORTENSEN (Carnegie Mellon University, USA) Peter NORQUEST (University of Arizona, USA) Christina Joy PAGE (Kwantlen Polytechnic University, Canada) John D.
    [Show full text]
  • Home and Identity in Cambodia : Implications of the Revolution and Internal Turmoil of the 1970S on Children's Right to Education Nadine Agosta
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2009 Home and identity in Cambodia : implications of the revolution and internal turmoil of the 1970s on children's right to education Nadine Agosta Follow this and additional works at: https://repository.usfca.edu/diss Part of the Education Commons Recommended Citation Agosta, Nadine, "Home and identity in Cambodia : implications of the revolution and internal turmoil of the 1970s on children's right to education" (2009). Doctoral Dissertations. 179. https://repository.usfca.edu/diss/179 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco HOME AND IDENTITY IN CAMBODIA: IMPLICATIONS OF THE REVOLUTION AND INTERNAL TURMOIL OF THE 1970s ON CHILDREN‘S RIGHT TO EDUCATION A Dissertation Presented to The Faculty of the School of Education Department of Leadership Studies In Partial Fulfillment of the Requirements for the Degree Doctor of Education by Nadine Agosta San Francisco May 2009 This dissertation, written under the direction of the candidate‘s dissertation committee and approved by the members of the committee, has been presented to and accepted by the Faculty of the School of Education in partial fulfillment of the requirements for the degree of Doctor of Education.
    [Show full text]
  • Land Concessions and Rural Youth in Southern Laos
    Land grabbing, conflict and agrarian‐environmental transformations: perspectives from East and Southeast Asia An international academic conference 5‐6 June 2015, Chiang Mai University Conference Paper No. 9 Land concessions and rural youth in southern Laos Gilda Sentíes Portilla April 2015 BICAS www.plaas.org.za/bicas www.iss.nl/bicas In collaboration with: Demeter (Droits et Egalite pour une Meilleure Economie de la Terre), Geneva Graduate Institute University of Amsterdam WOTRO/AISSR Project on Land Investments (Indonesia/Philippines) Université de Montréal – REINVENTERRA (Asia) Project Mekong Research Group, University of Sydney (AMRC) University of Wisconsin-Madison With funding support from: Land concessions and rural youth in southern Laos by Gilda Sentíes Portilla Published by: BRICS Initiatives for Critical Agrarian Studies (BICAS) Email: [email protected] Websites: www.plaas.org.za/bicas | www.iss.nl/bicas MOSAIC Research Project Website: www.iss.nl/mosaic Land Deal Politics Initiative (LDPI) Email: [email protected] Website: www.iss.nl/ldpi RCSD Chiang Mai University Faculty of Social Sciences, Chiang Mai University Chiang Mai 50200 THAILAND Tel. 66­53­943595/6 | Fax. 66­53­893279 Email : [email protected] | Website : http://rcsd.soc.cmu.ac.th Transnational Institute PO Box 14656, 1001 LD Amsterdam, The Netherlands Tel: +31 20 662 66 08 | Fax: +31 20 675 71 76 E­mail: [email protected] | Website: www.tni.org April 2015 Published with financial support from Ford Foundation, Transnational Institute, NWO and DFID. Abstract Scholars have produced valuable insights on the question of recent “land grabbing” in the global South. They have, however, insufficiently studied the issue from below, particularly from the point of view of a crucial group in the land conundrum: the rural youth.
    [Show full text]