GAPE Newsletter-Vol. 4 #4-Spring 2006.Doc
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11 Cambodia's Highlanders
1 1 CAMBODIA’S HIGHLANDERS Land, Livelihoods, and the Politics of Indigeneity Jonathan Padwe Throughout Southeast Asia, a distinction can be made between the inhabitants of lowland “state” societies and those of remote upland areas. This divide between hill and valley is one of the enduring social arrangements in the region—one that organizes much research on Southeast Asian society (Scott 2009). In Cambodia, highland people number some 200,000 individuals, or about 1.4 percent of the national population of approximately 15 million (IWGIA 2010). Located in the foothills of the Annamite Mountains in Cambodia’s northeast highlands, in the Cardamom Mountains to the southwest and in several other small enclaves throughout the country, Cambodia’s highland groups include, among others, the Tampuan, Brao, Jarai, Bunong, Kuy, and Poar. These groups share in common a distinction from lowland Khmer society based on language, religious practices, livelihood practices, forms of social organization, and shared histories of marginalization. This chapter provides an overview of research and writ- ing about key issues concerning Cambodia’s highlanders. The focus is on research undertaken since the 1992–1993 United Nations Transitional Authority in Cambodia (UNTAC), when an improved security situation allowed for a resumption of research with and about highland people. Important areas of concern for research on the highlands have included questions about highlanders’ experience of war and genocide, environmental knowledge, access to land and natural resources and problems of “indigeneity” within the politics of identity and ethnicity in Cambodia. Early ethnography of the highlands The earliest written records of highland people in the region are ninth- to twelfth-century inscriptions from the Po Nagar temple near present-day Phan Rang, in Vietnam, which describe the conquests of Cham rulers “against the Radé, the Madas [Jarai], and other barbarians” (Schweyer 2004, 124). -
IPDF: Regional: Greater Mekong Subregion Biodiversity
Greater Mekong Subregion Biodiversity Conservation Corridors Project (RRP REG 40253) SUMMARY OF THE INDIGENOUS PEOPLES1 DEVELOPMENT FRAMEWORK A. Project Description 1. The expected impact of the investment project is for climate resilient transboundary biodiversity conservation corridors sustaining livelihoods and investments in Cambodia, Lao PDR, and Viet Nam. As an outcome of the investment project, it is envisaged that by 2018, GMS Biodiversity Conservation Corridors are established with supportive policy and regulatory framework in Cambodia, Lao PDR and Viet Nam maintaining ecosystem connectivity and services. The project includes measures for (i) Institutional and community strengthening for biodiversity corridor management, (ii) Biodiversity corridors restoration, ecosystem services protection, and sustainable management by local resource managers, (iii) Livelihood improvement and small scale infrastructure support in target villages and communes, and (iv) Project management and support services. 2. BCI 2 builds on experiences of Phase I that has been assessed to be a pro-poor, pro- indigenous peoples project focused on remote mountain areas. Under BCI 2, biodiversity corridors or multiple use areas will allow for current, existing forest blocks as allocated by the three Governments to remain protected as they are under various status of state protection. Connectivity between forest-blocks will be restored as a result of broad community support generated through appropriate consultation and participation modalities. Stakeholder guidance will be imperative for establishment of i) linear forest links or ii) stepping stone forest blocks to establish connectivity in the corridors. 3. Intensive capacity building across project cycle, and ensuring broad community support in subproject prioritization, planning, selection, and implementation will be observed. -
Ÿþh I S O R I C a L I M a G I N a T I O N , D I a S P O R I C I D E N T I T Y a N D I
Historical Imagination, Diasporic Identity And Islamicity Among The Cham Muslims of Cambodia by Alberto Pérez Pereiro A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved November 2012 by the Graduate Supervisory Committee: Hjorleifur Jonsson, Co-Chair James Eder, Co-Chair Mark Woodward ARIZONA STATE UNIVERSITY December 2012 ABSTRACT Since the departure of the UN Transitional Authority (UNTAC) in 1993, the Cambodian Muslim community has undergone a rapid transformation from being an Islamic minority on the periphery of the Muslim world to being the object of intense proselytization by foreign Islamic organizations, charities and development organizations. This has led to a period of religious as well as political ferment in which Cambodian Muslims are reassessing their relationships to other Muslim communities in the country, fellow Muslims outside of the country, and an officially Buddhist state. This dissertation explores the ways in which the Cham Muslims of Cambodia have deployed notions of nationality, citizenship, history, ethnicity and religion in Cambodia’s new political and economic climate. It is the product of a multi-sited ethnographic study conducted in Phnom Penh and Kampong Chhnang as well as Kampong Cham and Ratanakiri. While all Cham have some ethnic and linguistic connection to each other, there have been a number of reactions to the exposure of the community to outside influences. This dissertation examines how ideas and ideologies of history are formed among the Cham and how these notions then inform their acceptance or rejection of foreign Muslims as well as of each other. This understanding of the Cham principally rests on an appreciation of the way in which geographic space and historical events are transformed into moral symbols that bind groups of people or divide them. -
June 11 GPD Inside Pages.Indd
Editorial June 2011 RECORDS AND SUBSCRIPTIONS U.S. Center for World Mission 1605 East Elizabeth Street Dear Praying Friends, Pasadena, CA 91104-2721 Tel: (626) 398-2249 Th ere are only 28 unreached [email protected] people groups in all of Cambodia MANAGING EDITOR (in contrast to the 43 in Texas). Keith Carey Many of these individual groups are small in size, but God has not ASSISTANT EDITOR Paula Fern forgotten about them. Th ey are precious in His sight. It is impor- WRITERS tant to pray for the Cambodian Glenn Culbertson Patricia Depew people groups this month because almost all of Cambodia’s Patti Ediger 15 million people in this relatively mono-ethnic country Chris Hansen are part of an unreached people group. Th ey remain faith- Wesley Kawato ful to the false gods who have dominated their lives for many Arlene Knickerbocker Esther Jerome-Dharmaraj centuries. Day after day this month you will be praying for Christopher Lane diff erent peoples who appease spirits that they believe will Annabeth Lewis protect them in times of danger. But what will the people Charles Newcombe Ted Proffi tt who fall into this trap do when the true Lord bares His arm Jeff Rockwell on the fi nal day and the time comes to meet their maker? It’s Jean Smith frightening to consider. Jane Sveska Nancy Watta Th is February as the writers are submitting their stories DAILY BIBLE COMMENTARIES about the Cambodian people to the Global Prayer Digest Dave Dougherty, Director of Plans (GPD), Cambodian and Th ai military forces have begun and Training, OMF Intl. -
Shifting Contexts and Performances: the Brao-Kavet and Their Sacred Mountains in Northeast Cambodia
SHIFTING CONTEXTS AND PERFORMANCES: THE BRAO-KAVET AND THEIR SACRED MOUNTAINS IN NORTHEAST CAMBODIA Ian G Baird (University of Wisconsin-Madison) ABSTRACT The Brao-Kavet are an indigenous ethnic group in northeastern Cambodia and southern Laos. Although in recent decades most have been forced to resettle in the lowlands, many maintain close livelihood and spiritual links with forested mountainous areas. I discuss the shifting Brao-Kavet understandings and performances associated with sacred spaces and, in particular, the Haling-Halang, a pair of high mountains located on the Laos-Cambodia border. The Brao-Kavet do not hunt for wildlife on these mountains, and dare not cut down trees. A particular kind of thin bamboo that grows there is, however, especially useful for sucking jar beer. People are allowed to harvest it in small quantities, provided appropriate offerings are made to the powerful mountain spirits prior to cutting. Brao-Kavet identity politics are closely linked to religious practices associated with these mountains, as demonstrated by Brao-Kavet claims that only Brao-Kavet should be spoken there because the spirits do not understand Lao, Khmer, French, English, or other languages, and would be offended if anything but their own tongue was uttered. I argue that the performative nature of Brao-Kavet sacred mountains has considerable political potential for facilitating indigenous- supported biodiversity conservation, and for supporting the recognition of Brao-Kavet indigenous rights over land and other resources in Virachey National Park, where the mountains are located. KEYWORDS Cambodia, indigenous peoples, national park, performativity, sacred mountains, sacred spaces Baird, Ian G. 2013. Shifting Contexts and Performances: The Brao-Kavet and Their Sacred Mountains in Northeast Cambodia. -
Challenging Khmer Citizenship: Minorities, the State, and the International Community in Cambodia
Challenging Khmer Citizenship: Minorities, the State, and the International Community in Cambodia Stefan Ehrentraut Dissertation zur Erlangung des akademischen Grades Doktor der Wirtschafts- und Sozialwissenschaften Eingereicht im März 2013 an der Wirtschafts- und Sozialwissenschaftlichen Fakultät der Universität Potsdam Betreut von Prof. Dr. Heinz Kleger This work is licensed under a Creative Commons License: Attribution - Noncommercial - Share Alike 3.0 Germany To view a copy of this license visit http://creativecommons.org/licenses/by-nc-sa/3.0/de/ Published online at the Institutional Repository of the University of Potsdam: URL http://opus.kobv.de/ubp/volltexte/2014/7035/ URN urn:nbn:de:kobv:517-opus-70355 http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-70355 Contents 1. The Incomplete Internationalization of Liberal Multiculturalism ....................... 1 1.1. Introduction ....................................................................................................................... 1 1.2. Research Design and Methodology .................................................................................. 4 1.3. Multiculturalism and Liberal Values ................................................................................ 7 1.4. Liberal Limits of Multiculturalism .................................................................................... 9 1.5. Conservative Multiculturalism ....................................................................................... 10 1.6. Minority Rights as Response to State Nation-Building -
Laos's Peripheral Centrality in Southeast Asia
European Journal European Journal of of East Asian Studies 17 (2018) 228–262 East Asian Studies brill.com/ejea Laos’s Peripheral Centrality in Southeast Asia Mobility, Labour and Regional Integration James Alan Brown School of Geography, Queen Mary University of London [email protected] Abstract Laos’s position at the centre of the Southeast Asian mainland has entailed peripheral- ity to regional loci of power. Its geography of peripheral centrality has however resulted in Laos becoming a realm of contestation between powerful neighbours. The analysis traces the construction of Laos within a regional space from pre-colonial times to con- temporary special economic zones. Laos has been produced through mobility, foreign actors’ attempts to reorient space to their sphere of influence, and transnational class relations incorporating Lao workers and peasants, Lao elites and foreign powers. These elements manifest within current special economic zone projects. Keywords Laos – regional integration – mobility – labour – special economic zones 1 Introduction In the past two decades, the Lao government has emphasised turning Laos from a ‘land-locked’ to a ‘land-linked’ country. Laos is located at the centre of main- land Southeast Asia and has been historically isolated from maritime trade routes. The vision encapsulated by the ‘land-linked’ phrase is thus of trans- forming Laos’s relative geographic isolation into a centre of connectivity for the region. Laos will act as the central integrative territory which brings together other countries in the Greater Mekong Subregion (GMS), facilitating commerce between them.1 The ‘land-locked’ part of the phrase implies tropes of ‘Laos 1 Vatthana Pholsena and Ruth Banomyong, Laos From Buffer State to Crossroads (Chiang Mai: Mekong Press, 2006), 2–3. -
GAPE Newsletter-Vol. 3 #3-Spring 2005.Doc
1 “ASSISTING PEOPLE IN AN ENVIRONMENTALLY FRIENDLY WAY” “PROTECTING THE ENVIRONMENT IN A PEOPLE FRIENDLY WAY” Global Association for People and the Environment 2. NEWSLETTER Vol. 3 #3 ______ SPRING, 2005 Province, southern Laos. Since then, the Editor’s note: project has expanded to include the four We are rushing to distribute this ‘Spring’ edition of the GAPE newsletter before the summer solstice. As you see from the Table of villages of Nam Ome, Lao Nya, Som Contents below, GAPE has been very active. And Souk and Houay Ko, all of which are this is not all. Look for more updates in the situated in remote parts of the district. ’Summer’ issue, coming soon. Ian Baird wrote all articles in this issue. Joost Foppes provided figure 1, and Monty Sly provided Figures 2 and 3. p. 1 Wild Honey Fair Trade Project Progresses p. 2 Remote Village Education Support Project Video Completed p. 2 The Lao Front for National Construction and GAPE kick off new ethnicity project in Xekong Province p. 3 Canadian Private Donations Used to Provide Clean Water to Villages in Pathoumphone District Figure 1. RVES Project Officer Somphong p. 4 GAPE’s Ethnic Brao Cultural Support Bounphasy pours fair trade honey into Work Continues containers in preparation for sale in pp. 5-7 GAPE Co-sponsors Regional Fisheries Vientiane, the capital city of Laos. Forum in Northeast Cambodia In March and April villagers Declaration of the Northeast from these communities supplied over Cambodia Fishery Forum 3,500 kilograms of wild honey to the marketing groups that have been Wild Honey Fair Trade Project established in each of the villages. -
Gregory Mccann
The Trumpeter ISSN: 0832-6193 Volume 27, Number 1 (2011) Animism in Cambodia: bioregional living in practice The minority people of Ratanakiri and Mondulkiri provinces in Cambodia have almost certainly never heard of the term “bioregionalism.” However, their communities and lifestyles offer much to students and scholars of Ecocriticism, and in particular, of bioregionalism. The Tampuan, Brao, Kreung, and other minority groups are what Peter Berg and Ray Dasmann – coiners of the term !bioregionalism"- refers to as “ecosystem cultures” (Berg and Dasmann, 1977). Gary Snyder (1995) elaborates on this point: “Ecosystem cultures are those whose economic base of support is a natural region, a watershed, a plant zone, a natural territory, within which they have to make their whole living” (131). This is certainly true of the indigenous people who provide the source material for this paper, as will be demonstrated in the pages that follow. Special attention is drawn to Cambodia"s minority people because many of them still practice “animism,” which gives their relationship to the environment a religious underpinning that is composed of a nature-based spirituality. Furthermore, they are what Frederic Bourdier (2006) refers to as “vernacular people” whose societal structures and epistemology are largely shaped by their natural environments –not the other way around (p. 6). Remarking on the Tampuan, Bourdier concludes “Thus, the manner in which native populations use their environment is directly dependent on the ideas they have regarding themselves, their physical environment and their intervention in the latter” (ibid, 7). It is in this way that Cambodian animists have much to impart in the way of bioregional knowledge; they are infused with the ecological milieu and their actions are largely governed by spirits that reside in nature. -
Studies in the Anthropology of Language in Mainland Southeast Asia
JSEALS Special Publication No. 6 StudieS in the Anthropology of lAnguAge in MAinlAnd Southeast ASiA Edited by N. J. Enfield Jack Sidnell Charles H. P. Zuckerman i © 2020 University of Hawai’i Press All rights reserved OPEN ACCESS – Semiannual with periodic special publications E-ISSN: 1836-6821 http://hdl.handle.net/10524/52466 Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. JSEALS publishes fully open access content, which means that all articles are available on the internet to all users immediately upon publication. Non-commercial use and distribution in any medium are permitted, provided the author and the journal are properly credited. Cover photo N. J. Enfield. i JournalJSEALS of the Southeast Asian Linguistics Society Editor-in-Chief Mark Alves (Montgomery College, USA) Managing Editors Nathan Hill (University of London, SOAS, UK) Sigrid Lew (Payap University, Thailand) Paul Sidwell (University of Sydney, Australia) Editorial Advisory Committee Luke BRADLEY (University of Freiburg, Germany) Marc BRUNELLE (University of Ottawa, Canada) Christopher BUTTON (Independent researcher) Kamil DEEN (University of Hawaii, USA) Gerard DIFFLOTH (Cambodia) Rikker DOCKUM (Yale University, USA) San San HNIN TUN (INCALCO, France) Kitima INDRAMBARYA (Kasetsart University, Thailand) Peter JENKS (UC Berkeley, USA) Mathias JENNY (University of Zurich, Switzerland) Daniel KAUFMAN (Queens College, City University of New York & Endangered Language Alliance, USA) James KIRBY (University of Edinburgh, Scotland) Hsiu-chuan LIAO (National Tsing Hua University, Taiwan) Bradley MCDONNELL (University of Hawai’i at Mānoa, USA) Alexis MICHAUD (CNRS (Le Centre National de la Recherche Scientifique), France) Marc MIYAKE (The British Museum) David MORTENSEN (Carnegie Mellon University, USA) Peter NORQUEST (University of Arizona, USA) Christina Joy PAGE (Kwantlen Polytechnic University, Canada) John D. -
Home and Identity in Cambodia : Implications of the Revolution and Internal Turmoil of the 1970S on Children's Right to Education Nadine Agosta
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2009 Home and identity in Cambodia : implications of the revolution and internal turmoil of the 1970s on children's right to education Nadine Agosta Follow this and additional works at: https://repository.usfca.edu/diss Part of the Education Commons Recommended Citation Agosta, Nadine, "Home and identity in Cambodia : implications of the revolution and internal turmoil of the 1970s on children's right to education" (2009). Doctoral Dissertations. 179. https://repository.usfca.edu/diss/179 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco HOME AND IDENTITY IN CAMBODIA: IMPLICATIONS OF THE REVOLUTION AND INTERNAL TURMOIL OF THE 1970s ON CHILDREN‘S RIGHT TO EDUCATION A Dissertation Presented to The Faculty of the School of Education Department of Leadership Studies In Partial Fulfillment of the Requirements for the Degree Doctor of Education by Nadine Agosta San Francisco May 2009 This dissertation, written under the direction of the candidate‘s dissertation committee and approved by the members of the committee, has been presented to and accepted by the Faculty of the School of Education in partial fulfillment of the requirements for the degree of Doctor of Education. -
Land Concessions and Rural Youth in Southern Laos
Land grabbing, conflict and agrarian‐environmental transformations: perspectives from East and Southeast Asia An international academic conference 5‐6 June 2015, Chiang Mai University Conference Paper No. 9 Land concessions and rural youth in southern Laos Gilda Sentíes Portilla April 2015 BICAS www.plaas.org.za/bicas www.iss.nl/bicas In collaboration with: Demeter (Droits et Egalite pour une Meilleure Economie de la Terre), Geneva Graduate Institute University of Amsterdam WOTRO/AISSR Project on Land Investments (Indonesia/Philippines) Université de Montréal – REINVENTERRA (Asia) Project Mekong Research Group, University of Sydney (AMRC) University of Wisconsin-Madison With funding support from: Land concessions and rural youth in southern Laos by Gilda Sentíes Portilla Published by: BRICS Initiatives for Critical Agrarian Studies (BICAS) Email: [email protected] Websites: www.plaas.org.za/bicas | www.iss.nl/bicas MOSAIC Research Project Website: www.iss.nl/mosaic Land Deal Politics Initiative (LDPI) Email: [email protected] Website: www.iss.nl/ldpi RCSD Chiang Mai University Faculty of Social Sciences, Chiang Mai University Chiang Mai 50200 THAILAND Tel. 6653943595/6 | Fax. 6653893279 Email : [email protected] | Website : http://rcsd.soc.cmu.ac.th Transnational Institute PO Box 14656, 1001 LD Amsterdam, The Netherlands Tel: +31 20 662 66 08 | Fax: +31 20 675 71 76 Email: [email protected] | Website: www.tni.org April 2015 Published with financial support from Ford Foundation, Transnational Institute, NWO and DFID. Abstract Scholars have produced valuable insights on the question of recent “land grabbing” in the global South. They have, however, insufficiently studied the issue from below, particularly from the point of view of a crucial group in the land conundrum: the rural youth.