Traditional and Naturally Significant Places Process Primer for the Oglala Sioux Tribe
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St. Cloud State University theRepository at St. Cloud State Culminating Projects in Cultural Resource Management Department of Anthropology 12-2019 Traditional and Naturally Significant Places Process Primer for the Oglala Sioux Tribe Michael Catches Enemy Follow this and additional works at: https://repository.stcloudstate.edu/crm_etds Part of the Archaeological Anthropology Commons Recommended Citation Catches Enemy, Michael, "Traditional and Naturally Significant Places Process Primer for the Oglala Sioux Tribe" (2019). Culminating Projects in Cultural Resource Management. 32. https://repository.stcloudstate.edu/crm_etds/32 This Thesis is brought to you for free and open access by the Department of Anthropology at theRepository at St. Cloud State. It has been accepted for inclusion in Culminating Projects in Cultural Resource Management by an authorized administrator of theRepository at St. Cloud State. For more information, please contact [email protected]. Traditional and Naturally Significant Places Process Primer for the Oglala Sioux Tribe by Michael Bryan Catches Enemy, Sr. A Thesis Submitted to the Graduate Faculty of St. Cloud State University in Partial Fulfillment of the Requirements for the Degree Master of Science in Cultural Resource Management Archaeology December, 2019 Starred Paper Committee: Mark Muñiz Darlene St. Clair Kelly Branam 2 Abstract The Oglala Sioux Tribe, through its various tribal programs like the Historic Preservation Office & the Cultural Affairs Advisory Council (2009-2013), decided to initiate the development of a process primer for the future creation of a more holistic and culturally-relevant identification process for Lakólyakel na ečhá waŋkátuya yawá owáŋka “traditional and naturally significant places” (TNSP’s) to protect and preserve these places within the realm of cultural resource management. The process primer will be in accord with the functions assumed by the Oglala Sioux Tribe in 2009 through Tribal Council Ordinance No. 09-29, upheld by No. 13-17, to consult with appropriate federal agencies on undertakings in accordance with the National Historic Preservation Act, as amended, specifically provisions within Section 106 to identify historic properties that may be on or eligible for listing in the National Register of Historic Places, including areas to which the Tribe attaches “religious and cultural significance to properties” (NHPA: Section 101 (d)(6)(B)) affected by an undertaking. 3 Acknowledgements Without Wakáŋ Táŋka Tuŋkášila na čaŋnúŋpa kiŋ na tiwáhe mitá “Creator/Great Mystery and the sacred pipe and my family” and all my Lakóta and Dakóta relatives both living and in the spirit world, I am nothing. I dedicate and present this work collectively to my čuŋkší “daughter” Larissa Sharee, to my takóža tokáhe “first granddaughter” Melody Joy, to my Iná “Mother” Mary, to my maternal and paternal uŋčí “grandmothers” Elizabeth and Edelyn, to my takóža “grandchildren” yet to come. This life’s journey and perspective derives from a combination of contributions from Wakáŋ Táŋka Tuŋkášila, Uŋčí makȟá “Grandmother Earth,” my relatives, friends, mentors, instructors, colleagues, and even brief acquaintances. I write this thesis for the beautiful Lakȟol wičhóh’aŋ “Lakóta customs and traditions/way of life,” and the sacrifices of and the lives taken of the people of the Očéti Šakówiŋ Ȟčáka “original Seven Council Fires.” Particularly, for the purposes of this effort, the Tínte tá túŋwaŋ / Tínte Ošpáye Očéti Šakówiŋ “Seven Tinte bands/subtribes” to which the band of the Oglála Lakóta / Dakóta “Scatters their own” derive from. Naturally, I acknowledge many people in my life, to my wakáŋheža “children” Waŋblí Okás’a Manuel, Kinyan Luta Steven, Tatáŋka Núŋpa Bryan, Heȟáka Sápa Joseph, Wakíŋyaŋ Hotúŋ Francis, and Michael Bryan Jr. I am thankful to Wakáŋ Táŋka Tuŋkášila (Creator, Great Mystery) for bringing into my path the very best friend a man could walk with, my intimate and life companion Whisper Pté Lúta Wíŋ “Red Buffalo Woman” Black Elk-Catches Enemy, as she always supported and encouraged me no matter what. To my loving and considerate parents Mary Ramona Ipíyaka “Belt” (originally “Takes the Cartridge Belt”) and Joseph Herbert “Ed” Ouspe “Catches,” my deepest appreciation for welcoming me to this family, for my life given, 4 and for providing me unconditional love and motivation to always get my education. I honor my lineage, my maternal Uŋčí na Tuŋkášila “grandmother and grandfather” Elizabeth Two Bulls- Takes the Cartridge Belt with Ambrose Takes the Cartridge Belt, Sr. with their parents Uŋčí Martha Helper-Two Bulls and Tuŋkášila Peter Two Bulls, Sr., and Uŋčí Lizzie Walks Out-Takes the Cartridge Belt and Tuŋkášila Frank Takes the Cartridge Belt; and all of my maternal relatives and héktakiya wičóuŋčaǧe “ancestors.” I honor my paternal Uŋčí Edelyn Catches, with her parents Gama Rose Star-Catches and Kakála James M. “Joe” Catches, and all of my paternal relatives and héktakiya wičóuŋčaǧe. Of course, without my esteemed siblings, my distinctive appreciation to their life-long love and respect given to me, my strong brothers Jefrey Catches, Josef Catches, Manuel Catches, Steven Ray Catches, Elden Turado-Catches, Edward Francis Catches, and to my lovely sisters Lora Catches, and Lisa Janis-Steele. To mihúŋka “adopted relative” my honored adopted parents Morris Brewer, Sr. and Arvine Standing Elk-Brewer, my honored adopted aunt Marilyn Sherman-Pourier, and my adopted brothers Paul Fast Horse, Dennis Yellow Thunder, Leo Black Feather, Bobby Sudden Brave, Morris Brewer Jr., Scott Brewer, and my adopted sisters Sara Buckman, Courtney Two Lance, Eileen Briggs and Chelsea Nelson. Special wópila “appreciation” goes to the following mitiwáhe na mitakúya “family members and extended relatives” for providing me diverse guidance in our Lakȟol wičhóh’aŋ “Lakóta customs and traditions/way of life:” Uŋčí Mazie Two Bulls-Red Bow, Uŋčí Lucille Two Bulls- Brown Bull, Uŋčí Noreen Two Bulls-Mousseaux, Uŋčí Ramona Two Bulls-Colhoff, Uŋčí Julie Two Bulls, Tuŋkášila Robert Two Bulls, Sr., Tuŋkášila Frank Two Bulls, Sr., Tuŋkášila Francis Two Bulls, Tuŋkášila Peter Two Bulls, Jr., Tuŋkášila Sam Two Bulls, Sr., Tuŋwín Caroline Belt-Slow Bear, Tuŋwín Charlotte Belt, Tuŋwín Barbara Belt, Lekší Ambrose Belt, Jr., 5 Tuŋwín Ruby Belt, Tuŋwín Jackie Belt, Lekší Rick Mousseaux, Tuŋwín Suzy Mousseaux, Lekší Jim Two Bulls, Lekší Marty Two Bulls, Sr., Lekší Robert Two Bulls, Jr., Tuŋwín Twila Two Bulls, Tuŋwín Lori Two Bulls, Lekší Sam Two Bulls, Jr., Lekší Rick Two Dogs, Lekší Percy White Plume, Tuŋwín Genie Belt, Kakála James M. “Joe” Catches, Kakála Pétáǧa Yuhá Máni “He Walks with Hot Coals” Pete S. Catches, Sr., Kakála Everett Catches, Uŋčí Ova Catches- Hunter, Uŋčí Caroline Catches-Tobacco, Uŋčí Ramona Catches-Long, Kakála Edsel Deon Catches, Tuŋwín Joanne Sierra, Lekší Dale Francis Catches, Sr., Tuŋkášila Ziŋtkála Oyáte “Bird Nation” Peter V. Catches, Jr., Tuŋkášila Paul Catches, Sr., Uŋčí Cynthia Catches, Lekší Lin Cross Dog, Lekší Jim Catches, Tuŋwín Bernice Catches-Green, Lekší Gaylord Catches, Sr., Lekší Sluggo Catches, Lekší Sylvester ‘Timps’ Tobacco, Tuŋwín Sylvia Tobacco, Tuŋwín Dorothy Tobacco, Lekší Ezzard Tobacco, Lekší Steve Tobacco, Tuŋwín Anne Marie Tobacco, Tuŋwín Mary Tobacco, Tuŋwín Michelle Janis, Taŋháŋši “male cousin” Edsel Deon Catches, Jr., Tuŋkášila Max Mesteth, Tuŋkášila Floyd Gibbons, Lekší Alec Morgan, Lekší Rhys Fullenryder, Taŋháŋši Jody Bird Head, Haŋkáši “female cousin” Debra Tobacco, Haŋkáši Dr. Dawn Tobacco-Frank, Haŋkáši Elaine Marshall-Gibbons, Tuŋkášila Wallace Black Elk, Tuŋkáŋši “father-in-law” Frank Black Elk, Lekší Bernard Ice, Lekší Ron Black Bird, Tuŋwín Mary Stover- Black Bird, Lekší Jim Meeter, Tuŋwín Angie Stover, Lekší Jeff Iron Cloud, Lekší Ed Buzzy Iron Cloud, Lekší Marvin Helper, Lekší Faron Runs Against, Lekší Charlie White Elk, Lekší Marcel Bull Bear, Lekší Harold Salway, Tuŋwín Verlyn Long Wolf, Lekší Vimber “Bimbo” Long Wolf, Lekší Russ Cournoyer, and Tuŋkášila George Iron Shield. Gratitude goes to the following friends and colleagues for providing me mentoring in varying professional capacities: Tuŋkášila Johnson Holy Rock, Lekší Harvey White Woman, Uŋčí Elaine Quiver, Gerald One Feather, Tom Shortbull, Bryan V. Brewer, Rhonda Two Eagle, 6 Ruth Brown, Jake Little, James Cross, Paul Little, Uŋčí Theresa Two Bulls, Tuŋwín Cecilia Fire Thunder, John Yellowbird Steele, Alex White Plume, Tom Poor Bear, William ‘Shorty’ Brewer, Mike Her Many Horses, Trudy Ecoffey, Bob Sr. & Anita Clifford-Ecoffey, Lekší C.J. Clifford, Doris Respects Nothing, Charmaine White Face, John Haas, Tony Brave, Stacey Phelps, Michael Fredenberg, Faith Richards, Helene Quiver-Gaddie, Jim Sanovia, Bob Pille, Michelle Salvator, Mauri Kingi, Jim Watters, Joe Rosales, Beverly Fenton, Cameron Cuch, Will Goes In Center, John Stover, Donald Ragona, Brett Shelton, Ray & Carmen Ramirez, Dr. Craig Howe, Dr. Kent Jensen, Leslie Henry, Bob Nelson, Anne Fallis, Dr. Hannan LaGarry, Rich White, Sally Shelton, Paige Olson, Cheryl Chapman, Dr. Paige Baker, Birgil Kills Straight, Sam Deloria, Christa Moya, Gabriel Bell, Bob Walters, Everett Iron Eyes, Robert Quiver, Jr., Syed Huq, Megan Cherry, Brett Ewald, Eric Brunnemann, and Justin L. Harvey. To the Očéti Šakówiŋ Ȟčáka and our allies’ Tribal Historic Preservation Offices, and their staff and Cultural Affairs Elder Advisory Councils, my deepest appreciation for your steadfast commitment, meticulous trainings and for sharing your passion in