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Muslim Mystics and Sufi Silsilahs in the India
MUSLIM MYSTICS AND SUFI SILSILAHS IN THE INDIA. By Dr.Amit Dey. When I am writing this article during the beginning of the new year, 2015, the world and the Indian subcontinent are going through certain uneasy experiences ranging from the violent reaction in the aftermath of the publication of cartoons in some western newspapers allegedly hurting the sentiment of millions of Muslims all over the world, when quite a few innocent school children perished in a brutal attack in Peshawar, when the Indian state of West Bengal is trying to recover from the infamous Khagragarh (in Burdwan district) explosion, when certain south asian regions are being exposed for the alarming imbalance in sex ratio confirming the prevalence of female foeticide even during the second decade of the twenty first century, the stereotyping of Islam as an intolerant, homogeneous and violent religion gathered momentum in the oriental and occidental worlds.1 In the context of these developments at the regional and trans-regional levels, the study of Islamic mysticism is becoming more and more relevant particularly due to the tolerant, spiritual and humane outlook of the Muslim mystics and the appropriating and accommodating nature of various sufi orders which created ripples in the socio-spiritual world of the subcontinent. Ironically, the sufis are virtually eliminated from the world of their origin, i.e., Central Asia and the Middle East. However, in South Asia where the Muslim mystics once took spiritual refuge, Sufism is still vibrant as a spiritual and cultural force. Existence of Sufism proves that like any other religion, Islam is also characterized by heterogeneity. -
Religions That Prevailed There Prior to the Gupta Period
Bangladesh e-Journal of Sociology. Volume 8, Number 1. 2011 34 Aryan Religious Traditions in Bengal from Gupta through Sena Periods: An Introductory Note Paresh Chandra Mandal* 1 Abstract. Due to scant historical evidence the extent and character of the early Aryan socio-cultural presence in Bengal, scholars are not sure about the details of religions that prevailed there prior to the Gupta period. There are, however, numerous evidences of diverse elite Aryan religious cults—Brahmanic, Buddhist and Jaina—in Bengal from the Gupta period onward. During the administration of the Palas, which extended about four hundred years (750 to 1155 A.D.), multiple definite religious systems were established in Bengal. The Senas in the latter twelfth century A.D., however, seem to have patronized Brahmanic religion exclusively. Religious Pluralism from Gupta through Pala Periods in Bengal Vaishnavism, as a part of Sanatana Dharma, was in practice in Bengal. The Krishna- legend seems to have formed an essential element of Vaishnavism in Bengal as early, at least, as the sixth or seventh century A.D. In this regard sculptures of Paharpur illustrate various incidents from the life of Krishna such as uprooting the twin arjuna trees and killing the demon Keshin. Incidents of the early life of Krishna at Gokula are also depicted. The Krishna-legend was highly popular and the Krishna cult had a special hold in Bengal by the seventh century A.D. From the eighth century onwards development of Vaishnavism in Bengal is proved by a large number of epigraphic records. Vaishnavism in Bengal probably made a contribution to the systemization of the theory of avatara , or divine descent. -
Cambridge International Examinations Cambridge Ordinary Level 7094/01
Cambridge International Examinations Cambridge Ordinary Level BANGLADESH STUDIES 7094/01 Paper 1 History and Culture of Bangladesh May/June 2016 1 hour 30 minutes No Additional Materials are required. *7383763715* READ THESE INSTRUCTIONS FIRST An answer booklet is provided inside this question paper. You should follow the instructions on the front cover of the answer booklet. If you need additional answer paper ask the invigilator for a continuation booklet. Answer three questions. Answer Question 1 and two other questions. You are advised to spend about 30 minutes on each question. The number of marks is given in brackets [ ] at the end of each question or part question. This document consists of 7 printed pages, 1 blank page and 1 insert. DC (ST/SG) 127217 © UCLES 2016 [Turn over 2 You MUST answer this question. Answer ALL parts. Question 1: The Culture and Heritage of Bangladesh You are advised to spend about 30 minutes on this question. Part (a): This question tests your knowledge. (i) Which of the following was a translation by Alaol of a Hindi poem? A Saptapaykar B Ragtalnama C Padmavati D Sikandarnama [1] (ii) Lalon Shah’s songs were A folk songs B spiritual songs C songs about town life D songs about travel [1] (iii) Which of Mir Mosharraf Hossain’s works is about the Battle of Karbala? A Madinar Gaurab B Bibi Khodejar Bibaha C Zamindar Darpan D Bishad Shindhu [1] (iv) Which of the following did Begum Rokeya not write? A poems B songs C novels D essays [1] (v) Kazi Nasrul Islam wrote in order to A support the struggle against the British B encourage women’s rights C entertain his battalion’s soldiers D promote the cause of the Muslim League [1] Part (b): This question tests your knowledge and understanding. -
CHAPTER-I PRE COLONIAL SET-UP to Begin With, the Chapter in Detail
CHAPTER-I PRE COLONIAL SET-UP To begin with, the chapter in detail, let we have a look at the term and geography of the study. The present study covers the region of ‘North Bengal’ or north and north- eastern part of West Bengal. Surprisingly, no reference of the term ‘North Bengal’ without a single mention of the word ‘Anuttarbanga’, found in Kamauli Copper plate of Manorath, have been discovered in ancient and medieval texts.1 Focusing at the term though some attempts have been made to detect North Bengal as an administrative unit since unknown past,2 it is not beyond suspicion. It is assumed that the term had been invented as a geographical definition.3 The northern or north- eastern part of Bengal Delta surrounded by river Kosi in the west, river Ganges in the south and river Karatoya in the east with ancient alluvium has been identifying as the North Bengal Basin since the very beginning of the British regime.4 This periphery of North Bengal Basin is synonymous for Greater North Bengal in undivided Bengal. There was also a British version of Northern Bengal (including Purnia) which meant for the country, ‘bounded on the north by the lower Himalayan ranges, on the west by the river Koosee (Kosi), on the east by the Juboona, (Jamuna) a branch of the Brahmapootra (Brahmaputra), and on the south by the Ganges, locally called Pudda (Padma)’.5 The periphery of modern North Bengal more or less suits best with that geographical definition. Scholars have tried a lot to search for the geographic and cultural periphery of North Bengal since the last quarter of nineteenth century.6 But, North Bengal stands for north of Bengal in strictest sense. -
(A) Lower Paleolithic Period
Question number 1 According to the excavated evidence, the domestication of animal began in – (A) Lower Paleolithic Period (B) Middle Paleolithic Period (C) Upper Paleolithic Period (D) Mesolithic Period Ans-(D) EXPLANATION : The first attempts of domestication of animals and plants apparently were made in Mesolithic period. The first evidences of the domestication of animals have been found from Adamgarh (M.P) and Bagor (Rajasthan). Question number 2 Bhimbetka is famous for - (A) Rock Painting (B) Buddhist statues (C) Minerals (D) Origine os Sone River Ans-(A) EXPLANATION : The Bhimbetka rock shelters compose an archaeological site and World Heritage Site located in Madhya Pradesh. The rock shelters and caves of Bhimbetka have a number of interesting paintings which depict the lives and times of people who lived in the caves including the scene of childbirth, communal dancing and drinking; religious rites and the natural environment around them Match List-I with List-ll and select the correct answer from the code given below - List I List II (Harappan Site) (Location) (A) Manda 1. Rajasthan (B) Daimabad 2. Haryana (C) Kalibangan 3. Jammu And Kashmir (D) Rakhigarhi 4. Maharashtra Code – A B C D (A) 1 2 3 4 (B) 2 3 4 1 (C) 3 4 1 2 (D) 4 Ans-(C) 1 2 3 Question number 4 Yavanika or curtain was introduced in Indian theatre by which of the following? A Shakas B Parthians C Greeks D Kushans Answer: Option C Yavanika (Curtain) was introduced in Indian theatre by the Greeks . Question number 5 Port City of Indus Valley Civilization was - (A) Harappa (B) Kalibangan (C) Lothal (D) Mohanjodaro Ans-(C) EXPLANATION : Lothal was an important port city of Indus Valley Civilization and was located in the today's Bhal region of Indian state of Gujarat. -
The Rise of Islam and the Bengal Frontier, 1204–1760
The Rise of Islam and the Bengal Frontier, 1204–1760 Richard M. Eaton UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · London © 1993 The Regents of the University of California Acknowledgments I am deeply grateful to the many people who over the past decade or so have given me valuable assistance during the various stages of preparing the present work. The idea of the book took shape in early 1980, when I was a fellow at the National Humanities Center at Research Triangle Park, North Carolina. In fall 1981 and spring 1982 a fellowship with the American Institute of Indian Studies and a Fulbright-Hays Training Grant, administered through the American Cultural Center in Dhaka, enabled me to undertake exploratory field research in India and Bangladesh. Thanks to a University of Arizona Humanities grant, in fall 1984 I returned to Bangladesh for more research, and in spring 1985 I began analyzing data while a fellow with the Institute for Advanced Studies in Jerusalem. In spring 1987 I was able to work on the manuscript while at the Ecole des Hautes Etudes en Sciences Sociales, Paris, and a sabbatical leave of absence from the University of Arizona in 1988–89 enabled me to complete the bulk of the writing. For funding my travel, facilitating my support, and opening the doors of my research generally, I wish to thank all the then directors and officers of the above institutions—in particular P. R. Mehendiratta and Tarun Mitra of the American Institute of Indian Studies, Ahmed Mustafa of the American Cultural Center, William Bennett of the National Humanities Center, Nehemia Levtzion of the Institute for Advanced Studies, and Marc Gaborieau of the Ecole des Hautes Etudes en Sciences Sociales. -
A.W. Entwistle Braj Centre of Krishna Pilgrimage Egbert Forsten
A.W. Entwistle Braj Centre of Krishna Pilgrimage Egbert Forsten. Groningen. 1987. file:///W|/Resources/AA/00/00/03/01/00001/00002.txt[21/11/2016 07:19:08] This book has been written and published with financial support from the Netherlands Organization for the Advancement of Pure Research (Z.W.O.) Cover illustration & frontispiece: The temple of Shrinathji on the Govard- han hill as seen from Anyor Cover design: Jurjen Pinkster Distributor for India and the Indian Subcontinent: Motilal Banarsidass, Bungalow Road, Jawahar Nagar, Dehli 110 007 (India). CIP-GEGEVENS KONINKLIJKE BIBLIOTHEEK, DEN HAAG Entwistle, Alan W. Braj, Centre of Krishna Pilgrimage / Alen W. Entwistle. Groningen : Forsten. Ill., krt. (Groningen Oriental Studies ; vol. 3) Met 3 kaarten. Met lit. opg., reg. isbn 90-6980-016-0 geb. siso 214.4 UDC 294-5 (54) (091) Trefw. : Braj (India); cultuurgeschiedenis / Krishna-cultus ; bedevaart; India. Copyright 1987, Egbert Forsten, Groningen, The Netherlands All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. file:///W|/Resources/AA/00/00/03/01/00001/00003.txt[21/11/2016 07:19:08] Contents Abbreviations vii Preface ix 1 Introduction 1 The landscape 1 2 The local inhabitants 4 3 The devotional sects 8 4 Varieties of pilgrimage 12 5 Rules and regulations 19 2 The myth 1 The scriptural sources 22 2 The setting 27 3 The birth of -
Bangladesh Studies O Level (7094) Pilot Textbook Topic 1 (A) Influence of Major Cultural Figures
Bangladesh Studies O Level (7094) Pilot Textbook Topic 1 (a) Influence of major cultural figures Purpose of this chapter This chapter covers Topic 1 of the five History & Culture Topics in the syllabus for the Cambridge GCE Ordinary Level Bangladesh Studies (syllabus 7094, Paper 1). It introduces candidates to: the influence of major cultural figures (Topic 1a) a general background of key developments in Bengali language, literature, art, architecture, folk culture and other cultural practices that shape the culture of Bangladesh (Topic 1b). Teachers should note that the material provided here should form the basis of what is needed to answer the compulsory question in the examination. However, it is hoped that candidates will be able to draw on a wide variety of cultural experiences (by being exposed to poetry, song, dance, drama and local sites of historical interest) and on any other cultural figures to support their answers. Pictures of many cultural figures can be found in: http://banglapedia.search.com.bd Exam guidance Teachers should note that candidates should be familiar with the influence of key figures on the culture of Bangladesh. They may provide information on any key figures (e.g. those suggested in Section 1b) to support their answers, but to restrict demands made on teachers and candidates, the University of Cambridge International Examinations (CIE) has decided that specific questions will only be asked on the following major figures: Alaol Lalon Shah Mir Mosharraf Hossain Rabindranath Tagore Begum Rokeya Kazi Nazrul Islam Jasimuddin Zainul Abedin. Candidates are not expected to have studied the works of such exponents in detail, but should be able to comment on their contribution to developments in, for example, language, literature, drama, dance, music, painting or architecture. -
Topic 2 (A) Ancient Bengal [2006,2008,2009,2011,2012,2014]
Mohammad Ziaul Alam, MSS, MBA, B.ed; Cell: 01712524004, 01972524004; Mail: [email protected], [email protected] Topic 2 (a) Ancient Bengal [2006,2008,2009,2011,2012,2014] 2006 Question 2: Pre-Mughal Bengal In ancient Bengal, there was no single state and the country was divided into small regions, too small to be called kingdoms or states. Before the Aryans arrived in Bengal, the Mauryas had established their rule in the area. First Chandra Gupta Maurya established Maurya rule in India and it came to north Bengal in the third century B.C. Little is known about the history of Bengal from the fall of the Mauryas in the second century B.C. until the rise of the Guptas, except that the region continued to flourish economically. In the beginning of the sixth century A.D. the vast Gupta Empire in India came to an end and Bengal broke up into a number of independent kingdoms. During the eighth century A.D., the Pala Dynasty was very strong, and in the eleventh century the Senas were very important. It was not until the beginning of the thirteenth century that the Turks conquered Bengal and Muslim rule began. Part (a) (i) What name was given to the small regions of ancient Bengal ‘too small to be called kingdoms or states’ (lines 1–2)? [1] (ii) Why did ‘the Aryans’ come to Bengal (line 2)? [1] (iii) Which emperor established Maurya rule in ‘north Bengal in the third century B.C.’(line 4)? [1] (iv) In which century did ‘the Guptas’ win control of Bengal (line 6)? [1] (v) Which Turkish leader brought ‘Muslim rule’ to Bengal (line 10)? [1] Part (b) (i) Write what you know about the independent kingdoms of South-East Bengal from the middle of the eighth century to the eleventh century. -
The Wonder That Was India
THE WONDER THAT WAS INDIA Volume II 1200-1700 ii iii THE WONDER THAT WAS INDIA Volume II A survey of the history and culture of the Indian sub-continent from the coming of the Muslims to the British conquest 1200-1700 S. A. A. RIZVI Rupa, Co iv Copyright © S.A.A. Rizvi 1987 First published 1987 by Sidgwick & Jackson Ltd., London First in Rupa Paperback 1993 Eleventh impression 2001 Published by Rupa & Co. 7/16, Ansari Road, Daryaganj New Delhi 110 002 Offices at: 15 Bankim Chatterjee Street, Kolkata 700 073 135 South Malaka, Allahabad 211 001 PG Solanki Path, Lamington Road, Mumbai 400 007 36, Kutty Street, Nungambakkam, Chennai 600 034 Surya Shree, B-6, New 66, Shankara Park, Basavangudi, Bangalore 560 004 3-5-612, Himayat Nagar, Hyderabad 500 029 By arrangement with Pan Macmillan Ltd., London This edition is for sale in India only Picture research by Deborah Pownall Maps drawn by Neil Hyslop. For their source the publishers gratefully acknowledge An Historical Atlas of the indian Peninsula by C. Collin Davies, published by Oxford University Press. The British place names in the source have not been changed. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form, or by any means, electronic or mechanical, photocopying, recording or otherwise, without the prior written permission of the Copyright owner Printed in India by Gopsons Papers Ltd. A-14 Sector 60 Noida 201 301 Rs 295 v CONTENTS List of Illustrations vii Important Dates ix List of Maps xiv Note on Pronunciation -
Interaction of the Gospel and Culture in Bengal T
Interaction of the Gospel and Culture in Bengal T. JACOB THOMAS• 1. Introduction: By the middle of the eighteenth century Bengal experienced a remarkable outburst of intellectual activity and a radical transformation in the social and religious ideas. The mark of the new awakening was the increasingly critical outlook on the past and new aspirations for the future. Reason and judgement took the place of faith and belief, superstition yielded to science, immobility was replaced by progress. A zeal for reform overpowered age long apathy · and inertia. New conceptions of morality and religion challenged the existing social practices and structures of society, the worth of the individual was acknowledged and a new sense offreedom and justice began to appear. New types of literature, social and economic behaviour, habits and customs, began to emerge.1 These changes were stimulated by the impact of ideas which had their origin in the Gospel of Christ, which found its way through Christians from the West who came to ·India, as merchants, conquerors, missionaries, educationists and social workers. Christian values and ideals also entered into the life of Bengal under the guise of Western movements and ideologies, literature and philosophies. Neither all the Europeans were professed Christians nor the ideologies and movements knew themselves any longer as Christian, yet they had their origin in the liberal, progressive climate created by a Christian culture.2 In this paper we shall briefly examine the history Clf progress in the life of Bengal and analyze its Christian claims and explore the direction it takes in the present. 2. -
Worship of Balabhadra in the Purushottama - Jagannath Temple
ISSN 0970-8669 Odisha Review significant aspect of the study on the AJagannatha cult is the introduction of the worship of Balabhadra in the main temple of Purushottama Jagannatha in the Purushottama Kshetra. The available epigraphical evidences state that the worship of Balabhadra with Purushottama-Jagannatha, Subhadra and Sudarsana (Chaturddhamurtti) in the temple of Jagannatha was very popular during the period of king Anangabhima III (A.D.1207-1238).1 But the date of the introduction of the worship of Balabhadra as an important deity in the Purushottama Kshetra is an interesting matter for Worship of Balabhadra in the Purushottama - Jagannath Temple Kailash Chandra Dash the scholars. In this article I have proposed to Chodaganga, the founder of the Ganga rule in 2 consider some important views on the date of the Odisha. This view is based on an inscription of introduction of Balabhadra worship in the Puri the Narasimha temple in the inner compound of 3 temple. It also aims to present new evidence for the Jagannatha temple .The inscription is found the probable period and the beginning phase of on the south wall on the lotus base near the Varaha this worship in the Purushottama Kshetra. image of the Narasimha temple. A note of the Archaeological Survey of India (Mysore) states Worship of Balabhadra in the Puri Temple that this inscription belongs to the period of during the period of King Chodaganga Chodaganga.4 The inscription refers to the gift (A.D.1078-1147) of coins (Nishka) by Jayaraja (a florist) to the gods-Purushottama, Balabhadra and Subhadra.5 According to a recent view Balabhadra According to S.N.Rajaguru, this Malakara- was included in the system of Jagannatha worship Jayaraja was an important servant under king in the Purushottama Kshetra during the period of Kamarnava, the son and successor of 94 JUNE - 2017 Odisha Review ISSN 0970-8669 Chodaganga and according to his study an period of Kamaranava was the same Jayaraja of inscription of the 6th regnal year of Kamarnava the undated Narasimha temple inscription.