Federalism and Dalit Governance Dalit-Friendly Federal System 2 L Federalism and Dalit Governance
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
PDF Generated By
OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 3 Vajrayāna Traditions in Nepal Todd Lewis and Naresh Man Bajracarya Introduction The existence of tantric traditions in the Kathmandu Valley dates back at least a thousand years and has been integral to the Hindu– Buddhist civi- lization of the Newars, its indigenous people, until the present day. This chapter introduces what is known about the history of the tantric Buddhist tradition there, then presents an analysis of its development in the pre- modern era during the Malla period (1200–1768 ce), and then charts changes under Shah rule (1769–2007). We then sketch Newar Vajrayāna Buddhism’s current characteristics, its leading tantric masters,1 and efforts in recent decades to revitalize it among Newar practitioners. This portrait,2 especially its history of Newar Buddhism, cannot yet be more than tentative in many places, since scholarship has not even adequately documented the textual and epigraphic sources, much less analyzed them systematically.3 The epigraphic record includes over a thousand inscrip- tions, the earliest dating back to 464 ce, tens of thousands of manuscripts, the earliest dating back to 998 ce, as well as the myriad cultural traditions related to them, from art and architecture, to music and ritual. The religious traditions still practiced by the Newars of the Kathmandu Valley represent a unique, continuing survival of Indic religions, including Mahāyāna- Vajrayāna forms of Buddhism (Lienhard 1984; Gellner 1992). Rivaling in historical importance the Sanskrit texts in Nepal’s libraries that informed the Western “discovery” of Buddhism in the nineteenth century (Hodgson 1868; Levi 1905– 1908; Locke 1980, 1985), Newar Vajrayāna acprof-9780199763689.indd 872C28B.1F1 Master Template has been finalized on 19- 02- 2015 12/7/2015 6:28:54 PM OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 88 TanTric TradiTions in Transmission and TranslaTion tradition in the Kathmandu Valley preserves a rich legacy of vernacular texts, rituals, and institutions. -
Switching Over to Identity Politics Nepali Left Political Parties Have
1 1. Introduction: Switching over to Identity Politics Nepali left political parties have come to regard caste and ethnicity equivalent to class disseminating new ethnic-based identity that demonstrates how the very foundation of communist ideology has been shifting from class into identity politics. The politics of identity that emerged and spread from 1990 received prominence in Nepali politics especially after 2006 April Uprising which ultimately popped up as an apple of discord when political parties failed to deliver new constitution through the Constituent Assembly (CA) bickering over it. Ultimately, the CA got dissolved on May 27, 2012 after parties apparently failed to make consensus on identity-based federalism. Though a number of identity-based organizations emerged before 2006 as well, the trends of forming identity-based organizations and focusing on identity groups rather than class soared after the second people's movement. Moreover, polarization due to the identity politics has heightened in Nepali politics after the CA dissolution. Left political parties of Nepal who are guided by the Marxist slogan as 'Worker's of all countries, unite' gradually gave way to identity politics that was diluted from 'class struggle' itself. As the time changes, everything changes with it except the 'change' itself. Same is the case with ideology. It shifts from one to the other as Daniel Bell in his book " The End of Ideology: on the Exhaustion of Political Ideas in the Fifties" claims that the older humanistic ideologies developed during the nineteenth and early twentieth century is ebbing gradually (1960). During 1960s and 70s, in contrast to the logic of Marxist and Neo-Marxist theory, social movements were focused on culture and identity such as civil rights and women's movements challenging the class structure (Bernstein 49). -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
Nepali Times: on Goit’S Tarai Secession Agenda It Is a Big Problem, but the Cut-Off Date Proposed by TJMM’S Tactics
#310 11 - 17 August 2006 16 pages Rs 30 An unidentified boy plays king at Weekly Internet Poll # 310 traditional Gai Jatra celebrations at Basantapur on Thursday. Q. Rate the performance of the seven party alliance government after 100 days in office.? Tarai Total votes: 4,077 tinderbox Weekly Internet Poll # 311. To vote go to: www.nepalitimes.com Q. How confident are you about the UN as an effective facilitator for arms management? There’s a brush fire igniting in the tarai, but Kathmandu is too distracted to pay attention SUMAN PRADHAN hile the seven-party government focuses on delicate negotiations with the Maoists, sections of the tarai, where W 48.4 percent of the nation’s population lives, are descending into turmoil. Vigilantism and anti-Maoist activity are turning into sometimes violent ethnically-laced evictions and abductions. Separatist sentiments are getting populist play, while among the intellectual moderate majority there are debates on how the tarai could be best represented in restructuring. Maoists, ex-Maoists, separatists and moderates all see a Nepal polarised between hill and plain. For many Madhesis, anger from long-felt discrimination fuelled by radicalised identity politics is boiling over. Over the past year, Jaya Krishna Goit’s Tarai Janatantrik Mukti Morcha (TJMM), which has been battling Maoists since late 2004, has also been hounding the Pahadiya community, mainly in the central-eastern tarai but also in adjoining areas. Families are rushing to sell off houses and land, and migrate to the hills. Editorial p2 “This trend has picked up recently, Plains speaking many of my friends from Rajbiraj have Nation settled in Kathmandu,” confirms former Slow burn in NC minister Jay Prakash Gupta 'Anand' the tarai p11 who is now general secretary of the Madhesee Janaadhikar Forum (MJM). -
Communists Sweep the Nepali Elections, a Blow to the Establishment Parties
Communists Sweep the Nepali Elections, a Blow to the Establishment Parties Their competition was wracked by corruption scandals, infighting and a lack of vision. By Prof. Vijay Prashad Global Research, December 19, 2017 AlterNet 13 December 2017 You might as well imagine a large red flag fluttering from the summit of Mount Everest. That’s what the outcome of the parliamentary and provincial elections in Nepal suggests. The Communists have won both decisively. In the parliament, the Communist alliance will hold close to a two-thirds majority. The government that this majority forms will not only be able to last the full five year term – the first time this would have happened since Nepal adopted parliamentary democracy in 1990 – but it will be able to revise the 2015 Constitution. Both the parliamentary and provincial results show that the Communists won across the country from the countryside to the cities. Even though they have a strong mandate to govern according to their agenda, the likely Prime Minister K. P. Oli said carefully, “We have seen in the past that victory often tends to make parties arrogant. There is apprehension that the state will become oppressive. Winners tend to become indifferent to their responsibility.” This is not something the Communist government will do, said Oli. What allowed the Communists to win so conclusively? The incumbent, the Nepali Congress, was wracked by corruption scandals, infighting, and the lack of any vision for the country. In 2015-16, when the Indian government closed its border to landlocked Nepal, the Congress could not find the words to condemn India. -
The Guthi System of Nepal
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2019 The Guthi System of Nepal Tucker Scott SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian History Commons, Asian Studies Commons, Civic and Community Engagement Commons, East Asian Languages and Societies Commons, Land Use Law Commons, Place and Environment Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Sociology of Culture Commons Recommended Citation Scott, Tucker, "The Guthi System of Nepal" (2019). Independent Study Project (ISP) Collection. 3182. https://digitalcollections.sit.edu/isp_collection/3182 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Guthi System of Nepal Tucker Scott Academic Director: Suman Pant Advisors: Suman Pant, Manohari Upadhyaya Vanderbilt University Public Policy Studies South Asia, Nepal, Kathmandu Submitted in partial fulfillment of the requirements for Nepal: Development and Social Change, SIT Study Abroad Spring 2019 and in fulfillment of the Capstone requirement for the Vanderbilt Public Policy Studies Major Abstract The purpose of this research is to understand the role of the guthi system in Nepali society, the relationship of the guthi land tenure system with Newari guthi, and the effect of modern society and technology on the ability of the guthi system to maintain and preserve tangible and intangible cultural heritage in Nepal. -
The Resent Text Is to Esta Lish the Antiquity of E Alese Wood Carving
Himalayan Journal of Sociology & Antropology-Vol. IV (2010) the present text is to establish the antiquity of Nepalese wood carving, even then it successfully highlights the overall origin and development of Nepalese architecture, sculptural history, and the impact of East- ern school of Art on Nepalese art and architecture tradition. But Dr. Slusser’s interpretation may confuse the reader because she has used the artistic terms of Newari tradition and Nepali tradition simultane- ously. She equates Newari tradition of art with Nepali tradition. Newar civilization in Nepal emerged and prevailed during the Malla dynasty (also called later medieval period in Nepalese history from 1415 to 1815 A.D.). Hence to interpret the art tradition prevailed before the rise of Mallas as Newari tradition brings some confusion and seems incorrect. Similarly Dr. Sluesser is concentrated mainly on the struts to interpret the antiquity of Nepalese wood carving and reluctant to sur- vey the other components like windows, wood sculptures, tymparum (Torana) and other wood materials used as an indispensable part of private and public house which may signiicantly help her to explore the antiquity of Nepalese wood carving. To conclude, the credit goes to Dr. Sluesser to provide a beautiful con- tribution for Nepalese Anthropology which is successful to preview the cultural history of Nepal. I hope, she is able to bring other similar con- tribution which may enrich the prosperity of Nepalese anthropological literature in near future. Nepalese Anthropology is greatly indebted to her. - Hari Kumar OJHA, lll Aahuti (nickname) : Nepalma Varnabyabastaa ra Barga Sangharsha (Varna System and Class Struggle in Nepal). -
Cultural Capital and Entrepreneurship in Nepal: the Readymade Garment Industry As a Case Study
Cultural Capital and Entrepreneurship in Nepal: The Readymade Garment Industry as a Case Study Mallika Shakya Development Studies Institute (DESTIN) February 2008 Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy by the University of London UMI Number: U613401 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U613401 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 O^lJbraryofPeMic. find Economic Science Abstract This thesis is an ethnographic account of the modem readymade garment industry in Nepal which is at the forefront of Nepal’s modernisation and entry into the global trade system. This industry was established in Nepal in 1974 when the United States imposed country-specific quotas on more advanced countries and flourished with Nepal’s embrace of economic liberalisation in the 1990s. Post 2000 however, it faced two severe crises: the looming 2004 expiration of the US quota regime which would end the preferential treatment of Nepalese garments in international trade; and the local Maoist insurgency imposed serious labour and supply chain hurdles to its operations. -
SANA GUTHI and the NEWARS: Impacts Of
SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education University of Tromsø Norway Autumn 2010 SANA GUTHI AND THE NEWARS: Impacts of Modernization on Traditional Social Organizations By Niraj Dangol Thesis Submitted for the Degree: Master of Philosophy in Indigenous Studies Faculty of Social Science, University of Tromsø Norway Autumn 2010 Supervised By Associate Professor Bjørn Bjerkli i DEDICATED TO ALL THE NEWARS “Newa: Jhi Newa: he Jui” We Newars, will always be Newars ii ACKNOWLEDGEMENTS I regard myself fortunate for getting an opportunity to involve myself as a student of University of Tromsø. Special Thanks goes to the Sami Center for introducing the MIS program which enables the students to gain knowledge on the issues of Indigeneity and the Indigenous Peoples. I would like to express my grateful appreciation to my Supervisor, Associate Prof. Bjørn Bjerkli , for his valuable supervision and advisory role during the study. His remarkable comments and recommendations proved to be supportive for the improvisation of this study. I shall be thankful to my Father, Mr. Jitlal Dangol , for his continuous support and help throughout my thesis period. He was the one who, despite of his busy schedules, collected the supplementary materials in Kathmandu while I was writing this thesis in Tromsø. I shall be thankful to my entire family, my mother and my sisters as well, for their continuous moral support. Additionally, I thank my fiancé, Neeta Maharjan , who spent hours on internet for making valuable comments on the texts and all the suggestions and corrections on the chapters. -
The Landscape of Madhesh Politics, Society and Economy of the Plains
The Landscape of Madhesh Politics, society and economy of the plains Edited by Ruhi Tewari Anirudh Prasad Sah Nepal Madhesh Foundation Kopundole, Lalitpur Published by Nepal Madhesh Foundation Lalitpur, P.O. Box No. 214-Lalitpur Tel: +977-1-5533421, Fax: +977-1-5553723 email: [email protected] www.nemaf.org.np www.facebook.com/Madheshfoundation First Edition 2012, December Second Edition 2013, December © Nepal Madhesh Foundation, 2012 No part of this publication may be produced, stored in a retrieval system or transmitted in any form or by any means, electrical, mechanical, photocopying, recording, or otherwise, without prior permission of the publisher. ISBN 978-9937-2-5856-2 Book Design Til Bahadur Sunar Printed in Nepal Price NRs. 350/- TABLE OF CONTENTS Publisher’s Note iv Foreword v Abbreviations ix 1. Introduction 1 2. Inclusiveness in Political Parties in Madhesh: 5 Tracking the social base (by Ruhi Tewari) 3. Government Expenditure in Madhesh: 43 Problems and prospects (by Dr. Uma Shankar Prasad) 4. The Youth of Madhesh: An overall national 81 assessment (by Sumit Gupta & Ambar Hajariya) 5 . Madheshi Women in Nepal: A rapid 117 assessment of available literature (by Sanchita Maharajan & Rita Kumari Sah) PUBLISHER’S NOTE The increasing interest of the people to understand Madhesh has led to this reprint of ‘The Landscape of Madhesh’. This has,in fact,encouraged us to launch publications that would unfold the underlying issues of Madhesh. It in turn will contribute to foster inclusive democratic process. In this edition, some unnecessary data and figures which created ambiguity and confusion among the readers were either condensed or removed.In addition, some faults which had been discovered in the first edition were rewritten. -
Gorkhaland and Madhesi Movements in the Border Area of India and Nepal:A Comparative Study
Gorkhaland and Madhesi Movements in the Border Area of India and Nepal:A Comparative Study A Thesis Submitted To Sikkim University In Partial Fulfilment of the Requirement for the Degree of Doctor of Philosophy By Animesh Andrew Lulam Rai Department of Sociology School of Social Sciences October 2017 Gangtok 737102 INDIA ACKNOWLEDGEMENT I have been indebted to very many individuals and institutions to complete this work. First and foremost, with my whole heart I would like to thank my supervisor Dr. Swati Akshay Sachdeva for giving me the liberty, love and lessons to pursue this work. Thank you for your unconditional support and care. Secondly, I would like to thank my former supervisor Dr. Binu Sundas for introducing me to the world of social movements and Gorkhaland. I am equally thankful to Dr. Sandhya Thapa, the Head of the Department of Sociology at Sikkim University, Dr. Indira, Ms. Sona Rai, Mr. Shankar Bagh and Mr. Binod Bhattarai, faculties of Sociology at Sikkim University for all the encouragement, support and care. I would love to express my heartfelt gratitude to Dr. Mona Chettri for the invaluable comments and reading materials. I am ever grateful to the Ministry of Minority Affairs for funding my studies and research at Sikkim University. My heartfelt thanks to Prof. Maharjan, Neeraj da, Suman Da at Hiroshima Univerity. Thanks to Mr. Prashant Jha and Sohan for showing me the crisis of Madhesis. I am also indebted to Prof. Mahendra P. Lama and Prof. Jyoti P. Tamang for all the encouragement and blessings which motivated me to pursue higher studies.