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The Guthi System of Nepal

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The Guthi System of Nepal SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2019 The Guthi System of Nepal Tucker Scott SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian History Commons, Asian Studies Commons, Civic and Community Engagement Commons, East Asian Languages and Societies Commons, Land Use Law Commons, Place and Environment Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Sociology of Culture Commons Recommended Citation Scott, Tucker, "The Guthi System of Nepal" (2019). Independent Study Project (ISP) Collection. 3182. https://digitalcollections.sit.edu/isp_collection/3182 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Guthi System of Nepal Tucker Scott Academic Director: Suman Pant Advisors: Suman Pant, Manohari Upadhyaya Vanderbilt University Public Policy Studies South Asia, Nepal, Kathmandu Submitted in partial fulfillment of the requirements for Nepal: Development and Social Change, SIT Study Abroad Spring 2019 and in fulfillment of the Capstone requirement for the Vanderbilt Public Policy Studies Major Abstract The purpose of this research is to understand the role of the guthi system in Nepali society, the relationship of the guthi land tenure system with Newari guthi, and the effect of modern society and technology on the ability of the guthi system to maintain and preserve tangible and intangible cultural heritage in Nepal. This research took place in three different sections of Kathmandu. The methodology behind this research was a combination of historical analysis of the traditional role of the guthi system in Nepal along with three case studies of guthi organizations with different assigned functions. These case studies consisted of interviews with key informants and observations of social phenomena organized by each respective guthi. The outcomes and scope of this research is limited by the number of guthi organizations researched, language barriers, the amount of time spent in the field researching, and my limited understanding of this incredibly vast system. The literature review in this research will provide the historical analysis of the guthi system and contextualize the information provided in the findings. The research findings will consist of the three case studies of the three distinct guthi: the raj guthi of Pashupatinath Temple, the Seto and Rato Matsyendranath, and a funeral guthi. The analysis will combine the historical analysis and case studies to answer the research questions of this study. This research concludes that the guthi system has been modified due to a changing Nepali society and that its traditional role in cultural heritage maintenance is threatened. Keywords: cultural heritage, social change, technology Acknowledgments I would like to thank the staff of the School of International Training: Development and Social Change of Nepal program for all of the help I received throughout this research. I could not have done it without you. To my homestay family, I thank you for your hospitality and for providing a space in which I truly felt at home. To Manohari Upadhyaya, I thank you for the support and guidance in the completion of this project. To Suman Pant, I thank you for the initial push towards this project; without your encouragement and enthusiasm, I do not believe that I would have chosen to go down this path. To Anil Chitrakar and Alok Tuledhar, I thank you for your wisdom and understanding of the guthi system and your excitement for my pursuit of this topic. To my fellow students, I thank you for your companionship and encouragement throughout the whole semester and during this process. To all of the above, I thank you from the bottom of my heart. You are truly remarkable people and I am grateful for your role in my life and your support throughout this project. Table of Contents Introduction .............................................................................................................1 Literature Review .....................................................................................................2 History of Nepali Culture .....................................................................................2 Guthi Land Tenure ...............................................................................................4 Pashupatinath: Modern Management of an Ancient Site .....................................7 Newari Guthi ........................................................................................................8 Matsyendranath Jatra: Chariot Festival ..............................................................9 Si Guthi: Funeral Society ...................................................................................11 Methodology ..........................................................................................................13 Research Instrument ...........................................................................................14 Limitations .........................................................................................................15 Statement of Ethics ............................................................................................16 Findings .................................................................................................................18 Pashupatinath .....................................................................................................18 Matsyendranath Jatra .........................................................................................21 Analysis ..................................................................................................................25 Community Empowerment ...............................................................................25 Impact of Technology and a Changing Nepali Society ......................................25 Changing Gender Roles .....................................................................................28 Guthi Sansthan ...................................................................................................29 Conclusion .............................................................................................................31 Glossary .................................................................................................................32 Bibliography ..........................................................................................................33 !1 Introduction Nepal has a rich history of culture and religion. The Guthi system was established partly to maintain sites with significant cultural and religious heritage and to continue intangible heritage practices such as festivals and funeral rites. Nepal is the only nation that has the Guthi system. This system describes both community trusts traditionally backed by a special type of land tenure and Newari social units. In the past, this land under guthi tenure would be cultivated and the profits would go to site maintenance and provided income for those in charge of the Guthi. There are many types of Newari guthi and each play their significant roles in Newari social life. In the recent history of Nepal, both types of these organizations have undergone many changes due to a changing Nepali society that have modified the ability of this unique form of heritage maintenance. This research will use several case studies of sites and events around Kathmandu and compare guthi based off land tenure and Newari guthi. The purpose of this research is to better understand the relationship between the land tenure system and the Newari social system and to see how both are faring in the face of a changing world. !2 Literature Review History of Nepali Culture There is a long history of religion, tradition, and culture in Nepal. Many of these cultures and traditions were initially developed during the Licchavi reign from the fifth century to the eighth century of the common era, as these rulers set the groundwork for tangible cultures such as art and architecture and intangible cultures such as social norms, ritual practices, and customs (Amatya, S., 19). During this period, Siddhartha Gautama was born in Lumbini and marked the start of the influence of Buddhism on Nepali society and culture. The Licchavi rulers united the ethnically, linguistically, and culturally distinct regions of Nepal into a peaceful and singular unit. After their reign ended and nearly five centuries passed, the Malla dynasty impacted these cultural and religious practices and designed palaces, temples, and monasteries with ornate and intricate architecture (Amatya, S., 20-21). During this era, Malla rulers oversaw a revival of Hinduism and created a flourishing environment for artists, craftsmen, and poets. This rapid development of culture was brought about by the division of the kingdom into three separate areas, which spurred competition in the arts. Many festivals known as “jewels or the backbone” of cultural heritage in Nepal were established during this period. This division provided an impetus for Nepali culture, but foretold the downfall of the Malla era. At the beginning of
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